Updated to March 2005
Bibliography of Secondary Sources
*S*
Sagara, Atsuko. `The Reform of Pre-school Education and the Task of
(Vertically) Integrated Education.' (In Japanese). Studies in
Catholic Education (Special Issue: Reconsideration on the
Role of Catholic Schools), No. 12 (1995) 50-60. - `In this
article the author tries to offer a perspective for the
interpretation of Montessori's thought, using the instrument of
intentionality analysis' (from the author).
Sagara, Atsuko. `Le principe de methode Montessori.' (In Japanese.)
Klaus Luhmer, ed., La Voie de Montessori (Tokyo: Gakuen-sha,
1993) 95-107. - `Pour decouvrir le principe de la pedagogie
Montessori, nous utiliserons la methode Lonergan. Dans le
processus de l'elaboration systematique de cette pedagogie, nous
trouvons la structure heuristique' (author's account).
Sala, Giovanni. "B. Lonergans Methode der Theologie." Theologie
und Philosophie 63:34-59 (1988). - Written as "Vorwort" to the
German translation of Method in Theology, though that is not
stated in the article.
Sala, Giovanni. `Bernard J.F. Lonergan (1904-1984).' La Filosofia
Cristiana nei Secoli XIX e XX. I: Ritorno all'eredita
scolastica, ed. Emerich Coreth, Walter M. Neidl, Georg
Pfligersdorfer. Edizione italiana a cura di Gaspare Mura e Giorgio
Penzo (Rome: Citta Nuova Editrice, 1994) 843-63. - In this Italian
edition of Christliche Philosophie im katholischen Denken des
19. und 20. Jahrhunderts, Sala's article on Lonergan replaces
that of Stephen W. Arndt.
Sala, Giovanni. "Bernard J.F. Lonergan, S.I.: il contributo di un
teologo per una filosofia cristiana." Rassegna di Teologia
26:529-52 (1985).
Sala, Giovanni. `Bernard Lonergan's Method in Theology: A
Theologian Questions His Own Understanding.' Philosophy & Theology
10:2 (1997) 469-99. Translation by Michael J. Lapierre of Sala's
`B. Lonergans Methode der Theologie: Ein Theologe hinterfragt seinen
eigenen Verstand,' Theologie und Philosophie 63 (1988) 34-59
(see LSN 9/88/12).
Sala, Giovanni. "Bernard Lonergan, SJ: un teologo esamina la propria
mente." La Nottola (Pergola/Perugia) 4:35-50 (1985).
Sala, Giovanni. Contribution to "Discussione sulla causalita."
Aquinas: Rivista Internazionale di Filosofia 23:93-113
(1980). - The main discussion is between Giovanni Blandino and
Sala.
Sala, Giovanni. `Coscienza e intenzionalita in Bernard Lonergan.'
Virgilio Melchiorre (ed.), Studi di filosofia trascendentale
(Milano: Vita e Pensiero, 1993) 49-99.
Sala, Giovanni. `Da Tommaso d'Aquino a Bernard Lonergan: Continuita e
novita.' Rassegna di Teologia 36 (1995) 407- 25. - Text of
a paper read at the Milan conference on Lonergan, January 28, 1995.
Sala, Giovanni. "Das Apriori in der Erkenntnis: Zu einem Grundproblem
der Kantischen Kritik." Akten des 5. Internationalen Kant.
Kongresses I:772-80 (1981).
Sala, Giovanni B. "Das Böse und Gott als Erstursache nach dem hl.
Thomas von Aquin." Theologie und Philosophie 77: 1 (2002) 23-
53. Refers frequently to Lonergan.
Sala, Giovanni. "Das Gesetz oder das Gute? Zum Ursprung und Sinn des
Formalismus in der Ethik Kants." Gregorianum 71 (1990),
67-95, 315-52.
Sala, Giovanni. "Das Studium der theoretischen Philosophie Kants. Ein
Erfahrungsbericht." Information Philosophie 1 (Marz 1988),
15-16, 18-20, 22-24, 26-28-29. - See also 1988, 2, p. 4:
"Editorial," printing 17 lines omitted by error from p. 19 of the
previous issue.
Sala, Giovanni. `Der Gott der Philosophen - eine Alternative zum
Gott der christlichen Offenbarung?' Mein Vater - euer Vater:
Theologische Sommerakadamie Diessen 1999, ed. Anton Ziegenhaus
Buttenwiesen: Stella Maris Verlag, 2000) 33-57. Tries to put in a
form more accessible to non-specialists the proof for God's existence
in ch.. 19 of Insight (the author)
Sala, Giovanni. `Die "gratia creata" - ein philosophisches Argument zum
Beweis ihrer Existenz.' Forum Katholische Theologie 17 (2001) 241-69.
Relies throughout on Lonergan, especially his De constitutione
Christi (see p. 243, note 3). The article was highly praised by the
Forum Editor, Leo (now Cardinal) Scheffczyk. Fr Sala has provided a
brief summary in both German and Italian of the article (none yet in
English).
Sala, Giovanni. `Die ökumenische Einheit im christlichen Glauben -
ein "differenzierter Konsens"?' Forum Katholische Theologie 13
1997) 1-17. - Sections 5 (pluralism) and 6 (creeds and language) are
of special interest for Lonergan studies.
Sala, Giovanni. `Ein experimentum crucis der
Transzendentalphilosophie Kants: Die Erkenntnis des Besonderen.'
Im Ringen um die Wahrheit. Festschrift ... zum 70. Geburtstag ...
Prof. Dr. Alma von Stockhausen (Weilheim-Bierbronnen: Gustav-Siewerth-
Akademie, 1997) 111-26.
Sala, Giovanni. Gewissensentscheidung: Philosophische-
theologische Analyse von Gewissen und sittlichem Wissen.
Innsbruck/Vienna: Tyrolia Verlag, 1993. - 136 p. 21 cm. `Im
philosophischen Teil dieser Studie hange ich hauptsachlich von den
Schriften Bernard LONERGANS ...ab' (p. 10, note 3 to ch. 1). The
work begins with chapters on the activity of the human subject, the
four levels of conscious intentionality, moral intentionality,
etc., and turns later to the magisterium in relation to conscience.
Sala, Giovanni. "Il Bicentenario della 'Critica della Ragione Pura' di
Kant. II. Il Nucleo della Critica: una versione sensista
dell'intuizionismo." La Civilta Cattolica 132(IV):342-60
(1981). - Critique of Kant on basis of Lonergan's cognitional
theory.
Sala, Giovanni. `Innerlichkeit und Rationalität nach Bernard
Lonergan.' Rationalität und Innerlichkeit . Philosophische
Texte und Studien 43 . (Hildesheim - Zürich - New York: Olms -
Weidmann, 1997) 139-53.
Sala, Giovanni. "Intentionalitat contra Intuition." Theologie und
Philosophie 59:249-64 (1984).
Sala, Giovanni. `Kant and Lonergan on Insight into the Sensible.'
Method: Journal of Lonergan Studies 13:1 (Spring 1995)
89-97. - Letter in reply to a question from the editors of the
Collected Works.
Sala, Giovanni. Kant und die Frage nach Gott: Gottesbeweise und
Gottesbeweiskritik in den Schriften Kants. Berlin/New York:
1990. - xvii, 470 p. A number of references to Lonergan; see
especially pp. 60-64 on cognitional structure.
Sala, Giovanni. Kant über die menschliche Vernunft: Die Kritik
der reinen Vernunft und die Erkennbarkeit Gottes durch die praktische
Vernunft (Schriftenreihe der Gustav-Siewerth-Akademie 11).
Weilheim-Bierbronnen: Gustav-Siewerth-Akademie, 1993. - 130 p. 21
cm. Three lectures on the Critique of Pure Reason; the first a
study of the origin, structure, and content of the work, the other two
on Kant's `sensualistischer Intuitionismus'--presenting it as found in
Kant, and then offering an alternative `unter Zuhilfenahme der
Schriften von Bernard Lonergan' (p. 9).
Sala, Giovanni. `Kant's Theory of Knowledge.' Lonergan
Workshop 16 (2000) 199-211.
Sala, Giovanni. Kants Agnostizismus - Hindernis im Wissen und
Glauben. Weilheim-Bierbronnen: Gustav-Siewerth-Akademie, 1999.
Heftreihe, # 8. 23 p.
Sala, Giovanni. "Kants antithetisches Problem und Lonergans rationale
Auffassung von der Wirklichkeit." Gregorianum 67:471-516
(1986).
Sala, Giovanni. "Kants Lehre von der menschlichen Erkenntnis: eine
sensualistische Version des Intuitionismus." Theologie und
Philosophie 57:202-24 and 321-47 (1982). - Draws frequently on
Lonergan's work in refutation of Kantian analysis of human knowing.
Sala, Giovanni B. Kants ‘Kritik der praktischen Vernunft’
Ein Kommentar. Darmstadt: Wissenschaftliche Buchgesellschaft,
2004. ‘In this work a fifty-page study of Kant’s ethical
doctrine is preface to the three-hundred-page actual commentary
on his critique of practical reason, the first time such a
commentary has appeared in the German language. Sala, of course,
makes his personal input and, as we might expect, his reliance on
Lonergan shows up in footnote references here and there.’
(Frederick E. Crowe.)
Sala, Giovanni. `Kants Transzendentalphilosophie - eine Hinwendung
zum Subjekt auf halbem Weg.' Erfahrung - Geschichte - Identität:
Zum Schnittpunkt von Philosophie und Theologie . For Richard
Schaeffler (Freiburg - Basel - Wien: Herder, 1997) 221-37.
Sala, Giovanni. "L'analasi della conoscenza umana in B. Lonergan."
La Scuola Cattolica 94:187-213 (1966).
Sala, Giovanni. `La Rivelazione: la parola di Dio nella storia della
salvezza - I.' Rassegna di Teologia 35 (1994) 283- 302; `La
Rivelazione nella vita della Chiesa; la storicita della dottrina
cristiana - II.' Ibid. 421-44. - Relevant to Lonergan studies in
regard to natural knowledge of God, the transcendental structure of
human knowing, and the historicity of Christian doctrine.
Sala, Giovanni. `Lonergan, Bernard.' Lexikon für Theologie und
Kirche . Vol. 6, ed. Walter Kasper et al. (Freiburg - Basel - Rom
- Wien: Herder, 1997) cols 1046-47.
Sala, Giovanni B. ‘Lonergan, Bernard.’ Religion in Geschichte und
Gegenwart: Handwörterbuch für Theologie und Religionswissenschaft.
Tübingen: Mohr Siebeck, 2002, 513-14.
Sala, Giovanni. Lonergan and Kant: Five Essays on Human
Knowledge, trans. Joseph Spoerl, ed. Robert M. Doran. Toronto:
University of Toronto Press, 1994. - xviii, 178 p. 24 cm. From
the `Author's Foreword': `The present collection contains several
essays that I have written over the last two decades on Kant,
specifically addressing the topic of human knowledge ... all relate
to the theme that I examined ... in my dissertation at the
University of Bonn ... `The A Priori in Human Knowledge.' Even
then [in the late 1960s], Insight by Bernard Lonergan, my
teacher at the Gregorian University in Rome, had provided me with
the Ariadne's thread that led me through the maze of Kant's
Critique of Pure Reason.'
Sala, Giovanni. "Lonergan." In Karl-Heinz Weger (ed.). Argumente
für Gott: Gott-Denker von der Antike bis zur Gegenwart: Ein
Autoren-Lexikon. Freiburg: Herder, 1987. - Sala also does the
articles on Kant, Kueng and Wolff.
Sala, Giovanni. "Oltre la neoscolastica, verso una nuova filosofia.
Quale?" La Scuola Cattolica 4:291-333 (1968).
Sala, Giovanni. "The A Priori in Human Knowledge: Kant's Critique of
Pure Reason and Lonergan's Insight." Thomist
40:179-221 (1976).
Sala, Giovanni. "The Encyclical Letter of John Paul II, Fides et
Ratio: A Service to Truth." Lonergan Workshop 17 (2002) 197-
208.
Sala, Giovanni B. ‘The Metaphor of the Judge in the Critique of Pure
Reason (B xiii ff): A Key for Interpreting.’ Universitas: Monthly
Review of Philosophy and Culture 31/2, No. 357 (February, 2004)
13-35. ‘This article examines the metaphor proposed by Kant in order
to clarify how our mind attains knowledge of reality, and consequently
according to what method we should work out a new metaphysics… [S]ince
he [Kant]…failed to grasp clearly the real distinction between the
anticipatory-constructive capacity of our understanding and the
following critical-reflective capacity of the same (which leads to
judgment) he ended up making the first moment prevail unilaterally.
The consequence is the idealist interpretation of knowing and being to
which the first Critique leads.’ (Abstract.)
Sanders, James W. "A New Approach to a Catholic Philosophy of
Education." Jesuit Educational Quarterly 45:243-48 (1968).
Sanks, T. Howland. `David Tracy's Theological Project: An Overview and
Some Implications.' Theological Studies 54 (1993) 698- 727. -
Examines Tracy's relationship to Lonergan (pp. 698-702) before
turning to Tracy's independent work, especially Blessed Rage for
Order, The Analogical Imagination, and Plurality and
Ambiguity. Concludes with `Evaluation and Implications.'
Saracino, Michele. On Being Human: A Conversation with Lonergan and
Levinas. Marquette: Marquette University Press, 2003. ‘Through an analysis
of the work of Jesuit theologian Bernard J.F. Lonergan, Saricino argues that
even as Christian theology is a valuable resource for explaining subjectivity in
terms of openness to the Other in mind, will, and body, it is the conversation
with contemporary continental theory, particularly that of Emmanuel Levinas,
that reveals the concrete, corporeal possibilities of this openness in everyday
life.’
Sauer, James B . A Commentary of Lonergan's Method in Theology.
Edited by Peter L. Monette and Christine Jamieson . Ottawa 2001.
xix, 361 p. Published by the Bernard Lonergan Web Site.
The price is 22.00 (CAN) and this includes a 3.5" disk containing
an Adobe Acrobat version of the Commentary for easy term searching.
Savari Raj, L. Anthony . 'Neo-Scholastic Reflection on Kant.'
Indian Philosophical Quarterly 14 (1998) 158-168. Neo-
Scholastic thinkers like Maréchal and Lonergan go with and beyond
Kant in establishing the possibility of metaphysics. (Information
from Philosopher's Index)
Sawa, Russell J. 'Ren‚ Girard and the Ultimate Reality and Meaning of
Human Conflict and Violence.' Ultimate Reality and Meaning 26/4
(2003) 247-62. 'This paper describes Girard's theory and responds
to his critics by utilizing the philosophy of Bernard Lonergan, which
is complementary to Girard's thought.'
Sawa, Russell J. 'Spirituality and Health: Reflections upon Clinical
Experience and the Development of Theory about Whole Person Health
Care from a Lonergan Perspective.' Reflective Practice 5/3
(2004) 409-23. 'This article derives theory from reflection on
experience of clinical situations encountered in the doctor-patient
relationship. Using the cognitional theory of Bernard Lonergan, the
author theorizes about the nature of paranormal and spiritual
phenomena experienced by his patients. The reader is invited to
attend to the data presented, note the questions which arise in their
consciousness from the data, and derive hypotheses which might explain
the data.' (From the abstract.)
Sawa, Russell J., and Hugo A. Meynell . `On Insight, Objectivity, and
the Pathology of Families.' METHOD: Journal of Lonergan Studies
18 (2000) 145-60.
Sawicki, Marianne. "Religion, Symbol, and the Twenty-year- old
Demythologizer." Horizons 11:320-43 (1984). - Occasional
discussion of Lonergan in relation to stages of religious knowing.
Sbardella, Agapito. `Lezioni sull'educazione, di Bernard J.F.
Lonergan.' La Civiltà Cattolica 2000, III, pp. 45-52 .
Presentation of the Italian translation of volume 10 of the
Collected Works. See p. 3 below . The Lonergan Research
Institute Bulletin 15 (November 2000), ed. Robert Croken . The
popular `How I Came to Know Lonergan ...' section has contributions
from Jim McKennirey and Moira Carley.
Sbardella, Agapito. `Sul pensiero di Bernard J.F. Lonergan.' La
Civilta Cattolica, 1995, III, 505-12. - Review article on
Frederick E. Crowe, Bernard J.F. Lonergan: Progresso e tappe del
suo pensiero.
Scagliotti, Maureen. Letter, under title [Editor's?] "More on Moore."
Crisis 8/9 (October 1990) 10-11. - On Moore/McInerny
exchanges.
Scannone, Juan Carlos. `Conclusion general.' Irrupcion del Pobre y
Quehacer Filosofica: Hacia una Nueva Racionalidad. Ed. Juan
Carlos Scannone and Marcelo Perine (Buenos Aires: Editorial Bonum,
1993) 241-43. - Applies the steps of Lonergan's transcendental
method to the articles in this volume.
Scannone, Juan C. "Sozialanalyse und Theologie der Befreiung."
Zeitschrift für Missionswissenschaft 69:259-81 (1985). -
Describes the three dimensions of conscious experience and
liberating praxis that liberation theology would reflect upon in
light of God's word: historical, ethical-anthropological and
religious. To these correspond three levels of reflection: the
historical and social-scientific; the philosophical; and the
theological. The author utilizes Lonergan's method in studying the
mediating role of societal analysis in the first phase of
liberation theology, and the indirect influence of societal
analysis in its second phase. Some concluding remarks evaluate the
use of Marxist analysis by some liberation theologians.
Scannone, J. "El Papel del Analisis Social en las Teologias de
Liberacion contextuadas." Stromata 43:137-58 (1986).
Scannone, Juan Carlos. "Evangelizacion de la cultura moderna y
religiosidad popular en America Latina." Teologia y Vida
28:59-71 (1987).
Scannone, Juan Carlos. "El metodo de la Teologia de la Liberacion."
Theologica Xaveriana 34:369-99 (1984). - Some use of
Lonergan's work: e.g., see p. 377, n. 17; pp. 384, 389.
Scannone, J. "Hombre-trabajo-economia. Aporte al tema a partir de la
antropologia filosofica." Stromata 41:3-16 (1985). - Uses
many ideas of Lonergan and Lamb to study the papal encyclical,
Laborem Exercens.
Scannone, Juan Carlos. "Posibilidades de evangelizacion del pensamiento
universitario." Stromata 44 (1988) 139-52.
Schepers, Maurice. "Discovery of Mind and Psyche in the Development of
the Theologian: The Conjunction of Intellectual and Affective
Conversions (a first approximation)." African Christian
Studies 7:3 (September 1991) 36-45. - An application of the
categories of Method in Theology.
Schepers, Maury . 'An Integral Spirituality of the Paschal Mystery.'
New Blackfriars 282-90 . On two laws: Law of the Cross and Law
of the Resurrection . Note 1, p. 290, acknowldges help of Lonergan's
unpublished supplement to his De Verbo incarnato .
Schepers, Maurice. "Conversion and Convergence: Personal Transformation
and the Growing Accord of Theology and Religious Studies." The
Thomist 51:658-79 (1987). - See p. 659f on the "seminal"
influence of Lonergan's "The Ongoing Genesis of Methods." Schepers,
Maurice. "Human Development: From Below Upward and from Above
Downward." METHOD: Journal of Lonergan Studies 7/2 (October
1989), 141-44.
Schepers, Maurice . `St Thomas and the Project of Enculturation:
Christianity in East Africa in the Twenty-First Century.' African
Christian Studies 12:3 (September 1996) 42-47 . - The author
traces, in the work of St Thomas, especially the Summa
theologiae, Lonergan's distinction between gospel message and
culture.
Schepers, Maurice. 'Dialogue and Conversion.' Horizons 25
1998) 72-83. - Writing in the context of reactions to Cardinal
Bernardin's 'Called to Be Catholic Church in a Time of Peril,' the
author draws on Lonergan's views on dialectic, dialogue, and
conversion (religious, moral, and intellectual).
Maurice Schepers. "Human Development: From Below Upward and from Above
Downward." METHOD: Journal of Lonergan Studies 7/2 (October 1989), pp.
141-44.
Schepers, Maurice. "Inculturation: A Human Project." African
Christian Studies 7:2 (June 1991) 35-40. - Reflections using
Lonergan's transcendental method as transcultural base.
Schouborg, Gary. "A Note on Lonergan's Argument for the Existence of
God." Modern Schoolman 45:243-48 (1968).
Schuchman, Paul. Aristotle and the Problem of Moral Discernment.
Frankfurt: Lang, 1980. - Originally a dissertation at the Graduate
Faculty of the New School for Social Research, New York, 1977; see
pp. 9-10 on relation of the work to Lonergan and Gadamer; and pp.
113-47 (Appendix I) on "Aristotle's Phronesis and Transcendental
Thinking: The View of Bernard Lonergan."
Schuchman, Paul. "Bernard Lonergan and the Question of Moral Value."
Philosophy Today 25:252-61 (1981).
Scott, M. Philip. ‘Letter to Editor on Proofs for the Existence of God.’
Irish Times, Dublin, Jan 2, 2002, 19. ‘Lonergan himself offers what he
regards as a comprehensive proof of God’s existence… Here again one sees that
the proof for God’s existence is bound up with the nature of the mind.’
Scully, J. Eileen . `Reflections on the Anglican Ethos: The Dialogic
Middle Way.' The Challenge of Tradition: Discerning the Future of
Anglicanism, ed. John Simons (Toronto: Anglican Book Centre, 1997)
148-59 . - Takes up as a personal challenge Lonergan's `perhaps not
numerous center,' that would avoid the `solid right' and the
`scattered left' (Collection, last paragraph), and uses it to
critique a proposed `Essentials of Anglicanism.'
Seasoltz, Kevin R. "From Liturgical Reform to Christian Renewal:
Unfinished Business (I)." The Clergy Review 67:89-92
(1982).
Seasoltz, Kevin R. "The Sacred Liturgy: Development and Directions."
The Jurist 43:1-28 (1983). - Classicist vs. empirical
notions of culture and liturgy.
Seckinger, Stefan. Theologie als Bekehrung: der konversorische
Charakter der Theologie nach Bernard J. F. Lonergan SJ und Karl
Rahner SJ. Regensburg: Pustet, 2004.
Sedgwich, Timothy F. "Revisioning Anglical Moral Theology." Anglican
Theological Review 63:1-20 (1981).
Sedgwick, Timothy F. "Revising Anglican Moral Theology." Paul Elmen
(ed.), The Anglican Moral Choice (Wilton, CN:
Morehouse-Barlow, 1983) 121-40, 262-65 (endnotes). - See also
Pierre Whalon below. Both authors appeal extensively to Lonergan.
Sedgwick, Timothy F. "Revising Anglican Moral Theology." M. Darrol
Bryant (ed.), The Future of Anglican Theology (NY and
Toronto: The Edwin Mellen Press, 1984) 131-41. - Uses Lonergan on
classicism and historical-mindedness to critique Anglican moral
theology.
Semoto, Masayuki. `My First Step toward Practicing Environmental
Ethics.' (In Japanese.) Sophia: A Quarterly Journal
(Tokyo) 44:1 (Spring 1995) 50-62. - The last section, pp. 57-62,
`uses Lonergan to explain the kind of education needed for the
solution to the environment problem' (information from Eduardo
Perez Valera)
Shano, Philip . `La volonté particulaire de Dieu: Exploration dans la
pensée de G.W.F. Hegel, Bernard Lonergan et Ignace de Loyola,' trans.
Ernest Richer . Cahiers de Spiritualité Ignatienne: Suppléments
43 (October 1996) . - The whole issue (127 p.) is devoted to the
French translation of this study, originally a dissertation for the
Th.M. and S.T.L. degrees, Regis College, Toronto, 1989 (see LSN
10/89/29).
Sharratt, M. "Lonergan on method in theology." Clergy Review
56:958-63 (1971).
Shea, John B . 'Prophets of Pantheism.' Social Justice Review,
91 (July/August 2000) 119-122 . Highly critical of Teilhard and
Lonergan . Lonergan 'failed to distinguish between spirit and psyche'
(120); his 'notions in regard to the origin of human spirit are
problematic' (120); [n]either Teilhard nor Lonergan appear to have
believed in the fall or the redemption' (121); the philosophy of
Teilhard and Lonergan 'is frankly Pelagian' (121-22); Lonergan holds
that the state of the Church is similar to the state the Jews were in
at the time of Christ, when 'the chair of Moses was occupied by the
scribes and pharisees' (122); and neither Teilhard nor Lonergan 'seem
to realize that God does not exist in time_' (122) . In short, the
teaching of Teilhard and Lonergan 'contradicts the Judeo-Christian
revelation' (122) . They are false prophets who will lead astray, if
possible, even the elect.
Shea, William M. The Naturalists and the Supernatural: Studies in
Horizon and an American Philosophy of Religion. Macon, GA:
Mercer University Press, 1984. - See, especially, chapters two and
three for the book's relevance to Lonergan's thought.
Shea, William M. "Horizons on Bernard Lonergan." Horizons
15:77-107 (1988). - Provides an overview of the Lonergan movement,
and an assessment of recent publications.
Shea, William M. "The Subjectivity of the Theologian." The
Thomist 45:194-218 (1981). - Frequent references to Lonergan's
work in "arguing that the person who speaks theologically needs to
be a recovered self, that this recovery is essential to theology
and possible for the theologian, that the moment of recovery is
best located in fundamental theology, and that the recovery is a
prime moral exigence for theological reflection." (p. 217).
Shea, William M. "Love and Language ln the Spiritual Life."
Religion and Intellectual Life 5/2:69-81 (1988). - See note 2,
p. 80, on the relevance of Lonergan's ideas to the article.
Shea, William M. "Beyond Tolerance: Pluralism and Catholic Higher
Education." Current Issues in Catholic Higher Education 8:2
(Winter 1988) 35-42. - Also published in John Apczynski (ed.),
Theology and the University (Lanham, MD: University Press of
America, 1990) 255-72.
Shea, William. "Theologians and Their Catholic Authorities:
Reminiscence and Reconnoiter." Horizons 13:344-54 (1986). -
"For many of us English-speaking Catholics it was Bernard Lonergan
who thoroughly baptized modernity..." The 1968 presidential
address continues with one paragraph of tribute to Lonergan
studies.
Shea, William M. "Beyond Tolerance: Pluralism and Catholic Higher
Education." John Apczynski (ed.), Theology and the
University (Lanham MD: University Press of America, 1990) 255-
72. (The Annual Publication of the College Theology Society 33
[1987].) - Relies "on the educational philosophies of John Dewey
and Bernard Lonergan" (p. 255). This essay appeared also in
Current Issues in Catholic Higher Education 8 (Winter 1988)
35-44.
Shea, William M. "From Classicism to Method: John Dewey and Bernard
Lonergan." American Journal of Education 99 (1990- 91)
298-319.
Shea, William M. "Theologians and Their Catholic Authorities:
Reminiscence and Reconnoiter." Bernard P. Prusak (ed.), Raising
the Torch of Good News: Catholic Authority and Dialogue with the
World (Annual Publication of the College Theology Society 32
[Lanham, Md.: University Press of America, 1986]), 261-72.
Shea, William. "Imagination and Prayer: Outline of a Theory." Review
for Religious 39:739-48 (1980). - Draws on Lonergan and R.
Doran.
Shea, William. "Religious Language and Theological Method." In Metthew
Lamb (ed.). Creativity and Method: Essays in Honor of Bernard
Lonergan. Milwaukee: Marquette University Press, 1981.
Sheehan, Mary Ellen. "Theological Reflection and Theory-Praxis
Integration." Pastoral Sciences 3:25-38 (1984).
Shields, Michael . 'Analysis of Faith: Translator's Introduction.'
Method: Journal of Lonergan Studies 20/2 (2002):121-4.
Shields, Michael. "Bernard Lonergan SJ: An Appreciation," Compass: A
Jesuit Journal. Spring, 1985, pp. 28-30.
Shields, Michael G . `The Notion of Sacrifice: Translator's
Introduction.' METHOD: Journal of Lonergan Studies 19:1 (Spring
2001) 1-2.
Shigekazu Yanagimachi . `Researches on the rational level of
consciousness: The coherence between the epistemology of Descartes and
the epistemology of Lonergan' (in Japanese) . Les Lettres
françaises 17 (1997) 1-8 . - Les Lettres ... is the
periodical of the Society of French Literature of Sophia University,
Tokyo . The article deals with the existence of the human soul and
the structure of conscious acts on the rational level.
Shigekazu Yanagimachi. `A Study of the Ways Errors Emerge' (in
Japanese). Les Lettres françaises 19 (1999) 1-10. How, according to
Descartes and Lonergan, errors emerge (applies the latter's ideas on
bias).
Shorter, Aylward. Revelation and its Interpretation. London:
Chapman, 1983.
Shute, Michael. 'Economic Analysis within Redemptive Praxis: An
Achievement of Lonergan's Third Decade.' Lonergan Workshop 14
(1998) 243-64.
Shute, Michael . 'Editor's Introduction.' Journal of Macrodynamic
Analysis 2 (2002): 1-7 . Available at
http://www.mun.ca/jmda/vol2/editors.pdf
Shute, Michael. `Emergent Probability and the Ecofeminist Critique of
Hierarchy.' Lonergan and Feminism, ed. C. Crysdale
(Toronto, 1994) 146-74.
Shute, Michael . 'Introduction.' The Journal of Macrodynamic
Analysis 3 (August 2003) 5- 10 .
http://www.mun.ca/jmda/vol3/shute.pdf Introductory essay for the
Festschrift for Philip McShane.
Shute, Michael . `Introduction: The Journal of Macrodynamic Analysis.
The Journal of Macrodynamic Analysis, vol. 1, no. 1 (Summer
2001) 3-8.
Shute, Michael. `Liberalism, Historicity, and the Biblical Tradition.'
Liberal Democracy and the Bible. Ed. Kim Ian Parker
(Lewiston, NY: Edwin Mellen Press, 1992) 155-87. - `I ground the
basic position advanced in this paper on the work of ... Lonergan'
(see note 14, p. 159).
Shute, Michael. The Origins of Lonergan's Notion of the Dialectic of
History: A Study of Lonergan's Early Writings on History.
Lanham, MD: University Press of America, 1993. - [xxviii], 206 p.
Originally a doctoral dissertation. The Preface (xi-xii) has been
expanded, the Introduction (xxii-xxviii) rewritten here and there,
an Index added, etc.
Shute, Michael, and Zanardi, William . Improving Moral Decision-
Making, Axial Press, 2003, 316 pages . Draws on Lonergan's work on
cognitional theory and aims to introduce students to how they make
decisions . Can be purchased from Axial Press at Bruce.Anderson@smu.ca
Shutte, Augustine. "A Philosophy of the Human Person for Contemporary
Theology." Journal of Theology for Southern Africa No.
41:70-77 (Dec. 1982). - Based on transcendental Thomism, with
mention of Lonergan and Rahner.
Siejk, Kate. `Wonder: The Creative Condition for Interreligious
Dialogue.' Religious Education 90 (1995) 227-40. -
Reference passim to Lonergan, as the title would suggest.
Sierra Gutierrez, Francisco. "La Teoria de la Accion Comunicativa en
Discusion." Universitas Philosophica, Nos. 11-12 (Diciembre
1988 / Junio 1989) 131-46. - Critique, on Lonerganian basis, of
Habermas.
Sierra Gutierrez, Francisco. "Los Prefacios de `Insight, a Study of
Human Understanding' (Traduccion y Comentarios)." Universitas
Philosophica, No. 8, Junio 1987, Ano 5, pp. 9- 22. - Brief
introduction, translation of the two prefaces (pp. 10- 14, 14-20),
and "Comentarios comparativos" (pp. 20-24).
Sierra Gutiérrez, Francisco. `Cosmopólis: Una Incognita ' El
Trabajo Filosófico de Hoy en el Continente: Memorias del XIII Congreso
Interamericano de Filosofía , ed. Carlos-B. Gutiérrez (Uniandes,
Bogotß, 4-9 Julio, 1994; Bogotß: Editorial ABC, 1995) 881-90.
Sierra Gutierrez, Francisco. `La Interlocucion (Por una Filosofia de la
Comunicacion).' La Investigacion en la Universidad Javeriana.
II Congreso 1992. Memorias I (Bogota, 1993) 91-98. - Uses
Lonergan's pattern of self-appropriation to study communication.
Sierra Gutierrez, Francisco. `Educacion para la Cosmopolis (Fundamentos
de una Filosofia de la Educacion).' La Investigacion en la
Universidad Javeriana. II Congreso 1992. Memorias I (Bogota,
1993) 77-84. - Studies education as instance of Lonergan's two
ways of development, from above downward (tradition), from below
upward (achievement).
Sierra Gutierrez, Francisco. "Operaciones Basicas en la Interpretacion
de Textos." Revista Javeriana [Bogota], No. 439 (Oct. 1977)
39-44. - Draws on chs. 5 and 7 of Method in Theology.
Sierra Gutierrez, Francisco. (Untitled panel presentation.)
Cuadernos de Filosofia Latinoamericana, USTA, Bogota, No. 4
(1980) 48-50. - The two subsections are entitled (1) "¿De que se
ocupa la filosofia?" and (2) "¿Tiene la filosofia un metodo?"
Sierra-Gutierrez, Francisco. `Communication: Mutual Self-Mediation in
Context.' Communication and Lonergan: Common Ground for Forging
the New Age, ed. Thomas J. Farrell and Paul A. Soukup (Kansas
City, MO: Sheed & Ward, 1993) 269-93.
Sierra Gutiérrez, Francisco . `Cosmopolis.' Dia-Logos de la
comunicación 47 (1997) 30-42 . - Studies the theory of cities and
human communication, with frequent reference to ch. 7 of
Insight, as well as to Jane Jacobs et al.
Sierra Gutiérrez, Francisco. 'Estar enamorado es' (Comentarios
metodológicos a propósito de Fides et Ratio. ' Theológica
Xaveriana 49 (1999) 185-97. On the relation between philosophy
and theology; examines the position of the encyclical from the
viewpoint of Lonergan's methodology.
Sierra Gutierrez, Francisco. `Si Existe un "Antes" y un "Despues" de la
Filosofia, ¿Ahora Que?' Universitas Philosophica (Bogota)
19 (diciembre 1992) 93-101. - Though a philosopher today might be
uncertain about his calling, he can find hope in the difficult and
always fragile task of self-appropriation, individual and
collective, of the operations of intentional consciousness (from
the summary, p. 93). The author sets forth eight characteristics
of Lonergan's method.
Sierra Gutierrez, Francisco. "Modalidad del Conocer Historico."
Universitas Humanistica, Ano 10, n. 14 (Marzo 1981) 24-38. -
Extensive use of chs 8 and 9 of Method in Theology.
Silos, Leonardo R . Management and the TAO: Organization as
Community . Quezon City: Asian Institute of Management, 1998 . -
Ch. 10 is a wide-ranging account of 'The Rediscovery of the Subject,'
with frequent reference to Lonergan.
Silos, Leonardo R . The Power of the Leader: Mind and Meaning in
Leadership . Quezon City, Philippines: Goodwill Trading Co.,
Inc., 2003 . 'I cannot omit naming two influences One was my
professor in Innsbruck, Karl Rahner, the other has been an influence
through his writings, Bernard Lonergan [I]t has not been my intention
to repeat but to put ideas to work, and to task, something I also
learned from my teachers' (p. xix).
Silva G., Sergio. "La tecnica moderna como objeto de la reflexion
teologica. Notas a proposito de un libro." Teologia y Vida
31 (1990) 55-68. - Review article on Carl Mitcham and Jim Grote
(eds.), Theology and Technology: Essays in Christian Analysis
and Exegesis, with paragraph (pp. 59-60) on Terry Tekippe's
contribution.
Simone, Michele. "Teologia e filosofia: un rapporto da approfondire."
La Civilta Cattolica 1992, III, 61-65. - Review article on
Saturnino Muratore (ed.), Teologia e filosofia. Alla ricerca di
un nuovo rapporto. Special attention given, pp. 62-3, 64-5, to
Muratore's own contribution.
Sinhak Jonmag (Daegun College, Kwangju, S. Korea) no. 130 (2000) 95-
107. (Information from Theologie im Kontext.)
Skrenes, Carol. "Lonergan's Metaphysics: Ontological Implications of
Insight-as-Event." International Philosophical Quarterly
24:407-25 (1984).
Sloboda, Myron. `Intuition, Involvement, Interrogations: The Meaning of
Self-Making.' Proceedings of The American Catholic
Philosophical Association 68 (1994: Reason in History)
215-27. - Studies three models of self-making: intuition (Kant),
involvement (Sartre), and interrogation (Lonergan).
Slusser, Michael. `Seminar on Christology.' Proceedings of the
Forty-Seventh Annual Convention of The Catholic Theological Society
of America 47 (1992) 138-39. - Report of a seminar centering
on a section of William Loewe's project on soteriology.
Smit, D.J. "The resurrection of Jesus - what was it? Plurality and
ambiguity in the Christian resurrection hope." Neotestamentica:
Journal of the New Testament Society of South Africa 22 (1988)
163-78. - Studies at length (163-73) the ideas of David Tracy,
Plurality and Ambiguity: Hermeneutics, Religion, Hope, and
applies them to the resurrection (174-78).
Smith, Francis. The God Question: A Catholic Approach. New
York/Mahwah: Paulist Press, 1988. - ix, 240 p. Acknowledgment (p.
viii) of influence of Lonergan et al. (esp. Ben Meyer), but
specific reference only occasionally.
Smith, Marc E. "Moral Goodness and the Truth of Religious Claims."
Sophia (Deakin University, Victoria, Australia) 20:17-24
(1981).
Smith, Sean. `Fr. Flanagan to head revamped Institute.' The Boston
College Chronicle 1:7 (November 25, 1992), pp. 1, 3. - An
account of the newly organized Lonergan Institute, its first
director, Fr Joseph Flanagan, and its first board of directors.
Smith, Marc. "Can Moral and Religious Conversions be Separated?"
Thought 56:178-84 (1981).
Smith, Marc. 'Lonergan's Cosmopolis: Authentic Subjectivity and Human
Coexistence.' Violence and Human Coexistence: Proceedings
of the Second World Congress of ASEVICO. Montreal: Monmorency,
1994, 197-202.
Smith, Marc. "Is There a Thomistic Alternative to Lonergan's
Cognitional Structure?" The Thomist 43:626-36 (1979).
Smith, Marc. "Religious Experience and Bernard Lonergan." Philosophy
Today 23:359-66 (1979).
Smith, Marc. "Religious Language and Lonergan's Realms of Meaning."
Sophia: A Journal for Discussion in Philosophical Theology
(Australia) 25/1:19-22 :1986).
Smyth, D. McCormack. `Bernard Lonergan: Honoured Thinker.'
Pathfinders: Canadian Tributes (Mississauga, Ontario:
Heirloom Publishing Inc., 1994) 208-9.
Soucy, Yves. "Buckingham honore les siens: Inauguration officielle du
nouveau Complexe communautaire et culturel." LeDroit
(Ottawa-Hull), 18 septembre 1992, p. 6. - A good part of the
article is on the Biblioth que Bernard Lonergan.
Spaccapelo, Natalino. `Bernard Lonergan: Nota biografica' (pp. 5- 8)
and `Presentazione: Bernard Lonergan e il suo "orizzonte"' (pp.
9-57), in Hugo A. Meynell, Bernard Lonergan. - This very
extensive and extremely detailed `Presentazione,' with footnote
references ranging through the whole `Corpus Lonerganianum' and
much of the secondary literature as well, has the twofold objective
of delineating Lonergan's approach to a methodical theology and of
making a synthesis of his main Christian doctrines. It is in
effect a booklet in itself.
Spaccapelo, N. Contribution to Triani, Pierpaolo (ed.).
Sperimentare, conoscere, decidere: Riflessioni sull'educare a
partire da B. Lonergan. Piacenza: Editrice Berti, 2001. 200 p.
Acts of Seminar, Catholic University of Piacenza-Bobbio, September 21-
22, 2000.
Spaccapelo, Natalino. ‘Crisi epocale e nuovo compito educativo.’
Gregorianum 85/2 (2004) 345-73. ‘Everyone recognizes
that our present times are in crisis. This article begins by
setting out the essential elements of the crisis: its origin in
the scientific manner of envisaging the world, its axial
character…, and its economic and social consequences. The second
half of the article draws from Bernard Lonergan some elements
capable of going along with reflection on this crisis…facing them
from different points of view, epistemological as well as
anthropological or pedagogical. Lonergan is celebrated for his
Insight, a philosophical work which introduces one to the
theological reflection that he developed in Method in
Theology. [O]n account of the economic crisis of the
thirties, the time of his youth, he was interested in economic
questions before becoming a philosopher and a theologian.’ (From
the Abstract.)
Spaccapelo, Natalino. Fondamento e Orizzonte: Scritti di Antropologia
e Filosofia. Rome: Armando, 2000. A collection of 12 papers, many of
them not previously published. 283 p. 24 cm. Largely on Lonergan
themes.
Spaccapelo, Natalino. 'Il "metodo in teologia": Da Tommaso d'Aquino a
Bernard Lonergan.' Gregorianum 85/4 (2004) 700-18.
Spaccapelo, Natalino. "La fondazione di una metodologia
interdisciplinare secondo il `Questionnaire on Philosophy' di
Bernard J.F. Lonergan." Celina M. Sersale (ed.), Gli Istituti
di Scienze Religiose nella Chiesa: Per uno statuto
epistemologico (Bologna: Edizioni Dehoniane, Roma: Editrice
Antonianum, 1991) 277-90.
Spaccapelo, Natalino. `Prefazione,' pp. 7-17 in Pierre Angers and
Colette Bouchard, L'auto-appropriazione, trans. N.
Spaccapelo. - Sets forth the place of this volume in the series
published by Angers and Bouchard, its relation to educators, to
educational practice, and to Lonergan's thought, and its function
as an invitation to readers to achieve personal self-appropriation.
Spaccapelo, Natalino. "Coscienza affetiva ed esperienza religiosa." In
Natalino Spaccapelo (ed.). Religione e Psicanalisi: una ricerca
interdisciplinare. Rome: Citta Nuova Editrice, 1986, pp.
71-119.
Spaccapelo, Natalino. `Lonergan e il suo pensiero per il rinnovamento
della cultura attuale.' Informazioni. Numero speciale
(August 28, 1994): Insert, pp. 1-15. - Presentation of the first
conversation of the Giornata di studio sulle problematiche
interdisciplinari, Perugia, June 25, 1994, with subsequent
discussion. Transcribed from the tape-recording by the Sisters of
the Monastero delle Clarisse, Perugia, and edited by Gerardo
Rapini.
Spaccapelo, Natalino. `La questione della "domanda su Dio."'
Theologica: Annali della Pontificia Facolta Teologica della
Sardegna 2 (1993) 129-58. - Studies `question' (especially in
relation to the questioning subject) as natural, as scientific, as
philosophical, as religious.
Spaccapelo, Natalino. `Introduzione al corso "Fondamenti antropologici
della interdisciplinarita."' Informazioni. Numero speciale
(January 28, 1995) 1-8. - On the course Fr. Spaccapelo gave at
Perugia, August 28 to September 3, 1994. Some themes of the
course: self-appropriation, interdisciplinarity, generalized
empirical method, conversion.
Spillane, Patricia. "From Tablet to Heart: Internalizing New
Constitutions." Review for Religious 41:495-512, 681-95
(1982). - Uses Lonergan passim.
Spitzer, Robert J., S.J. Healing the Culture: A Commonsense
Philosophy of Happiness, Freedom, and the Life Issues. San
Francisco: Ignatius Press, 2000.
Spitzer, Robert J . 'Proofs for the Existence of God, Part II.'
International Philosophical Quarterly, XLI/3 (September, 2001)
305-331 . Pages 324-329 present Lonergan's 'proofs.' Part I is in
IPQ 51:2, 161-182 'The third proof [presented in the article], inspired by
Bernard Lonergan, shows the necessity of an ultimate Cause which
cannot have any restrictions or conditions on Its intelligibility'
(305).
Spitzer, Robert J . 'Proofs for the Existence of God, Part I: A
Metaphysical Argument.' International Philosophical Quarterly,
XLI/2 (June, 2001) 161-181 . Explicit reference to Lonergan at the
beginning: 'This [argument for the existence of God] attempts to
incorporate three seminal insights from 20th century thought into the
seminal insights of Plato, Aristotle, Augustine, Thomas, and their
interpreters . The first insight is from Bernard J.F. Lonergan, who
views "causality" as "an ontological fulfillment of a conditioned
reality's conditions"' (161).
St. Amour, Paul. "Kierkegaard's Retrieval of the Existential Subject."
METHOD: Journal of Lonergan Studies 20:1 (Spring 2002) 87-113.
St. Amour, Paul. `Presence and Differentiation: A Response to
Elizabeth Morelli's "Oversight of Insight and the Critique of the
Metaphysics of Presence. "' METHOD: Journal of Lonergan Studies
18 (2000) 17-26.
Staglianò, Antonio. `Il compito della teologia tra cultura e saperi:
riflessioni sul problema epistemologico.' Rassegna di
Teologia 31 (1990) 139-62. - Section 3 (pp. 148-56) is
entitled `L'apporto di B. Lonergan al problema epistemologica';
section 4 (pp. 156-59) is entitled `La "provocazione
epistemologica" della Scuola di Milano'--a school of thought in
which the author finds affinities with Lonergan.
Stam, Maris. 'The Genius from Buckingham.' Companion: Canada's
Good News Magazine 62:6 (June 1999) 12-14.
Stanley, D. "The Purpose of the Fourth Evangelist and the
'Trinification' of the Christian." In Thomas A. Dunne and
Jean-Marc Laporte (eds.). Trinification of the World.
Toronto: Regis College Press, 1978, pp. 259-78.
Starkloff, Carl F. A Theology of the In-Between: The Value of
Syncretic Process. Milwaukee: Marquette University Press,
2002. ‘…among Christians the word [‘syncretism’] has signified
theological distortion, although anthropologists have employed it
neutrally to describe the phenomenon of religious mixtures
resulting from intercultural contacts. The present work seeks to
“revive” the ancient meaning of syncretism, since the book’s main
thesis is that such mixing grows out of a human desire for unity
and synthesis. More, among tribal peoples, it is an attempt to
understand and rationalize their situation. While acknowledging
that not all syncretism is good… this book argues that “syncretic
process” is a historical movement by which Christianity can
understand itself better as a faith to be shared by all cultures.
Thus, once again, theology becomes “faith seeking understanding.”’
Chapter 2, pp. 61-87, draws on Lonergan’s thought on
methodology, the transcendental precepts, conversion and the role
of the functional specialties.
Starkloff, Carl F. "Ecclesiology as Praxis: The Use of Models in
Planning for Mission and Ministry." Sciences pastorales 9
(1990) 175-98. - P. 176: the article may be seen as an exercise in
Lonergan's transcendental precepts.
Starkloff, Carl F . '"I'm No Theologian, but ... (or So ...)?" The
Role of Theology in the Life and Ministry of Jesuits.' Studies in
the Spirituality of Jesuits 30:2 (March 1998) 1-30 . - An
application 'to Jesuits in all their ministries' (p. 2) as well as to
'every priest or minister in the Church' p. 1), of the eight
functional specialties; see pp. 7-9, introducing the study.
Starkloff, Carl F. `Inculturation and Cultural Systems.' Theological
Studies 55 (1994) 66-81, 274-94. - Part 1 discusses cultural
systems (Geertz, and brief comparison with Lonergan); Part 2,
concerned with the ways theology might interface with a culture,
introduces ideas of several theologians; Lonergan is considered
especially in regard to common sense, art, and communication.
Starkloff, Carl. "Keepers of Tradition: The Symbol Power of Indigenous
Ministry." Kerygma, No. 52, Tome 23 (1989) 3- 120. - Pp.
101-103, and less directly pp. 103-107, are on Lonergan.
Stebbins, J. Michael. "The Eucharistic Presence of Christ: Mystery and
Meaning." Worship 64 (1990) 225-36. - Transposes
transubstantiation "into the context of Bernard Lonergan's
understanding of the dynamic order of the universe of being" (p.
226).
Stebbins, J. Michael. The Divine Initiative: Grace, World- Order,
and Human Freedom in the Early Writings of Bernard Lonergan.
Toronto: University of Toronto Press, 1995. - xxii, 399 p. 24 cm.
Originally a doctoral dissertation at Boston College, the work has
been rewritten here and there, especially in chs 7 and 8, and the
material originally in ch. 9 has been relocated.
Stebbins, J.Michael. `Method in Theology.' Proceedings of the Fifty-
third Annual Convention of The Catholic Theological Society of America
53 (June 11-14, Ottawa, 1998) 163-65.
Stebbins, J. Michael. `What Did Lonergan Really Say about Aquinas's
Theory of the Will.' Method: Journal of Lonergan Studies
12:2 (Fall 1994) 281-305. - A review article on Terry J. Tekippe,
Lonergan and Thomas on the Will: An Essay In Interpretation.
Stebbins, J. Michael. `Doctrinal Pluralism in a Postmodern
Context.' Proceedings of the Annual Convention of The Catholic
Theological Society of America 54 (1999) 168-70. Report on the
Continuing Group on Method in Theology at the CTSA annual meeting,
Miami, June 10-13, 1999.
Steidl-Meier, Paul. Social Justice Ministry: Foundations and
Concerns. New York: Le Jacq Publishing Inc., 1984. - Some use
of Lonergan's thought: see especially pp. 28-55 and 286-310.
Stevens, C. "The Lonergan Intersection." Homiletic and Pastoral
Review 73:16-20 (1973).
Stevens, Clifford. "The Rahner Equation." Listening 17:239-43
(1982). - On Rahner, but with a brief mention of Lonergan, in
showing the centrality of intellect/understanding in theological
work.
Stevenson, W. Taylor. "Is There a Characteristic Anglican Theology?"
In M. Bryant (ed.). The Future of Anglican Theology.
Lewiston, NY: E. Mellen, 1984, pp. 15-26. - Toronto Studies in
Theology, v. 17.
Stevenson, W. Taylor. " 'God was so close...': An Appreciation of the
Theology of Urban T. Holmes." Anglican Theological Review
64:371-82 (1982). - Draws attention to Holmes' grounding in the
work of Rahner and Lonergan.
Stevenson, William B . `The Problem of Trinitarian Processions in
Thomas's Roman Commentary.' The Thomist 64 (2000) 619-29 .
`This essay is indebted to Lonergan's study of the development of the
general notion of verbum in the thought of Aquinas' (p. 620, n. 4).
Stewart, William A. "Drama and Meaning." Method 1:204-13
(1983).
Stewart, William Arthur. "Hallowed Halls and Academic Walls: The Ever
Old Yet Ever New Quest for a Wisdom beyond Information." In Joseph
P. Gavin (ed.). Tradition and Innovation: Essays by Jesuits
from a Canadian Perspective. Regina: Campion College Press,
1983, pp. 109-19. - Reflections on university education and
cognitional theory.
Stewart, Wm. Arthur. Class Notes for Philosophy 306.0. Epistemology
or Theory of Knowledge: A Voyage of Self- discovery. Saint
Mary's University, Halifax, 1978. - 120 p. (in 3 separately
paginated sheaves). Typescript.
Stewart, W. A. Introduction to Lonergan's Insight: An
Invitation to Philosophize . (Studies in the History of
Philosophy 41.) Lewiston, NY: The Edwin Mellen Press, 1996 . - xiv,
306 p. 24 cm. Foreword by William Lonc (the editor), pp. vii-ix, and
Introduction by Philip McShane, pp. xi-xiv . This book is the fruit
of many years of teaching philosophy at Saint Mary's University,
Halifax, a career so successful that when the University officials
instituted an annual award for excellence in teaching, they named it
after Fr Stewart.
Stewart, William A. "Abstraction: Conscious or Unconscious?"
Continuum 2:409-19 (1964).
Stinnett, Timothy R. "Lonergan's `Critical Realism' and Religious
Pluralism." The Thomist 56 (1992) 97-115.
Stogre, Michael. That the World May Believe: The Development of
Papal Social Thought on Aboriginal Rights. Sherbrooke, Quebec:
Editions Paulines, 1992. - 280 p. 21 cm cloth (also available in
paperback). Originally a doctoral dissertation at St Paul
University, Ottawa. `The methodology of this work will be an
exercise in ... Lonergan's third functional specialty ...' (p. 13).
It `looks forward to ... "dialectic," the next step' (255, and see
p. 247).
Stollenwerk, Daniel J. `Conversion, vida teologal y sanacion en el
pensamiento de Bernard J.F. Lonergan.' Dialogo ecumenico
(Universidad Pontificia, Salamanca), tomo XXX, numero 97 (1995)
213-42.
Stollenwerk, Daniel J. `Supernatural Descendent: Development and the
Symbol of the Cross.' Science et Esprit 53 (2001) 375-80. In the
context of Lonergan's two ways of development (the way up the levels
of consciousness, and the way down those levels) the article deals
with aspects of the downward way.
Streeter, Carla Mae. "Approach from an Analysis of Religious
Experience." Ultimate Reality and Meaning 11 (1988) 144-46.
Streeter, Carla Mae. "Aquinas, Lonergan, and the Split Soul."
Theology Digest 32:326-40 (1985).
Streeter, Carla Mae. `Glossary of Lonerganian Terminology.'
Communication and Lonergan: Common Ground for Forging the New
Age, ed. Thomas J. Farrell and Paul A. Soukup (Kansas City, MO:
Sheed & Ward, 1993) 315-29. - Explanations, some a page in length,
some shorter, of over twenty key terms in Lonergan's work.
Streeter, Carla Mae. "On Being Real." Diotima (Collegeville,
MN) 7:3,5 (March 19, 1986).
Streeter, Carla Mae. ‘Organism, Psyche, Spirit: Some Clarifications: Toward an
Anthropological Framework for Working with the Neuro-Psycho-Sciences.’
Advances in Neuroscience: Social, Moral, Philosophical, Theological
Implications. Proceedings of the ITEST Workshop. September, 2002. St. Louis,
Missouri: Itest Faith/Science Press, 2003, pp. 51-71. ‘Many are convinced we
have lost our souls. Others hold that science has replaced them, like a motor in
a machine. I’m going to side with neither. In fact, I’m going to propose a
different consideration. What in us is asking the question? I propose it is our
souls in search of meaning.’ See Lonergan Studies Newsletter 24:4
Streeter, Carla Mae. `Preaching as a Form of Theological Communication:
An Instance of Lonergan's Evaluative Hermeneutics.'
Communication and Lonergan: Common Ground for Forging the New
Age, ed. Thomas J. Farrell and Paul A. Soukup (Kansas City, MO:
Sheed & Ward, 1993) 48-66.
Streeter, Carla Mae. 'Stirred Up by Desire: The Search for an
Incarnational Spirituality.' Jesus Crucified and Risen: Essays in
Spirituality and Theology in Honor of Dom Sebastian Moore, eds
William P. Loewe and Vernon J. Gregson (Collegeville: The Liturgical
Press, 1998) 147-59.
Streeter, Carla Mae. "The Ecclesial Person of the Third Millennium."
Spirituality Today 44 (1992) 132-42. - Discusses
authenticity in terms of levels of consciousness, conversion,
community, etc.
Streeter, Carla Mae. `The Lonergan Connection with Newman's
Grammar.' Personality and Belief: Interdisciplinary
Essays on John Henry Newman, ed. Gerard Magill (Lanham, MD:
University Press of America, 1994) 173-83.
Streeter, Carla Mae. "The Newman-Lonergan Connection: Implications for
Doing Theology in North America." Current Issues in Catholic
Higher Education 12/1 (Summer, 1991) 12-16.
Streeter, Carla Mae, `The Role of Theological Communication in the Act
of Preaching.' Regina Siegfried and Edward Duane (eds), In the
Company of Preachers (Collegeville: Liturgical Press, 1993)
102-112. - Part 1, `Theological Communication' (pp. 102-7) follows
Lonergan's Method in Theology.
Streeter, Carla Mae. 'Theological Categories: The Transposition
Needed for Comparative Theology.' Lonergan Workshop 14 (1998)
265-77.
Streeter, Carla Mae. "Theological Categories: The Transposition Needed
for Comparative Theology." Report on Seminar in Comparative
Theology, Proceedings of the Forty-Sixth Annual Convention: The
Catholic Theological Society of America (Atlanta, June 12-15)
1991, 174-76. - On Streeter's presentation (based mainly on ch. 11
of Method in Theology) at the Seminar, and Vernon Gregson's
response.
Streeter, Carla Mae . `What Is Spirituality?' Appendix A to
Spirituality and Leadership: On Holy Ground. A Facilitator's Guide
(Saint Louis and Washington: The Catholic Health Association of
the United States, 1996) 139-45 . - A brief summary of the paper was
published in Health Progress (May-June 1996), pp. 17, 22 .
Familiar themes appear (though in commonsense language): questioning,
levels of consciousness, the conversions ...
Sturm, Douglas. "Two Decades of Moral Theology: Charles Curran as Agent
of Aggiornamento." Religious Studies Review 8:116-23
(1982). - Some brief indications of Lonergan's influence on
Curran.
Sturzl, Jo Ann. "A Path in the Wilds: The Midlife Journey." Review
for Religious 44:292-96. - Applies transcendental precepts to
midlife transition.
Sullivan, Mark. 'A Deeper Understanding.' The Boston College
Chronicle 6:10 (January 29, 1998) 8. - A presentation, in the
context of Lonergan's own life and work, of Joseph Flanagan's Quest
for Self-Knowledge.
Sullivan, John. "Aquinas & Contraception." Response to S. Moore.
Commonweal 107 (March 9, 1990), p. 130.
Sullivan, J. "Lonergan, Conversion and Objectivity." Theology
86:345-53 (1983).
Sullivan, William F. Eye of the Heart: Knowing the Human Good
in the Euthanasia Debate. Toronto: University of Toronto Press,
2005. ' Sullivan's book illustrates something of functional
specialization and the advantages it brings to a narrowly focused
inquiry. For on one level the book may indeed be characterized as
regarding a very specific matter, namely, the moral status of
euthanasia; and as thus characterized, it clearly manifests several of
functional specialization's beneficial features. Its fundamental
organization emerges from sequentially considering cognitional
operations, rather than cognitional data or cognitional results .
Furthermore, it clearly expounds and centrally employs the distinction
between what one encounters only in a particular investigative
situation, the empirical features of one's cognitional operations and
objects, and what one brings to that situation, the pre-empirical
features of one's cognitional operations and objects.' (From the
Foreword by Michael Vertin.)
Surlis, Paul. "Rahner and Lonergan on Method in Theology."
International Theological Quarterly 38:187-201 (1972).
Swain, Bernard F. "Lonergan's Framework for the Future."
Commonweal 112:46-50 (1985).
Swan, Michael. ‘Thinkers in town for Lonergran [sic] conference.’
The Catholic Register [Toronto], Weeks of July 25-August
1, 2004, 9. ‘The big thinkers are coming to town to talk about,
think over and celebrate the man they believe made the most
significant contribution to Catholic philosophy and theology in
the 20th century— Canadian Jesuit Bernard Lonergan.’ An article
in the diocesan newspaper anticipating the 2nd International
Lonergan Workshop commemorating Lonergan’s birth a hundred years
ago and honouring Frederick E. Crowe, S.J.
Swanston, Hamish. "On First Reading Insight." In Lawrence, Fred
(ed.). Lonergan Workshop 8. Atlanta, GA: Scholars Press,
1990, pp. 191-212.
Swanston, Hamish F.G.. `"Development" in Method and the
Imagining Subject.' Lonergan Workshop 11 (1995) 179-211.
Swift, Jamie. Odd Man Out. The Life and Times of Eric Kierans.
Vancouver: Douglas & McIntyre, 1988. - References passim to
Lonergan, O'Connor, and their influence on Kierans.
Swindal, James. 'The Role of Cognitive Reflection in Bernard
Lonergan's Moral Theology.' METHOD: Journal of Lonergan Studies
16:1 (Spring 1998) 47-66.
Szaszkeiwicz, Jerzy. "Soluzione del Problema Critico nel Pensiero di B.
Lonergan." Aquinas 27:205-14 (1984).
Szaszkeiwicz, Jerry. Filosofia dell'uomo. Rome: Gregorian
University Press, 1981. - See pp. 8-9 of the Introduction for
account of the book's extensive reliance on the ideas of Lonergan.
Szaszkiewicz, Jorge. "Replica di J. Szaszkiewicz a G. Blandino."
Aquinas: Rivista Internazionale di Filosofia 30 (1987) 158-
61.
Szaszkiewicz, Jerzy. `The Solution of the Critical Problem in the
Thought of B. Lonergan.' Giovanni Blandino and A. Molinaro (eds),
The Critical Problem of Knowledge: The Solutions Proposed in the
Various Ecclesiastical Faculties of Rome, pp. 53-63. See also
`J. Szaszkiewicz's Reply to G. Blandino,' ibid., 152-55.
Szaszkiewicz, Jerzy. `Soluzione del Problema Critico nel Pensiero di B.
Lonergan.' Aquinas: Rivista Internazionale di Filosofia 27
(1984) 205-214. See also `Replica di J. Szaszkiewicz a G.
Blandino,' ibid., 30 (1987) 158-61.
*T*
Taddei Ferretti, Cloe. "Guarigione della memoria come nuova nascita."
Mario Gioia (ed.), Teologia spirituale: Temi e problemi
(Roma: A.V.E., 1991) 175-82 (see also pp. 248-50 in the
"Discussione"). - Reference to Lonergan (see esp. the discussion
period) on religious experience, conversion, etc.
Taddei Ferretti, Cloe. `L'olivastro all'olivo.' Piersandro Vanzan
(ed.), La teologia pastorale: Natura e statuto scientifico
(Rome: Editrice AVE, 1993) 223-30. - Part 1 is a brief exposition
of Lonergan's method in theology, with focus on communications;
part 2 applies this to the communication of Christ's message to his
own people of Israel.
Taddei Ferretti, Cloe. `Lo Spirito Santo É Amore?' Pp. 323-38 in
La personalità dello Spirito Santo: In dialogo con Bernard
Sesboüé, ed. Sergio Tanzarella. Cinisello Balsamo (Milan):
Edizioni San Paolo, 1998. Occasional reference to Lonergan.
Taddei Ferretti, Cloe. `Il simbolo e il suo valore cognitivo:
Approccio delle neuroscienze e delle scienze cognitive.' Pp. 41-128
in La conoscenza simbolica, ed. Saturnino Muratore and Carlo
Greco. Cinisello Balsamo (Milan): Edizioni San Paolo, 1998.
Reference throughout to Lonergan.
Taddei Ferretti, Cloe. "Il Dio di Adama ed Eva." Saturnino Muratore
(ed.), Teologia e filosofia: Alla ricerca di un nuovo
rapporto (Roma: Editrice A.V.E., 1990) 183-201. - Extensive
reference to Lonergan in final section, pp. 197-201; passim
elsewhere. See also S. Muratore, ibid., 135-67.
Tallon, Andrew . `The Role of the Connaturalized Heart in
Veritatis Splendor.' Michael E. Allsopp and John J. O'Keefe,
eds, Veritatis Splendor: American Responses (Kansas City, MO:
Sheed & Ward, 1995) 137-56 . - See pp. 140-41 on `Lonergan and Triune
Consciousness,' and pp. 150-51 on Lonergan's concept of `vertical
finality' (in the section on `Rahner and Affective Connaturality').
Tallon, Andrew. `Head and heart in Rousselot and Lonergan.' In
Anthony J. Cernera (ed. ), Continuity and Plurality in Catholic
Theology: Essays in Honor of Gerald A. McCool, S.J. (Fairfield, CN:
Sacred Heart University Press, 1998) 155-85.
Tallon, Andrew. "Affectivity in Ethics: Lonergan, Rahner, and Others in
the Heart Tradition." Joseph F. Gower (ed.), Religion and
Economic Ethics (The Annual Publication of the College Theology
Society 31 [1985]) 87-122.
Tallon, Andrew. Head and Heart: Affection, Cognition, Volition as
Triune Consciousness. New York: Fordham University Press, 1977. 334
p. 22 cm. The kinship of interests and frequent references make this
work a useful companion to Lonergan studies. The Lonergan Research
Institute Bulletin 14 (November 1998), ed. Robert Croken. The feature
article is on the history of Lonergan's doctorate at the Gregorian
University. There are two 'How I Came to Know Lonergan' contributions
(Philip C. Rule and Robert Croken), a 'Report from Mexico" (Armando
Bravo) and other items of interest.
Tata, Francesco. "Formazione alla vita cristiana e maturita umana."
La Civilta Cattolica 1990, II, pp. 338-49. - Study of the
volume Antropologia della vocazione cristiana II, by L.
Rulla, F. Imoda, J. Ridick.
Teevan, Donna. 'Albert Einstein and Bernard Lonergan on Empirical
Method.' Zygon 37 (Dec. 2002): 873-90 . 'I present Einstein's
thought on epistemology and the relationship between sense experience
and theory . I then turn to Lonergan's understanding of empirical
method in the natural sciences, generalized empirical method and his
treatment of Einstein's work.'
Teevan, Donna. Lonergan, Hermeneutics, & Theological Method.
Milwaukee: Marquette University Press, 2005. 'This book argues that
Bernard Lonergan's transcendental method offers an approach to
theology that is in some sense hermeneutical. Many consider such a
project surprising, given the debate that has arisen between those who
advocate a transcendental approach to theology and those who contend
that a hermeneutical approach furnishes a more adequate theological
method in the light of contemporary theological development.
This book brings into relief the features of Lonergan's transcendental
method that make any polarization of the two approaches questionable.
Ultimately, what is offered is an interpretation of his transcendental
method as a hermeneutical approach to theology.' (From Publisher's
Teevan, Donna. `Meaning and Praxis in History: Lonerganian
Perspectives.' Gary Macy, ed. , Theology and the New Histories
(The Annual Publication of the College Theology Society) 44 (1998)
150-64).
Tekippe, Terry. "A Note on a Note: Response to Crowe." METHOD:
Journal of Lonergan Studies 9/1 (March 1991), pp. 70.
Tekippe, Terry J. "A Response to Donald Keefe on Lonergan." The
Thomist 52:88-95 (1988).
Tekippe, Terry. "Bernard Lonergan: A Context for Technology." In Carl
Mitcham and Jim Grote. Theology and Technology: Essays in
Christian Analysis and Exegesis. Lanham, MD.: University Press
of America, 1984, pp. 71-88. - An exposition of Lonergan's thought
on technology, within the horizon of progress, decline and
redemption.
Tekippe, Terry J. Bernard Lonergan: An Introductory Guide to INSIGHT.
New York/Mahway, N.J.: Paulist Press, 2003. ‘The plan of the reading guide…is
not to cover everything, but to assign readings of only certain chapters, or
even parts of chapters. This will allow one to focus on the main path through
the maze, without getting distracted by a thousand byways. A general direction
may be given that is valid for the whole book: What is not treated may, for a
first reading, be safely ignored.’ (From the introduction)
Tekippe, Terry J. Bernard Lonergan’s Insight: A Comprehensive
Commentary. Lanham, Maryland: University Press of America, 2003. ‘This
book is the result of a forty-year struggle to understand Bernard Lonergan’s
monumental Insight: A Study of Human Understanding. It is part exposition, part
explanation, part criticism. As an expository effort, the work attempts to make
clear what Lonergan was trying to accomplish in Insight… As explanation, the
commentary will mediate and simplify Lonergan’s thought, and arrange it for
easier comprehension… A mature assessment of Lonergan’s work requires a
registration of his failures as well as recognition of his achievement. Honesty,
fidelity to the pure, disinterested desire to know, and Lonergan’s own call for
independent thinkers rather than disciples demand no less.’ (From the preface)
Tekippe, Terry J. Lonergan and Thomas on the Will: An Essay In
Interpretation. Lanham: University Press of America, 1993. -
xiv, 149 p. 22 cm.
Tekippe, Terry J. "Lonergan's Analysis of Error: An Experiment."
Gregorianum 71 (1990) 353-74.
Tekippe, Terry J. "On Learning from an Error: A Response to Vernon
Gregson." Method 2:41-48 (1984).
Tekippe, Terry J. (ed.). Papal Infallibility: An Application of
Lonergan's Theological Method. Washington, DC: University
Press of America, 1983. - Contributors are Sean Freyne (research);
Anthony Saldarini (biblical interpretation and biblical history);
Terry Tekippe (patristic, medieval and reformation interpretation;
patristic, medieval and reformation history; dialectic; preface,
general introduction, chapter introductions and epilogue); Stephen
Duffy (modern interpretation and modern history); Gerald Fagin
(foundations and doctrines); Robert Kress (systematics); and
Lucille Sarrat (communications).
Tekippe, Terry J . Primary Bibliography of Lonergan Sources .
5th ed. New Orleans: Notre Dame Seminary, 1996 . - An update of the
earlier editions (1982, 1983, 1988, and 1990).
Tekippe, Terry J. Scientific and Primordial Knowing . Lanham,
MD: University Press of America, 1996 . - xxvii, 515 p. 22 cm .
After 9 chapters on thinkers from Plato to Whitehead, comes ch. 10,
pp. 393- 450, on Lonergan; see also the references in the index.
Tekippe, Terry J . Secondary Bibliography of Lonergan Sources .
New Orleans: Notre Dame Seminary, 1996 . - An update of the 1988
edition
Tekippe, Terry J. "The Crisis of the Human Good." In Lonergan
Workshop, Volume 7. Atlanta, GA: Scholars Press, 1988, pp.
313-29.
Tekippe, Terry J. "The Orthodoxy of Lonergan's Method: A Response to
Julian Burt." Homiletic and Pastoral Review 87:59-64
(1987).
Tekippe, Terry J. "The Resurrection of Belief." Tulane Studies in
Philosophy 30:107-23 (1981).
Tekippe, Terry J. "The Shape of Lonergan's Argument in Insight."
Thomist 36:671-89 (1972).
Tekippe, Terry J. Theology: Love's Question. Lanham, MD:
University Press of America, 1991. - xi, 147 p. 22 cm. "The ...
reader will note ... obligations to ... other theologians,
especially to ... Lonergan; yet the method proposed does not
purport to be precisely that of anyone but the author" (p. xi).
Tekippe, Terry J. Theology: The Story of God's Love. Lanham,
MD: University Press of America, 1998. - xvii, 147 p. 22 cm. A
revision of Theology: Love's Question (LSN 13/92/02),
with the same acknowledgment of Lonergan's influence (p. x). The
Lonergan Research Institute Bulletin 13 (November 1998), ed.
Robert Croken. Contributor: see, in this issue of LSN,
M.Vertin.
Tekippe, Terry J. `Towards a Systematic Understanding of the Vision in
Christ.' METHOD: Journal of Lonergan Studies 11 (1993)
77-101. - A study written `in the sense of [the] seventh
functional specialty' (p. 77) with reference passim to Lonergan,
esp. to his cognitional theory.
Tekippe, Terry J . What Is Lonergan Up to in Insight? A
Primer . Collegeville, MN: The Liturgical Press, 1996 . - 164 p.
23 cm . `With lots of examples, stories and dialogues, this book
achieves what it purports to do, that is, to introduce readers to
Insight in a simple, unpretentious, and yet "insightful" way'
(Louis Roy, in the back cover blurb).
Tekippe, Terry J., and Louis Roy . `Lonergan and the Fourth Level of
Intentionality.' American Catholic Philosophical Quarterly 70
(1996) 225-42.
Templeman, Paul. "Clearing the Ground: How to Think about Realism
and Antirealism." METHOD: Journal of Lonergan Studies
19:2 (Fall 2001) 231-252.
Tenda, Stefano. `Convegno di Milano su Lonergan: Il nostro contributo.'
Informazioni [Publication of the Istituto per la promozione
delle scienze umane (Perugia)]. Numero speciale, June 3, 1995, pp.
5-7. - Report on the contributions of the Perugia group to
discussions at the Milan congress on Lonergan, January 28, 1995.
Tenda, Stefano. `B. Lonergan: Valore di un incontro.'
Informazioni [Publication of the Istituto per la promozione
delle scienze umane (Perugia)]. Numero speciale, June 3, 1995, pp.
8-10. - Narrative of his encounter with Lonergan: at the
presentation of the Opera omnia at the Gregorian University,
October 1993; at the seminar at Perugia led by N. Spaccapelo,
summer 1994; at the Milan congress on Lonergan, January 1995.
Tenda, Antonella. `Lonergan e la crisi culturale attuale: Una proposta
di intervento globale.' Informazioni. Numero speciale
(August 28, 1994) 2-3. - On the occasion of the study week led by
Natalino Spaccapelo, q.v.
Tenda, Stefano . `Per una Antropologia Meta-fisica: Un Corso Che Apre
sul Futuro dell'Instituto.' Informazioni (IPSU, Perugia), no. 7
(August 26, 1996) . - Presents the course to be given that week at
Perugia by Saturnino Muratore, indicating its context and its content.
Tenda, Antonella . `Il corso 96: Un cammino culturale ed esistenziale
verso un esercizio corretto della intellettualità cosciente.'
Informazioni IPSU (Perugia), No. 8 (January 10, 1997) 5-10 . -
On the course of August 1996, Per una antropologia meta-fisica
(reported LSN 17/96/23 & 30).
Tenda, Stefano . `Presentazione del Seminario "Lettura di Insight":
Percorso per l'autocomprensione e l'autoaffermazione del soggetto
conoscente,' and `"A confronto con il proprio tempo": Le ragioni
dell'impegno dell'IPSU per il Seminario su INSIGHT.'
Inserto: Informazioni (IPSU, Perugia), No. 9 (August 25, 1997) 1-
4, 7-11.
Teske, Roland. "Bradley and Lonergan's Relativist." Philosophy &
Theology 5 (1990-91) 125-36.
Teske, Roland J. "Omniscience, Omnipotence, and Divine Transcendence."
The New Scholasticism 53:277-94 (1979).
Therukattil, George. "Christian Ethics of Responsibility:
Theological-anthropological Methodology of Charles E. Curran in
Moral Theology." Louvain Studies 9:47-60 (1982).
Thiel, John E. `Schleiermacher as "Catholic": A Charge in the Rhetoric
of Modern Theology.' The Heythrop Journal 37 (1996) 61-82.
- The section, `Lindbeck on Schleiermacher and the Catholic
Foundationalists' (pp. 72-76), relates to Lonergan studies via
discussion of Lindbeck's criticism of Rahner, Lonergan, and Tracy.
Thomas, Terence. `Lonergan, Bernard.' Who's Who of World
Religions, ed. John R. Hinnells (New York: Simon & Schuster,
1991) 238. - Biographical paragraph, with some cross-references to
bibliography on Lonergan.
Thompson, Don. "Lonergan and Educating for Ministry: A Construction."
METHOD: Journal of Lonergan Studies 8/1 (March 1990), pp. 24-
47.
Thornhill, John. Modernity: Christianity's Estranged Child
Reconstructed. Grand Rapids, Michigan/Cambridge, U.K.: William B.
Eerdmans Publishing Company, 2000. Refers occasionally to Lonergan in
the course of the discussion. Ends the book by paying tribute to
Aquinas, whose metaphysical principles are not components of a system,
"but ... the soul of a methodology able to be employed in the
exploration of reality at every phase of humanity's expanding
historical and cultural awareness," and to Lonergan who, among
contemporary scholars, is "outstanding in the promotion of this more
authentic approach."
Thottungal, George. `Self-Transcendence and Spirituality.'
Vidyajyoti: Journal of Theological Reflection 59 (1995) 79-
90; 241-50. - `I have planned this essay in three parts ... i.
Self-transcendence, as a universal empirical fact. ... ii. The
psychological insights into this question. ... iii. The
philosophical bases of self-transcendence, which will lean heavily
on Bernard Lonergan, Karl Rahner, Paul Tillich (with some
reservations) and others' (p. 83).
Thottungal, George. `Self-Transcendence and Spirituality. Part 3:
Self-Transcendence in Philosophical Anthropology.'
Vidyajyoti 59 (1995) 595-610. - Part 1 of the series (pp.
79-90), and Part 2 (pp. 189-200, 241-50) appeared without subtitles
in earlier issues of the same year. The two instalments of Part 3
(pp. 449-60 and the one listed here) have the subtitle `Self-
Transcendence in Philosophical Anthropology.' This fifth and last
instalment starts with a section (pp. 595-600) on Lonergan,
introducing him as `a bridge between the psychologists and
philosophers we have been considering so far [V. Frankl et al.] and
the writers of pure devout literature who are to follow [Ignatius
Loyola, Teresa of Avila, Thomas Merton].'
Tirot, Paul. `La raison d'être du verbe mental dans la pensee de saint
Thomas.' Doctor Communis 47 (1994) 3-21. - Pp. 18-20
examine (critically) Lonergan's position on insight and abstraction
(see also p. 6).
Tischner, Jozef. `Podgladanie Pana Boga' (Gott heimliche
Beobachtung). In Jozef Tischner, Ksiadz na manowcach (Cracow 1999)
251-76. (Review article on Oko Dariusz, Laska i wolnosc . . . [see
above]. )
Todd, Douglas. Reprint, under different editorial titles and with
various changes, of his article in The Weekend Sun Saturday
Review (Vancouver), November 10, 1995. Ottawa Citizen,
November 26, 1995, p. B5; The Spectator (Hamilton), December
2, 1995, p. A5; and The Toronto Star, February 24, 1996, p.
K15..
Todd, Douglas. `Constructionist philosopher honored the free- thinking
mind.' The Weekend Sun Saturday Review (Vancouver),
November 10, 1995, Section D, p. D11. - An article published on
the occasion of the Lonergan Discussion Weekend.
Tolosa-Duremdes, Amy. Married and Holy: Marriage as Pathway to
Holiness. - Lonergan's five transcendental precepts applied to
the psychology and theology of marriage. Available from Lonergan
Center (Manila), P. O. Box 4082, Manila, Philippines, 4 per copy
plus 2 overseas air mail postage.
Toon, Peter. The Development of Doctrine in the Church. Grand
Rapids, MI: Eerdmans, 1979. - Studies the history of the question
from Newman to the present; uses Lonergan's The Way to Nicea
passim.
Topel, John. `What Does Systematic Theology Say to New Testament
Interpretation?' Theology and Sacred Scripture, ed. Carol J.
Dempsey and William P. Loewe, The Annual Publication of the
College Theology Society, Vol. 47 (Marykoll: Orbis Books) 105-24.
Topley, Raymond. "Lonergan and Catechetics." The Irish
Catechist, Vol. 6, No. 3 (Oct., 1982) 54-61.
Topping, Richard R. `Transcendental Method and Private Language.'
ARC: The Journal of the Faculty of Religious Studies, McGill
University 21 (1993) 11-26. - `... contends that Lonergan's
transcendental foundation ... is incoherent according to a
Wittgensteinian account. ... attention ... drawn to a more
economical understanding of "theological foundations" ...' (p. 11).
Torrell, J.-P. "Methode en theologie et en theologie fondamentale."
Revue Thomiste 80:447-76 (1981). - An article-length review
of several recent works about method and foundational theology, but
with a focus on Lonergan's Method and Rene Latourelle's
Problemi e prospettive di teologia fondamentale.
Tortorelli, Kevin M. `Lonergan as a Point of Reference for Reading
The Confessions.' The Downside Review 113 (1995)
111-18.
Totten, John. Foundational Philosophy (Experimental Text).
Philosophy Department, St. Mary's University, San Antonio, Spring,
1989. For Pl. 3342.
Toulmin, Stephen. "Pluralism and Authority." In Fallon, Timothy P. and
Philip Boo Riley (eds.). Religion and Culture: Essays in Honor
of Bernard Lonergan, S.J. Albany, N.Y.: State University of
New York Press, 1987, pp. 17-30.
Tracey, Michael. "New Linguistics in 'Doing' Theology Today." The
Priest, October 1987, p. 2.
Tracy, David W. `Bernard Lonergan and the Return of Ancient Practice.'
Lonergan Workshop 10 (1994) 319-31.
Tracy, David. "The Uneasy Alliance Reconceived: Catholic Theological
Method, Modernity, and Postmodernity." Theological Studies
50 (1989) 548-70. - Some discussion of Lonergan on the role of
reason in theological method.
Tracy, David. The Analogical Imagination: Christian Theology and the
Culture of Pluralism. New York: Crossroad, 1981.
Tracy, David. "Theologies of Praxis." In Metthew Lamb (ed.).
Creativity and Method: Essays in Honor of Bernard Lonergan.
Milwaukee: Marquette University Press, 1981, pp. 35-51.
Tracy, David. Plurality and Ambiguity: Hermeneutics, Religion,
Hope. San Francisco: Harper & Row, 1987.
Tracy, David. The Achievement of Bernard Lonergan. New York:
Herder and Herder, 1970.
Tracy, David . Blessed rage for order: the new pluralism in
theology . New edition . Chicago: University of Chicago Press,
1996 . - Adds 'a short, but interesting preface' (from review by Ian
Markham, q.v., p. 3 in this issue).
Tracy, David. "Theoria and Praxis: A Partial Response (to E. Farley and
R.W. Lynn)." Theological Education 17:167-74 (1981).
Tracy, David. "Bernard Lonergan as Interpreter of Saint Thomas
Aquinas." Listening 9:173-77 (1974).
Tracy, David. "Recent Catholic Spirituality: Unity amid Diversity."
Louis Dupre and Don E. Saliers (eds), Christian Spirituality:
Post-Reformation and Modern (New York: Crossroad, 1989) 143-73.
- Studies chief figures and movements from Newman to present. On
Lonergan: pp. 152-53 and passim.
Tracy, David. "Holy Spirit as Philosophic Problem." Commonweal
89:205-13 (1968).
Tracy, David. "Horizon Analysis and Eschatology." Continuum
6:166-80 (1964).
Tracy, David. "Lonergan's Foundational Theology: An Interpretation and
a Critique." In Philip McShane (ed.). Foundations of
Theology. Dublin: Gill and MacMillan, Ltd., 1971.
Tracy, David. "Defending the Public Character of Theology." The
Christian Century 98:350-56 (1981).
Tracy, David. "Lindbeck's New Program in Theology: A Reflection."
The Thomist 49:460-72 (1985).
Tracy, David. Plurality and Ambiguity: Hermeneutics, Religion,
Hope. San Francisco: Harper & Row, 1987. - See p. 115, note 4
on author's relation to Lonergan; p. xii on his debt to Eliade and
Lonergan.
Tracy, David. "Reflections on John Dominic Crossan's Cliffs of
Fall: Paradox and Polyvalence in the Parables of Jesus."
Society of Biblical Literature: Seminar Papers No. 19, pp.
67-74 (1980).
Tracy, David. "Theological Models: An Exercise in Dialectics." In
Frederick Lawrence (ed.). Lonergan Workshop. Volume II.
Chico, CA: Scholars Press, 1980, pp. 83-108.
Tracy, David. "The Analogical Imagination in Catholic Theology." In
David Tracy and John B. Cobb. (eds.). Talking about God: Doing
Theology in the Context of Modern Pluralism. New York:
Seabury, 1983, pp. 17-28.
Trafford, Larry. `The Evolving Language of Catholic Schools: Its
Relationship to the Catholic Community.' Caroline F. DiGiovanni
(ed.), The Philosophy of Catholic Education (Collected
Papers from the OSSTA Symposium on the Philosophy of Catholic
Education, February 28 and March 1, 1991 [Ottawa: Novalis, 1992])
58-62. - Response to paper of Richard L. Laplante at the same
symposium. Suggests `the use of Bernard Lonergan's philosophical
method as one approach worth considering for Catholic education'
(p. 59).
Triani, Pierpaolo. Il dinamismo della coscienza e la formazione: Il
contributo di Bernard Lonergan ad una 'filosofia' della
formazione. (Scienze Pedagogiche 7. ) Milan: Vita e Pensiero,
1998. - xviii, 346 p. 22 cm. Originally a doctoral dissertation.
Triani, Pierpaolo (ed.). Sperimentare, conoscere, decidere:
Riflessioni sull'educare a partire da B. Lonergan. Piacenza:
Editrice Berti, 2001. 200 p. Acts of Seminar, Catholic University of
Piacenza-Bobbio, September 21-22, 2000. Contributions by N.
Spaccapelo (19-56), G.L. Brena (57-80), S. Muratore (81-90), R.
Finamore (91-141), P. Triani (143-67), S. Rastelli (169-93). Preface
by Luciano Monari, Bishop of Piacenza, former student of Lonergan.
Conclusions by Prof. L. Guasti, Ordinario di Didattica Generale e
Promotore del Seminario.
Triani, Pierpaolo. Sviluppo della conscienza e valori: il
contributo di Bernard Lonergan. Piacenza: Berti, 2003.
Turner, John Boyd. "Lonergan's Practical Political Transformative
Understanding: The Example of Development in the Philippine
Province of Northern Samar." In Lawrence, Fred (ed.).
Communicating a Dangerous Memory: Soundings in Political
Theology (Supplementary Issue of Lonergan Workshop 6 [Atlanta:
Scholars Press, 1987]), pp. 109-241.
Turner, Geoffrey. "Lonergan, Bernard Joseph Francis." Alan Bullock and
R.B. Woodings (eds.), The Fontana Biographical Companion to
Modern Thought (London: Collins, 1983), pp. 453- 54.
Turner, John Boyd. "Lonergan's Practical Political Transformative
Understanding: The Example of Development in the Philippine
Province of Northern Samar." In Fred Lawrence (ed.).
Communicating a Dangerous Memory: Soundings in Political
Theology (Supplementary issue of the Lonergan Workshop Journal,
v. 6), 1987, pp. 112-241.
Twohig-Moengangongo, Cora. `Feminist Consciousness and Lonergan's
Intentionality Analysis.' Toronto Journal of Theology 11
(1995) 179-200.
Twohig-Moengangongo, Cora. "`Within the Womb of Earth, Resplendent With
Mystery': Women's Spirituality." Grail: An Ecumenical
Journal 6/2 (June 1990) 17-33. - Some use of Lonergan, among
others.
Twohig-Moengangongo, Cora . `An encounter with Africa.' The Way
37 (1997) 219-31. - Reflections, often in Lonergan categories
(bias, conversion, etc.), on two years teaching theology in Nigeria.
Twohig-Moengangongo, Cora. "Bernard Lonergan and Feminism: A
Conversation." Canadian Theological Society Newsletter 10/2
(April 1991) 5-8.
Tyrrell, Bernard. "Christotherapy and the Healing of Neurosis." In
Thomas A. Dunne and Jean-Marc Laporte (eds.). Trinification of
the World. Toronto: Regis College Press, 1978, pp. 144-74.
Tyrrell, Bernard. "Christian Imagination and Christian Prayer." In
Frederick Lawrence (ed.). Lonergan Workshop, Vol. 4. Chico,
CA: Scholars Press, 1983, pp. 167-85.
Tyrrell, Bernard. Christotherapy II: A New Horizon for Counselors,
Spiritual Directors and Seekers of Healing and Growth in
Christ. New York: Paulist, 1982, in both hardback and softback
editions. - Draws extensively on Lonergan to discuss religious,
moral and intellectual conversion from within a therapeutic
context, leading to a distinction between psychological conversion
and conversion from addiction (in contrast to Robert Doran's notion
of psychic conversion).
Tyrrell, Bernard J. `Affectional Conversion: A Distinct Conversion or
Potential Differentiation in the Spheres of Sensitive Psychic
and/or Affective Conversion?' METHOD: Journal of Lonergan
Studies 14:1 (Spring 1996) 1-35.
Tyrrell, Bernard. "Passages and Conversion." In Metthew Lamb (ed.).
Creativity and Method: Essays in Honor of Bernard Lonergan.
Milwaukee: Marquette University Press, 1981, pp. 11-33.
Tyrrell, Bernard. "On the Possibility and Desirability of a Christian
Psychotherapy." In Fred Lawrence (ed.). Lonergan Workshop.
Volume I. Missoula, Montana: Scholars Press, 1978.
Tyrrell, Bernard. "Christotherapy and the Healing/Transformation of
Communal Consciousness with Special Reference to the American
Consciousness." In Frederick Lawrence (ed.). Lonergan
Workshop. Volume II. Chico, CA: Scholars Press, 1980, pp.
201-30.
Tyrrell, Bernard J. `Affective Conversion: A New Way of Feeling.'
The Human Experience of Conversion: Persons and Structures in
Transformation, ed. Francis A. Eigo, 1987, pp. 109-42. - In
the context of his personal history and his relation to Lonergan's
philosophy, theology, and theological method, the author studies
the provenance and meaning of affective conversion, and examines
the use of the term in several other authors.
Tyrrell, Bernard J. "Feelings as Apprehensive-Intentional Responses to
Values." In Lonergan Workshop, Volume 7. Atlanta, GA:
Scholars Press, 1988, pp. 331-60.
Tyrrell, Bernard, SJ. "Psychological Conversion, Methods of Healing, and
Communication." In Fred Lawrence (ed.). Lonergan
Workshop, Volume 6. Atlanta, GA: Scholars Press, 1986, pp.
239-60.
Tyrrell, Bernard. "Phenomenon of Bernard Lonergan." America
122:298-300 (1970).
Tyrrell, Bernard J. Christointegration: The Transforming Love of
Jesus Christ. New York/Mahwah: Paulist Press,1989. - 146 p.
Carries author's thought forward from his two books on Jesus as
healer. Special reference to Lonergan's "Finality, Love,
Marriage."
Tyrrell, Bernard. Bernard Lonergan's Philosophy of God. South
Bend, IN: University of Notre Dame Press, 1974.
*U*
Udoh, Fabian E. `Theology: An Essay on Methodology.' The Nigerian
Journal of Theology 1:2 (October 1986) 2-17. - `Particular
reference will be made to B. Lonergan's METHOD IN THEOLOGY' (p. 14,
note 5); see especially the author's discussion of science,
history, objectivity, truth ...
*V*
Valli, Annamaria. `A proposito di esperienza in "Teologia
spirituale."' Teologia: rivista della facolta teologica
dell'italia settentrionale 17 (1992) 281-302. - Review-article
on M. Gioia (ed.), Teologia spirituale: Temi e problemi. In
dialogo con Charles-Andre Bernard. Section 2 (pp. 285-91)
deals with the experience of the theologian (S. Muratore on
Lonergan) and of the mystic (L. Moscato Esposito on Lonergan--
ibid.), and with the Christian experience of consciousness
(Schleiermacher).
van den Hengel, John. `God with/out Being.' Method: Journal of
Lonergan Studies 12 (1994) 251-79.
Van Den Hengel, John, S.C.J. "Salvation History and History." Response
to Charles Hefling. In McEvenue, Sean E., and Ben F. Meyer (eds).
Lonergan's Hermeneutics: Its Development and Application.
Washington, D.C.: The Catholic University of America Press, 1989,
pp. 289-93.
Vanden Busch, Roger J. "Religious Questions and Conflicts in
Counselling." The Priest 37:5-6 (Nov. '81). - Discusses a
developmental model proposed by Brammar and Shostrom for
counseling, and suggests an alternative based on Lonergan.
Van Hollebeke, Mark . 'To Thine Own Self Be True: Tensions in Bernard
Lonergan's Conception of Self-Appropriation.' Proceedings of the
American Catholic Philosophical Association 75 (2001) 149-70 .
'This paper explores the centrality of self-affirmation in Bernard
Lonergan's Insight and is specifically concerned with the role
of bias in relation to self-appropriation and genuineness . I begin
with an explication of the process of self-affirmation and the model
of knowledge it involves . I then discuss the nature of bias and its
relation to genuineness in Insight . My analysis concludes that bias
in never "overcome," in the sense of being eliminated.'
Vanier, Paul. "Towards an Effective Philosophy of Education."
Continuum 2:471-79 (1964).
Varghese, Roy A. "The Common Man and God." In R.A. Varghese (ed).
The Intellectuals Speak Out About God. Lake Bluff, IL:
Regnery-Gateway, 1984, pp. 175-84.
Various authors. In Sorrow and Exaltation: Thomas More Institute
Recording the Gift among Us of R. E. O'Connor, S.J. 1945- 1981.
Montreal: Thomas More Institute, undated. - 30 p. - Collection of
tributes, letters, articles, including Bernard Lonergan's
(reprinted from LSN).
Vass, G. and Mathews, W. "Lonergan's Method: Two Views."
Heythrop 13:415-35 (1972).
Vaughan, A. "Lonergan's Method in Theology and Today's Problems: One
View." CTSA Proceedings 28:145-48 (1973).
Vazhapilly, Sebastian, SJ . "Theological Method: Relating Theology
and Common Sense." Vidyajyoti: Journal of Theological Reflection
65 (2001) 677-689.
Vela, Jesús Andrés . `Fundamentación teórica e historia del Seminario
de Planificación Pastoral (1977- 2000).' Theologica Xaveriana,
no. 134 (April-June 2000) 231-63 . Pp. 241-54 deal with the eight
functional specialties.
Vela, Jesus Andres. "Racionalidad interna de toda planificacion
pastoral." Theologica Xaveriana 37:433-74 (1987).
Velasco Yanez, D. "Proceso del conocimiento y reflexion teologica:
Gaston Bachelard y Bernard Lonergan." Christus 41:7-11
(1976).
Velez Velez, Juan Gregorio. "Para entender y vivir la inculturation."
Theologica Xaveriana 36:81-99 (1986).
Velez-Correa, Jaime, and Juan-Gregorio Velez. Aprender a Filosofar:
Reconociendo la Totalidad en el Universo, en las Personas, y Mas
Alla del Horizonte. Bogota: Bibliografica Colombiana, 1978.
- 382 p. 24 cm. Not a study of Lonergan, but his ideas apparent
throughout the work.
Vélez Caro, Olga Consuelo . El Método Teológico: Bernard Lonergan
y la Teología de la Liberación . Bogotá, D.C.: Facultad de
Teología, Pontificia Universidad Javeriana.
Vélez Caro, Olga Consuelo . `Método y teología latinoamericana.'
Theologica Xaveriana 50:3 (no. 135, 2000) 415-33 . A
discussion, `based on the epistemological and methodological
presuppositions offered by .. . Lonergan,' of the contribution of
liberation theology to theological thinking (from the abstract, p.
415).
Vélez C., Olga Consuelo . Bernard Lonergan y el método
teólogico . Bogota: Universidad Javeriana, 2001.
Vélez Caro, Olga Consuelo . `Presupuestos epistemológicos para una
visión de sujeto integral.' Theologica Xaveriana, no. 134
(April-June 2000) 265-84 . Relies throughout on Lonergan.
Vergara Aceves, Jesus. Teologia desde el contexto de la
Liberacion. Zaragoza: Estudios Sociales AC, 1979. - See page
148 on relation of chapter 5 (pp. 147-67) to Lonergan's cognitional
theory and theology.
Versaldi, Giuseppe. 'Il contributo della psicologia nel diritto
matrimoniale canonico.' Antropologia interdisciplinare e
formazione, a cura di Franco Imoda (Bologna: Edizioni Dehoniane,
1997) 409-53. - See especially pp. 438-40 (Lonergan on the will).
Versaldi, Giuseppe. L'oggettivita delle prove in campo psichico.
Una ricerca interdisciplinare sulla sentenze della S. Romana Rota
del 1967 al 1976 in tema di impotentia coeundi per cause
psichiche. Brescia: Morcelliana, 1981. - Originally thesis at
Gregorian University, Rome. See pp. 109-20 for exposition of
Lonergan's ideas on scientific method; application to psychic
field, pp. 120-38; see also pp. 207-208.
Versaldi, Giuseppe. "The Dialogue between Psychological Science and
Canon Law." Robert M. Sable (ed.), Incapacity for Marriage:
Jurisprudence and Interpretation. Acts of the III Gregorian
Colloquium, held at Plymouth, Michigan, 1-6 September 1986 (Rome:
Pontificia Universitas Gregoriana, 1987) 25-78. - See p. 29 on the
problem of the dialogue: "The only possible response is the
acceptance of bases and methods common to both... The common method
I propose is the `transcendental method' offered by B. Lonergan."
Vertin, Michael . 'Acceptance and Actualization: The Two Phases of My
Human Living.' METHOD: Journal of Lonergan Studies 21/1 (Spring
2003) 67-86 . 'The central thesis of my paper is that there is an
important differentiation of transcendental method before the
one that generates the eight functionally specialized methods . That
is to say, the operations that make up my concrete human living,
together with their objects, emerge in a normative pattern not only of
four levels but also of two phases, an acceptive phase and an
actualizational phase; and just as the pattern of the four
levels constitutes transcendental method, so the differentiation of
the four levels into two phases generates two special methods that may
be labeled acceptive and actualizational, respectively.'
Vertin, Michael. "Dialectic, Hermeneutics, and `The Bible as the Word
of God.'" Response to Quentin Quesnell. In McEvenue, Sean E., and
Ben F. Meyer (eds). Lonergan's Hermeneutics: Its Development
and Application. Washington, D.C.: The Catholic University of
America Press, 1989, pp. 38-46.
Vertin, Michael. "Dialectically-Opposed Phenomenologies of Knowing: A
Pedagogical Elaboration of Basic Ideal- Types." In Frederick
Lawrence (ed.). Lonergan Workshop, Vol. 4. Chico, CA:
Scholars Press, 1983, pp. 1-26. Also published in Searching for
Cultural Foundations. Edited by Philip McShane. Washington,
D.C.: University Press of America, 1984, pp. 65-85.
Vertin, Michael. "Freedom," pp. 404-406 in Joseph A. Komonchak
(co-editor), The New Dictionary of Theology. Wilmington,
Del.: Michael Glazier, 1987. - A printing error in this article is
to be corrected; for the last two lines of col. 1, p. 405,
substitute the following: "universe, are factually necessitated.
But psychology manifests that while some of those actions are
necessitated by such factors as external force, fear, passion, and
habit, others are necessitated solely by one's choices: I do X
simply because I".
Vertin, Michael. `Gender, Science, and Cognitional Conversion.'
Lonergan and Feminism, ed. C. Crysdale (Toronto, 1994) 49-
71.
Vertin, Michael. " 'Immateriality,' 'Self-Possession,' Phenomenology
and Metaphysics." ACPA Proceedings 52:52-60 (1978).
Vertin, Michael. `Intention, Intentionality.' Michael Downey (ed.),
The New Dictionary of Catholic Spirituality (Collegeville,
MN: The Liturgical Press, 1993) 542-43.
Vertin, Michael . `Interpreting the Constitution: A Response to Bruce
Anderson.' METHOD: Journal of Lonergan Studies 18 (2000) 161-
77.
Vertin, Michael. "Is God in Process?" In Fallon, Timothy P. and Philip
Boo Riley (eds.). Religion and Culture: Essays in Honor of
Bernard Lonergan, S.J. Albany, N.Y.: State University of New
York Press, 1987, pp. 45-62.
Vertin, Michael . `Is There a Constitutional Right of Privacy?'
Lonergan Workshop 16 (2000) 1-47.
Vertin, Michael. `Judgments of Value, for the Later Lonergan.'
>Method: Journal of Lonergan Studies 13:2 (Fall 1995) 221-
48.
Vertin, Michael. "Knowing, Objectivity, and Reality: Insight and
Beyond." In Lawrence, Fred (ed.). Lonergan Workshop 8.
Atlanta, GA: Scholars Press, 1990, pp. 249-63.
Vertin, Michael. `La finalité intellectuelle: Maréchal et Lonergan.'
Au point de départ: Joseph Maréchal entre la critique kantienne et
l'ontologie thomiste, ed. Paul P. Gilbert (Brussels: Editions Lessius,
1999) 447-65.
Vertin, Michael, `Lonergan on Consciousness: Is There a Fifth Level?
METHOD: Journal of Lonergan Studies 12:1 (Spring 1994) 1-36. -
Raises the question whether being-in-love is a fifth level in
Lonergan's intentionality analysis, examines Robert Doran's
affirmative answer, and presents his own qualified negative answer.
The importance of the question is measured in terms of the
primordial structural features of the concrete self and of the
foundational theological question of the relation between our human
striving and our religious experience (p. 3)
Vertin, Michael . `Lonergan's Metaphysics of Value and Love: Some
Proposed Clarifications and Implications.' Lonergan Workshop
13 (1997) 189-219
Vertin, Michael. "Lonergan's `Three Basic Questions' and a Philosophy
of Philosophies." In Lawrence, Fred (ed.). Lonergan
Workshop 8. Atlanta, GA: Scholars Press, 1990, pp. 213-48.
Vertin, Michael. "Marechal, Lonergan and the Phenomenology of Knowing."
In Metthew Lamb (ed.). Creativity and Method: Essays in Honor of
Bernard Lonergan. Milwaukee: Marquette University Press, 1981.
Vertin, Michael. `Mind.' Michael Downey (ed.), The New Dictionary
of Catholic Spirituality (Collegeville, MN: The Liturgical
Press, 1993) 655-58.
Vertin, Michael. "Philosophy-of-God, Theology, and the Problems of
Evil." Laval theologique et philosophique 37:15-31 (1981).
Vertin, Michael. 'Remembering Lonergan. ' The Lonergan Research
Institute Bulletin 13 (November 1998) 3-4.
Vertin, Michael. "The Doctrine of Infallibility and the Demands of
Epistemology: A Review Article." The Thomist 43:637-52
(1979). Review of Chirico, Peter. Infallibility: The
Crossroads of Doctrine.
Vertin, Michael. "The Resurrection, Reconstructive Hermeneutics and
Foundational Theology: A Discussion Summary." CTSA
Proceedings 40:181-83. - Summary of remarks of Fiorenza, Metz,
Lawrence and Vertin.
Vertin, Michael. ‘The Two Modes of Human Love: Thomas Aquinas as
Interpreted by Frederick Crowe.’ Irish Theological
Quarterly 69 (2004) 31-45. ‘The author gives an account of
Lonergan’s approach to Aquinas, of Lonergan’s influence on
Frederick Crowe, and of Crowe’s application of some of Lonergan’s
ideas to the interpretation of Aquinas on the two kinds of love
that he terms complacent love and concerned love.’ (From the
Abstract.)
Vertin, Michael. "Toward a Theology of Evil: Process and Transcendental
Approaches in Dialogue." Catholic Theological Society of
America Proceedings 39:166-69 (1984).
Vertin, Michael. "Transcendental Analysis, and the Objective Study of
Religion." Method & Theory in the Study of Religion
[University of Toronto] 1/1 (1989), 106-14.
Vertin, Michael. 'Transcendental Philosophy and Linguistic Philosophy.'
METHOD: Journal of Lonergan Studie 19:2 (Fall 2001) 253-280.
Vertin, Michael. "Transcendentals." In Joseph A. Komonchak, Mary
Collins, and Dermot A. Lane (eds.). The New Dictionary of
Theology. Wilmington, DE: Michael Glazier, 1987, pp. 1043-44.
Vertin, Michael. " Truth." In Joseph A. Komonchak, Mary Collins, and
Dermot A. Lane (eds.). The New Dictionary of Theology.
Wilmington, DE: Michael Glazier, 1987, pp. 1062-63.
Viau, Marcel. "Identite des etudes pastorales." Laval theologique
et philosophique 43:291-319 (1987). - Section D, "La theologie
pratique," pp. 300-305, refers to work of Lamb, Tracy, et
al., with a reference to Lonergan's influence on the latter.
Viladesau, Richard. Theological Aesthetics: God in Imagination,
Beauty, and Art. Oxford and New York: Oxford University Press, 1999.
xi, 294 p. 24 2m. `... this book owes a great deal to
"transcendental" theology, especially as practiced by Lonergan and
Rahner.' (See also the index, under Lonergan.)
Viladesau, Richard. The Word in and out of Season: Homilies for the
Sundays of Ordinary Time, Cycle C. New York: Paulist Press,
1991. - 114 p. 14 cm. Introduction, pp. 1-8, draws on Lonergan
for discussion of freedom.
Viladesau, Richard. "The Cultural Linguistic Model for Theology: A
Critical Evaluation." Jeevadhara 21 (1991) 371-79. -
Review-article on George A. Lindbeck, The Nature of Doctrine:
Religion and Theology in a Post-liberal Age.
Viladesau, Richard. The Word In and Out of Season. Vol. 2:
Homilies for the Sundays of Ordinary Time, Cycle B. New
York: Paulist Press, 1990. - 127 p. 21 cm. See his
`Introduction'( pp. 1-23) with its subheadings on method in
foundational theology, preaching and foundational method, sharing
of cognitive and constitutive meaning, etc.
Viladesau, Richard. The Reason for our Hope: An Introduction to
Christian Anthropology. New York: Paulist Press, 1984.
Viladesau, Richard. "Natural Theology and Aesthetics: An Approach to
the Existence of God from the Beautiful?" Philosophy &
Theology 3, 2 (Winter 1988) 145-60.
Viladesau, Richard. Answering for Faith: Christ and the Human Search
for Salvation. New York: Paulist, 1987.
Villegas, Patricia. El Hombre: Dinamismos Fundamentales.
Mexico City: Universidad Iberoamericana, 1996. - 162 p. 22 cm. The
book owes much to the work of the late Juan Bazdresch (LSN
16/95/31 and 11/90/17) and to the Filosofía Educativa of
the UIA (LSN 11/90/19); on its relation to Lonergan see p. 17.
Visser, Margaret . Beyond Fate . Toronto: House of Anansi
Press, Inc., 2002 . The Canadian Broadcasting Corporation's 2002
Massey Lectures . The author discusses the ways in which images and
metaphors can sometimes hold our thinking captive, particularly those
images and metaphors connected with the notion of fate . Lonergan is
mentioned explicitly on pp. 139, 144 and 153, but there are
indications sprinkled throughout the text of the influence of
Lonergan's writings on the author's thought.
*W*
Waldenfels, Hans. Kontextuelle Fundamentaltheologie. Paderborn:
Ferdinand Schoeningh, 1985. - In the section "Erkenntnis und
Interesse," pp. 407-409, a discussion of Lonergan's work on the
relation of cognitional theory to theology.
Wallbank, Phyllis. `Educating the Person. ' The Lonergan Institute
for the `Good Under Construction': Annual Newsletter 1999, p. 2. This
newsletter is a 2-page leaflet with news of The Lonergan Institute in
Washington, DC.
Wallbank, Phyllis. 'The Philosophy of International Education,'
Divyadaan: Journal of Philosophy and Education 12/2 (2001) 193-
209. An edited version of a lecture Phyllis gave at the First
International Lonergan Workshop, Rome, 7-11 May 2001. ISSN 0845-2849
Wallbank, Phyllis . 'Time.' Divyadaan: Journal of Philosophy and
Education 14/1 (2003) 1- 12 . Draws on Lonergan's work on the
philosophy of education.
Wallbank, Phyllis. `Reflections on the Future of Education in Light
of Montessori and Lonergan.' Lonergan Workshop 15 (1999)
173- 83.
Walmsley, Gerald. "Investigating Lonergan's Inaccessibility." The
Heythrop Journal 26:47-56.
Walmsley, Gerard. "Methodology, modalities of consciousness and the
'body-mind' problem," in Brain, Mind, and Soul: Unifying the Human
Self, ed. C.W. du Toit (Pretoria: University of South Africa,
2002) 223-72.
Walmsley, Gerard. "The mind-body problem, yesterday and today," in
Nature, God, and Humanity (Proceedings of the third seminar of
the South African Science and Religion Forum of the Research Institute
for Theology and Religion held at Unisa on 1-2 June 1995), ed. C.W. du
Toit (Pretoria: University of South Africa, 1996) 186-209.
Walsh, John J. Evangelization and Justice: New Insights for
Christian Ministry. Maryknoll: Orbis Books, 1982. - Ch. 3
includes "Lonergan's four operations of the human psyche," among
many approaches to cultural change and differentiation of
consciousness.
Walsh, Martin J. A History of Philosophy. London: Geoffrey
Chapman, 1985. - See "Contemporary Thomism," pp. 562-67;
"Transcendental Method," 568-69; "Bernard Lonergan," 569-72.
Walsh, Martin J. A History of Philosophy. London: Chapman,
1985. Concludes with section on Lonergan, pp. 569-72.
Walter, James J. "The Foundations of Christian Moral Experience."
Eglise et theologie 16:169-83 (1985).
Wang, Hsien-Chih. "The Concept of Nature of Tao-Teh-Ching and its
Theological Meaning: A Search of a Methodology of a Chinese
Contextual Theology." The South East Asia Journal of
Theology 19:118-31 (1978).
Watson, William S . `Commentary on the "Croatian Philosopher Frane
Petric (1529-97) on the Physical and Metaphysical Nature of Light"
(URAM 22: 256-63).' Ultimate Reality and Meaning 23 (2000)
285-88 . A critique, based on Lonergan, of Petric's views on light,
as presented in URAM 1999, 256-63, by Anto Music.
Watson, William. "Lonergan's Process Toward Greater Awareness."
Newsletter: Centro Ecumenico Lux Mundi (Malaga, Spain), June
1990, p. 5.
Watson, William S. "The Engineer as Responsible Broker between the
Community & Economics." H. Burkhardt and W.H. Vandenburg (eds),
Proceedings of the 1991 International Symposium on Technology
and Society: Preparing for a Sustainable Society. (Piscataway,
NJ: IEEE, 1992) 188-95. - Paper developing Lonergan's ideas on
technology and the individual, given at the 1991 ISTAS conference.
Watson, William. "Meditation and the Mind." Unitas: Christian
Meditation. Winter 1989/90 No. 9, p. 6. - Relates Lonergan's
cognitional theory to John Main's method of meditation.
Wawrykow, Joseph P . God's Grace and Human Action: `Merit' in the
Theology of Thomas Aquinas. Notre Dame / London: University of
Notre Dame Press, 1995. - Noticed in this book: remarks on Lonergan's
critique of Henri Bouillard (Conversion et grâce ...) pp. 40-42
(and see p. 168), and a longish discussion of Lonergan himself
(Grace and Freedom) pp. 42-55; there is no index to trace other
scattered references
Webb, Eugene. Philosophers of Consciousness: Polanyi, Lonergan,
Voegelin, Ricoeur, Girard, Kierkegaard. University of
Washington Press, 1988.
Webb, Eugene. "The Pneumatology of Bernard Lonergan: A Byzantine
Comparison." Religious Studies and Theology (Commemorative
Issue) 5:13-23 (1985).
Webb, Eugene. Eric Voegelin: Philosopher of History. University
of Washington Press, 1981.
Webb, Eugene. "The Hermeneutic of Greek Trinitarianism: An Approach
Through Intentionality Analysis." In Fallon, Timothy P., and
Philip Boo Riley (eds.). Religion in Context: Recent Studies in
Lonergan (College Theology Society Resources in Religion - 4
[Lanham, MD: University Press of America, 1988]), pp. 141-58.
Webb, Eugene. "Metaphysics or Existenzerhellung: A Comparison of
Lonergan and Voegelin." Religious Studies and Theology,
Vol. 7, Nos. 2 & 3 (May, September, 1987), pp. 36-46.
Webb, Eugene. "The Ecumenical Significance of Lonergan's Theological
Method." Ecumenical Trends 47 (1988) 49-52.
Webster, Colleen Keene. `The Church: A Company of Sympathetic Friends.'
Lonergan Workshop 11 (1995) 213-26.
Welch, John. When Gods Die: An Introduction to John of the
Cross. New York: Paulist Press, 1990. - 227 p. 23 cm. "...
Welch offers stimulating reflection by referring to ... Jung ...
Lonergan, and ... Fowler for further insight on the teachings of
John of the Cross" (from the publisher's blurb on the cover).
Westberg, Daniel. `Did Aquinas Change His Mind about the Will?' The
Thomist 58 (1994) 41-60. - Critique of view that Aquinas in
the De malo changed his previous doctrine on the will;
special reference to Lottin and Lonergan as proponents of the
change; on Lonergan see pp. 44-47 and passim in the rest of the
article.
Westerholm, Stephen. `Benjamin Franklin Meyer (1927-95).' Studies in
Religion 24 (1995) 491-93. - Ben `will also be remembered for
his expositions of the hermeneutics of Bernard Lonergan and for
championing the fruitfulness of its application to biblical
studies' (491); there is a Select Bibliography of Ben's books,
written or edited, and of his articles.
Whalon, Pierre. "A Critique of Timothy Sedgwick's `Revising Anglican
Moral Theology.'" The Saint Luke's Journal of Theology 32
(1988-89) 205-214.
Whalon, Pierre Welte. "Anglican Comprehensiveness and the Pluralism of
David Tracy." Journal of Ecumenical Studies 27 (1990)
708-30. - "The article presents a critical summary of Tracy's
major work to date and correlates it with essential themes of
Anglican theology" (Precis, p. 708). It briefly but significantly
relates Tracy's pluralism to Lonergan's transcendental method (see
notes 23, 56, 66).
Whelan, Gerard, SJ. 'Linking Theological Reflection to Social
Analysis: Bernard Lonergan and the Pastoral Circle. ' African
Christian Studies: Journal of the Catholic University of East Africa
15:1. (March 1999) 1- 22. Whelan speaks of the value of
Lonergan's philosophy of history as offering a means of making a
transition from social analysis to theological reflection.
Whelan, Gerard K. `Linking Theological Reflection to Social
Analysis: Bernard Lonergan and the Pastoral Circle.' African
Christian Studies 15:1 (March 1999) 1-22.
Whelan, Gerard. `Jesuits, apostolates and theology.' Hekima
Review, no. 21 (May 1999) 46-57. Part 2 opens with some paragraphs on
Lonergan's view of culture.
Whelan, Gerard, SJ, 'Jesuits, Apostolates and Theology' in Hekima
Review 21 (Journal of Hekima College, Jesuit School of Theology,
Nairobi, Kenya) May 1999, 46-57. Whelan proposes that Lonergan's
categories of doing theology with an empirical notion of culture
constitutes the current way in which Jesuits try to do theology. This
implies that Jesuit theologians need to be pastorally engaged so as to
be sensitive to "the signs of the times."
Wickham, John. "North American Spirituality: The Lonergan
Contribution." Compass: A Jesuit Journal (Toronto) 4:6-10
(Summer, 1986).
Wiebe, Donald. "Philosophical Theology: A Bibliographical
Introduction." Anglican Theological Review 64:203-222
(1982). - Notes significance of Lonergan's contribution to
philosophical theology.
Wiley, Tatha. Original Sin: Origins, Developments, Contemporary
Meanings. Mahwah, New Jersey: Paulist Press, 2002. Chapter 8,
entitled "Sustained Unauthenticity," makes extensive use of Lonergan's
thought.
Wijlens, Myriam. Theology and Canon Law: The Theories of Klaus
Mörsdorf and Eugenio Corecco. Lanham, MD: University Press of
America, 1992. - xvii, 231 p. 24 cm. The author's `Introduction'
describes the method (Lonergan's) underlying her research (pp. xvi-
xvii; see also p. 187). The work was originally a doctoral
dissertation (directed by Ladislas Orsy) at St Paul University,
Ottawa.
Wijlens, Myriam. `The Church Knowing and Acting: The Relationship
between Theology and Canon Law.' Louvain Studies 20 (1995)
21-40. - An article `inspired by the insights and theories of
Ladislas Orsy. Orsy himself relies on ... Lonergan' (p. 22).
Wilkins, Jeremy D. ‘A Dialectic of “Thomist” Realisms: John Knasas and
Bernard Lonergan.’ American Catholic Philosophical Quarterly
78/1 (2004) 107-30. ‘John F.X. Knasas has issued a series of
philosophical and exegetical critiques of what he presents as the
Cartesian subjectivism of “transcendental Thomism” in general and
Bernard Lonergan in particular. But Professor Knasas’s spontaneous
assumptions about knowing, objectivity, and reality are those of
Descartes and Kant, not St. Thomas. He thus misrepresents St. Thomas
and Fr. Lonergan and misconstrues the nature of knowledge.’
(Abstract.)
Wilkins, Jeremy. '"The Image of This Highest Love": The Trinitarian
Analogy in Gregory Palamas' Capita 150.' St Vladmir's
Theological Quarterly 47/3-4 (2003): 385-414. Lonergan is
mentioned only a few times in the notes, but the analysis is heavily
dependent on Lonergan's thought.
Williams, Geoffrey B. The Reason in a Storm: A Study of the Use of
Ambiguity in the Writings of T.S. Eliot. Lanham, MD:
University Press of America, 1991. - Publication, with some
revisions, of doctoral dissertation.
Williams, Geoffrey B. "Transcendence and the Development of
Consciousness." Studies in Formative Spirituality: The Journal
of Ongoing Formation, Vol. 9, No. 3 (November 1988) 339--54.
Williams, Geoffrey B. "The Path of Contemplation." Review for
Religious 47 (1988) 918-33, 48 (1989) 95-111.
Williams, Geoffrey B. `The Interiority of Communication: Literary
History.' Communication and Lonergan: Common Ground for Forging
the New Age, ed. Thomas J. Farrell and Paul A. Soukup (Kansas
City, MO: Sheed & Ward, 1993) 227-47.
Williams, Hugh. 'Verities at My Mother's Knee & Conversations with
the Other: In Search of Authenticity in Contemporary Catholic Higher
Education.' Canadian Catholic Review 17/1 (Feb 99) 36-53. The
ideal of a university is not a dogmatic emphasis on particular claims
to truth, but authenticity. Success depends on educating students in
method. Frequent references to Aquinas, Lonergan and Buber.
Willumsen, Kristopher L. `Value.' Michael Downey (ed.), The New
Dictionary of Catholic Spirituality (Collegeville, MN: The
Liturgical Press, 1993) 990-91. - Concludes with paragraph on
Lonergan's foundational contribution.
Wilson, P. "Human Knowledge of God's Existence in the Theology of
Bernard Lonergan." Thomist 35:259-75 (1971).
Wilson-Kastner, Patricia. Faith, Feminism and The Christ.
Philadelphia: Fortress Press, 1983.
Windsor, Gerard . Heaven Where the Bachelors Sit . Brisbane:
University of Queensland Press, 1996 . - The autobiography of a
former Jesuit scholastic . The chapter, `I Applied My Heart to
Wisdom: Ecclesiastes 7.25' (pp. 110-20) is on inquiry, Newman,
Lonergan, and the appropriation of one's intellectus agens
(with a humorous account of discussions with his teacher, Thomas
Daly).
Winquist, Charles E. "The Subversion and Transcendence of the Subject."
Journal of the American Academy of Religion 48:45-60 (1980).
Winquist, Charles E. Homecoming: Interpretation, Transformation and
Individuation. Missoula, Montana: Scholars Press, 1978 (AAR:
Studies in Religion). - Influence of Lonergan's ideas appears
passim, with some direct references.
Winquist, Charles E. "Analogy, Apology, and the Imaginative Pluralism
of David Tracy." Journal of the American Academy of
Religion 56 (1988) 307-319.
Wiseman, James A. "Teaching Spiritual Theology: Methodological
Reflections." Spirituality Today 41 (1989) 143-59.
Wlusek, Steve. `Seminary Formation and Lonergan's Conversion Theory.'
Review for Religious 61:1 (January/February 2002) 51-56.
Wohlmuth, Josef. "Zum Verhaeltnis von oekonomischer und immanenter
Trinitaet--Eine These." Zeitschrift fuer katholische
Theologie 110 (1988) 139-62. - See p. 145: the premises of the
thesis, on the side of cognitional theory, are based on Lonergan.
Worgul, G. "The Ghost of Newman in the Lonergan Corpus." Modern
Schoolman 54:317-32 (1977).
Wren-Lewis, J. "Lonergan and the Idea of a Christian Philosophy."
Teilhard Review 7:23-26 (1972).
Wright, Nicholas Thomas. 'Jesus' Resurrection, Then and Now.'
(Minneapolis: Tabgha Foundation, 2001). Taped Interviews. Six 26-
minute segments, audio-visual presentations produced by Tabgha
Foundation, 6913 Gleason Road, Minneapolis, MN 55439, (800) 579-5007.
Wright, of Westminster Abbey, is "the leading Jesus- scholar in the
U.K. today, author of numerous books on Jesus and the New Testament."
... pays tribute to Fr. Bernard Lonergan in these taped interviews
and speaks of BL as one of the greatest thinkers of our time, and of
his teaching that "loving is a way of knowing."
*Y*
Ysaac, Walter L. Ang Anak at Ang Ama (The Son and the Father).
Kalooban Series: II,2. Manila, Philippines: St. Pauls, 2001. 94 p.
Ysaac, Walter L. Ang Espiritu Santo. (The Holy Spirit.
Kalooban Series II, 2). Makati, Metro-Manila: St Paul
Publications, 1992. (In Tagalog). - xvi, 133 p. 21 cm. In
framework of biblical encounter and pastoral sharing, uses first
four functional specialties to lead to personal encounter with the
Spirit, and the last four to show how this experience is shared
within the Philippine cultural context. (The author.)
Ysaac, Walter L. Ang Eukaristiya at ang Inisyasyon ng
Kristiyano. (The Eucharist and the Initiation of the
Christian. Kalooban Series II, 6). Makati, Metro-Manila: St
Paul Publications, 1992. (In Tagalog). - xvi, 153 p. 21 cm. Uses
four modes of self-transcendence to redefine the sacraments of
Christian Initiation. Sees the `three stages of meaning as three
stages of understanding Christian Initiation ...' (The author.)
Ysaac, Walter L. 'Ang Kultura at Loob ng Pilipino (Interiority in
Philippine Culture).' Nemesio Que and Agustin Martin G. Rodriguez,
eds, Pagdiriwang sa Meron: A Festival of Thought Celebrating Roque
J. Ferriols, S.J. (Quezon City: Ateneo de Manila University Office
of Research and Publications, 1997) 145-56. - '... Kalooban or
Interiority in Philippine Culture, as progressively studied by
Philippine authors, including, and especially, Fr Ferriols, is really
interiority in the Lonergan elaboration but with a Filipino flourish'
(the author).
Ysaac, Walter L. Ang Pagbibiyaya ng Diyos. (God's Act of
Grace. Kalooban Series II, 4). Makati, Metro-Manila: St Paul
Publications, 1992. (In Tagalog). - xviii, 117 p. 21 cm. `An
expansion of Lonergan's systematic understanding of the divine
missions ... into a comprehensive treatise ... on the four
absolutely supernatural created realities as ... participations' of
the four Tri