Updated to March 2005
Bibliography of Secondary Sources
*N*
Naickamparambil, Thomas. Through Self-Discovery to Self-
Transcendence: A Study of Cognitional Self-Appropriation in B.
Lonergan. Rome: Gregorian University Press, 1997. - Publication
of doctoral thesis (see LSN 18/97/04).
Nash-Marshall, Siobhan. La ricettività dell’intelletto. Lonergan e la
ripresa della gnoseologia scolastica nel XX secolo . Milano: Vita e
Pensiero, 2002.
Naud, Julien. Une philosophie de l'imagination. Paris: Desclee
and Montreal, Bellarmin, 1979.
Navone, John. "The Question-Raising Word of God." Theology 90
(1987), 288-93. - One of a series of articles dealing with role of
question.
Navone, John. "Narrative Theology: One Approach." Milltown
Studies 16:49-55 (1985).
Navone, John. "The Dynamic of the Question in the Search for God."
Review for Religious 45:876-91 (1986).
Navone, John. "Narrative Theology and its Uses: A Survey." The
Irish Theological Quarterly 52:212-30 (1986).
Navone, John. `Carlo Martini and the Gospel Matrix for Christian
Formation in the Light of Lonergan's Conversion Theology.'
Esperienza e Spiritualita (Miscellanea in onore del R.P.
Charles Andre Bernard, S.J.), ed. Herbert Alphonso (Rome: Editrice
Pomel, 1995) 29-43. - Discusses Martini's correlation of the four
Gospels with four stages of Christian formation (Mark with
catechumens, Matthew with learners, Luke with those enlightened,
John with those who have reached maturity), and the way Lonergan's
conversion theology can help at every stage.
Navone, John. `Gli Affreschi Senesi del Lorenzetti e la Dimensione
Sociale del Cristianesimo.' La Civilta Cattolica 1994, II,
249-59. - Examines the doctrine of the human good expressed in the
Lorenzetti frescoes, finds its roots in Thomas Aquinas, and then
turns (pp. 257-58) `da Lorenzetti a Lonergan.'
Navone, John. "The Dynamic of the Question in the Gospel Narrative."
Milltown Studies No. 17:75-111 (Spring 1986).
Navone, John. Gospel Love: A Narrative Theology. Toronto:
Michael Glazier, Inc., 1984. - The author presents the four
Gospels as four stages of self-transcendence in response to the
gift of God's love.
Navone, John. Self-Giving and Sharing: The Trinity and Human
Fulfillment. Collegeville, MN: Liturgical Press, 1989. - "My
book ... is a Lonergan-inspired approach to Christian conversion in
terms of biblical theology and spirituality" (the author).
Navone, John. "History as the Word of God." In Philip McShane (ed.).
Foundations of Theology. Dublin: Gill and MacMillan, Ltd.,
1971.
Navone, John. "Christian Conversion: Suffering out of Love." Review
for Religious 44:33-38 (1985).
Navone, John, SJ. "The Promise of Narrative Theology: A Strategy of
Communication." In Fred Lawrence (ed.). Lonergan
Workshop, Volume 6. Atlanta, GA: Scholars Press, 1986, pp.
231-37.
Navone, John. `Aspetti dell'esperienza religiosa cristiana.' Vita
Consacrata 31 (1995) 222-231. - One section of the article
(pp. 222-23) is on `La teologia di Lonergan sulla conversione
religiosa e cristiana.'
Navone, John. "Ongoing Collaboration: The First International Lonergan
Congress." Gregorianum 51:541-60 (1970).
Navone, John. `Four Complementary Dimensions of Conversion.' Studies
in Formative Spirituality 10 (1989) 27-35. - Complements
Lonergan's thought on the community aspect of conversion through
the concepts of metanoia, kenosis, diakonia,
and koinonia.
Navone, John. Seeking God in Story. Collegeville, MN: The
Liturgical Press, 1990. - xvi, 335 p. 23 cm. `... a revised and
expanded edition of the author's The Jesus Story: Our Life as
Story in Christ (same publisher, 1979). References to Lonergan
abound; see especially Part I, pp. 3-50, `Story and Conversion.'
Navone, John. "The Quest for God Defines the Human." Atheism and
Dialogue 23 (1988) 341-59.
Navone, John. Toward a Theology of Beauty. Collegeville: Liturgical
Press, 1996 (also in Italian: Verso una teologia della bellezza
[Cinisello Balsamo, San Paolo, 1998]). See pp. 88-91: `The notion of
the beautiful: a paraphrasing of Lonergan's notion of the good.'
Navone, John. 'Carlo Martini e a matriz evangélica da formaçâo cristâ
a luz da teologia da conversâo de Lonergan.' Brotéria 143
(1996) 519-31. - Presumably a translation of 'Carlo Martini and the
Gospel Matrix for Christian Formation in the Light of Lonergan's
Conversion Theology.' Esperienza e Spiritualita, ed. Herbert
Alphonso (Rome, 1995) 29- 43. See LSN 16/95/12. (Source:
Ephemerides theologicae lovanienses 73 (1997) 586* )
Navone, John. `Siena Icon of the Common Good: Lorenzetti and Lonergan.'
New Blackfriars 75 (1994) 451-59. - Previously published in
La Civilta Cattolica (1994, II, 249-59) as `Gli Affreschi
Senesi del Lorenzetti ...'
Navone, John and Cooper, Tom. Tellers of the Word: Nine Moments in
the Theology of Story. New York: Lejacq, Inc. (230 John
Street, N.Y., NY 10038), 1982.
Navone, John. Teologia del fallimento. Roma: Editrice
Pontificia Universita Gregoriana, 1988. - 245 p. The preface
refers to Lonergan's functional specialties, and presents this book
as belonging to the eighth. Further references passim.
Navone, John. "The Dynamics of the Question in the Quest for God."
Journal of Dharma 12 (1987), 228-46.
Naylor, Harold. Letter. Promotio Justitiae, No. 61 (July 1995)
79-80. - A comment on the article by Joe Owens (ibid., No. 59
[March 1955] 3-7, with a focus on Lonergan's three conversions.
Neira F., Germßn. See Gutiérrez Jaramillo, Mario.
Neira Fernandez, German. Edificar la Iglesia Hoy: Teologia practica
(pastoral). (Coleccion Teologia Hoy No. 21). Bogota:
Pontificia Universidad Javeriano, 1994. - 162 p. 24 cm. Part 3,
`La teologia practica como funcion teologica' (pp. 109-61),
paraphrases the relevant sections of Method in Theology.
Neville, Robert C. "Process Theism as Transcendental Theology." -
Chapter VI, pp. 98-115 of his book, Creativity and God: A
Challenge to Process Theology. New York: Seabury, 1980. The
chapter discusses Charles Winquist's The Transcendental
Imagination..., passim on Lonergan.
Newport, John P. "Representative Contemporary Approaches to the Use of
Philosophy in Christian Thought." Review and Expositor
82:507-19 (1985).
Nichols, Aidan. "Unity and Plurality in Theology. Lonergan's 'Method'
and the Counter-Claims of a Theory of Paradigms." Angelicum
62:30-52 (1985). - The initial section critiques Lonergan's
Method, while the latter part discusses Method in relation to unity
and plurality.
Nichols, Aidan. `Lonergan's Method in Theology and the Theory of
Paradigms.' Aidan Nichols, Scribe of the Kingdom: Essays on
Theology and Culture. Vol. 2 (London: Sheed & Ward, 1994), ch.
14, pp. 54-75, with notes, pp. 233-35. - New version of article
that appeared first in 1985 with the title, `Unity and Plurality in
Theology: Lonergan's Method and the Counter- Claims of a
Theory of Paradigms,' Angelicum 67 (1985) 30-52.
Nicholson, Martina. "Dr. M. Scott Peck's The Road Less Travelled
and some reflections." In Fallon, Timothy P. (ed.).
Presentations and Discussions from the VIIth Annual West Coast
Eleanor Giuffre Memorial Lonergan Conference, March 22-24, 1991
[10th Anniversary of the Santa Clara University Lonergan Center].
May 16, 1991.
Niel, Henri. "The Old and the New in Theology." Continuum
2:480-88 (1964). Nilson, Jon. "Doing Theology by Heart: John S.
Dunne's Theological Method." Theological Studies 48:65-86
(1987). - "This essay begins with a question: Is Dunne's a method
in that strict sense described by Lonergan as 'a normative pattern
of recurrent and related operations yielding cumulative and
progressive results'?"
Nielsen, Kirsten Busch. `Bernard Lonergan and Protestant Theology: The
Kernel of the Issue.' Studia Theologica (Copenhagen) 47
(1993) 59-68.
Nielsen, Kirsten Busch. `Som hånd i handske? - Man kan da prove!
Bernard Lonergan og evangelisk fundamentalteologi.' TEOL-
information [Newsletter of the Faculty of Theology, University
of Copenhagen] 6 (September 1992) 34-38. - Presents her inquiry
into Lonergan's method, asking whether it fits, like `hand in
glove,' in Evangelical foundational theology. (With thanks to the
author for this explanation.)
Nielsen, Kirsten Busch. Teologi og omvendelse: Introduktion til
Bernard Lonergan (Copenhagen: Akademisk Forlag, 1996). - 174 p.
22 cm. An introduction to Lonergan by a lecturer at the Institute of
Theology, University of Copenhagen; she had done her doctoral thesis
(see LSN 15/94/34) on the topic `Theology and Truth: A
Protestant Interpretation of B. Lonergan's Theological Method.'
Nielsen, Richard P. "`I Am We' Consciousness and Dialog as
Organizational Ethics Method." Journal of Business Ethics
10 (1991) 649-63. - "Building upon Lonergan's work, the objective
of this paper is to use Lonergan's method to disentangle,
transpose, reconstruct, and recover value cross-culturally in `I Am
We' consciousness and dialog ..." (p. 650). Several case studies
are undertaken, with special attention to an 18th-century merchant,
John Woolman.
Nilson, Jon. Hegel's Phenomenology and Lonergan's Insight: A
Comparison of Two Ways to Christianity. Meisenheim am Glan:
Verlag Anton Hain, 1979.
Nilson, Jon. ‘The Church and Homosexuality: A Lonerganian Approach.’ In
Sexual Diversity and Catholicism: Toward the Development of Moral
Theology. Ed. Patricia Beattie Jung and Joseph Andrew Coray. Collegeville,
Minnesota: The Liturgical Press, 2001, 60-75. ‘There is an intelligible, though
unfortunate, pattern to the exercise of Church authority when it comes to
homosexuality. Its structural dynamics are outlined in the work of Bernard
Lonergan… In a study…entitled “Moral Theology and the Human Sciences,” Lonergan
sketches situations in which moral theologians must either collaborate with or
draw upon the human sciences. This necessity complicates moral theology…not
least because it calls for dialectical analyses whenever differences are
discovered among the conclusions of scientists and/or between the scientific
consensus and theological or ecclesiastical conclusions.’
Nilson, Jon. "Transcendent Knowledge in Insight: A Closer Look."
Thomist 37:366-77 (1973).
Nirmal, Arvind P. "Hermeneutics: Some Issues." Bangalore
Theological Forum Vol. XI, No. 2:142-52 (1979).
Nobile, Philip. "In Florida Sunshine, Brains Study Mind: International
Meeting to Discuss Lonergan's Work and Thought, Tampa, Florida,
April, 1970." National Catholic Reporter April 17, 1970,
pp. 6, 10.
Nordquest, David. The Federalist on Truth and the Constitution."
Polity: The Journal of the Northeastern Political Science
Association 23 (1990-91) 527-47. - This article is of interest
because of the similarity the author finds between Publius'
cognitional theory, as seen in his Federalist writings, and
Lonergan's "invariant structure of knowing" (p. 528).
Nordquest, David A. `Cosmopolis: Bourget's and Lonergan's.' METHOD:
Journal of Lonergan Studies 11 (1993) 37-50. - Studies
similarities and differences between Lonergan's thought and Paul
Bourget's book Cosmopolis (1908).
Nordquest, David A. `Lonergan's Cognitional Theory: Toward A Critical
Human Science.' The Review of Politics 26 (1994) 71-99. -
Subheadings are: `The Method of the Human Mind,' `Self-
Transcendence,' `Horizons,' `Insights, Bias, and the Polity,'
`Natural Right,' `Importance [of Lonergan's thought] for Political
Science.'
Norris, Thomas. "Why the Marriage of Christians is One of the Seven
Sacraments." Irish Theological Quarterly 51:37-51 (1985). -
For the author's dependence on Newman and Lonergan, see pp.
49-50.
Novak, Michael. "An Empirically Controlled Metaphysics."
International Philosophical Quarterly 4:265-82 (1964).
Novak, Michael . 'Bernard Lonergan.' Crisis (February 2003)
27-31 . Novak reflects his experiences in the late 50s of taking
courses from Lonergan's at the Gregorian, as well as many
reflections on Lonergan's personality.
Novak, Michael. "Bernard Lonergan: A New Approach to Natural Law."
ACPA Proceedings 41:246-49 (1967).
Novak, Michael. "Lonergan's Starting Place: The Performance of Asking
Questions." Continuum 2:389-401 (1964).
Novak, Michael . 'Memories of Bernard Lonergan, S.J.' Journal of
Macrodynamic Analysis 3 (August 2003) 194-204 .
http://www.mun.ca/jmda/vol3/novak.pdf 'Gaining power over the good and
trustworthy use of one's own understanding is a very great gift . It
is a gift that that most passionate lover of theoretic inquiry our
good friend and great teacher, Bernard Lonergan of Canada bequeathed
us.'
Novak, Michael (et al.). "Symposium: Books Every Educated Person Should
Read." Crisis 7/4 (April 1989) 22-. - See p. 23, where
Novak comments on Insight as one of 7 books he would choose.
(Other contributors: A. Dulles, W. Percy, E.J. McCarthy.)
Novak, Michael. "The Concept of Horizon in Fiction." Catholic
Mind 62:34-40 (1964).
Novak, Michael. "The Lonergan Explosion." Commonweal 92:268-70
(1970).
Nudas, Alfeo G. Was Rizal Happy? Quezon City, Philippines:
Cardinal Bea Institute, 1993. - 280 p. 23 cm. An extraordinary
book, very difficult to categorize; to say that for most of 163
pages it studies Lonergan, and then uses his ideas to study the
life of Jose Rizal, is hopelessly inadequate but the best we can do
in a sentence.
Nudas, Alfeo G. God with Us: The 1986 Philippine Revolution. - A
mainly Lonerganian interpretation of the events of the 1986
Philippine revolution. Available from Lonergan Center (Manila),
P.O. Box 4082, Manila, Philippines. 4 per copy plus 2 overseas air
mail postage.
Nudas, Alfeo G. "Struggling Against a Feudal Liberal Education."
University of the Philippines Newsletter 5-6 (July 9, 1984)
and 5-6, 8 (July 16, 1984).
Nudas, Alfeo G. Telic Contemplation. A Study of Grace in Seven
Philippine Writers. Quezon City: University of the Philippines
Press, 1979. - A book on a new method of literary criticism and
analysis, based on Lonergan's intentionality and consciousness
analysis.
Nunez, Theodore W. `Rolston, Lonergan, and the Intrinsic Value of
Nature.' Journal of Religious Ethics 27 (1999) 105-28.
*O*
O'Brien, W. "A Methodological Flaw in Tracy's Revisionist Theology."
Horizons 5:175-84 (1978).
O'Callaghan, John P . 'Verbum Mentis: Philosophical or
Theological Doctrine in Aquinas?' Proceedings of the American
Catholic Philosophical Association 74 (2000) 103-119 . 'What all
of the commentators share is the strong conviction that the verbum
mentis is crucial for understanding St Thomas's philosophical
psychology, as well as his philosophy of language grounded in
Aristotle's Peri hermeneias . My claim is that the verbum
mentis plays no philosophical role in St Thomas's thought, but is
rather a properly theological discussion . It has the theological
purpose of providing nothing more than an image or metaphor for
talking about man, made in the image and likeness of God as Trinity'
(pp. 107-108) . Lonergan, whom the author regards as figuring
prominently among the commentators, is misled in his interpretation of
Aquinas because he treats the universal term as if it is a proper
or singular name of something, and so 'finds mental objects
for it to directly refer to or name' (p. 112).
O'Callaghan, Michael. Unity in Theology. Lonergan's Framework for
Theology in its New Context. Lanham, MD: The University Press
of America, 1980. - A study of Lonergan's notion of theology;
originally a dissertation completed at Tuebingen under Dr. Walter
Kasper in 1978. The UPA edition includes a Foreword by Fr.
Lonergan.
O'Callaghan, Michael. "The Theologian and Truth." In Fallon, Timothy
P. and Philip Boo Riley (eds.). Religion and Culture: Essays in
Honor of Bernard Lonergan, S.J. Albany, N.Y.: State University
of New York Press, 1987, pp. 135-47.
O'Carroll, Michael. "Personality." Trinitas: A Theological
Encyclopedia of the Holy Trinity. Wilmington, DE: Michael
Glazier, 1987, pp. 179-81. - Discusses briefly L's views, with
critique of J.A. Bracken on the definition of person.
O'Carroll, Michael. "Lonergan, Bernard, S.J." Trinitas: A
Theological Encyclopedia of the Holy Trinity. Wilmington, DE:
Michael Glazier, 1987, pp. 154-55.
O'Connell, Matthew J. "St. Thomas and the Verbum: An
Interpretation." Modern Schoolman 24:224-34 (1947).
O'Connor, June. "Dorothy Day's Christian Conversion." The Journal
of Religious Ethics 18 (1990), 159-80. - Follows the ideas on
conversion of Lonergan and especially Walter Conn.
O'Connor, Eric. "From a Mathematician." Continuum 2:313-15
(1964).
O'Connor, June. "On Doing Religious Ethics." The Journal of
Religious Ethics 7:81-96 (1979). - Includes only a brief
mention of Lonergan's work on "feelings" in his Method in
Theology, pp. 89-90, 94.
O'Connor, R. Eric. Curiosity at the Center of One's Life. -
Features statements and questions of Eric O'Connor over 32 years,
during which he came to realize, and talk about, his increasing
understanding of Lonergan's thought and its implications at every
level of adult learning and self-appropriation. Includes one
section of 68 pp. which contains conversations with Lonergan: "What
I Have Learned about Knowing since Writing Insight," Feb.
25, 1969; With Method in Theology ready to print March 30,
1971; "Grace after Faculty Psychology," Dec. 30, 1971; "A Dinner
Conversation," March 28, 1980. 600 pp. 25 paper, 40 hardback.
Order from Thomas More Institute, 3421 Drummond Street, Montreal,
Quebec, Canada H3G 1X7. Add postage: 5 U.S. and Canada; 6 other.
O'Donnell, John. `Transcendental Approaches to the Doctrine of God. '
Gregorianum 77 (1996) 659-76. - Examines Lonergan, Joseph
Donceel, David Tracy, and Karl Rahner on this question. O'Gara,
Margaret and Michael Vertin. `The Holy Spirit's Assistance to the
Magisterium in Teaching: Theological and Philosophical Issues. '
Proceedings of the Fifty-first Annual Convention of The Catholic
Theological Society of America (San Diego, 1996), ed. Judith A.
Dwyer, pp. 125-42. - With three particular doctrinal problems to
focus discussion, the speakers present a classical cognivist view
(doctrine authoritatively taught to the church), a noncognovist view
(doctrine authentically constructed by the church), epistemically
objective knowledge as result of nonsubjective knowing, epistemically
objective knowledge as result of authentically subjective knowing,
historical cognovist view (doctrine authentically discovered by the
church).
O'Donohoe, James A. "A Return to Virtue: Book Essay." Church
Spring 1987, pp. 48-54. - Review of eight books on moral thinking
with some reference in introductory paragraphs to influence of
Rahner and Lonergan. O'Donohoe, James. "The Challenge of Teaching
Morality Today." The Living Light 21:253-59 (1985).
O'Donovan, Conn . 'Philip McShane: The First Forty Years.' Journal
of Macrodynamic Analysis 3 (August 2003) 33-54 .
http://www.mun.ca/jmda/vol3/odonovan.pdf 'I shall attempt to move back
and forward, to earlier and later times that I shared with McShane
and, with his help, back beyond those earlier times to the time of his
conception in Glasgow.'
O'Donovan, Leo J. "Lonergan: Emergent Probability and Evolution."
Continuum 7:131-42 (1969).
O'Donovan, Leo. "Ahead of Us Still." Criterion (U of Chicago
Divinity School), Spring 1985, pp. 7-9. - A tribute to the life
and work of Karl Rahner and Bernard Lonergan.
O'Donovan, C. "Masters in Israel: I. Bernard Lonergan." Clergy
Review 54:666-79 (1969).
O'Dwyer, Michael. "Buckingham honours Bernard Lonergan S.J." The
West-Quebec Post. Vol. 93, No. 52 (Wednesday June 7 to
Tuesday, June 13, 1989), p. A1, with further photos, p. A3. - The
most detailed of the reports in the local papers, but it ignores
the role of the Lonergan family in this celebration.
O'Dwyer, Michael. "Father Bernard Lonergan tribute June 3." The
West-Quebec Post. Vol. 93, No. 50 (Wednesday May 24 to
Tuesday, May 30, 1989), pp. A1, A7.
O'Gara, Margaret. `Shifts Below the Surface of the Debate: Ecumenism,
Dissent, and the Roman Catholic Church. ' The Jurist 56:1
(1996) 361-90. (Special Issue for Ladislas Orsy, S.J., at the age of
75: Theology and Canon Law.) - See especially pp. 374-79, `The Shift
from a Classicist Worldview to Historical-Mindedness.'
O'Grady, Desmond. "The Symbolization of Reality." Milltown
Studies 27 (1991) 105-135. - "This essay draws upon the work
of ... Voegelin and ... Lonergan" (p. 106).
O'Hear, Antony. Experience, Explanation and Faith: An Introduction
to the Philosophy of Religion. London: Routledge & Kegan Paul,
1984.
O'Keefe, Mark. "Social Sin and Fundamental Option." Irish
Theological Quarterly 58 (1992) 85-94. - Brief discussion of
Lonergan on bias, in relation to social sin (see O'Keefe's book,
What are they saying about social sin?).
O'Keefe, Mark. What are they saying about social sin? New
York/Mahwah: Paulist Press, 1990. - 118 p. 20 cm. For Lonergan
studies, see ch. 5, "Lonerganian Perspective on Social Sin," and
ch. 6, "Social Conversion."
O'Keefe, Mark. Becoming Good, Becoming Holy: On the Relationship of
Christian Ethics and Spirituality. New York and Mahwah, NJ:
Paulist Press, 1995. - 185 p. 23 cm. Of ch. 3, Conversion at the
Heart of Christian Life, the author says `my analysis is dependent on
the work of Bernard Lonergan in dialogue with the work of Walter Conn'
(p. 28); see also the index.
O'Keefe, Mark. `The Heart of Christian Life: Conversion.' The
Living Light 31:4 (1994-95: Summer 1995) 3-15. - On the
relation of religious to other forms of conversion: `My analysis is
dependent on the work of ... Lonergan in dialogue with the work of
Walter Conn' (p. 4).
O'Leary, Brian. "Prophecy, Refounding, Conversion." Review for
Religious 49 (1990), 707-713. - Has paragraphs on conversion
that seem based on Lonergan.
O'Leary, Joseph S. "The Hermeneutics of Dogmatism." Irish
Theological Quarterly 47:96-118 (1980). - Review article on
Lonergan's The Way to Nicea.
O'Regan, John. "Staging, Typing, and Spiritual Direction." Review
for Religious 42:614-19 (1983). - Uses Lonergan's notion of
religious conversion for views on spiritual direction.
O'Reilly, Gerard. `Lonergan, Bernard.' The Oxford Companion to
Christian Thought, ed. Adrian Hastings, Alistair Mason, and Hugh
Pyper (Oxford: Oxford University Press, 2000) 393-94.
O'Sullivan, Moira. `The Integration of Trinitarian Theology and
Spirituality.' Australian Lonergan Workshop 85-92 (1985:
Lonergan and You 101-110).
Ogilvie, Matthew C . 'Charles Darwin, 140 years On: A work in
Progress/Evolution.' Australian Lonergan Workshop II . Ed.
Matthew C. Ogilvie and William J. Danaher. Drummoyne, Sydney: Novum
Organum Press, 2002, 201-12 . 'Lonergan observes that Darwin's
method, while new, was not unscientific but a revolutionary
contribution to scientific method, most notably in the employment of
probability as a principle of explanation Yet despite the great
advances Darwin made in science and scientific method, he is not
beyond criticism, and nothing wrong can come from such criticism.'
Ogilvie, Matthew C. `Children of a White God: A Study of Racist
"Christian" Theologies.' The Human Nature Daily Review
(Articles, papers, news, and reviews with free access) 1 (2001),
27 pages.: http://human-nature.com/nibbs/01/ogilvie.html Some
references to Lonergan on culture, hermeneutics, etc., pp. 6,
15-16, 22.
Ogilvie, Matthew C. Faith Seeking Understanding: The Functional
Speciality "Systematics" in Bernard Lonergan's Method in Theology.
Marquette University Press, 2001.
Ogilvie, Matthew C. ‘Is the Catechism Enough? A Theological
Perspective on Using the Catechism in Education.’ Compass: A
Review of Topical Theology 38/1 (2004) 33-40. ‘We shall deal with
four main themes. The first regards the perceived reasons for and
readership of the Catechism; the second is the insufficiency of
relying upon the Catechism alone; the third is the contribution that
can be made by employing systematic theology as envisioned by Bernard
Lonergan and Thomas Aquinas; and the fourth is a set of reflections on
future theological renewal towards the service of Catholic education.’
Ogilvie, Matthew. 'The Importance of Experience: An Opportunity for
Clarification.' Compass Theology Review (Australia) 31:4
(Summer 1997) 37-41.
Ogilvie, Matthew C . 'What is "Intellectual Conversion"?'
Australian Lonergan Workshop II . Ed. Matthew C. Ogilvie and
William J. Danaher . Drummoyne, Sydney: Novum Organum Press, 2002,
31- 47 . ' there has been one gaping hole in humanity's knowledge
that is knowledge about knowing itself . Do we really understand what
we are doing when we are knowing? The history of philosophy suggests
otherwise.'
Oko, Dariusz. `Teologiczne uwarunkowania filozoficznego sporu o metafizyke.' Analecta
Cracoviensia 32 (2000) 41-57. `Die theologischen Bedingungen des
philosophischen Streites um die Metaphysik' (with summary in German,
58). On Fides et Ratio with some reference to Insight, p. 57.
Oko, Dariusz. `Metoda transcendentalna i samo-korygujacy sie proces uczenia
w ujeciu Bernarda Lonergana.' Logos i Ethos 1:8 (2000) 111-35. On
Lonergan's transcendental method and precepts and their application
(with summary in German, 135).
Oko, Dariusz. `Wolnosc, wartosc i kreatywnosc: elementy podstaw etyki
w filozofii Bernarda Lonergana.' Logos i Ethos 2:9 (2000) 23-51.
'Freiheit, Wert und KreativitSt: Elemente der Grundlagen der Ethik in
der Philosophie Bernard Lonergans' (with summary in German, 51-52).
Oko, Dariusz. `Metoda transcendentalna jako metoda metafizyki po
zwrocie antropologicznym' (Transcendental Method as Method of
Metaphysics according to the Anthropological Turn). Analecta
Cracoviensia 28 (1996) 99-112. (With summary in English.)
Oko, Dariusz. `Encyklika Fides et Ratio. Metafizyczne podstawy
filozofii i teologii' (The Encyclical Fides et Ratio: The Metaphysical
Foundations of Philosophy and Theology). In M. Grabowski (ed.),
Polska filozofia wobec encyckliki: Materialy z konferencji, Torun 19-
21.04.1999, Torun 1999, pp. 125-37.
Oko, Dariusz. Laska i wolnosc: Laska w Biblii, nauczaniu Kosciola i
teologii wspolczesnej (Grace and Freedom: Grace in Scripture, Doctrine
of the Church and of Contemporary Theology). Cracow: Wydawnictwo WAM,
1998. 350 p. 20 cm. Originally a thesis for the doctorate in
theology, Pontifical Academy for Theology in Cracow, 1996. Chapter 3,
on the transcendental theology of grace, compares Rahner and Lonergan
and attempts a synthesis and prolongation of those authors.
Oko, Dariusz. `Lonerganowskie rozwiazanie kantowskiego problemu
krytycznego' (Lonergan's Solution of the Kantian Critical Problem).
Analecta Cracoviensia 30-31 (1998-1999) 37-60. (With summary in
English.)
Oko, Dariusz. `Struktura poznania wedlug Bernarda Lonergana'
(Cognitional Structure according to Bernard Lonergan). Logos i Ethos
6 (1998) 29-45. (With summary in English.)
Oko, Dariusz. `Struktura ducha ludzkiego wedlug Bernarda Lonergana'
(Structure of Human Consciousness according to Bernard Lonergan).
Analecta Cracoviensia 29 (1997) 283-97. (With summary in English.)
Oko, Dariusz. `Der Mut zur Metaphysik: Zum VerhSltnis von
Philosophie und Theologie.' Theologie und Glaube 87 (1997) 97-111.
With summary in English.)
Oko, Dariusz. `Kant w interpretacji Lonergana' (Kant in Lonergan's
Interpretation). Logos i Ethos 7 (1999) 165-71. (Review article on
Giovanni Sala, Lonergan and Kant.)
Ong, Walter J. `"I See What You Say": Sense Analogues for Intellect
(1970).' Walter J. Ong, SJ, Faith and Contexts. Volume
Three: Further Essays 1952-1990, ed. Thomas J. Farrell and
Paul A. Soukup (Atlanta, GA: Scholars Press, 1995) 91- 111. - A
paper at the International Lonergan Congress 1970, first published
in Human Inquiries: Review of Existential Psychology and
Psychiatry 10 (1970) 22-42.
Oppenheimer, Mark . 'Beautiful Mind.' Boston College Magazine
63/2 (Spring 2003) 30-31, 34-39.
Ormerod, Neil . 'Augustine and the Trinity: Whose Crisis?'
Pacifica 16 (February, 2003) 17- 32 . 'This article analyses
criticisms made of Augustine's Trinitarian theology by Colin Gunton .
It demonstrates that many of these criticisms are unfair, or are
based on inconsistencies and inadequacies in Gunton's own position . '
Toward the end of the article (pp. 31-32), the author remarks that
'the clarity with which Augustine deals with the problem of
consciousness is matched only by that of Bernard Lonergan,' and that
Lonergan provides a solution to the difficulties with Augustine's
account of self-knowledge.
Ormerod, Neil. ‘Augustine’s De Trinitate and Lonergan’s Realms of Meaning.’
Theological Studies 64:4 (December 2003), 773-794. Proposes that De
Trinitate moves through the realms of common sense, theory, interiority, and
transcendence, in that order, and may be reasonably subdivided as such.
Ormerod, Neil. "Barth and Milbank: Comparisons and Contrast from a
Catholic perspective" in Hindmarsh, SA, ed., Karl Barth: a future
for post-modern theology?: Australian Theological Forum, 2000,
276-289. Compares Barth, Milbank and Lonergan on the relationships
between theology, philosophy and social sciences.
Ormerod, Neil. 'Church, Anti-Types and Ordained Ministry: Systematic
Perspectives.' Pacifica 10 (1997) 331-49. - `The author
develops a systematic approach ... through ...Lonergan's scale of
values. ... draws on a particular foundation, here the work of
Lonergan and Doran ...' (from the abstract, p. 331).
Ormerod, Neil. 'Dominus Iesus - A Theological Commentary.'
Australasian Catholic Record 78/4 (2001) 442-453. An analysis
of the document Dominus Iesus. Suggests that Lonergan's
distinction between faith and beliefs could have resolved some
of the tensions in the document.
Ormerod, Neil. 'Faith and Reason: Perspectives from MacIntyre and
Lonergan.' Heythrop Journal 46/1 (2005) 11-22. ' Alasdair
MacIntyre has argued against the Enlightenment pretensions of a
universal reason and for the notion of historically grounded reason
This is an important contribution to the faith-reason debate On the
other hand, MacIntyre's own project has certain difficulties. It is
difficult to see how his own historicist account of reason can avoid
problems of relativism, a position clearly of concern to Fides et
ratio I believe that the work of Bernard Lonergan provides a
more adequate account of rationality than that of MacIntyre, while
remaining congruent with the latter's notion of a tradition of
rationality.'
Ormerod, Neil. 'Faith Development: Fowler and Lonergan Revisited.'
METHOD: Journal of Lonergan Studies 15:2 (Fall 1997) 191-208.
Ormerod, Neil. Grace & Disgrace: A Theology of Self-esteem, Society
and History. Newtown (NSW, Australia): E.J. Dwyer, 1992. - x,
212 p. 23 cm. Acknowledges debt to Lonergan, Sebastian Moore, and
Karl Rahner (pp. viii, 7). Dependence on Lonergan in particular:
see `Chapter Notes' (pp. 33, 52, 62, and passim).
Ormerod, Neil. Introducing Contemporary Theologies: The What and the
Who of Theology Today. Newton, NSW: E.J. Dwyer, 1990. - 180 p.
"... I have used the methodological approach of Bernard Lonergan,
with his eight functional specialties and four conversions" (p.
177).
Ormerod, Neil. Introducing Contemporary Theologies: The What and
the Who of Theology Today. Enlarged and revised ed. Alexandria,
NSW: E.J. Dwyer 1997. - vi, 218 p. 23 cm. Uses the opportunity of a
new edition to revise the four chs of Part A (The What) and to
add five more theologians to Part B (The Who).
Ormerod, Neil. "It is easy to see - the footnotes of John Milbank",
Philosophy and Theology, 11/2 (1999), 257-264. Takes a
paragraph of Milbank's (The Word Made Strange) commenting on
Lonergan's understanding of Verbum in Aquinas, and demonstrates
its complete lack of foundation.
Ormerod, Neil. 'Lonergan and Finnis on the Human Good.' Australian
Lonergan Workshop 199-210 (1987 workshop).
Ormerod, Neil. Method, Meaning and Revelation: The meaning and
function of revelation in Bernard Lonergan's Method in Theology.
University Press of America, 2000. The work brings Lonergan's
thought into dialogue with Dulles, Rahner, Pannenberg, Schillebeeckx,
and Lindbeck and MacIntyre. Shows how Lonergan's approach avoids the
difficulties of both fideism and rationalism. (the author)
Ormerod, Neil. 'The Psychological Analogy for the Trinity: At Odds
with Modernity.' Pacifica 14:3 (October 2001) 281-94.
Reviews the role of the psychological analogy in the work of
Aquinas and argues that the analogy embeds certain philosophical
positions deeply at odds with modernity and post-modernity.
Ormerod, Neil. 'Quarrels with the Method of Correlation. '
Theological Studies 57 (1996) 707-19. - A critique, based on
Robert Doran and Lonergan, of the method of correlation, with an
application to Roger Haight's Dynamics of Theology.
Ormerod, Neil. 'The Question of "Theory and Praxis" in Contemporary
Theology.' The Australasian Catholic Record 69 (1992)
309-319. - Following 5 models of Matthew Lamb's Solidarity with
Victims, studies contemporary and Australian theology.
Ormerod, Neil. "Reflections on Directions in Theology." In Compass
Theology Review (A review of topical theology) 25:4 (Summer
1991)pp. 28-29.
Ormerod, Neil. "Renewing the Earth - Renewing Theology."
Pacifica 4 (1991) 295-306. - From the abstract: " ...
examines three metaphors for world process ... drawn from ...
Gibson Winter ... [their] significance ... for ecology and
theological method ... a correlation is also offered between
cultural types (Voegelin), theological styles, stages of meaning
(Lonergan), and stages of faith (Fowler)."
Ormerod, Neil. 'Schillebeeckx's Philosophic Prologomenon [sic]: A
Dialectic Analysis.' Australian Lonergan Workshop 69-78
(1985: Lonergan and You 53-64).
Ormerod, Neil. "Some Observations on the Doctrine of Original Sin."
Compass: Theological Journal [Kensington, NSW] 24/2 (Winter
1990) 41-46; "The Sacrifice of Jesus and Our Salvation." Ibid.
24/3 (Spring 1990) 12-15; "Good News or Bad News--The Resurrection
Dilemma." Ibid. 16-20. - Refers to Lonergan at the end in
"justification for the approach" of these three articles.
Ormerod, Neil. 'The Structure of a Systematic Ecclesiology.'
Theological Studies 63:1 (March 2002) 3-30.
Ormerod, Neil. 'System, History, and a Theology of Ministry.'
Theological Studies 61 (2000) 432-46. Studies the theology of
ministry using the general categories drawn from R. Doran's articles
on a systematic theology of history.
Ormerod, Neil. 'Towards a Systematic Theology of Ministry: A Catholic
Perspective.' Pacifica 8 (1995) 74-96. - `The author ...
uses Lonergan's notion of ... systematics, and general and special
categories initiated by Lonergan and further refined by Robert
Doran' (from the `Abstract,' p. 74).
Orsy, Ladislas. Theology and Canon Law: New Horizons for Legislation
and Interpretation. Collegeville, MN: Liturgical Press, 1992.
- 211 p. 23 cm. A collection of previously published articles
(see pp. 190-91). The author sees the issue of theology and canon
law "within the framework of a cognitional theory ... learned ...
mainly from Bernard Lonergan" (Foreword, p. 8).
Orsy, Ladislas. "The Meaning of Novus Habitus Mentis; The Search
for New Horizons." The Jurist 48 (1988) 429-47. - Draws on
ideas of David Tracy and Bernard Lonergan, with brief notes in the
Bibliography on some of their books.
Orsy, Ladislas. `How to Relate Theology and Canon Law.' Origins
22 (1992-93; no. 32, January 21, 1993) 549-52. Text of a lecture
given December 19, 1992, at the Pontifical Oriental Institute,
Rome, where Orsy was a visiting professor. Of interest as related
to his book, Theology and Canon Law.
Orsy, Ladislas. "Lonergan's Cognitional Theory and Foundational Issues
in Canon Law: Method, Philosophy and Law, Theology and Canon Law."
Studia Canonica 13:177-243 (1979).
Osculati, R. `Bernard Lonergan e la teologia come intelligenza.'
La=s 3 (1996) 65-75. - The author teaches in the University of
Catania (N. Spaccapelo).
Oshima, Sumie. The Wind (Blows) Where It Wills. Tokyo: Don
Bosco-sha, 1993. - 248 p. 19 cm. In Japanese. With Prologue,
pp. 3-7, by Prof. Yoshinori Inagaki. The book recounts Sister
Oshima's experience in Zen-meditation and the Ignatian Spiritual
Exercises, and tells how she was able to integrate her life with
the help of Lonergan's method. She concludes that Zen illumination
is not a religious experience; hence the book's subtitle: `Beyond
Zen-Experience to Religious Experience' (roughly). (Information
kindness of Eduardo Perez Valera.)
Ott, Heinrich. "Questioning, Presentiment and Intuition in the
Theological Thought Process." In Philip McShane. Foundations
of Theology. Dublin: Gill and MacMillan, 1971.
Owens, Joe. `Conversion and Our Ministries.' Promotio Justitiae
[documents from the Jesuit Curia, Rome], No. 59 (March 1995) 3-7.
- Relates Lonergan's three conversions to three kinds of ministry:
educational, social, pastoral.
Oyler, David. "Emergent Probability and Development" (with "Aside
Before Presenting His Paper"). Papers at the Eleanor Giuffre
Memorial Lonergan Conference, March 20-22, 1992. West Coast
Methods Institute Newsletter.
Oyler, David. "The Cognitive Functions of Feelings." METHOD: Journal
of Lonergan Studies Vol. 7, No. 1 (March 1989), pp. 31-50.
Oyler, David. `The Operational Situation.' METHOD: Journal of
Lonergan Studies 14:1 (Spring 1996) 37-54.
Oyler, David. "Emergence in Complex Systems." Method 1:47-59
(1983).
Oyler, David. "Proofs for the Existence of God in Gabriel Marcel's
Concrete Philosophy." The Modern Schoolman 56:217-35
(1978-79). - Occasional references to Lonergan's work.
Oyler, David. (Untitled presentation.) In Fallon, Timothy P. (ed.).
Presentations and Discussions from the VIIth Annual West Coast
Eleanor Giuffre Memorial Lonergan Conference, March 22-24, 1991
[10th Anniversary of the Santa Clara University Lonergan Center].
May 16, 1991.
Oyler, David. "Business in Cosmopolis." In Lonergan and
Cosmopolis, edited by Timothy P. Fallon at The Lonergan Center,
Santa Clara University. Papers and discussions at the 12th Eleanor
Guiffre Memorial Lonergan Conference, Santa Clara University, March
18-20, 1994.
*P*
Padilla, Juan Rafael. `"Inverse insight" en psicoanalisis.'
Revista de la Sociedad Colombiana de Psicoanalisis 20:4 (1995)
442-46.
Paikada, Mathew. Indian Theology of Liberation as an Authentic
Christian Theology: Hermeneutical and Theological Perspectives on
Dialogue, Inculturation and Liberation (New Delhi: "For among the
evils that afflict man, none is graver than the erroneous beliefs
which at once distort his mind and make systematic the aberrations of
his conduct." Insight CWL 709 September 2001 3 Intercultural
Publications, 2000). Uses Lonergan "to establish theology as the
theory of God-man encounter." Chs. 6-9 are entitled, "Sources of
Inspiration for an Indian Theology of Liberation," "From God-Talk to
Praxis: Towards an Indian Hermeneutics," "Religio-Cultural Pluralism,
Inculturation and Beyond," and "An Indian Christian Theology:
Characteristics and Perspectives."
Pambrun, James R. "Philosophical Foundations of Theological Attitudes
toward Science: A Diagnostic of Basic Orientations." Eglise
et Theologie 18:29-53 (1987).
Pambrun, James. "Through O'Callaghan to Lonergan: A Reconsideration of
the Achievement of Bernard Lonergan." Eglise et Theologie
12:389-411 (1981).
Pambrun, James R. "Ricoeur, Lonergan, and the Intelligibility of Cosmic
Time." The Thomist 54 (1990) 471-98.
Pambrun, James R. `Lonergan and Ricoeur: Emerging Complementary
Philosophical Approaches for Theological Views of Science.'
Lonergan Workshop 9 (1993) 99-144.
Pambrun, James. A brief review article of Lonergan's Workshop:
Vol. IV, in Eglise et theologie 15: 245-46 (1984).
Pambrun, James R. 'Evil and Hope in Dialogue with Cosmology.'
Proceedings of the Fiftieth Annual Convention of The Catholic
Theological Society of America 50 (1995) 120-37. - Represents 'my
attempt to bring some of Lonergan's reflections in Insight to
bear on the present dialogue between theology and science' (the
author).
Pannenberg, W. "History and Meaning in Lonergan's Approach to
Theological Method." International Theological Quarterly
40:103-14 (1973).
Parel, Anthony J. "Community and Commitment: The Catholic Academic
Tradition." Canadian Catholic Review, Vol. 6, No. 9
(October 1988) 333-36. - With paragraphs on Newman, Cameron,
Lonergan, Shook, etc.
Parker, James. "Bernard Lonergan and Doctrinal Pluralism."
Bijdragen (Nijmegen) 39:152-72 (1978).
Parry, Robert. "Rational Conceptual Performance." Baha'i Studies
Bulletin 1:13-22 (1982?).
Pavlischek, Keith J. "The Real John Courtney Murray." First
Things [New York] (October 1990) 46-49. - The main issue in
one of the books covered by this Review Essay is whether Murray
adopted a view of truth attributed to Lonergan and under Lonergan's
influence.
Payne, Gordon, R. "Cognitive Intuition of Singulars Revisited (Matthew
of Aquasparta versus B.J.F. Lonergan)." Franciscan Studies
41:346-84 (1981).
Payne, Steven. `Attention, Attentiveness.' Michael Downey (ed.),
The New Dictionary of Catholic Spirituality (Collegeville,
MN: The Liturgical Press, 1993) 65-66. - Lonergan's first
transcendental precept listed among the ways of being spiritually
attentive.
Pedersen, Eigil. "More on Eric O'Connor." Mainline / Sideline
[Loyola Jesuits, Montreal], 3 (October 1989) 19-22.
Peevey, Robert. "John Haught's Approach to Religion." Priests &
People 2 (1987-88) 336-38.
Pen, Robert. Communication as Mutual Self-Mediation in
Context: Bernard Lonergan’s Philosophy of Communication.
Extract of Doctoral Dissertation. Rome: Salesian Pontifical
University, 2004.
Pérez Valera, Vfctor Manuel. Deontologfa jurfdica: La ética en el ser
y quehacerr del abrogado. Mexico D.F.: Oxford University Press, 2002
xi, 275 p. 23 cm. For the Lonergan connection, see the Index.
Pérez Valera, J. Eduardo. `"Scienza Nuova" of Bernard Lonergan.'
Philosophical Studies (Tokyo), No. 23 (1997) 1-35. (In Japanese.)
- Deals with chapter 7 of Insight (author).
Pérez Valera, J. Eduardo. Tetsugaku no Hoohoo. (In Japanese. Title
in English: Method in Philosophy). Tokyo: Rokko Publishing Company,
Sophia University, 2000. 305 p. Collection of nine articles,
including `The Notion of Objectivity ...' (previous entry), `semi-
published' for the convenience of students.
Pérez Valera, José Eduardo. `The Self-Affirmation of the Knower
According to Bernard Lonergan' (in Japanese). Philosophical Studies
(Tokyo) 25 (1999) 1-36.
Pérez Valera, J. Eduardo. 'Reflection and Judgment according to B.
Lonergan.' Philosophical Studies (Sophia University, Tokyo)
No. 24 (April 1998) 57-88 (in Japanese).
Pérez Valera, José Eduardo. 'La filosoffa como ejercicios
espirituales seg·n Pierre Hadot y el "Insight" de Bernard Lonergan.'
Revista de Filosoffa 32 (no. 95, May-August 1999) 121-64.
Rakoczy, Susan. 'Discernment and desire.' The Way 39 (1999)
269-80. Considers the question 'in four aspects: the phenomenology of
desire as seen in the work of Bernard Lonergan, the power of desire in
the writings of Teresa of Avila, the negation of desire according to
John of the Cross, and applications of these themes to discernment.'
Pérez Valera, J. Eduardo. `The Notion of Objectivity and Finality of
Human Knowledge according to Bernard Lonergan.' (In Japanese.)
Philosophical Studies (Tokyo), No. 26 (March 2000) 79-117. Also
published in the book Tetsugaku no Hoohoo (See next entry).
Perez Valera, Jose Eduardo. Una nueva lectura del Quijote.
Mexico City: Universidad Iberoamericana, 1994. - 191 p. 21 cm.
`The book offers the main elements of an interpretation of Don
Quixote in the light of Insight. The author contends that
as Aeschylus's Orestes anticipates the Platonic dialogs of
the first epoch, as the Servant Songs of Isaiah anticipate the New
Testament, so Cervantes's Don Quixote is a prophetic anticipation
of Insight' (author's abstract).
Perez Valera, J. Eduardo. `B. Lonergan's Transcendental Precepts and
Thomas Aquinas.' (In Japanese.) Philosophical Studies
(Sophia University, Tokyo), No. 21 (1995) 71-103.
Perez Valera, J.E. `A Theological Method That Disregards the Truth of
Faith: Christological Reflections.' Fukuin Senkyoo
[Announcing the Gospel], June 1994, pp. 26-36. (In
Japanese.) - The article, `... using Lonergan's interpretation of
the Councils of Nicea and Chalcedon, offers a criticism of
Christology from below, insofar as it tends to disregard Christian
doctrines' (from the author).
Perez Valera, J. Eduardo. "The flower from Lonergan's insight: Method."
Humanidades Anuario (Universidad Iberoamericana, Mexico
City) 10 (1987), pp. 203-233.
Perez Valera, J. Eduardo. `Various Strategies for the Investigation of
the Inner World: Sartre, Augustine, Lonergan.' Philosophical
Studies (Sophia University, Tokyo), No. 20 (April 1994) 99-136.
(In Japanese.) - `Through examples strategically chosen, the
author explores different ways to describe and explain the inner
world, in order to highlight, by comparisons and contrasts,
introspective analysis as it has been thematized by Lonergan'
(Author's abstract).
Perez Valera, Eduardo. `The Structure of Christian Prayer and its
Integration with the Sciences.' Lonergan Workshop 9 (1993)
145-93. - `... this interpretation of prayer may be considered as
a particular example of a general law of every development,
formulated by Bernard Lonergan as the law of limitation and
transcendence' (p. 145).
Perez Valera, Victor M. `Kirche, Kultur und Gesellschaft im Denken von
Bernard Lonergan.' Kirche und Theologie im kulturellen Dialog:
Fuer Peter Huenermann, ed. Bernhard Fraling, Helmut Hoping and
Juan Carlos Scannone (Freiburg-Basel-Wien: Herder, 1994) 111-24.
Perez Valera, Eduardo. `A New Foundation for the Human Sciences.'
Philosophical Studies, No. 19 (1993) 27-48. - In Japanese.
`The article relates self-appropriation with the critical
foundation of the human sciences' (author's note).
Perez Valera, J. Eduardo. "The achievement of Bernard Lonergan."
Humanidades Anuario (Universidad Iberoamericana, Mexico
City) 10 (1987), pp. 149-76.
Perez Valera, Jose Eduardo. Filosofia y Metodo de Bernard
Lonergan. Mexico: Editorial JUS, 1992. - 419 p. 21 cm.
Perez Valera, Eduardo. `Philosophy as the Science of Interiority.'
Philosophical Studies (Sophia University, Tokyo), No. 22
(1996) 1-32. (In Japanese.)
Perez Valera, Eduardo. "A Strategy for Philosophical Education II." (In
Japanese.) Philosophical Studies [Sophia University, Tokyo]
No. 17 (1991) 93-116. - The content: "how the Buddhist notion of
causality can be complemented and assimilated by that of emergent
probability."
Perez Valera, J. Eduardo. "The fruits from Lonergan's insight: An
example from Christology (continuacion)." Humanidades
Anuario (Universidad Iberoamericana, Mexico City) 10 (1987),
pp. 277-315.
Perez Valera, J. Eduardo. "The Roots of Lonergan's `insight.'"
Humanidades Anuario (Universidad Iberoamericana, Mexico
City) 10 (1987), pp. 177-202.
Perez Valera, Jose Eduardo. El metodo cognoscitivo en Bernard
Lonergan. Transcribed by Ing. Eduardo Fernandez del Castillo
Domenge, edited by Armando J. Bravo Gallardo. Mexico City:
Universidad Iberoamericana [undated, but 1989]. - 128 p. Lectures
at the Iberoamericana university, fall of 1988.
Perez Valera, Eduardo. "A Strategy for Philosophical Education."
Philosophical Studies [Sophia University, Tokyo], No. 16
[1990], 1-27. - In Japanese. The article "suggests self-
appropriation as a point of departure ... [that] offers a
perspective for the integration of the natural sciences, a base and
foundation for the human sciences, and ... leads to a Philosophy of
Philosophies" (from the author).
Perez Valera, J. Eduardo. "Prayer and conversion: a struggle for
freedom." Ignis 18 (1989) 85-87. - Excerpt from paper, The
structure of christian prayer and its integration with the
sciences, presented at the Lonergan Workshop, Boston College, June
1988.
Perez Valera, J. Eduardo. Tetsugaku no Hoohoo (Method in
Philosophy). Tokyo: Sophia University, 1989. - 180 p. In
Japanese; 12 chs. of manual for course in philosophy, with some
still to be added.
Perez Valera, J. Eduardo. "The Flower from Lonergan's Insight:
Method." Katorikku Kenkyu ("Catholic Studies")
25:121-55 (1986).
Perez Valera, Eduardo. "The Roots of Bernard Lonergan's
Insight." Katorikku Kenkyu (Catholic Studies)
25:25-55 (1986).
Perez Valera, J. "El amor como fuente de autoconocimento." Manresa:
Espiritualidad Ignaciana 54:239-59 (1982).
Perez Valera, Eduardo. "The Achievement of Bernard Lonergan."
Katorikku Kenkyu (Catholic Studies) 24:155-88 (1985). -
Japanese text with English summary. Same article in
Philosophical Studies (Tokyo) 12:81-113 (1986).
Perez-Valera, E. "L'amour: source de connaissance de soi." Cahiers
de spiritualite ignatienne 7:119-42 (1983).
Perez Valera, Joseph Eduardo. "The Fruits from Lonergan's Insight- -An
Example from Christology." Katorikku Kenkyu [Catholic
Studies], No. 51 (Vol. XXVI, fasc. 1, June 1987), pp. 75-121;
(continued) No. 52 (Vol. XXVI, fasc. 2, December 1987), pp. 123-65.
- In Japanese, with English summaries, pp. viii-x, No. 51, for
first part; pp. xi-xiii, No. 52, for continuation.
Perez Valera, J. Eduardo. "From Christology." Humanidades
Anuario (Universidad Iberoamericana, Mexico City) 10 (1987),
pp. 235-76.
Perez-Valera, J. "El metodo en teologia de Bernard Lonergan."
Christus 38:40-43 (1973).
Perini, Giuseppe. "La Nuova teologia de B. Lonergan." Chiesa
Viva 3:4-7 (Oct. 1973) and 5-7 (Nov. 1973). Peter, Carl J. "A
Shift to the Human Subject in Roman Catholic Theology."
Communio (Gonzaga) 6:56-72 (1979).
Peter, Val J. "A Primer on Pluralism." Communio: International
Catholic Review 10:133-48 (1983). - Has a short section, pp.
144-48, on the view of Rahner and Lonergan.
Pfister, Shirley. "Philosopher Lonergan's Bright Pupil Dead at 46."
Western Catholic Reporter, Nov. 24, 1986, p. 6.
Picard, Cheryl A. ‘Learning About Learning: The Value of “Insight.”’
Conflict Resolution Quarterly 20/4 (2003) 477-84. ‘Driven by a need to
help my students expediently and efficiently become better mediation
practitioners, I wanted to know more about how people learn. Helpful to me in
both these projects has been the work of Canadian philosopher Bernard Lonergan.
This short article set out to introduce the reader to Lonergan’s theory of how
we come to know and its connection to the field of conflict studies.’
Piscitelli, Emil. "Paul Ricoeur's Philosophy of Religious Symbol: A
Critique and Dialectical Transposition." Ultimate Reality and
Meaning 3:275-312 (1980).
Piscitelli, Emil. "The Fundamental Attitudes of the Liberally Educated
Person: Foundational Dialectics." In Lawrence, Frederick (ed.).
Lonergan Workshop, Volume V. Chico, CA: Scholars Press,
1985, pp. 289-342.
Piscitelli, Emil J. "Fundamental Attitudes of the Liberally Educated
Person." The Questions Behind the Answers. Edited by
Donald Gregory. Washington, D.C.:University Press of America,
1982, pp. 51-71. - A dialectical analysis of the aims of education
as fostering openness to understanding and truth along with hope
for the true human good.
Plants, Nicholas. `Lonergan and Taylor: A Critical Integration.'
METHOD: Journal of Lonergan Studies 19:1 (Spring 2001) 143-72.
Plants, Nicholas . 'The Surpassing Subject.' METHOD: Journal of
Lonergan Studies 21/1 (Spring 2003) 25-46 . ' while Lonergan's
"new emphasis on existential self-constitution in his latter account
of self-appropriation" signals a definitive advancement over his
Insight and "Cognitional Structure" formulations, this latter
account must be subject to critical, as well as detailed, dialectical
analysis.'
Plevnik, Joze. `B. Lonergan's Cognitional Theory and the Hermeneutics
of Form Criticism.' Interpretation of the Bible (Ljubljana:
Slovenska akademija znanosti in umetnosti, and Sheffield: Sheffield
Academic Press, 1998) 1513-29. Translation of an article that
appeared in Slovenian in Bogoslovni Vestnik 57 (1997) 95-109
see LSN 18/97/11).
Plevnik, J. "The Trinitarian Formula in Mt 28:19b." In Thomas A. Dunne
and Jean-Marc Laporte (eds.). Trinification of the World.
Toronto: Regis College Press, 1978. - A Festschrift in honour of
Frederick E. Crowe in celebration of his 60th birthday, pp. 241-58.
Plevnik, Joze. `Lonerganova spoznavna teorija in hermenevtika v
zgodovini literarnih oblik.' Bogoslovni Vestnik 57:1-2 (1997)
95-109. - `B. Lonergan's Cognitional Theory and Hermeneutics in Form
Criticism.' Lonergan removes conflicts in the philosophies underlying
hermeneutical theories, discloses an immanent intentionality, removes
the chasm between subject and object (Bultmann), and shows inadequacy
in assumptions of form criticism (from the English summary, p. 109--
the article will appear also in English).
Pojman, Louis P. Religious Belief and the Will. London and New
York: Routledge & Kegan Paul, 1986. - xiv, 258 p. 21 cm. Ch. 10
(pp. 84-91) is on "Modern Catholic Volitionalists: Newman, Pieper
and Lonergan." There are other brief references.
Polgar, Laszlo. Bibliographie sur l'histoire de la Compagnie de
Jesus 1901-1980. III: Les personnes. Dictionnaires (3 vols).
Vol. 2 (G - Q). Roma: Institutum Historicum S.I., 1990. - These
three volumes form the third part of this monumental work; the
first two parts dealt with the whole Society of Jesus and its work,
all three volumes of this third part deal with individuals. Entries
under "Lonergan Bernard 1904-1984": pp. 426-42, ## 12744- 12994,
but there are crossreferences to other numbers.
Polkinghorne, John. Science and Creation: The Search for
Understanding. London: SPCK, 1988. - xiv, 113 p. Part of ch.
2 "draws on the thought of Bernard Lonergan" (p. xiii).
Portier, William L. Tradition and Incarnation: Foundations of
Christian Theology. Mahwah, New Jersey: Paulist Press, 1994. -
380 p. 23 cm. Ch. 7, `Defining Theology' (pp. 148-72), includes
discussion of Lonergan's views (pp. 156-62 and passim).
Potter, Vincent G. "Foundations: Lonergan and Pierce." In Fallon,
Timothy P., and Philip Boo Riley (eds.). Religion in Context:
Recent Studies in Lonergan (College Theology Society Resources
in Religion - 4 [Lanham, MD: University Press of America, 1988]),
pp. 181-91.
Potter, Vincent G. `Philosophical Correlations among K. Wojtyla, C.S.
Peirce, and B. Lonergan.' The Thought of Pope John Paul II: A
Collection of Essays and Studies, ed. John M. McDermott (Rome:
Editrice Pontificia Universita Gregoriana, 1993) 205-212.
Potter, Vincent G. On Understanding Understanding: A Philosophy of
Knowledge. 2nd ed. New York: Fordham University Press, 1994. -
179 p. 23 cm. Ch. 6 (pp. 90-100), on Judgment, `is heavily dependent
upon ... Insight' (p. 99 n. 1), and a section (pp. 110-13) of
ch. 7, on Abstraction and the A Priori, is devoted to Lonergan;
reference to him elsewhere passim. (The late Fr Potter had for several
years been interested in relating Charles Peirce and Lonergan; see
LSN 9/88/26, 14/93/24, 15/94/3, 15/94/13.)
Potter, Vincent G. `Peirce on "Substance" and "Foundations".' The
Monist 75 (1992) 492-503. - Believes Lonergan can supplement
Peirce's discussion of foundations (see pp. 499-501).
Potter, Vincent G. `Objective Chance: Lonergan and Peirce on Scientific
Generalization.' METHOD: Journal of Lonergan Studies 12:1
(Spring 1994) 91-107. - Studies Lonergan (pp. 92- 100) and Peirce
(pp. 100-106) on chance, random differences, the non-systematic, to
find a remarkable similarity in the two thinkers (pp. 106-7).
Pottmeyer, Hermann Josef. `Das Subjekt der Theologie,' Michael Kessler
et al. (eds), Fides quaerens intellectum: Beitrage zur
Fundamentaltheologie (Max Seckler zum 65. Geburtstag. Tuebingen:
Francke, 1992) 545-56. - The four parts of the article are: `Die
"Wende zum Subjekt",' `Das Subjekt der Theologie nach Max Seckler,'
`Das Subjekt der Theologie nach Bernard Lonergan,' and `Seckler und
Lonergan im Vergleich.'
Poundstone, Thomas J. Report of the discussion on `Bringing Catholic
Social Teaching into the Business World.' Proceedings of the Fifty-
fifth Annual Convention of The Catholic Theological Society of
America (San Jose, June 8-11, 2000) 167-68. In the Continuing
Group `Catholic Social Teaching.' The presenter was J. Michael
Stebbins; his presentation was challenged by Manuel Velasquez as too
Lonerganian.
Power, David N. The Sacrifice We Offer: The Tridentine Dogma and Its
Reinterpretation (New York: Crossroad, 1987). - Ch. 5 (Dogma
and Its Interpretation) makes some use of Lonergan on meaning, and
of Matthew Lamb (Solidarity With Victims) on symbols and
dogma.
Prat i Pons, Ramon. Compartir la joia de la fe: propostes per a una
teologia pastoral. Barcelona: Herder, 1985. - Ch. 3,
`Relacions entre teologia especulativa i teologia pastoral' (pp.
38-43), is largely an exposition of Method in Theology.
Press, Margaret, RSJ. "An Enquirer Mumbling Surmises." Compass
Theology Review (Australia), pp. 8-10.
Price, Geoffrey. "The Nuclear Issue and the Human Sciences." In
Fallon, Timothy P. and Philip Boo Riley (eds.). Religion and
Culture: Essays in Honor of Bernard Lonergan, S.J. Albany,
N.Y.: State University of New York Press, 1987, pp. 277-91.
Price, James. "Lonergan and the Foundation of a Contemporary Mystical
Theology." In Lawrence, Frederick (ed.). Lonergan
Workshop, Volume V. Chico, CA: Scholars Press, 1985, pp.
163-95.
Price, Geoffrey. "Confrontation and Understanding in the Foundations of
Political Philosophy." Method 1:114-33 (1983).
Price, James. "Typologies and the Cross-Cultural Analysis of Mysticism:
A Critique." In Fallon, Timothy P. and Philip Boo Riley (eds.).
Religion and Culture: Essays in Honor of Bernard Lonergan, S.J.
Albany, N.Y.: State University of New York Press, 1987, pp.
181-90.
Price, James. "The Objectivity of Mystical Truth Claims." The
Thomist 49:81-98 (1985).
Price, James R. "Conversion and the Doctrine of Grace in Bernard and
John Climacus." Anglican Theological Review 62:338-61
(1980).
Procario-Foley, Elena G. and McLaughlin, Michael T. ‘A Propaedeutic for a
Framework: Fostering Ethical Awareness in Undergraduate Business Students.’
Teaching Business Ethics 7 (2003) 279-301. ‘This paper explores the
ethical framework provided by an intermediate accounting textbook. It then
analyzes the epistemologically and anthropologically informed ethics of Bernard
Lonergan and Edward Schillebeeckx as examples of the introductory ethical
reasoning needed to support textbook frameworks. A two-fold thesis guides the
paper: students equipped with a broader ethical vision can learn more
effectively from the ethics cases presented in the textbooks, thus enhancing the
value of those cases; consequently, students need more exposure to ethics in
undergraduate courses of study.’ (Abstract) December 2003 3
Prokes, Mary Timothy. "Introduction." Lonergan Review: A
Multidisciplinary Journal 1:1 (Spring 1992) 7-11. - Introduces
the journal as well as this issue, which is on "Transcendence: An
Interdisciplinary Issue."
Prokes, Mary Timothy. "Introduction." Lonergan Review: A
Multidisciplinary Journal (Collected Essays of Lonergan University
College Fellows 1983-1984). Vol. 1, No. 1 (Transcendence: An
Interdisciplinary Issue) Spring 1992.
Pruyser, Paul W. "Where Do We Go from Here? Scenarios for the
Psychology of Religion." Journal for the Scientific Study of
Religion 26 (1987) 173-81.
Pruyser, Paul W. `Where Do We Go from Here? ...' Reprinted (from
The Journal for the Scientific Study of Religion 26 [1987]
173-81) Religion in psychodynamic perspective: The contributions
of Paul W. Pruyser, ed. H. Newton Malony and Bernard Spilka
(NY/Oxford: OUP, 1991) 191-204. - Concludes, in suggestions for
needed studies, with passage on Lonergan's work, p. 202.
Purcell, Brendan M. The Drama of Humanity: Towards a Philosophy of
Humanity in History. Frankfurt, New York, etc.: Peter Lang, 1996.
- x, 295 p. 21 cm. A book hard to categorize, but see the author on
his `attempt to articulate the constants of universal humanity in
history' (p. 251), and the publisher on the back cover: `the
theoretical understanding of humanity is developed in terms of our
intrinsic inwardness' with the help of Lonergan and Voegelin.
Purcell, Brendan. "Reflections on evolution in the light of a
philosophical biology." Thomas Aquinas: Approaches to Truth, the
Aquinas Lectures at Maynooth 1996-2001. Ed. James McEvoy and
Michael Dunne. (Dublin: Four Courts Press Ltd, 2002) 77-113.
References to Lonergan on pp. 80, 82-84, 111 of the article.
Purcell, Brendan. `Universal Viewpoint and Universal Humanity:
Attunement or Discord in the Philosophies of Voegelin and Lonergan?'
Lonergan Workshop 12 (1996) 227-49. Remolina, Gerardo. `La
"Idea" de Universidad y el Profesor-Maestro Universitario.'
Orientaciones Universitarias 13 (1995) 37-47. - Reflection on
this theme brings to the author's mind his contact with two great
university `maestros': Karl Jaspers and Bernard Lonergan (p. 37); his
chief source, however, is Jaspers.
Putti, Joseph. Theology as Hermeneutics: Paul Ricoeur's Theory of
Text Interpretation and Method in Theology. Bangalore: Kristu
Jyoti Publications, 1991. Foreword: The Paradox of Theology, pp.
i-v, by Thomas A. Marsh. - xii, 293 p. 25 cm. Originally a
doctoral thesis, St Patrick's College, Maynooth. Of interest for
Lonergan studies are chs 1 (`Theology and Method') and 3
(`Transcendental Method in Theology') of Section One, and ch. 1
(`Critique of the Dogmatic, Transcendental and Praxis Methods') of
Section Three.
Pyeon, Hee-Seon. `B. Lonergan's Hauptwerk Insight: A Study of
Human Understanding' (in Korean).
*Q*
Quesnel, Quentin. "Grace." In Joseph A. Komonchak, Mary Collins, and
Dermot A. Lane (eds). The New Dictionary of Theology.
Wilmington, DE: Michael Glazier, 1987, pp. 437-50.
Quesnell, Quentin. "Beliefs and Authenticity." In Metthew Lamb (ed.).
Creativity and Method: Essays in Honor of Bernard Lonergan.
Milwaukee: Marquette University Press, 1981, pp. 55-81.
Quesnell, Quentin. "The Foundations of Heresy." In Frederick Lawrence
(ed.). Lonergan Workshop. Volume II. Chico, CA: Scholars
Press, 1980.
Quesnell, Quentin. 'Lonergan, Bernard J.F.' Encyclopedia of
Empiricism, ed. Don Garrett and Edward Barbanell (Westport, CN:
Greenwood Press, 1997) 224-26.
Quesnell, Quentin. 'Aquinas, St. Thomas.' Encyclopedia of
Empiricism, ed. Don Garrett and Edward Barbanell (Westport, CN:
Greenwood Press, 1997) 10-12. - The cognitional categories used in
this essay will be familiar to students of Lonergan.
Quesnell, Quentin. "Three Persons--One God." In The Desires of the
Human Heart: An Introduction to the Theology of Bernard
Lonergan. New York: Paulist Press, 1988, 150-7.
Quesnell, Quentin. "A Note on Scholasticism." In The Desires of the
Human Heart: An Introduction to the Theology of Bernard
Lonergan. New York: Paulist Press, 1988, 144-49.
Quesnell, Quentin. "Grace." In The Desires of the Human Heart: An
Introduction to the Theology of Bernard Lonergan. New York:
Paulist Press, 1988, 168-81.
Quesnell, Quentin. "Supernatural." In Joseph A. Komonchak, Mary
Collins, and Dermot A. Lane (eds). The New Dictionary of
Theology. Wilmington, DE: Michael Glazier, 1987, pp. 995-96.
Quesnell, Quentin. "On Not Neglecting the Self in the Structure of
Theological Revolutions." In Fallon, Timothy P. and Philip Boo
Riley (eds.). Religion and Culture: Essays in Honor of Bernard
Lonergan, S.J. Albany, N.Y.: State University of New York
Press, 1987, pp. 125-33.
Quesnell, Quentin. "What Kind of Proof is Insight 19?" In
Lawrence, Fred (ed.). Lonergan Workshop 8. Atlanta, GA:
Scholars Press, 1990, pp. 265-78.
Quesnell, Quentin. "Theological Method on the Scripture as Source." In
Philip McShane (ed.). Foundations of Theology. Dublin: Gill
and MacMillan, Ltd., 1971.
Quesnell, Quentin. "Pinning Down the Meaning." In Lonergan
Workshop, Volume 7. Atlanta, GA: Scholars Press, 1988, pp.
295-311.
Quesnell, Quentin. "Mutual Misunderstanding: The Dialectic of
Contemporary Hermeneutics." In McEvenue, Sean E., and Ben F. Meyer
(eds). Lonergan's Hermeneutics: Its Development and
Application. Washington, D.C.: The Catholic University of
America Press, 1989, pp. 19-37. With afterword, pp. 47-48.
Quijano, Francisco. "Elevarse hasta alcanzar la mente del aquinate.
Evolucion del pensamiento de Bernard Lonergan hasta 1949."
Humanidades Anuario (Universidad Iberoamericana, Mexico
City) 10 (1987), pp. 11-57.
Quijano, Francisco. "El Metodo Trascendental en Teologia." In varii,
Liberacion y Cautiverio, Debates en torno al metodo de la
teologia en America Latina. Encuentro latinamericano de
Teologia, Agosto, 1975. Mexico, D.F., 1976. The entire issue of
Christus: Revista Mensual de Teologia, Ano 40, no. 479
(October '75) is devoted to the same conference, with abstracts of
papers and commentaries on presentations given there.
Quijano, Francisco. "De la intuicion intelectual de esencias necesarias
y de los juicios universales necesarios sobre estados de cosas
necesarios: una duda" [Resena del libro de Fritz Wenisch, La
filosofia y su metodo]. Analogia: Revista de Filosofia
[Mexico] Ano 2, no. 3 (January-June 1988) 101-135. - Discusses
Wenisch's book in the context of questions derived from Lonergan's
Insight.
Quinn, John R. "Faith: The Root of the Theological Enterprise." CTSA
Proceedings 40:226-29 (1985). - The Archbishop of San
Francisco's address of welcome to CTSA members recalls the role of
faith in the life and work of Rahner and Lonergan.
Quinn, Terrance J. "Reflections on Progress in Mathematics."
Journal of Macrodynamic Analysis 3 (August 2003) 97-116.
http://www.mun.ca/jmda/vol3/quinn.pdf æàis there some recognisable
order to the mathematical project, not as in something to be imposed,
but an order that can be verified in actual works and collaborations?
A main purpose of this paper is to offer an answer in the
affirmative.'
Quinn, Terrance J . 'The Calculus Campaign.' Journal of
Macrodynamic Analysis 2 (2000) 8-36 . 'The article addresses a
pedagogical issue: How do we teach calculus in a way that effectively
communicates an understanding of its fundamental notions? Quinn's
strategy respects the slow pace of understanding and avoids the common
tendency to teach the technique without the understanding.' (From
'Editor's Introduction.') Available at
http://www.mun.ca/jmda/vol2/calculus.pdf
*R*
Rahner, Karl. "Some Critical Thoughts on 'Functional Specialties in
Theology.' " In Philip McShane (ed.). Foundations of
Theology. Dublin: Gill and MacMillan, Ltd., 1971.
Rakoczy, Susan. `Spiritual direction in cross-cultural perspective:
Foundations and questions.' Missionalia 21 (1993) 340-52.
- Pp. 341-43 ground cross-cultural possibility in Lonergan's
transcendental method.
Rakoczy, Susan. `Unity, Diversity, and Uniqueness: Foundations of
Cross-Cultural Spiritual Direction.' Common Journey, Different
Paths: Spiritual Direction in Cross-Cultural Perspective, ed.
Susan Rakoczy (Maryknoll, NY: Orbis Books, 1992) 9-23. - `Using
... Lonergan's analysis of the structure of human consciousness and
his assertion that the search for the ultimate ... is common to
all, we established the grounding point of an understanding of the
transcultural nature of religious experience' (p. 21, from the
`Conclusion').
Rakoczy, Susan. "Walking Together: Reflections on Lay Leadership
Formation in Ghana." Missiology: An International Review 19
(1991), 59-68. - Describes mission experience and links it with
Lonergan's analysis of conversion (pp. 63-65).
Ranieri, John. `Question and Imagination: Eric Voegelin's Approach.'
Lonergan Workshop 11 (1995) 105-43.
Rapini, Gerardo. `Seminario di studio: Un passo avanti nella vita
dell'Istituto. Il Seminario "Fondamenti antropologici della
interdisciplinarita" e le finalita culturali dell'I.P.S.U.'
Informazioni [Publication of the Istituto per la promozione
delle scienze umane (Perugia)]. Numero speciale (August 28, 1994)
1, 4. - On the study week led by Natalino Spaccapelo, q.v.
Rastelli, S. Contribution to Triani, Pierpaolo (ed.).
Sperimentare, conoscere, decidere: Riflessioni sull'educare a
partire da B. Lonergan . Piacenza: Editrice Berti, 2001. 200 p.
Acts of Seminar, Catholic University of Piacenza-Bobbio, September 21-
22, 2000.
Rastelli, Sergio. Untitled comments on a document preparatory to a
constitution for the `Centro di ricerca e studi interdisciplinari
sull'educazione.' Informazioni [Publication of the Istituto
per la promozione delle scienze umane (Perugia)]. An insert in
Numero speciale, June 3, 1995, pp. 1-6. - Section 9, `Una nuova
antropologia,' relies heavily on Lonergan.
Rayappan, Pathiaraj. `Ethics in Kant and Lonergan.' Jnanodaya
Journal of Philosophy (Yercaud, India) 3:1 (1993-94) 23-30.
Raymaker, John. A Buddhist-Christian Logic of the Heart: Nishida’s Kyoto
School and Lonergan’s ‘Spiritual Genome’ as World Bridge. Lanham, MD:
University Press of America, c 2002. ‘Having loved my years in Japan, I often
felt frustrated at not being able to share the rich gems of Lonergan’s insights.
If only I could let Japan in on the depths of Lonergan’s method, and let the
West in on the sense of beauty that pervades the Japanese heart! This led me to
seek a way to express Lonergan’s method in global terms that respect and
crossfertilize Buddhist and Christian logics of the heart.’ (From the preface)
Raymaker, John. Empowering the Lonely Crowd: Pope John Paul II, Lonergan and
Japanese Buddhism. Lanham, MD: University Press of America, 2003.
Raymaker, John A. `New Paradigms in Theology.' The Japan Missionary
Bulletin 46 (1992) 127-35. - Studying progressive-
conservative tensions in the church, finds help in some of
Lonergan's ideas.
Raymaker, John. "The Theory and Praxis of Social Ethics." In Metthew
Lamb (ed.). Creativity and Method: Essays in Honor of Bernard
Lonergan. Milwaukee: Marquette University Press, 1981.
Rebman, John L. Letter under editorial heading, `Much of Christian
expression is a denial of open-mindedness.' The Weekend Sun
Saturday Review (Vancouver), November 25, 1995, p. D16. -
Responses to article of Douglas Todd, ibid., November 10, 1995.
Reck, Andrew J. "Bernard Lonergan's Theory of Inquiry vis-a-vis
American Thought." ACPA Proceedings 41:239-45 (1967).
Reck, Andrew J. "Insight and the Eros of the Mind." The Review of
Metaphysics 12:97-107 (1958-59).
Reck, Andrew J. "Interpretation." Continuum 2:455-63 (1964).
Reese, William L. 'Lonergan, Bernard J.F. 1904-1984. ' William L.
Reese, Dictionary of Philosophy and Religion: Eastern and Western
Thought, 2nd ed. (New Jersey: Humanities Press, 1996) 425-26.
Rehg, William. Insight and Solidarity: A Study in the Discourse
Ethics of Juergen Habermas. Berkeley, CA: University of
California Press, 1994. - Though the book is a study of Habermas,
the author adds a `Postscript to Part I: Insight as
Intersubjective' (pp. 84-87) in which he attempts `to find in
Lonergan some hints which would be compatible with discourse
ethics' (p. 84).
Rehg, William. `From Logic to Rhetoric in Science: A Formal- Pragmatic
Reading of Lonergan's Insight.' Communication and
Lonergan: Common Ground for Forging the New Age, ed. Thomas J.
Farrell and Paul A. Soukup (Kansas City, MO: Sheed & Ward, 1993)
153-72.
Rehg, William R. "Lonergan's Performative Transcendental Argument
Against Scepticism." The Ethics of Having Children: Proceedings
of the American Catholic Philosophical Association (Edited by
Lawrence P. Schrenk) 63 (1989), 257-68.
Reiser, William. "A Note on Lonergan's Notion of Truth." Modern
Schoolman 46:142-47 (1969).
Reiser, William J. What Are They Saying About Dogma? New York:
Paulist Press, 1978. - Passim on Lonergan; see especially
pp. 22-27.
Reiser, William. "Foundational Reality and Three Approaches: MacKinnon,
Harvey and Lonergan." Thomist 36:512-18 (1972).
Reiser, William J. "The Theologian as 'Truth-ful.' " The Irish
Theological Quarterly 50:118-33 (1983-84).
Reiser, William. "Lonergan's Notion of the Religious Apriori."
Thomist 35:247-58 (1971).
Reiser, William. "The Primacy of Spiritual Experience in Theological
Reflection." In Frederick Lawrence (ed.). Lonergan
Workshop, Vol. 4. Chico, CA: Scholars Press, 1983, pp. 99-113.
Remolina, Gerardo. `El quehacer filosofico en America Latina.' Para
una filosofia desde America Latina. Ed. Ignacio Ellacuria and
Juan Carlos Scannone (Bogota: Pontificia Universidad Javeriana,
1992) 89-98. - Contribution (by the translator of Method)
to a collection of working documents, the result of several
meetings of a team of Jesuit philosophers in Latin America.
Lonergan's influence most clearly seen in #4 of the article (pp.
95-98) on the necessity of a method.
Remolina Varga, Gerardo. "Problematica de la evangelizacion de la
cultura hoy." Stromata 41:227-52 (1985). - See esp. pp.
246-50, where the author uses Lonergan's categories to define the
problem.
Remolina, Gerardo. "La Autonomia del Metodo Teologico." Theologica
Xaveriana 33:153-73 (1983).
Renard, G. John. `Lonergan in Flatland: Reflections on the Role of
Theology in the Liberal Arts Curriculum.' Jesuit Higher Education:
Essays on an American Tradition of Excellence, ed. Rolando E.
Bonachea (Pittsburgh: Duquesne University Press, 1989) 52-65 and
(notes) 184-85. - Flatland was a droll nineteenth-century work
on a region of only two dimensions. Renard draws on Lonergan to speak
of a multi-dimensional curriculum, including in particular `the
dimensions of theology and the arts' (p. 55).
Rende, Michael L. "The Development and the Unity of Lonergan's Notion
of Conversion." Method 1:158-73 (1983).
Rende, Michael. "The Passionateness of Being." In Fallon, Timothy P.
(ed.). Presentations and Discussions from the VIIth Annual West
Coast Eleanor Giuffre Memorial Lonergan Conference, March 22- 24,
1991 [10th Anniversary of the Santa Clara University Lonergan
Center]. May 16, 1991.
Rende, Michael L. Lonergan on Conversion: Development of a
Notion. Lanham, MD: University Press of America, 1991. - xi,
225 p. 23 cm.
Renner, Paolo. `Lonergan, Bernard (1904-1985 [sic]).'
Theologenlexikon. Von den Kirchenvatern bis zur Gegenwart.
2nd, revised and expanded edition, ed. Wilfried Harle and Harald
Wagner (Munich: C.H. Beck, 1994) 176-77.
Reynolds, Terrence. "Method Divorced from Content in Theology? An
Assessment of Lonergan's Method in Theology." The
Thomist 55 (1991) 245-69.
Richard, Robert L. "Contribution to a Theory of Doctrinal Development."
Continuum 2:505-27 (1964).
Richard, Robert L. "Changeable and Unchangeable Elements in Conciliar
Teaching." CTSA Proceedings 22:21-31 (1967).
Richard, Robert L. The Problem of an Apologetical Perspective in the
Trinitarian Theology of St. Thomas Aquinas. Rome: Gregorian
University Press, 1963.
Richard, Robert L. "Rahner's Theory of Doctrinal Development." CTSA
Proceedings 18:157-89 (1963).
Richard, Robert L. "Lonergan's Contribution to the Present- Day
Theological Dialog." Philippine Studies 13:525-45 (1965).
Richardson, Frank C. `Spirituality and Human Science: Helminiak's
Proposal' [q.v.]. The International Journal for the
Psychology of Religion 6 (1996) 27-31.
Ricken, David L. "The Pastoral and Today's Theological Horizon."
Listening 17:244-47 (1982). - Has some brief references to
Lonergan's notion of horizon.
Rigali, Norbert J. "The Unity of Moral and Pastoral Truth." Chicago
Studies 25:224-32 (1986).
Riley, Philip Boo. "Theology and/or Religious Studies: A Case Study of
Studies in Religion/Sciences religieuses, 1971-1981."
Studies in Religion/Sciences religieuses 13:423-44 (1984).
- See esp. pp. 439-43 for references to Lonergan's work.
Riley, Philip Boo. "The Meaning of History: Leo Strauss and Bernard
Lonergan on 'The Crisis of Modernity.' " Logos: Philosophic
Issues in Christian Perspective 4:71-100 (1983).
Riley, Philip Boo. "History and Doctrine: The Foundational Character of
Bernard Lonergan's 'Christian Philosophy.' " Religious Studies
and Theology (Commemorative Issue) 5:79-96 (1985).
Riley, Philip Boo. `Religious Studies Methodology: Bernard Lonergan's
Contribution.' Method: Journal of Lonergan Studies 12
(1994) 239-49.
Riley, Philip Boo. "Theology and/or Religious Studies: Bernard
Lonergan's Option." In Frederick Lawrence (ed.). Lonergan
Workshop, Vol. 4. Chico, CA: Scholars Press, 1983, pp. 115-40.
Ring, Nancy. "Deposit of Faith." In Joseph A. Komonchak, Mary Collins,
and Dermot A. Lane (eds). The New Dictionary of Theology.
Wilmington, DE: Michael Glazier, 1987, pp. 277-79.
Ring, Nancy C. Doctrine within the Dialectic of Subjectivity and
Objectivity: A Critical Study of the Positions of Paul Tillich and
Bernard Lonergan. With Preface by Matthew L. Lamb. San
Francisco: Mellen Research University Press, 1991 (Distinguished
Dissertations Series, Vol. 6). - 291 p. 23 cm. The body of the
dissertation is unchanged, but the author has added an Index and
has rewritten the Introduction to include what was originally her
Preface.
Ring, Nancy. `Intentionality Analysis, the Church, and Women's
Spirituality.' Lonergan Workshop 9 (1993) 195-208. -
Discusses the question on the basis of Lonergan's `articulation of
self-transcendence, whereby he demonstrated that human
intentionality finds fulfillment in the actualizing of the desires
to know and to love' (p. 195).
Ring, Nancy. "Language, Prayer, and the Dynamics of Transformation."
In Frederick Lawrence (ed.). Lonergan Workshop, Vol. 4.
Chico, CA: Scholars Press, 1983, pp. 167-85.
Ring, Nancy. "Dogma." In Joseph A. Komonchak, Mary Collins, and Dermot
A. Lane (eds). The New Dictionary of Theology. Wilmington,
DE: Michael Glazier, 1987, pp. 293-95.
Ring, Nancy. "Alienation and Reconciliation." In Metthew Lamb (ed.).
Creativity and Method: Essays in Honor of Bernard Lonergan.
Milwaukee: Marquette University Press, 1981.
Ring, Nancy. "Doctrine." In Joseph A. Komonchak, Mary Collins, and
Dermot A. Lane (eds). The New Dictionary of Theology.
Wilmington, DE: Michael Glazier, 1987, pp. 291-93.
Ring, Nancy. "Sin and Transformation from a Systematic Perspective."
Chicago Studies 23:303-19 (1984).
Ring, Nancy. "Language As a Carrier of Theological Meaning." pp. In
Fallon, Timothy P., and Philip Boo Riley (eds.). Religion in
Context: Recent Studies in Lonergan (College Theology Society
Resources in Religion - 4 [Lanham, MD: University Press of America,
1988]), pp. 113-24.
Ring, Nancy. "Heresy." In Joseph A. Komonchak, Mary Collins, and
Dermot A. Lane (eds). The New Dictionary of Theology.
Wilmington, DE: Michael Glazier, 1987, pp. 459-62.
Riordan, Patrick. "Reconstruction, Dialectic and Praxis." METHOD:
Journal of Lonergan Studies 9/1 (March 1991), pp. 1- 22.
Riordan, Patrick. `Is There a Place for Theology in the University?'
Milltown Studies 45 (Summer 2000) 139-57. Studies Alasdair MacIntyre
on the crisis of the university and the relevance to it of Lonergan on
theology.
Rivello, J. Roberta. "Lonergan, Bernard J.F." In Paul Kevin Meagher et
al. (eds). Encyclopedic Dictionary of Religion. Washington,
DC: Corpus, 1979, vol. 2, pp. 2154-55.
Rivello, J. Roberta. "Meta-Expectations and the General Chapter."
Review for Religious 48 (1989) 31-37.
Rivello, J. Roberta. "Insight." In Paul Kevin Meagher et al. (eds).
Encyclopedic Dictionary of Religion. Washington, DC:
Corpus, 1979, vol. 2, p. 1814.
Riviello, Tonia. "Poetry in Cosmopolis." In Lonergan and
Cosmopolis, edited by Timothy P. Fallon at The Lonergan Center,
Santa Clara University. Papers and discussions at the 12th Eleanor
Guiffre Memorial Lonergan Conference, Santa Clara University, March
18-20, 1994.
Riviello, Tonio. "Consciousness in the Tragedies of Racine." In
Fallon, Timothy P. (ed.). Presentations and Discussions from
the VIIth Annual West Coast Eleanor Giuffre Memorial Lonergan
Conference, March 22-24, 1991 [10th Anniversary of the Santa
Clara University Lonergan Center]. May 16, 1991.
Rixon, Gordon A. `Bernard Lonergan and Mysticism.' Theological
Studies 62 (2001) 479-97.
Rixon, Gordon. "Bernard Lonergan to Thomas O'Malley." METHOD:
Journal of Lonergan Studies 20:1 (Spring 2002) 77-86.
Rixon, Gordon. "Derrida and Lonergan on Human Development."
American Catholic Philosophical Quarterly 76: 2 (2002) 221-36.
Rixon, Gordon. 'Derrida and Lonergan on the Human Subject:
Transgressing a Metonymical Notion.' Toronto Journal of Theology
18/2 (2002) 213-29 . 'Bernard Lonergan's methodologically
grounded intellectual project develops and explores the dynamic core
of the human subject's intentional operations, promoting refined,
deliberate praxis and progressive, reflexive knowledge . Jacques
Derrida's deconstructive methodology challenges the assumed legitimacy
of an essentially defined notion of subject . Our purpose here is to
interpret and appreciate Lonergan's notion of the subject in light of
the strength of Derrida's challenge.'
Rixon, Gordon. 'Transforming Mysticism: Adorning Pathways to Self-
Transcendence.' Gregorianum 85/4 (2004) 719-34.
Rizzi, Filippo. 'Lonergan ultimo tomista.' Avvenire, (17 th
November, 2004) 22.
Roach, Richard R. "Nature and Praxis." Communio 5:252-74
(1978). - Asks whether Lonergan faced squarely the question of
human nature.
Robb, Paul V. "Conversion as a Human Experience." Studies in the
Spirituality of Jesuits 14, No 3:1-50 (1982). - Draws
extensively on the dynamics of conversion of heart, the emergence
of conversion from self-knowledge, and the origins of mission in
conversion.
Robert, Pierre. `Le sujet spirituel a partir de Bernard Lonergan.'
Eglise et Théologie 28 (1997) 265-84.
Robert, Pierre. 'Trois notes d'etudes lonerganiennes.' +glise et
théologie 29:3 (1998) 367- 81.
Robert, Pierre. 'Pistes d'appropriation de la dimension religieuse
selon Bernard Lonergan.' +glise et théologie 29:3 (1998) 355-
65.
Robert, Pierre. "Le Lonergan Workshop 1983." Science et Esprit
35:241-42 (1983).
Robert, Pierre. "De l'analyse du sujet connaissant a la reprise des
dimensions existentielle et religieuse chez Bernard Lonergan."
Science et Esprit 44 (1992) 127-58.
Robert, Pierre. "Le Lonergan Workshop 1987." Science et Esprit
39:247-49 (1987).
Robert, Pierre. "Le Lonergan Workshop 1986." Science et Esprit
38:241-43 (1986).
Robert, Pierre. "Le Lonergan Workshop 1982." Science et
Esprit 34:225-26 (1982). - Brief summary of the Boston College
Lonergan Workshop of 1982.
Robert, Pierre. `The Spiritual Subject.' Lonergan Workshop 11
(1995) 145-63.
Robert, Pierre. `Theology and Spiritual Life: Encounter with Bernard
Lonergan.' Lonergan Workshop 10 (1994) 333-43.
Robert, Pierre. `Recherches sur la notion d'Incarnate Meaning
chez Bernard Lonergan.' Eglise et Theologie 26 (1995)
203-24.
Robertson, John C. "Cognitional Theory and the Role of Experience:
Whitehead and Lonergan Contrasted." In Fallon, Timothy P., and
Philip Boo Riley (eds.). Religion in Context: Recent Studies in
Lonergan (College Theology Society Resources in Religion - 4
[Lanham, MD: University Press of America, 1988]), pp. 159-79.
Robertson, John C., Jr. "The Scripture as Realistic Narrative."
Response to Hugo Meynell. In McEvenue, Sean E., and Ben F. Meyer
(eds). Lonergan's Hermeneutics: Its Development and
Application. Washington, D.C.: The Catholic University of
America Press, 1989, pp. 75-78.
Robertson, John C. "Introduction." Lonergan Review: A
Multidisciplinary Journal (Collected Essays of Lonergan University
College Fellows and Visiting Lecturers 1991-92). Number 2
(Nietzsche: An Interdisciplinary Approach) 1993.
Robertson, John C. `Introduction.' Lonergan Review: A
Multidisciplinary Journal (Collected Essays of Lonergan
University College Fellows and Visiting Lecturers). Number 2
(Nietzsche: An Interdisciplinary Approach) 1993, xi-xv. -
Introduces the contributions to this volume, with an overview of
Lonergan's work.
Robidoux, Dunstan. `Lonergan Institute for the "Good under
Construction". ' The Newsletter of St Anselm's Abbey (Winter
1996) 31-35. - History of a project that began in 1993 with the
formation in Washington, D.C., `of a reading group that would discuss
... Insight ...' It evolved into an Institute for the
construction of the human good.
Rodden, Paul M. `How I Came to Know Lonergan ...' Lonergan
Research Institute Bulletin 12 (November 1997) 3.
Roderick, M. Barry. `How I Came to Know Lonergan ...' Lonergan
Research Institute Bulletin 12 (November 1997) 3.
Rohlf, Francis H. See Bertocci, Rosemary Juel.
Romaro B, Octavio. ‘El misterio y la palabra.’ Theologica Xaveriana
52/141 (2002) 109-18. ‘The mystery of God and our approach to him through the
Sacred Word implies a series of problems with grave consequences for daily life.
Behind every war there lies a sense of God, of homeland and of blood. This is
clear in each of the events we are experiencing in our days. To confront this
problem we may assume different positions, from extreme right to extreme left,
but we must have a clear sense of the problem which lies before our eyes.
Bernard Lonergan can afford us elements to confront this situation.’
Ross, Susan. "The Future of Humanity: Feminist Perspectives." CTSA
Proceedings 41:157-59 (1986).
Ross, Susan A. "The Bride of Christ and the Body Politic: Body and
Gender in Pre-Vatican II Marriage Theology." The Journal of
Religion 71 (1991) 345-61. - Of interest because of the
discussion of Casti Connubii and the meaning and ends of
marriage; see especially pp. 353-56 on von Hildebrand, Doms, Ford,
Lonergan, and the Vatican.
Rossetti, Carlo. `L'uomo e la religione: "La domanda su Dio,
implicita in ogni nostro domandare."' Informazioni (IPSU,
Perugia), No 9 (August 25, 1997) 1-5.
Rossi de Gasperis, Francesco. "Un nuovo giudeo-cristianesimo e la sua
possibile rilevanza ecclesiale." Cristianesimo nella storia:
Ricerche storiche esegetiche teologiche 12 (1991) 119- 62. -
Finds Lonergan "inspiring ... for the new Jewish-Christian
movement," referring especially to pp. 127-36, 148-57, of his paper
(note from author), where he discusses questions of cognitional
theory, cultural patterns of thought, revelation and dogma, etc.
Rossi de Gasperis, Francesco. `Intelligence en recherche et ferveur
de la dévotion.' Toute la sagesse du monde: Hommage a Maurice
Gilbert, s.j. (for his 65th anniversary), ed. Françoise Mies
(Brussels: Editions Lessius, 1999) 555-79. Pp. 558-70 are on
Lonergan's five principles of scientific work as set forth in his
course De intellectu et methodo, Gregorian University, 1958-59; pp.
571-79 might be summarized by Augustine's `Non intratur in veritatem
nisi per caritatem.' Students of De intellectu et methodo will
recall that the widely circulated notes on the course were prepared by
Rossi de Gasperis and Joseph Cahill, but interestingly pp. 558-70 are
presented here as memories on the course: `mes souvenirs concernant
l'enseignement de B.J.F. Lonergan sur la méthode de la recherche
scientifique' (p. 570).
Rota, Giovanni. "From the Historicity of Consciousness to the Ontology
of the Person." Lonergan Workshop 17 (2002) 175-95.
Rota, Giovanni. `Persona' e `Natura' nell'itinerario speculativo
di Bernard J.F. Lonergan S.J. (1904-1984). Milan: Edizioni Glossa
Srl, 1998. With `Presentazione' by Giovanni B. Sala, pp. v- vii. xxi,
406 p. 24 cm. Originally a thesis for the doctorate in theology,
Gregorian University, 1997 (see LSN 18/97/23).
Roy, David. "Is 'Philosophy' Really Possible? A Meditation on
Heidegger and Wittgenstein with Karl-Otto Apel." Laurentian
University Review 9:79-91 (1977). - Some use of Lonergan's
ideas.
Roy, Louis. 'A Clarifying Note on Transcendent Experiences.'
Toronto Journal of Theology 20/1 (2004) 51-56. 'After my book
Transcendent Experiences was published the Lonergan
Philosophical Association asked me to give a paper in which I would
revisit my arguments Here is the final version of my clarifying
note, which I would like to share with a wider audience.'
Roy, Louis. 'Bernard Lonergan: enkele markante trekken van zijn
theologische methode.' Communio 6 (1981) 284-94. Listed thus
in Rassegna di letteratura tomistica 18 (for 1981). Possibly a
translation of his `La méthode théologique de Bernard Lonergan,' which
appeared in the French edition of Communio in 1982.
Roy, Louis. "Bioethics as Anamnesis." In Matthew Lamb (ed.).
Creativity and Method: Essays in Honor of Bernard Lonergan.
Milwaukee: Marquette University Press, 1981.
Roy, Louis . 'Can We Thematize Mysticism?' METHOD: Journal of
Lonergan Studies 21/1 (Spring 2003) 47-66 . 'I propose that we
successively tackle six questions . First, among the available
formulations of mystical experience, would it be helpful to
distinguish two basic genres? Second, can we track the consequences of
the various epistemologies operative in the study of mysticism? Third,
what does the realm of mystical consciousness consist in? Fourth, what
are the principal modern views on ineffability? Fifth, can mysticism
be articulated? And sixth, if so, to what extent?'
Roy, Louis. "Des expériences de transcendence a la conscience
mystique." Sciences pastorales, 21: 1 (2002) 41- 55. "Le
concept d'expérience religieuse qu'on trouve chez Bernard Lonergan est
ensuite utilisé pour situer la conscience mystique parmi d'autres
formes de conscience."
Roy, Louis. 'Gandhi and Lonergan: The Issue of Human Authenticity.'
Toronto Journal of Theology 15 (1999) 127-38. `Roy discovers a
certain one-sidedness in each which can be corrected by the other,
tempering intellectual self-appropriation and religious-ethical
conviction with each other' (Editorial, p. 125).
Roy, Louis. 'Grace, Mediation, and Liturgical Orientations.'
Lonergan Workshop 9 (1993) 209-224. - An analysis,
`inspired by the thought of Bernard Lonergan' and others (p. 209),
of four basic ways of understanding religious mediation: `naive
realism, extrinsicism, liberalism, and critical realism' (ibid.).
Roy, Louis. "La contribution de Bernard Lonergan a la theologie
contemporaine." Studies in Religion/Sciences Religieuses
14:475-85 (1985).
Roy, Louis. La foi en quête de coherence . Montreal: Les editions
Bellarmins, 1988.
Roy, Louis. "La methode theologique de Bernard Lonergan."
Communio (Revue catholique internationale) 7:66-74 (1982).
Roy, Louis. Le sentiment de transcendence, expérience de Dieu?
Paris: Cerf, 2000.
Roy, Louis. "Lonergan on Catholic Education: A Few Suggestions." Pp.
155-63 in George C. Berthold (ed.), Faith Seeking Understanding:
Learning and the Catholic Tradition (Selected Papers from the
Symposium and Convocation Celebrating the Saint Anselm College
Centennial). Manchester, NH: Saint Anselm College Press, 1991.
Roy, Louis. 'Lonergan's Contribution to Issues of Faith.' The
Oscotian 1998 (Oscott Seminary Journal, England) 47-50.
Roy, Louis. 'Moral Development and Faith: A Few Suggestions from
Bernard Lonergan.' Delta Epsilon Sigma Journal 40 (1995)
44-47. - A lecture in January 1995 at Saint Anselm College,
presented under the sponsorship of Tau Chapter of Delta Epsilon
Sigma.
Roy, Louis . Mystical Consciousness: Western Perspectives and
Dialogue with Japanese Thinkers. Albany, NY: State University of
New York Press, 2003 . ' the work draws on Western and Japanese
thinkers to develop a philosophy of religion that is friendly to the
experience of meditators and that can explore such themes as
emptiness, nothingness, and the self . Western thinkers considered
include Plotinus, Eckhart, Schleiermacher, Heidegger, Brentano,
Husserl, Sartre, and Lonergan '
Roy, Louis. 'Paul Ricoeur's Philosophy of Desire.' Lonergan
Workshop 14 (1998) 229-41.
Roy, Louis. Review of Jean-Marc Laporte, Patience and Power: Grace
for the First World. Method: Journal of Lonergan
Studies [Los Angeles] 8/2 (October 1990), pp. 152-54.
Roy, Louis. 'Schleiermacher's Epistemology.' METHOD: Journal of
Lonergan Studies 16:1 (Spring 1998) 25-46. - '... this article will
... investigate the Platonist, Kantian, and perceptualist constituents
of Schleiermacher's epistemology ... the epistemology of ... Lonergan
will serve to convass more completely the field Schleiermacher set out
to explore' (p. 27).
Roy, Louis. "Sebastian Moore et l'accompagnement spirituel." La vie
des communautes religieuses 46 (1988) 169-77.
Roy, Louis. See below, Terry J. Tekippe, `Lonergan and ...'
Roy, Louis. Self-Actualization and the Radical Gospel.
Collegeville, MN: The Liturgical Press, 200 2.
Roy, Louis. 'Three Faith Dynamisms.' New Blackfriars 81
(2000) 541-48. `Human subjectivity ... is summoned to hold in an
effective synergy three dynamisms ... affectivity, quest for meaning
and adherence to truth' (p. 542).
Roy, Louis. Transcendent Experiences: Phenomenology and
Critique. Toronto: University of Toronto Press, 2001. xiv, 219
p. 24 cm. Ch. 8 (pp. 125-41 and notes, pp. 203-6) is on Maréchal,
Rahner, and Lonergan. Note: This is a new work in English, not a
translation of Roy's recent book, Le sentiment de transcendence,
expérience de Dieu?
Roy, Louis and Gilbert, Andre. "La structure ethique de la conversion
religieuse d'apres B. Lonergan." Science et Esprit
32:347-60 (1980).
Rukomangana, Adélit. "Rwandese Ancestral Reconciliation within the
Eucharistic Communion." Hekima Review 23 (2000) 34-44.
Several references to Lonergan on conversion.
Rule, Philip. `Coleridge, Newman, and Lonergan: Conscience and
Imagination in the Moral Argument for God's Existence.' Lonergan
Workshop 10 (1994) 297-318.
Rule, Philip C. `"Another Thing Needful": Reason, Feeling, and
Imagination in Nineteenth Century England.' Lonergan
Workshop 11 (1995) 165-78.
Rulla, Luigi, Franco Imoda and Joyce Ridick. Anthropology of the
Christian Vocation. II: Existential Confirmation. Rome:
Gregorian University Press, 1989. - 498 p.
Rulla, Luigi M. "Theologie et vie spirituelle. Rencontre avec Bernard
Lonergan." Science et Esprit 38:331-41 (1987). -
Transcript of interview with P. Robert on May 19, 1982.
Rulla, Luigi M. Antropologia della vocazione christiana. I: Basi
interdisciplinari. II: Conferme esistenziali. Casale
Monferrato: Piemme, 1985 (I), 1986 (II).
Rulla, Luigi M., Franco Imoda, and Joyce Ridick. Antropologia della
vocazione cristiana. II: Conferme esistenziali. Casale
Monferrato: Edizioni Piemme, 1986.
Rulla, L.M. "Discernement des esprits et anthropologie chretienne."
Cahiers de Spiritualite Ignatienne. Supplement No. 3
(Prealables anthropologiques au discernement spirituel) mars 1979,
pp. 15-44. - The whole Cahier is on Rulla's talk, with brief
contributions by G. Cusson, G. Dionne, J.-G. Saint-Arnaud (for more
of Rulla's use of Lonergan see 9/88, 20, 27).
Rulla, L. M. Anthropology of the Christian Vocation. Vol. I:
Interdisciplinary Bases. Rome: Gregorian University, 1986.
Rurak, James. "Butler's Analogy: A Still Interesting Synthesis
of Reason and Revelation." Anglican Theological Review
62:365-81 (1980).
Rusembuka, Muhigirwa F . The Two Ways of Human Development
according to B. Lonergan: Anticipation in Insight . Roma:
Editrice Pontificia Università Gregoriana, 2001 . 'For Lonergan,
truly human development takes two complementary ways: the way up and
the way down This study examines philosophically how Lonergan's
understanding of these two ways of human development, operative in
Method in Theology, thematic in the post-Method
articles, are anticipated in Insight.'
Russ, Timothy . 'The Boom and the Slump.' Divyadaan: Journal of
Philosophy and Education 14/1 (2003) 13-16 . Draws on Lonergan's
Economics.
Russell,Garwood G. Letter under editorial heading, `Much of Christian
expression is a denial of open-mindedness.' The Weekend Sun
Saturday Review (Vancouver), November 25, 1995, p. D16. -
Responses to article of Douglas Todd, ibid., November 10, 1995.
Ruzicka, Mary F. 'The Wisdom of the Morally-Centered University.'
Knowledge and Wisdom (Proceedings of the Center for Catholic
Studies, Seton Hall Univ.: Summer Seminar 1998) 46-49.
Ryan, William F. "The Incompatibility of Intuition and Constitution in
Husserl's The Idea of Phenomenology (1907)." METHOD:
Journal of Lonergan Studies 10:2 (Fall 1992), pp.147-81.
Ryan, W.F.J. "Viktor Frankl's Notion of Intentionality." In Fallon,
Timothy P. and Philip Boo Riley (eds.). Religion and Culture:
Essays in Honor of Bernard Lonergan, S.J. Albany, N.Y.: State
University of New York Press, 1987, pp. 79-93.
Ryan, Stephen. "Santa Clara Hosts Lonergan Symposium." National
Jesuit News, 13:22 (April 1984).
Ryan, William F. `Edmund Husserl and the "Ratsel" of Knowledge.'
Method: Journal of Lonergan Studies 13:2 (Fall 1995)
187-219.
Ryan, William F. J. "On Horizon and Dread: Thoughts from Jaspers,
Frankl, and Lonergan." Method: Journal of Lonergan Studies
6, 1 (March 1988) 28-49.
Ryan, William F.J. "On Doing Philosophy in Undergraduate Programs in
Jesuit Colleges and Universities." Proceedings of the Fifty-
First Annual Meeting of the Jesuit Philosophical Association.
Part Two (Loyola University of the South, New Orleans, 31 March
1989) 79-87. - Uses Lonergan's ideas on conversion, method, etc.
Ryan, W. "Intentionality in Edmund Husserl and Bernard Lonergan."
International Philosophical Quarterly 13:173-90 (1973).
Ryan, W.F. "Trinification and Phenomenology." In Thomas A. Dunne
and Jean-Marc Laporte (eds.). Trinification of the World.
Toronto: Regis College Press, 1978, pp. 97-109.
Ryan, William. "The Transcendental Reduction According to Husserl and
Intellectual Conversion According to Lonergan." In Metthew Lamb
(ed.). Creativity and Method: Essays in Honor of Bernard
Lonergan. Milwaukee: Marquette University Press, 1981.