Updated to March 2005
Bibliography of Secondary Sources
*I*
Imbelli, Robert P. "Who Is Jesus?" Church 6/1 (Spring 1990)
62-65. - Book Essay on 4 books, including Daniel A. Helminiak,
The Same Jesus: A Contemporary Christology (pp. 62, 64-65), and
Sebastian Moore, Jesus: The Liberator of Desire (pp. 62,
65).
Insook, Kim. Living Authenticity: Bernard Lonergan and the Method
of the Theology of Spirituality. Claretian Publications, 2002.
213 pages. The book is extracted from a doctoral dissertation
presented to the Faculty of Theology, University of Santo Tomas. Sr.
Theresa Kim Insook, of the Blessed Sacrament Sisters of Charity, is a
native of Korea, and has done work on Korean Spirituality. Iwashima,
Tadahiko. "Concerning the Theology of Religions - Reflections Based
on a Study of P. Knitter." Katorikku Kenkyu (Catholic Studies)
25:157-90 (1986). - Japanese with English summary.
*J*
Jacobs, Jane. "Systems of Economic Ethics, Part One." Ethics in
Making a Living: The Jane Jacobs Conference [April 10-11, 1987].
Supplementary Issue of the Lonergan Workshop Journal, Vol VII.
Atlanta: Scholars Press, 1989, pp. 211-50 (with questions and replies,
227-50).
Jacobs, Jane. "Systems of Economic Ethics, Part Two." Ethics in
Making a Living: The Jane Jacobs Conference [April 10-11, 1987].
Supplementary Issue of the Lonergan Workshop Journal, Vol VII.
Atlanta: Scholars Press, 1989, pp. 251-86 (with questions and replies,
270-86).
Jacobs, Jane. "Cleveland and the Wealth of the Nation." Ethics in
Making a Living: The Jane Jacobs Conference [April 10-11, 1987].
Supplementary Issue of the Lonergan Workshop Journal, Vol VII.
Atlanta: Scholars Press, 1989, pp. 293-306.
Jaki, Stanley L. Universe and Creed (The Père Marquette Lecture
in Theology 1992). Milwaukee: Marquette University Press, 1992. - 86
p. 19 cm. Pp. 27-40, `Groundless transcendentals,' are a critique of
transcendental Thomists, especially the periti at Vatican II (Karl
Rahner et al.), with a paragraph on Lonergan (39-40).
James, Charles. ‘Falling into Subjectivism: Michael Novak’s Tribute to
Bernard Lonergan.’ New Oxford Review 70/8 (September, 2003)
30-35. ‘In a breathless article published in Crisis magazine (Feb.
2003), Michael Novak canonizes Jesuit theologian Bernard Lonergan…as
the St. Thomas Aquinas of our time. But Novak’s applause is so loud
that the reader may overlook a vital point: Lonergan’s Kantianism gets
the best of his Thomism, forcing him into the dead end of
subjectivism. Lonergan’s philosophy rests ultimately on human
experience rather than on a sturdy philosophy of being… Surely, if we
follow Novak and Lonergan we will stumble into the same quagmire of
subjectivity.’
Jeerakassery, Sebastian. `Lonerganian Approach to Knowing and Being.'
Anviksiki (Students' Journal of Philosophy, Jesuit Philosophate,
Madras, India), 1996, pp. 22-26.
Jenkins, John J. Knowledge and Faith in Thomas Aquinas.
Cambridge University Press, 1997. - xv, 267 p. 24 cm. Lonergan is
considered on pp. 107-11 of Part Two: Intellectus Principorum [sic]. (For
'eminatio intelligibilis,' p. 243, note 12, read 'emanatio intelligibilis.')
Johann, R. "Lonergan and Dewey on Judgment." International
Philosophical Quarterly 11:461-74 (1971).
Johnson, Donald H. "Lonergan and the Redoing of Ethics."
Continuum 5:211-20 (1967).
Johnson, John F. "The Relationship Between Direct and Reflective
Understanding as an Issue in Lonergan's Insight." Kinesis
(Southern Illinois University) 10:87-92 (1980).
Johnston, William. The Mirror Mind: Spirituality and
Transformation. New York: Harper & Row, 1981. - Extensive
reference to Lonergan's thought, in the ongoing effort to integrate
theology and spirituality.
Johnston, William. The Inner Eye of Love: Mysticism and
Religion. San Francisco: Harper and Row, 1978. - See p. 10: "I
followed the method of Bernard Lonergan." Also chapters 4, 5, and
especially 6. Bernard Lonergan is quoted on the dust jacket: "A work of
exceptionally broad significance. Opens the way to a restoration of the
intimate relations between mysticism and theology. The Inner Eye of
Love teaches much about prayer."
Johnston, William. `Arise, My Love ...': Mysticism for a New Era.
Maryknoll, NY, 2000. xviii, 261 p. Continual reference to Lonergan: on
conversion, culture, dogma, evil, love, science, subjectivity, theory of
knowledge (see the Index).
Johnston, Ann. `Spirit and Mission of the "Faithful Remnant": A Study of
Community in the Isaiah Scroll.' Lonergan Workshop 9 (1993)
25-42. - Studies, `under the rubric of Lonergan's understanding of finality,'
the common understanding the `faithful remnant' had of theology,
teleology, and messianism (p. 26).
Johnston, William. The Inner Eye of Love. See Johnston, William.
Lord, Teach Us to Pray.
Johnston, William. "Renewal in Mystical Theology." In Fallon, Timothy
P. and Philip Boo Riley (eds.). Religion and Culture: Essays in Honor
of Bernard Lonergan, S.J. Albany, N.Y.: State University of New
York Press, 1987, pp. 31-41.
Johnston, William. Being in Love: The Practice of Christian
Prayer. London: Collins, 1988. - Influence of Lonergan passim.
Johnston, William. Mystical Theology: The Science of Love.
London: HarperCollins, 1995. - 374 p. 24 cm. Cloth. See the index for
references to Lonergan (`His work could be of great value in the formation
of a renewed mystical theology,' p. 9). Chapter 14 is entitled
`Being-in-Love'; subtitles in chapter 7 include `Lonergan, Science and God'
and `Transcendental Method'; Johnston's rewriting of the `Be' precepts is
`Be lovingly attentive / Be lovingly intelligent / Be lovingly reasonable / Be
lovingly responsible' (p. 310). But there is criticism too: `Unfortunately
[Lonergan] failed to see that the scientist, no less than the theologian, may
be motivated by love for truth. In this way he widens the gap between
religion and science' (p. 118, note 18, and see the text, p. 111).
Johnston, William. Lord, Teach Us to Pray. London: Collins
Fount Paperbacks, 1990. - 360 p. 20 cm. Puts together Christian
Zen and The Inner Eye of Love.
Johnstone, Brian V. "Moral Experience in the Test of History." Eglise
et Theologie 16:319-38 (1985).
Johnstone, Brian. "The Experience of Conversion and the Foundations of
Moral Theology." Eglise et Theologie 15:183-202 (1984).
Johnstone, Brian V. "A Proposal for a Method in Moral Theology."
Studia Moralia 22 (1984) 189-212. - Occasional reference to
Lonergan's ideas.
Jones, Alan. "Spirituality and Theology." Review for Religious
39:161-76 (1980).
Jones, Gareth. "Critical Theology and Education." New
Blackfriars 71 (1990), 237-43. - In part, a study and critique of David
Tracy, The Analogical Imagination.
Jones, Donald. "Philosopher/priest hailed for his deep insights." The
Toronto Star Saturday Magazine, July 14, 1990, p. M4. - Relates
Lonergan to Toronto in this instalment of the weekly series: Historical
Toronto.
Jonsen, Albert R. "Insight, Thomism and Contemporary Philosophy."
Revue de l'Universite d'Ottawa 30:102*- 104*.
Jonsson, Ulf. `Att se, formulera och f”rst†: Om Bernard Lonergans
religionsfilosofi.' Signum [Swedish Catholic monthly] 9-10 (1994)
280-84. -English translation: `Seeing, Formulating, Understanding: On
Bernard Lonergan's Philosophy of Religion'; short introduction to
Lonergan's cognitional theory, theological method, and philosophy of
religion (information kindly provided by the author).
Jonsson, Ulf. Foundations for Knowing God: Bernard Lonergan's
Foundations for Knowledge of God and the Challenge from
Antifoundationalism. Frankfort am Main: Peter Lang, 1999. (European
University Studies, Series XXIII: Theology. No. 664.) 367 p. 21 cm.
Originally a thesis for the degree of Ph.D. in theology, Uppsala University,
1999 (see p. 3 below).
Jordan, Mark D. Ordering Wisdom: The Hierarchy of Philosophical
Discourses in Aquinas. Notre Dame: University of Notre Dame Press,
1986. - xvii, 297 p. Discusses Lonergan on inner and outer words
(31-39), and refers to his ideas on causality (see 105-110) and
epistemology (see 118-24).
Jossua, J.-P. "Some Questions on the Place of Believing Experience in the
Work of Bernard Lonergan." International Theological Quarterly
40:115-24 (1973).
Joyce, Andre P. Recensements des familles de Buckingham au XIXe
siècle (1825, 1861, 1871, 1881, 1891). Hull, Quebec: Societe de
genealogie de l'Outaouais, 1992. - xxix, 275 p. 28 cm. Photocopy of
typescript. Since this work studies census only for the town of
Buckingham, not the surrounding countryside, and stops with 1891 (it
being the policy of the National Archives of Canada to respect
confidentiality for 92 years), neither the Lonergan nor the Wood family is
included. The work does, however, include some related families
(Gorman, Martin, and McGurn), and will be useful for biographers of
Bernard Lonergan.
Joyce, Kevin Patrick. `Beyond Perennialism and Constructivism:
Lonergan's "Interiority Analysis" as a New Method for Cross- Cultural
Studies in Mysticism.' Dialogue & Alliance 8:1 (Spring/Summer
1994) 75-89. - `The purpose of this article is to propose a method for
addressing controverted questions in the cross-cultural study of mysticism
and in the interreligious dialogue generally that has been developed by
Bernard Lonergan and James R. Price' (p. 76).
*K*
Kalka, Richard. "Une introduction a la problematique de la presence dans
les ecrits de saint Thomas d'Aquin." Journal Philosophique: Bulletin
bimestriel du Centre de Recherche Philosophique Saint-Thomas
d'Aquin [Paris]. No. 1 (mars-avril 1985) 15-29. - See pp. 22-26 for
discussion of Lonergan's notion of intellectual word.
Kanaris, Jim. Bernard Lonergan’s Philosophy of Religion: From
Philosophy of God to Philosophy of Religious Studies. Albany, NY:
State University of New Press, 2002.
Kanaris, Jim. `Calculating Subjects: Lonergan, Derrida, and Foucault.'
METHOD: Journal of Lonergan Studies 15:2 (Fall 1997) 135-50.
Kanaris, Jim. `Engaged Agency and the Notion of the Subject.'
METHOD: Journal of Lonergan Studies 14 (1996) 183-200.
Kanaris, Jim . 'Lonergan and Contemporary Philosophy of Religion.'
Explorations in Contemporary Continental Philosophy of Religion,
chapter 5 . Ed. Deane-Peter Baker and Patrick Maxwell . Amsterdam and
New York: Editions Rodopi b.v., 2003 . Pp. 65-79.
Kanaris, Jim. `The "ins and outs" of religious love: Bernard Lonergan's
pragmatics.' Studies in Religion 27 (1998) 295-310.
Kanaris, Jim. 'The Role of Reason in Aquinas and Calvin,' ARC 27
(1999) 37-65. Invokes Lonergan's notion of the differentiations of
consciousness as a means of better understanding the nature of Aquinas's
and Calvin's respective discourses.
Kanaris, Jim and Mark J. Doorley (Editors). In Deference to the
Other: Lonergan and Contemporary Continental Thought. Albany, New
York: State University of New York, 2004. 'In the current revival of
interest in religion among recent continental philosophers [such as
Derrida, Foucault, Levinas, and Kristeva], the name of Bernard
Lonergan is an unlikely partner. But if the studies in this present
volume succeed, that is likely to change, and Lonergan will assume a
growing importance in this discussion.' (From the Forward by John D.
Caputo.)
Keefe, Donald J. "A Methodological Critique of Lonergan's Theological
Method." The Thomist 50:28-65 (1986).
Keeley, Richard Carroll. "Some Paths Through Jane Jacob's Thought."
Ethics in Making a Living: The Jane Jacobs Conference [April 10- 11,
1987]. Supplementary Issue of the Lonergan Workshop
Journal, Vol VII. Atlanta: Scholars Press, 1989, pp. 29-37. Keeley,
Richard Carroll and Jacobs, Jane. "An Interview with Jane Jacobs."
Ethics in Making a Living: The Jane Jacobs Conference [April 10-11,
1987]. Supplementary Issue of the Lonergan Workshop
Journal, Vol VII. Atlanta: Scholars Press, 1989, pp. 1-28.
Keeley, Richard Carroll. "The Vision of Jane Jacobs: An Overview and an
Interpretation." Ethics in Making a Living: The Jane Jacobs
Conference [April 10-11, 1987]. Supplementary Issue of the
Lonergan Workshop Journal, Vol VII. Atlanta: Scholars Press,
1989, pp. 39-98 (including brief reply by Jane Jacobs, 91). Keenan, John P.
The Meaning of Christ: A Mahayana Theology. Maryknoll, NY:
Orbis Books, 1989. - 312 p. 24 cm. There is recurring reference to
Lonergan's cognitional theory in relation to religious experience (cf. p.
196: `Bernard Lonergan, often appealed to as our guide'); the index is not
complete on this. Keidel, Anne Gordon. "Some Reflections on
Christianity's Encounter with Zen: A Need for Ongoing Discernment."
I.M.A. (Inter Monastic Aid Bulletin). English Edition 1987 - No.
42, pp. 117-37. -Besides appearing in the French and Spanish editions of
I.M.A., this article was published in Erbe und Auftrag:
Benediktinische Monatschrift 65 (1989) 122-40. Part IV,
Authenticity in Theology and Life, is especially relevant for Lonergan
studies; see p. 132 (135 in the German): "The insights of Bernard
Lonergan ... form the basis for the following considerations."
Kelleher, Margaret Mary. "Liturgy: An Ecclesial Act of Meaning."
Worship 59:482-97 (1985). - Lonergan's work is used throughout
the article. Principles from his work on subjectivity and meaning are
correlated with some of Victor Turner's ritual theory to propose that the
church symbolically mediates itself in the liturgical action.
Kelleher, Margaret Mary. "Thoughts on Language and Theology."
CTSA Proceedings 42:104-105 (1987).
Kelleher, Margaret Mary. "Liturgical Theology: A Task and a Method."
Worship 62:2-25 (1988).
Kelleher, Margaret Mary. "Liturgy and the Christian Imagination."
Worship 66 (1992) 125-48. - Extensive use of Lonergan's ideas
on conversion, intertwining of intentionality and imagination, etc.
Kelleher, Margaret Mary. `Hermeneutics in the Study of Liturgical
Performance.' Worship 67 (1993) 292-318. - Using results of
parallel work in ethnography, the author studies the relation of observation
of liturgy to self-involving participation; for her own hermeneutical
principles there is reference (passim and esp. 316-17) to Lonergan.
Kelleher, Margaret Mary. "The Communion Rite: A Study of Roman
Catholic Liturgical Performance." Journal of Ritual Studies 5:2
(1991) 99-122.
Kelleher, Margaret Mary. 'Sacraments and the Ecclesial Mediation of
Grace.' Louvain Studies 23 (1998) 180-97. - The influence of
Lonergan appears passim, especially on pp. 194-95, where the author
adds mutual self-mediation to the ideas developed in her dissertation,
Liturgy as an Ecclesial Act of Meaning ... (LSN
06/85/20), her article, 'Liturgy: An Ecclesial Act of Meaning'
(LSN 07/86/02), and various articles noticed in later issues
(09/88/02 and 12; 13/92 11 and 21; 14/93/23).
Kelleher, Margaret Mary. "Liturgy as a Source for Sacramental
Theology." Questions liturgiques: Studies in Liturgy 72 (1991)
25-42. - Reference passim to Lonergan.
Kelley, Joseph T. "Some Implications of Lonergan's View of Conversion
for Pastoral Counselling." Journal of Pastoral Care 40:359ff
(1986).
Kelly, Tony. An Expanding Theology: Faith in a world of
connections. Newtown, NSW: E.J. Dwyer, 1993. - xii, 227 p. 23 cm.
A work in the spirit of Lonergan's `collaborative creativity' (author's
communication); see also the index (which, however, needs addenda on
Lonergan).
Kelly, Tony. `"God Is Love". A Theological-Moral Reading of 1 John.'
Studia Moralia 37:1 (June 1999) 35-71. Section 5, `The
Meanings of God,' pp. 60-70, applies Lonergan's four `functions of
Meaning' (cognitive, constitutive, communicative, effective) `to the
meaning of God as it emerges in 1 John.'
Kelly, Anthony. "In the Company of Compass ... or Points of the
Compass." In Compass Theology Review (A review of topical
theology) 25:4 (Summer 1991), pp. 21-22, 32.
Kelly, A. "Is Lonergan's Method Adequate to Christian Mystery?"
Thomist 39:437-70 (1975).
Kelly, Tony, CSSR. "Lonergan's Dialectic: The Study of Conflicts."
Compass Theology Review (Australia), pp. 11-15.
Kelly, Tony [Anthony]. "The Distribution of Wealth in Australia: Process
and Method." Compass Theology Review, Vol. 23 (Winter/Spring
1989) 6-9. - Suggests use of 8 functional specialties for study of problem.
Kelly, Anthony J . 'The Historical Jesus and Human Subjectivity: A
Response to a Recent Suggestion.' Australian Lonergan Workshop
II . Ed. Matthew C. Ogilvie and William J. Danaher . Drummoyne,
Sydney: Novum Organum Press, 2002, 151-79 . ' I will contend that
problems associated with this venerable distinction [between the historical
Jesus and the historic Christ of Faith] can be satisfactorily clarified only by
paying much greater critical attention to the subject -- the person making
and using such distinctions.'
Kelly, Tony. "The Historical Jesus and Human Subjectivity: A Response
to John Meier." Pacifica 4 (1991) 202-228. - The author's
concerns are those of theological methodology: "I am mainly indebted here
to Bernard Lonergan ..." (p. 203).
Kelly, Anthony. The Trinity of Love: A Theology of the Christian
God. Wilmington, Del.: Michael Glazier, 1989. - xiv, 272 p. Use
passim of Lonergan's ideas, esp. in ch. 6, Transpositions (pp. 139-73). In
Index of Names, add the following references to Lonergan: xii, xiv, 20, 52,
81, 148, 176, 194, 230, and 268 (bibl.).
Kelly, John C. A Philosophy of Communication: Explorations for a
Systematic Model. London: Centre for the Study of Communication
and Culture, 221 Goldhurst Terrace, London NW6 3EP, England, 1981. -
Drawing on Lonergan, Kelly defines communication as a sharing of
meaning, to develop an understanding of the processes involved in sending
and receiving messages, and in light of this understanding outlines the
conditions of successful communication between individuals and within
society. He also considers the reasons for the failures in communication.
Kelly also appeals to the work of Alfred Schutz and Susanne Langer for
his concrete analyses of instances of meaning in the everyday and
academic worlds.
Kelly, Anthony. "Theology in an Australian Context: Towards a
Framework of Collaborative Creativity." In Victor C. Hayes (ed.).
Toward Theology in an Australian Context. Bedford Park, South
Australia: The Australian Association for the Study of Religions
Publication, at the Sturt College of Advanced Education, 1981, pp. 29-37.
Kelly, Tony. `A New Ontology? A Response to a Recent Suggestion.'
Pacifica 6 (1993) 189-209. - Suggests four points in a
constructive response to the `new ontology' of John Honner, the fourth
being `the foundational relevance of a more thorough-going "turn to the
subject"' (abstract, p. 189); see #6, `A Turn to the Subject' (pp. 201-4),
and #7, `The Structure of Self-Transcendence' (pp. 204-8).
Kenel, Sally A. "Teaching Feminist Theology: Conversion and the
Experience of U.S. Women." The Living Light 26 (1989-90)
113-22. - Brief exposition of Lonergan on conversion, which is then used
to study "conversion and U.S. women from the horizon of feminist
theology" (p. 114).
Kennedy, Arthur L. `Existenz and Dialectic: Reflections on Jaspers'
Philosophical Foundations.' Jahrbuch der Oesterreichischen
Karl-Jaspers-Gesellschaft 5 (1992) 84-102. - The dialectic studied by
the author `seeks to engage Jaspers' explorations with the analysis of
Existenz developed in the writings of Bernard Lonergan' (p. 85).
Kennedy, Arthur. "A Hope Embodied in Story: Flannery O'Connor's
Vision." In Frederick Lawrence (ed.). Lonergan Workshop, Vol.
4. Chico, CA: Scholars Press, 1983, pp. 69-84.
Kenneson, Philip. "Nicholas Lash on Doctrinal Development and Ecclesial
Authority." Modern Theology 5 (1988-89) 271-300. - Reference
passim to Lash's relation to Lonergan.
Kennington, Paddy. "Bethlehem Star: Spiritual Direction in Social Action
Ministries." Review for Religious 49 (1990), 803- 817. -
Describes stages in spiritual growth through social ministry, with reference
to several spiritual masters, including Lonergan (p. 807). "The four stages
of enlightenment for soup kitchen participants is based on Lonergan's
transcendental method" (p. 817 n. 3).
Kenny, Anthony. The Legacy of Wittgenstein. Oxford: Blackwell,
1984. -Ch. 5 (Intentionality: Aquinas and Wittgenstein) has section on
Lonergan, pp. 63-66.
Kenny, Anthony. Aquinas. London: Oxford University Press,
1980. - A bibliographical note, p. 83, states: "... The best book in English
about Aquinas' philosophy of mind is Bernard Lonergan's Verbum:
Word and Idea in Aquinas. (Notre Dame, 1967). It is densely packed
with ideas and rewards the hard work of reading it."
Kenny, Anthony. "Aquinas: Intentionality." In Ted Honderich (ed.).
Philosophy Through its Past. Penguin Books, 1984, pp. 78-81.
Kerans, Patrick. "Hope, Objectivity, and Technical Culture."
Continuum 7:570-82 (1969).
Kereszty, Roch. "Psychological Subject and Consciousness in Christ."
Communio 11:258-77 (1984).
Kereszty, Roch A. Jesus Christ: Fundamentals of Christology.
New York: Alba House, 1991. - See p. 308: "In my attempt to
understand human consciousness in general, I am very much indebted to
the reflections of Bernard Lonergan" (re pp. 307-312).
Kerr, F. "Objections to Lonergan's Method." New Blackfriars
56:305-16 (1975). Reply by W. Mathews 57:11-21; rejoinder 57:59-71
(1976).
Kidder, Paul. `Hunger and the Human Good: Ethics of Value in the
Context of Philippine Rural Development.' Humanomics 9:4
(1993) 5-26. - Epitomizes the work John Boyd Turner did in bringing
Lonergan's thought to bear on a problem of development in the Philippines,
and mediates it to readers who might be unfamiliar with Lonergan (p. 6).
Kidder, Paul. "Lonergan and the Husserlian Problem of Transcendental
Intersubjectivity." Method: Journal of Lonergan Studies, 4:29-54
(1986).
Kidder, Paul. "Lonergan's Negative Dialectic." International
Philosophical Quarterly 30 (1990), 299-309.
Kidder, Paul. `Modern Architecture and Ignatian Vision.' Lonergan
Workshop 15 (1999) 13-25.
Kidder, Paul. `Still Life and Landscape: The Sacred in Secular Attire.'
Lonergan Workshop 11 (1995) 21-34. `Painting as Spiritual: The
Philosophical and Pedagogical Tasks.' Ibid. 35-51. - See p. 41 for
relevance to Lonergan studies.
Kidder, Paul. ‘The Future of American Cities.’ Lonergan
Workshop 17 (2002) 125-41.
Kidder, Paul. 'The Lonergan-Heidegger Difference.' Philosophy and
Theology 15/2 (2003) 273- 98.
Kidder, Paul. ‘The Ontology of Interrogation in Lonergan and Merleau-
Ponty.’ American Catholic Philosophical Quarterly 78/1 (2004)
69-82. ‘Despite being associated with different philosophical
traditions, the philosophies of Maurice Merleau-Ponty and Bernard
Lonergan can be seen to possess a surprising number of fundamental and
important points of intersection. Central among these is the
conviction that the structure of interrogation provides not only the
normative element in human knowing but also the principle clue for
grasping the notion of being. From this confluence of ontological
positions there follow a number of shared elements in the two
thinkers’ approaches to basic questions in epistemology, philosophy of
the person, and the philosophy of nature and natural science.’
(Abstract.)
Kidder, Paul. `What Could Metaphysics Be? The Lonergan-Coreth
Debate.' American Catholic Philosophical Quarterly 66 (1995)
557-72. Kidder, Paul. "What Is a Thing for Lonergan?" METHOD:
Journal of Lonergan Studies Vol. 7, No. 1 (March 1989), pp. 1-17.
Kidder, Paulette. 'Healing and Creating in the Work of Martha
Nussbaum.' METHOD: Journal of Lonergan Studies 17:1 (Spring
1999) 47-59.
Kidder, Paulette. `Plurality, Love, Marriage: Debating Justice in the
Family.' Lonergan Workshop 12 (1996) 95-109.
Kidder, Paulette. "The Feminine and Consciousness." In Fallon, Timothy
P. (ed.). Presentations and Discussions from the VIIth Annual West
Coast Eleanor Giuffre Memorial Lonergan Conference, March 22- 24,
1991 [10th Anniversary of the Santa Clara 7, No.1 (March 1989), pp.
1-17.University Lonergan Center]. May 16, 1991. Kidder, Paulette.
`Woman of Reason: Lonergan and Feminist Epistemology.' Lonergan
and Feminism, ed. C. Crysdale (Toronto, 1994) 33-48.
Kiely, Bartholomew. Psicologia e teologia morale: Linee di
convergenze. Casale Monferrato: Marietti, 1982.
Kiely, Bartholomew M. "The Impracticality of Proportionalism."
Gregorianum 66:655-86 (1985).
Kiely, Bartholomew. Psychology and Moral Theology. Rome:
Gregorian University Press, 1980.
Kienzler, Klaus. `Lonergan, Bernard.' Biographisch- Bibliographisches
Kirchenlexikon 2-7 (1990-1994): vol. 2 (1990) 213-17.
(Source:Archivum Historicum Societatis Iesu 69 [1995] 359-60.)
Kierans, Eric. "The Church Must Do More Than Express Solicitude,"
Compass: A Jesuit Journal 7/2 (May 1989) 47-48. - Introduced
by quotation from letter, Lonergan to Kierans, 1959. Kieser, Doris M.
'Leave the Rest to Rot: Searching for Authenticity in the Context of the
Family.' The Canadian Catholic Review 16:3 (July 1998) 15-20.
- Extensive use of Lonergan on authenticity and tradition ('Leave the Rest
to Rot' is drawn from Alice Walker). For Kieser's M.A. thesis see
LSN 14/93/27.
Kiesling, Christopher. "The Formative Influence of Liturgy." Studies
in Formative Spirituality 3:377-85 (1982). - Reference to, and use of,
Lonergan's cognitional theory.
Kililis, George. `Beyond Representationalism: Ontological Alternatives in
Heidegger and Lonergan.' Conference: A Journal of Philosophy and
Theory 5:2 (Winter 1994-95) 29-42. - As listed in The
Philosopher's Index 29:3 (Fall 1995), p. 154.
Kinberger, Mary Kay. Lonergan on Conversion: Applications for
Religious Formation (American University Studies, VII, 124). New
York, etc.: Peter Lang, 1992. - 143 p. 24 cm. Publication, with slight
changes, of doctoral dissertation.
Kinberger, Mary Kay. "Conversion." Spirituality Today 41 (1989)
42-53. -Occasional use of Lonergan's ideas.
Kinerk, Edward. `Reflexion en vue d'une methode d'etude de la
spiritualite.' Cahiers de Spiritualite Ignatienne 17:67
(July-September 1993) 181-200. -See p. 182 note 2: `Je citerai Lonergan
brièvement au cours de cet article, mais je sens le besoin de reconnaŒtre
que l'influence de la Methode fut considerable.' Translation of an
article first published as `Toward a Method for the Study of Spirituality,'
Review for Religious 40 (1981) 3-19.
King, Eugene. "Towards a Method of Theological Reflection on
Experience in Ministry." Pastoral Sciences 2:33-57 (1983). - The
relevance of transcendental method to pastoral theology. Kinsella, John.
`Bernard Lonergan, S.J.' America 169:6 (September 11, 1993)
13. - Poem.
Kippley, John F. Letter, under title [Editor's?] "For Better or Worse."
Crisis [Notre Dame, IND] 8/9 (October 1990) 10. - On
Moore/McInerny exchanges.
Kirwin, George F. 'Conversion and Ecumenism: Presidential Address.'
Marian Studies 48 (1997) 9-15. - Sets forth Lonergan's thought
on conversion, believing that 'it will help us to reflect upon the
fundamental role played by conversion in ecumenical endeavors' (p. 11).
Klein, Dennis. "Concepts of Culture: Lonergan and the Anthropologists."
METHOD: Journal of Lonergan Studies 9/1 (March 1991), pp.
23-43.
Klein, Dennis D. `Toxic Shame and the Lonerganian Concept of
Conversion.' Virtue, Order, Mind: Ancient, Modern and Post- Modern
Perspectives, ed. Peter Vincent Amato (Oneonta, NY: The Philosophy
Department of the State University of New York at Oneonta, 1994) 89-
103. - The paper has four parts: toxic shame (`the ... conviction ... that
one is a mistake ... a failure,' p. 90), Lonergan on the drive to
self-transcendence (four key "E-words" ... Energy ... Eros ... Exigence ...
Ecstasy,' p. 92), Walter Conn on the general theme of conversion, and
shame's subversion of conversion.
Knasas, John F. X. 'Aquinas' Metaphysics and Descartes' Method
Doubt.' American Catholic Philosophical Quarterly 73 (1999,
Supp.) 159-177. For both Maritain and Lonergan, Knasas says,
'ineluctibility [sic] of intellectual contents is a sure-fire sign of objectivity '
But, 'is ineluctibility [sic] a sure-fire sign of contact with reality even as
possible? Could not the ineluctibility [sic] indicate that one is trying to
buck merely mental manchinery? Is not performative self-contradiction just
what one would expect form mental content that is merely a priori?'
Knasas, John (F. X.) . Being and Some Twentieth-Century
Thomists . New York: Fordham University Press, 2003 . A forthright
defense of 'Existential Thomism' and Gilsonian perceptionism in philosophy
against every trend in Thomism that departs from this line . The author is
particularly critical of the Transcendental Thomists who, having lost their
Thomism, 'journey into the abyss' (pp. 284-85) . Lonergan is numbered
among the Transcendental Thomists, and his thought is criticized in asides
throughout the text and in a sustained way on pp. 102-107.
Knasas, John F.X. `Intellectual Dynamism in Transcendental Thomism: A
Metaphysical Assessment.' American Catholic Philosophical
Quarterly 69 (1995) 15-28. - Examines `the positions of Marechal,
Rahner, and Lonergan around the topic of abstraction' (p. 17); limits his
assessment to one point: that `the interpretation given intellectual
dynamism in Transcendental Thomism fails to secure a basis for classical
realist metaphysics' (p. 23).
Knasas, John F.X. The Preface to Thomistic Metaphysics: A
Contribution to the Neo-Thomist Debate on the Start of Metaphysics.
New York: Peter Lang, 1990. - 193 p. 24 cm. For relevance to Lonergan
studies see ch. 3 (pp. 47-69): `Transcendental Method'; the author deals
mainly with Marechal, with some reference to Rahner, Donceel, and
Lonergan.
Knasas, John F.X. (ed.). Thomistic Papers VI (Houston: Center
for Thomistic Studies, University of St. Thomas, 1994). - A volume of
papers contesting the thesis presented by Gerald McCool in From
Unity to Pluralism: The Internal Evolution of Thomism. There is
reference passim to transcendental Thomism and to Lonergan.
Knasas, John F.X. `Transcendental Thomism and De Veritate I,
9.' Thomistic Papers VI, ed. John F.X. Knasas (Houston: The
Center for Thomistic Studies, 1994), pp. 229- 50. - Some attention
given to Lonergan.
Knasas, John F.X. ‘Why for Lonergan Knowing Cannot Consist in “Taking
a Look.” ’ American Catholic Philosophical Quarterly 78/1
(2004) 131-50. ‘The violence of Wilkins’s reactions [to the author’s
comments on Lonergan’s epistemology; see article listed below under
“Wilkins”] leads me to believe that despite the passing nature of my
comments, they are sufficiently incisive to have cut a nerve.
Nevertheless, it is my opinion that no reader of Wilkins would come
away with any accurate grasp of my understanding of Lonergan, my
reasons for it, and the precise point of contention between us. So
both for the record and the benefit of calm discussion of this
influential figure, I would like to provide my hermeneutic of Lonergan
and to pinpoint my trouble with him.’ (Abstract.)
Kochuthara, Thomas. Dialogue and Liberation: Indian Theology
between the Local and the Global (New Delhi: Intercultural
Publications, 2001). Proposes an integration of theologies of knowledge
(represented by Lonergan, Rahner, Teilhard de Chardin, Metz and
Moltmann), of justice (represented by Latin American, Black, and Asian
theologies of liberation) and of worship (represented by the Byzantine and
the Saint Thomas Christians traditions). Komonchak, Joseph. "Lonergan
and the Tasks of Ecclesiology." In Matthew L. Lamb (ed.). Creativity
and Method: Essays in Honor of Bernard Lonergan. Milwaukee:
Marquette University Press, 1981, pp. 265-73.
Komonchak, Joseph A. "Vatican Council II." In Joseph A. Komonchak,
Mary Collins, and Dermot A. Lane (eds). The New Dictionary of
Theology. Wilmington, DE: Michael Glazier, 1987, pp. 1072-77.
Komonchak, Joseph A. "The Problem of a Religious A Priori." The
Dunwoodie Review 7:199-214 (1967).
Komonchak, Joseph A. "The Church as the Matrix of Faith: Review
Article." Journal of Religion 61:188-96 (1981). Komonchak,
Joseph A. `Lonergan's Early Essays on the Redemption of History.'
Lonergan Workshop 10 (1994) 159-77. Komonchak, Joseph A.
`Conversion and Objectivity.' METHOD: Journal of Lonergan
Studies 14:1 (Spring 1996) 99-105.
Komonchak, Joseph A. "The Church." In The Desires of the Human
Heart: An Introduction to the Theology of Bernard Lonergan. New
York: Paulist Press, 1988, 222-36.
Komonchak, Joseph A. "The Church Universal as the Communion of
Local Churches." Concilium 146:30-35 (1981).
Komonchak, Joseph. "History and Social Theory in Ecclesiology." In
Frederick Lawrence (ed.). Lonergan Workshop, Volume II.
Chico, CA: Scholars Press, 1980, pp. 1-53.
Komonchak, Joseph. "Ministry and the Local Church." CTSA
Proceedings 36:56-82 (1981).
Komonchak, Joseph A. Foundations in Ecclesiology.
(Supplementary Issue of the Lonergan Workshop Journal. Vol.
11, ed. Fred Lawrence.) Boston College, 1995. - xi, 189 p. 23 cm. The
four essays in Part 1 were previously published: History and Social Theory
in Ecclesiology (Lonergan Workshop 2), Lonergan and the Tasks
of Ecclesiology (Creativity and Method: Essays in Honor of Bernard
Lonergan, S.J., 1981), Ecclesiology and Social Theory: A
Methodological Essay (The Thomist 45), and Lonergan and the
Church (Desires of the Human Heart: An Introduction to the Theology
of Bernard Lonergan, 1988). The four in Part 2 (The Social
Mediation of the Self, Authenticity in History, The Church and the
Mediation of the Christian Self, The Church and Redemptive Community)
are an elaboration of ideas first presented in 1975 as the St. Michael's
Lectures at Gonzaga University, Spokane.
Komonchak, Joseph A. "Research and the Church: A Theologian's View."
The Living Light 18:112-20 (1981).
Komonchak, Joseph. "The Ecclesial and Cultural Roles of Theology."
CTSA Proceedings 40:15-32 (1985). With response by Margaret
O'Gara, pp. 33-35.
Komonchak, Joseph. "Ecclesiology and Social Theory: A Methodological
Essay." The Thomist 45:262-83 (1981).
Komonchak, Joseph A. `The Epistemology of Reception' (To Yves
Congar, In Gratitude).' The Jurist 57 (1997) 180-203. Reference
passim to Lonergan.
Komonchak, Joseph. "Moral Pluralism and the Unity of the Church."
Concilium 150:89-94 (10/1981).
Komonchak, Joseph. `Authority and Its Exercise.' Lonergan Workshop
15 (1999) 27-41.
Kondoleon, Ted. Letter, under title [Editor's] "Natural or Unnatural?"
Crisis 8/8 (September 1990) 12-13. - On McInerny/Moore
exchange.
Kostelac, Beth, and James L. Connor. `Theological Reflection:
Woodstock's Way of Working.' Woodstock Report, No. 32
(December 1992), pp. 3-7. - Beth Kostelac interviews the Director of the
Woodstock Theological Center; pp. 5-7 are on the use in the Center's work
of Ignatius Loyola's discernment and Lonergan's method in theology.
Krasnikov, A.N. `B. Lonergan's Religious Antropology' [sic]. (In
Russian.) Vestnik Moskovskogo Universiteta Filosofiia, 1986: no.
1, pp. 70-77. - English of the title: as given in the `Contents.' French of
title: `Critique de l'anthropologie religieuse de B. Lonergan' (information,
kindness of Laszlo Polgar and Mark Lewis, Institutum Historicum
Societatis Iesu, Rome, who also alerted us to the existence of this article).
Transliteration of journal title as in the Robarts Library, University of
Toronto. Kroeger, James H. `Mission, Conversion and the Paschal
Mystery.' East Asian Pastoral Review 30:1 (1993) 31-49. - The
section `Naming Conversion' (pp. 38-41) deals mainly with Lonergan.
Unfortunately, the list of references is missing.
Kroeger, James H. `Mission, Conversion and the Paschal Mystery.'
Mission 2 (1995) 33-52. Also appearing as `Naming the
Conversion we Seek,' Vidyajyoti: Journal of Theological
Reflection 59 (1995) 107-25. -The section `Naming Conversion' (pp.
39-41, 114-16 resp.) deals mainly with Lonergan. The article was first
published as `Mission, Conversion and the Paschal Mystery,' East
Asian Pastoral Review 30 (1993) 31-49, where, however, the list of
references is missing.
Kroger, J. "Polanyi and Lonergan on Scientific Method." Philosophy
Today 21:2-20 (1977).
Kuester, Harold H. "Some Evidences of a 'Counter-Position' in Bernard
Lonergan's Epistemology as Found in Insight (Part I)." Journal
of Religious Studies 12:11-34 (1985). - Explains Lonergan's meaning
of "position" and "counter-position"; a basic counter-position speaks about
the "ding an sich" (that which exists) without recourse to the knowing
process. Because one can speak about what exists only via the knowing
process, all counter-positions lack "coherence" and thus invite reversal.
The article indicates that elements of Lonergan's epistemology as found in
Insight, Part I, constitute a basic counter-position. Kwan, Carlo.
`The Self-Affirmation of the Knower: A Commentary on Lonergan's
"Insight," ch. 11, sect. 1 to 6.' Universitas: Monthly Review of
Philosophy and Culture 228 (No. 5, Vol. 20, May 1993). - Pagination
not ascertained. (In Chinese; information from Prof. Frank Budenholzer.)
Kwan, Carlo. "B. Lonergan's Notion of Being." Universitas: Monthly
Review of Philosophy and Culture (Taiwan) 12:826-32 (1985). Kwan,
Wing-chung. `The Transcendental Method as Implied in Lonergan's
Method in Theology [in Chinese].' The Philosophical
Review (National Taiwan University, Taipei) 13 (January 1990)
77-141. - Deals with the 8 functional specialties as based on the 4
transcendental operations of human cognitional structure. (For this entry
we rely on the author's abstract in The Philosopher's Index 26
[1992], p. 110 in the spring issue [the cumulative volume will change the
pagination].)
Kwan, Carlo. Lonergan's Cognitional Theory: A Commentary on
Insight, Part I. Taipei, Taiwan: Universitas Press, 1993. (In
Chinese.) - 36 and 467 p. 21 cm. We are indebted for the following
account of this book and its author to his colleague, Prof. Frank
Budenholzer. Carlo Kwan is Professor of Philosophy at the Taiwan
National University, and teaches part time at Fu Jen Catholic University.
Besides an introduction and concluding summary (with bibliography) his
book has 10 chapters, one for each of the 10 chapters in the first part of
Insight. The chapters, now collected in book form, had already
been published one by one in Universitas: Monthly Review of
Philosophy and Culture. Prof. Kwan plans a second volume on the
second part of Insight; the first chapter has already been published
(see below).
Kwan, Wing-Chung. `The ideal of education as revealed by Bernard
Lonergan's methodology.' (In Chinese). Zhexue l—nping (Taiwan),
no. 16 (1993) 199-222. (Source: Francis: Bulletin Signaletique
519 [Philosophie] 48 [1994], p. 50, #3517.)
*L*
LaCentra, Walter. The Authentic Self: Toward a Philosophy of
Personality. New York: Peter Lang, 1987. - This study contends that
an adequate theory of personal growth should be based upon a human
striving for authenticity, a striving revealed as a dynamic process of
self-transcendence operating on three different levels: intellectual, moral
and religious. Just as the act of questioning propels man toward ever
newer horizons of wisdom, so also does human and divine love explain the
fullness of authentic moral and religious development. Bernard Lonergan's
insights into personal development are used to critically evaluate specific
aspects of the psychologies of personality developed by Freud, Adler and
Maslow.
Lafontaine, Raymond . 'Conversion & Development in Newman.' Word
in the World: Graduate Journal of Theological Studies, 1/1 (Spring
2003) 53-69 . 'I have suggested that what Newman offers, rather than a
theory of development, is a method for development . This reading
of Newman is inspired by my own reading of the noted Canadian Jesuit
Bernard Lonergan '
Lamb, Matthew L. "A Distorted Interpretation of Latin American
Liberation Theology." Horizons 8:352-64 (1981). - A review essay
on Dennis McCann's Christian Realism and Liberation Theology:
Practical Theologies in Conflict. Maryknoll, NY: Orbis, 1981.
Lamb, Matthew L. "A Search for an Ethical Method: Theory and Practice,
Justice and Love in the Christian Life." In Francis A. Eigo (ed.) Called
to Love: Towards a Contemporary Christian Ethic. Villanova:
Villanova University Press, 1985, pp. 47-74. Lamb, Matthew L. "Christian
Spirituality and Social Justice." Horizons (CTS) 10:32-49 (1983).
Lamb, Matthew. 'An Analogy for the Divine Self-Gift.' Lonergan
Workshop 14 (1998) 115-54.
Lamb, Matthew L. "Christianity Within the Political Dialectics of
Community and Empire." Method: Journal of Lonergan Studies
1:1-30 (1983).
Lamb, Matthew L. "Christianity Within the Political Dialectics of
Community and Empire." Nigel Biggar, Jamie S. Scott, and Wm.
Schweiker (eds), Cities of Gods: Faith, Politics and Pluralism in
Judaism, Christianity and Islam (New York, etc.: Greenwood, 1986)
73-100 (ch. 5). - This article appeared in Method: Journal of Lonergan
Studies (1983) with slight stylistic differences in the notes.
Lamb, Matthew. "Communicative Praxis and Theology: Beyond Modern
Nihilism and Dogmatism." Don S. Browning and Francis Schuessler
Fiorenza (eds), Habermas, Modernity, and Public Theology (New
York: Crossroad, 1992) 92-118. - The author first studies Habermas
"showing how human questioning grounds his communicative action,"
then indicates how Lonergan "developed a normative notion of human
questioning as basic to all communicative praxis" (p. 97).
Lamb, Matthew. `Divine transcendence and eternity: the early Lonergan's
recovery of Thomas Aquinas as a response to Father McCool's question.'
In Anthony J. Cernera (ed.), Continuity and Plurality in Catholic
Theology: Essays in Honor of Gerald A. McCool, S.J. (Fairfield, CN:
Sacred Heart University Press, 1998) 75-105.
Lamb, Matthew L. "Generalized Empirical Method and Praxis." In
Matthew L. Lamb (ed.). Creativity and Method: Essays in Honor of
Bernard Lonergan. Milwaukee: Marquette University Press, 1981,
pp. 53-77.
Lamb, Matthew L. `Historicity and Eternity: Bernard Lonergan's
Transpositions and Differentiations.' Lonergan Workshop 10
(1994) 179-227.
Lamb, Matthew. History, Method, and Theology: A Dialectical
Comparison of Wilhelm Dilthey's Critique of Historical Reason and
Bernard Lonergan's Meta-Methodology. AAR Dissertation Series 25.
Missoula: Scholars Press, 1978.
Lamb, Matthew L. `Inculturation and Western culture: The dialogical
experience between gospel and culture.' Communio 21 (1994)
124-44. - Brings Lonergan's ideas (normative structures of the mind; the
social, cultural, religious; complementary, genetic, dialectical differences;
the transcultural and the particular culture; and so on) to bear on a major
contemporary problem.
Lamb, Matthew L. `Kommunikative Praxis, die Offenheit der Geschichte
und die Dialektik von Gemeinschaft und Herrschaft.' Edmund Arens, ed.,
Anerkennung der Anderen (Freiburg: Herder, 1995) 167-92. -
Multiple links with Lonergan's ideas on space-time, emergent probability,
history, the problem of evil, etc.
Lamb, Matthew L. "Kommunikative Praxis und Theologie: Jenseits von
Nihilismus und Dogmatismus." E. Arens (ed.), Habermas und die
Theologie: Beitrage zur theologischen Rezeption. Diskussion und Kritik
der Theorie kommunikativen Handelns (Duesseldorf: Patmos Verlag,
1989), 241-70.
Lamb, Matthew L. "Liberation Theology and Social Justice." Process
Studies 14:102-23 (1985).
Lamb, Matthew. 'Lonergan, Bernard J. F.' Biographical Dictionary of
Christian Theologians. Edited by Patrick W. Carey and Joseph T.
Lienhard. Westport, Connecticut/London: Greenwood Press, 2000, 324-29.
Lamb, Matthew L. `Lonergan, Bernard J.F.' The HarperCollins
Encyclopedia of Catholicism, ed. Richard P. McBrien (SanFrancisco:
HarperCollins, 1995) 792-94.
Lamb, Matthew. "Lonergan, Bernard (1904-1984)." Theologische
Realenzyklopadie, Band XXI, Lieferung 3/4 (1991) 459-63. - The
article has three parts: Leben, Werk, Nachwirkung, with Quellen/Literatur.
In the same fascicle: Lohmeyer, Loisy, Loofs, Lortz, Lubac, Luther, et al.
Lamb, Matthew. `Lonergan, Bernard Joseph Francis.' Dictionnaire
critique de th‚ologie (Paris 1998) 673-74. (Title as entered in Archivum
Historicum Societatis Iesu: `Lonergan, Bernard John Francis.')
Lamb, Matthew L. "Methodology, Metascience, and Political Theology."
In Frederick Lawrence (ed.). Lonergan Workshop, Volume II.
Chico, CA: Scholars Press, 1980, pp. 281-403.
Lamb, Matthew L. `Modernism and Americanism revisited dialectically: A
challenge for evangelization.' Communio: International Catholic
Review 21 (1994) 631-62. - Examines, with the help of Lonergan's
three types of difference (complementary, genetic, dialectical), the
differences between Catholicism and modernism/liberalism. Also reference
passim to Lonergan on other topics.
Lamb, Matthew L. 'Nature, History, and Redemption.' Jesus Crucified
and Risen: Essays in Spirituality and Theology in Honor of Dom Sebastian
Moore, eds William P. Loewe and Vernon J. Gregson (Collegeville:
The Liturgical Press, 1998) 117-32.
Lamb, Matthew L. "Orthopraxis and Theological Method in Bernard
Lonergan." CTSA Proceedings 35:66-87 (1980).
Lamb, Matthew L. "Political Theology." In Joseph A. Komonchak, Mary
Collins, and Dermot A. Lane (eds). The New Dictionary of
Theology. Wilmington, DE: Michael Glazier, 1987, pp. 772-79.
Lamb, Matthew. "Thesis III" in panel discussion "Power in Liberation
Theology." CTSA Proceedings 37:134-36 (1982). - Draws on
Lonergan to discuss the rootedness of the dialectics of social power in the
dialectics of community.
Lamb, Matthew L. "Praxis." In Joseph A. Komonchak, Mary Collins, and
Dermot A. Lane (eds). The New Dictionary of Theology.
Wilmington, DE: Michael Glazier, 1987, pp. 784-87.
Lamb, Matthew L. Report of the discussion on `St. Augustine and Johann
B. Metz on Catholicism and Public Life.' Proceedings of the Fifty-fifth
Annual Convention of The Catholic Theological Society of America
(San Jose, June 8-11, 2000) 137-38. In the Continuing Group `Criteria
for Catholic Theology.' Lamb's own contribution to the discussion linked
Metz and Lonergan.
Lamb, Matthew L. "Response to Walter Principe (2)." Proceedings of
the Forty-Sixth Annual Convention: The Catholic Theological Society of
America (Atlanta, June 12- 15) 1991, 98-107. - Extensive use of
Lonergan's ideas in this response (one of two) to the Presidential Address.
Lamb, Matthew L. Solidarity with Victims: Toward a Theology of
Social Transformation. New York: Crossroad, 1982. - See p. xv on
book's reference to Lonergan.
Lamb, Matthew L. "The Christian Religion as Mystical and Political in
Germany." Concilium 136:52-56 (1980).
Lamb, Matthew L. "The Dialectics of Theory and Praxis within Paradigm
Analysis." H. Kueng and D. Tracy (eds.), Paradigm Change in
Theology: A Symposium for the Future (New York: Crossroad, 1989),
63-112, 453-61.
Lamb, Matthew. "The Dialectics of Theory and Praxis within Paradigm
Analysis." In Lawrence, Frederick (ed.). Lonergan Workshop,
Volume V. Chico, CA: Scholars Press, 1985, pp. 71-114.
Lamb, Matthew. "The Exigencies of Meaning and Metascience: A
Prologomenon to the God-Question." In Thomas A. Dunne and
Jean-Marc Laporte (eds.). Trinification of the World. Toronto:
Regis College Press, 1978, pp. 15-45.
Lamb, Matthew. "The Notion of the Transcultural in Bernard Lonergan's
Theology." METHOD: Journal of Lonergan Studies 8/1 (March
1990), pp. 48-73.
Lamb, Matthew. "The Production Process and Exponential Growth: A
Study in Socio-Economics and Theology." In Frederick Lawrence.
Lonergan Workshop, Volume I. Missoula: Scholars Press, 1978,
pp. 257-307.
Lamb, Matthew L. "The Social and Political Dimensions of Lonergan's
Theology." In The Desires of the Human Heart: An Introduction to the
Theology of Bernard Lonergan. New York: Paulist Press, 1988,
255-84.
Lamb, Matthew L. "Theology and Money: Rationality, Religion, and
Economics." American Behavioral Scientist 35:6 (July 1992)
735-55. - A first part (pp. 736-41) bases horizons of rationality on
Lonergan, a second part (741-52) discusses horizonal differences in
religious and economic values.
Lamb, Matthew L. "Will There Be Catholic Theology in the United
States?" America 162 (May 26, 1990), 523-25, 531-34.
Lamb, Matthew L. `Wisdom, Faith and Reason in St. Thomas Aquinas:
The Challenge of John Paul II's Fides et Ratio .' Fides Quaerens
Intellectum: A Journal of Theology, Philosophy & History (Franciscan
University, Steubenville, OH) 1:1 (Summer 2001) 155-81.
Lambert, Pierrot. `Bernard J.E. [sic] Lonergan, S.J. 1904- 1984.'
Asticou, Nos 48-49 (December 1996) 3-11. - A biographical
sketch by the translator of Insight. (`Asticou' is the original
Algonquin name for what is now the city of Hull, Quebec; the journal is
published by the historical society of the Ottawas.)
Lambino, Antonio B. "Inculturation in Asia: Going Beyond First Gear."
Landas 1:72-80 (1987).
Langlois, Jean. "The Notion of Being According to Lonergan."
Continuum 2:425-33 (1964).
Langston, Douglas. "Burrell's Misconstruals of Scotus." The New
Scholasticism 57:71-80 (1983). - With reply by Burrell, pp. 81-82.
Lapierre, Michael. "Redemption in the Understanding of Faith."
Continuum 2:497-504 (1964).
Laplante, Richard L. `The Catholic School: A Community with a
Changing Language,' Caroline F. DiGiovanni (ed.), The Philosophy of
Catholic Education (Collected Papers from the OSSTA Symposium on
the Philosophy of Catholic Education, February 28 and March 1, 1991
[Ottawa: Novalis, 1992]) 31-55. - See the page-long account (note 9, pp.
53-54) of the influence Lonergan had on the author's work.
Lapointe, Pierre-Louis. Buckingham: ville occupe. Hull, Quebec:
Editions Asticou, 1983. - 166 p. History and pictures: useful background
for biographical work on Lonergan.
Lapointe, Pierre Louis. Buckingham: In the heart of the Lower Lièvre
District the City of Buckingham from its earliest beginnings
1824-1990. Published by City of Buckingham, 1990. - 376 p. 25 cm.
A mine of information on Lonergan's home town. Nothing on Bernard
himself, though his grandfather is mentioned several times, and members of
related families (Gorman, Martin, Vallillee).
Laporte, Jean-Marc. Patience and Power: Grace for the First
World. New York: Paulist, 1988. - Influence of Lonergan passim.
Laporte, Jean-Marc. `The Motion of Operative and Cooperative Grace:
Retrievals and Explorations.' Lonergan Workshop 13 (1997) 79-
94.
Lash, Nicholas. "Catholic Theology and the Crisis of Classicism." New
Blackfriars 66:279-87 (1985). - Part of a special issue dedicated to the
theme, "Ratzinger on the Faith: A British Theological Response."
Lash, Nicholas. "Insight into Lonergan." New Blackfriars
49:303-10 (1968).
Lash, Nicholas. "Creedal Affirmation as a Criterion of Church
Membership." In John Kent and Robert Murray (eds.). Church
Membership and Intercommunion: 10th Downside Symposium.
London: Darton, Longman and Todd, 1973. - Occasional use of
Lonergan's ideas.
Lash, Nicholas. "Doing Theology in English." New Blackfriars
65:354-58 (1984).
Latourelle, Rene. "Dall'America arriva anche teologia?" Jesus
June 1984, p. 96. - In a regular feature of response to readers, Latourelle
speaks of theology in North America, with a paragraph on Lonergan.
Latourelle, Rene. "La scomparsa di un grande teologo: Bernard Lonergan,
SJ (1904-1984)." Informazioni PUG (Pontificia Universita
Gregoriana, Rome) 17:16-18 (1985).
Lawler, Justus George. "The Poem as Question." Continuum
2:464-70 (1964).
Lawrence, Frederick G. "Athens and Jerusalem: The Contemporary
Problematic of Faith and Reason." Gregorianum 80 (1999) 223-44.
The Joseph Gregory McCarthy Lecture, delivered in the Faculty of
Philosophy at the Gregorian University on 5 May 1997.
Lawrence, Frederick G. "Basic Christian Community: An Issue of 'Mind
and the Mystery of Christ.'" In Lawrence, Frederick (ed.). Lonergan
Workshop, Volume V. Chico, CA: Scholars Press, 1985, pp. 263-88.
Lawrence, Frederick G. "Baur's `Conversation with Hans-Georg Gadamer'
and `Contribution to the Gadamer-Lonergan Discussion': A Reaction."
Method: Journal of Lonergan Studies [Los Angeles] 8/2 (October
1990), pp. 135-51.
Lawrence, Frederick G. Beginning and the Beyond: Papers from the
Gadamer and Voegelin Conferences. Chico, CA: Scholars Press,
1984. - This book inaugurates a series of supplements to the Lonergan
Workshop series (Scholars Press). The essays in this volume include
Gadamer's "Articulating Transcendence" and Voegelin's "Consciousness
and Order: Foreword to 'Anamnesis.'"
Lawrence, Frederick G. "Dangerous Memory and the Pedagogy of the
Oppressed." In Lawrence, Fred (ed.). Communicating a Dangerous
Memory: Soundings in Political Theology (Supplementary Issue of
Lonergan Workshop 6 [Atlanta: Scholars Press, 1987]), pp. 17-35.
Lawrence, Frederick G. "Editor's Notes." In Lawrence, Frederick (ed.).
Lonergan Workshop, Volume V. Chico, CA: Scholars Press, 1985,
pp. iii-iv.
Lawrence, Frederick G. "Editor's Notes." Communicating a
Dangerous Memory: Soundings in Political Theology (Supplementary
Issue of Lonergan Workshop 6 [Atlanta: Scholars Press, 1987]), v-vii.
Lawrence, Frederick G. "Editor's Note." Lonergan Workshop,
Volume 7. Atlanta, GA: Scholars Press, 1988.
Lawrence, Frederick G. ‘Editor’s Note.’ Lonergan Workshop
17 (2002) iii-vi.
Lawrence, Frederick G. "Editor's Introduction." Ethics in
Making a Living: The Jane Jacobs Conference [April 10-11, 1987].
Supplementary Issue of the Lonergan Workshop Journal, Vol VII.
Atlanta: Scholars Press, 1989, pp. iii-vii.
Lawrence, Frederick G. "Elements of Basic Communication." In Fred
Lawrence (ed.). Lonergan Workshop, Volume 6. Atlanta, GA:
Scholars Press, 1986, pp. 127-42.
Lawrence, Frederick G. "Gadamer and Lonergan: A Dialectical
Comparison."International Philosophical Quarterly 20:25-47
(1980).
Lawrence, Frederick G. 'Grace and Friendship: Postmodern Political
Theology and God as Conversational.' Gregorianum 85/4 (2004)
795-820.
Lawrence, Frederick G. "La fragilidad de la conciencia: Lonergan y la
preocupación postmoderna por lo otro." Theologica xaveriana 45
(1995) 223-75. - Presumably a translation of `The Fragility of
Consciousness ...' (see LSN 14/93/12 & 15/95/02)-- This entry is
copied from Archivum Historicum Societatis Iesu 45 (1996), no.
1475, p. 362, with the caution that that very valuable source has regularly
a large number of typos--even more than LSN!
Lawrence, Frederick G. "Language as Horizon?" In F. Lawrence (ed.).
The Beginning and the Beyond, pp. 13-33.
Lawrence, Frederick G . 'Lonergan and Aquinas: The Postmodern
Problematic of Theology and Ethics.' The Ethics of Aquinas . Ed.
Stephen J. Pope. Washington, D.C.: Georgetown University Press, 2002,
437-55 . 'For Bernard Lonergan, the Christian faith is now undergoing a
crisis rooted in Christianity's inability to make a balanced transition to
modern society and modern culture Lonergan's life was dedicated to
helping Christian theology make the transition to what is now being called
"postmodernity" without losing its integrity.'
Lawrence, Frederick G. "Lonergan As Political Theologian." In Fallon,
Timothy P., and Philip Boo Riley (eds.). Religion in Context: Recent
Studies in Lonergan (College Theology Society Resources in Religion
- 4 [Lanham, MD: University Press of America, 1988]), pp. 1-21.
Lawrence, Frederick G. "Lonergan, Bernard." New Catholic
Encyclopedia, vol. 18 (Supplement 1978-1988). Catholic University
of America, Washington, D.C., 1989, pp. 262-64.
Lawrence, Frederick G. "Lonergan, the Integral Postmodern?"
METHOD: Journal of Lonergan Studies 18 (2000) 95-122.
Lawrence, Frederick G. "Lonergan's Foundations for Constitutive
Communication." Lonergan Workshop 10 (1994) 229-77.
Lawrence, Frederick G. "Method and Theology as Hermeneutical." In
Matthew L. Lamb (ed.). Creativity and Method: Essays in Honor of
Bernard Lonergan. Milwaukee: Marquette University Press, 1981, pp.
79-104.
Lawrence, Frederick G. "On 'The Meditative Origin of the Philosophical
Knowledge of Order.'" In F. Lawrence (ed.). The Beginning and the
Beyond, pp. 53-67.
Lawrence, Frederick G. "On the Relationship between Transcendental and
Hermeneutical Approaches to Theology." Horizons 16 (1989)
342-45. - Part of Editorial Symposium (see also J. Bonsor and F.
Fiorenza).
Lawrence, Frederick G. "Orthopraxis." In Joseph A. Komonchak, Mary
Collins, and Dermot A. Lane (eds). The New Dictionary of
Theology. Wilmington, DE: Michael Glazier, 1987, pp. 733-36.
Lawrence, Frederick G. "Political Theology." In Mircea Eliade (ed.).
The Encyclopedia of Religion. New York: Macmillan, 1987, v. 11,
pp. 4044-48.
Lawrence, Frederick G. "Political Theology and 'The Longer Cycle of
Decline.'" In Frederick Lawrence (ed.). Lonergan Workshop,
Volume I. Missoula: Scholars Press, 1978, pp. 223-55.
Lawrence, Frederick G. "Systems of Economic Ethics: A Response."
Ethics in Making a Living: The Jane Jacobs Conference [April
10-11, 1987]. Supplementary Issue of the Lonergan Workshop
Journal, Vol VII. Atlanta: Scholars Press, 1989, pp. 191-201
(including reply by Jane Jacobs, 197-201).
Lawrence, Frederick G. "Systems of Economic Ethics: A Response."
Ethics in Making a Living: The Jane Jacobs Conference [April
10-11, 1987]. Supplementary Issue of the Lonergan Workshop
Journal, Vol VII. Atlanta: Scholars Press, 1989, pp. 191-201 (including
reply by Jane Jacobs, 197-201).
Lawrence, Frederick G. "The Horizon of Political Theology." In Thomas
A. Dunne and Jean-Marc Laporte (eds.). Trinification of the
World. Toronto: Regis College Press, 1978, pp. 46-70.
Lawrence, Frederick G. "The Fragility of Consciousness: Lonergan and
the Postmodern Concern for the Other." Communication and
Lonergan: Common Ground for Forging the New Age, ed. Thomas J.
Farrell and Paul A. Soukup (Kansas City, MO: Sheed & Ward, 1993)
173-211. - Originally published Theological Studies 54 (1993)
55-94; rewritten here and there (new set of headings; original footnote 101
now expanded to become #7, `Lonergan and the Postmodern Sublime' [pp.
206-9]; etc.).
Lawrence, Frederick G . 'The Hermeneutic Revolution and the Future of
Theology.' In Between the Human and the Divine Philosophical and
Theological Hermeneutics: Proceedings of the First International Congress
on Hermeneutics St. Bonaventure University, St. Bonaventure, NY, 4
Lonergan Studies Newsletter 24:3 USA, May 5-10, 2002 . Editor:
Andrzej Wierci¤ski. (Toronto: The Hermeneutic Press, 2002.) 326-54 . 'In
his teaching about reflective understanding and judgment Lonergan
brought together Augustine's concern for veritas, Newman's
"illative sense," and Aquinas's compositio vel divisio . He was thus
able to differentiate and generalize phronesis for all fields of
knowing and acting . Clearly, the post-modern alternative to delusion and
ideology is neither foundationalism nor na‹ve absolutism but the virtually
unconditioned' (p. 353).
Lawrence, Frederick G. "The Horizon of Political Theology." In Thomas
A. Dunne and Jean-Marc Laporte (eds.). Trinification of the
World. Toronto: Regis College Press, 1978, pp. 46-70.
Lawrence, Frederick G . 'Lonergan and Aquinas: The Postmodern
Problematic of Theology and Ethics.' The Ethics of Aquinas . Ed.
Stephen J. Pope. Washington, D.C.: Georgetown University Press, 2002,
437-55 . 'For Bernard Lonergan, the Christian faith is now undergoing a
crisis rooted in Christianity's inability to make a balanced transition to
modern society and modern culture Lonergan's life was dedicated to
helping Christian theology make the transition to what is now being called
"postmodernity" without losing its integrity.'
Lawrence, Frederick [G] . '"There's a Wilderness in God's Mercy".' Sic et
Non: Encountering Dominus Iesus . Ed. Stephen J. Pope and
Charles Hefling . Maryknoll, New York: Orbis Books, 2002, 89- 95,
184-86 . '[Dominus Iesus] does not state much that is new, but it
gives the overall impression of a narrowing in perspective . I shall focus in
five aspects of narrowing, each containing subsidiary points'(89) . In the
course of the discussion, the author makes considerable use of the thought
of Lonergan and Frederick Crowe.
Lawrence, Frederick G. "The Human Good and Christian Conversion." In
Philip McShane (ed.). Searching for Cultural Foundations.
Washington, D.C.: University Press of America, 1984, pp. 86-112.
Lawrence, Frederick G. "The Fragility of Consciousness: Lonergan and
the Postmodern Concern for the Other." Theological Studies 54
(1993) 55-94. - Subtitles show the thrust of the argument: `From
Premodern to Modern Philosophy' (56-60); `Lonergan and the Postmodern'
(61-62); `Postmodern Critique of the Modern Turn to the Subject' (62-
68); `Lonergan's Postmodern Thematization of Consciousness as
Experience' (68-73); `Deconstructive/Genealogical Postmodernism's
Concern for Otherness' (73-78); `Lonergan and Contingency' (78-92)';
`Conclusion' (92-94).
Lawrence, Frederick G. "The Modern Philosophic Differentiation of
Consciousness' or What is the Enlightenment." In Frederick Lawrence
(ed.). Lonergan Workshop, Volume II. Chico, CA: Scholars Press,
1980, pp. 231-79.
Lawrence, Frederick G. "The Human Good and Christian Conversation."
Communication and Lonergan: Common Ground for Forging the New
Age, ed. Thomas J. Farrell and Paul A. Soukup (Kansas City, MO:
Sheed & Ward, 1993) 248-68. - Originally published, Searching for
Cultural Foundations, ed. Philip McShane, 1984, pp. 86-112, 185-86;
reprinted here with slight changes.
Lawrence, Frederick G. "Transcendence as Interruption: Theology in a
Political Mode." In Alan M. Olson and Leroy S. Rouner (eds.)
Transcendence and the Sacred. University of Notre Dame Press,
1981.
Lawrence, Frederick G. "Voegelin and Theology as Hermeneutical and
Political." John Kirby and Wm M. Thompson (eds.), Voegelin and the
Theologian: Ten Studies in Interpretation (NY and Toronto: The
Edwin Mellen Press, 1983) 314-55. - Relates Voegelin to hermeneutics
and theology. Part IV (pp. 336-45) uses Lonergan for some critical points.
Lawrence, Susannah. Sketches in dedication to Sebastian Moore."
Lonergan Workshop 14 (1998) xii, xiv.
Leduc, Laurent. `Theology and Ecology: A Lonerganian Approach.'
Religious Studies and Theology 13-14:1 (April 1995) 68-77.
Ledwith, M. "Method in Theology: Report of a Seminar." International
Theological Quarterly 39:288-98 (1972).
Lefebvre, Marcel. `La liberte du theologien au sein d'une Eglise qui ne
cesse d'apprendre.' Questions de Liberte (Actes du 27e Congrès
de la Societe canadienne de theologie ... Montreal ... 1990). Ed.
Jean-Claude Petit and Jean-Claude Breton (Montreal: Fides, 1991) 309-28.
- Expounds `The Church as Learner ...' (F. Crowe, Appropriating the
Lonergan Idea ..., 370-84:), with account of its source in Lonergan,
and relates its position to the liberty of the theologian.
Leigh, David J. `Literature, Imagination, and the Study of Ultimate
Reality.' Ultimate Reality and Meaning 18 (1995) 222-45. - In
#2.2, `Theories of the Symbol,' the author examines Lonergan (226-29),
Eliade (229-31), and Cassirer and Rahner (231-33). Leigh, D. "Newman,
Lonergan and Social Sin: Centenary Reflections." Month 9:41-44
(1976).
Lenfers, Dietmar. Search for Truth: A Student's Manual of
Epistemology. Major Seminary, Adigrat (Africa).
Lenfers, Dietmar. Search for Truth: An Exercise in Epistemology.
Second edition, revised and enlarged. Adigrat (Tigray), Ethiopia, 1993. -
163 p. 21 cm. Distributed by Afrikamissionare--Weisse Vater,
Ludwigsburger Strasse 21, 50739 Cologne, Germany. The book is the
fruit of the author's experience teaching philosophy in seminaries since
1965. As in the first edition, he acknowledges his debt to Lonergan and
Gadamer.
Lenfers, Dietmar. "Revelation and Faith: Philosophical reflections on
either process." Euntes Docete 37 (1984) 211-28. - See esp. part
1 ("Faith and reason") building on Lonergan's transcendental method.
Lenfers, Dietmar. The Marvel of Human Being: A Student's Manual of
Philosophical Anthropology. Dublin: Dominican Publications, 1989. -
159 p. 21 cm. "... much of this course is inspired by his [Lonergan's]
insights" (p. 79 n. 3).
Letson, Douglas and Higgins, Michael. The Jesuit Mystique.
Toronto: Macmillan Canada, 1995. - Chapter 6, `Jesuit as Modern Savant,'
dealing with modern Jesuit intellectuals, devotes pp. 221- 29 (endnotes, p.
253) to Lonergan, much of this based on an interview with Robert Doran.
Letter, P. de. "The Theology of God's Self-Gift." Theological
Studies 24:402-22 (1963).
Lewis, Robert P. `Limits, the Illimitable, and the Disciplined Imagination:
George Eliot's Middlemarch.' Lonergan Workshop 13
(1997) 95-114.
Liddy, Richard M. ' "A Shower of Insights": Autobiography and
Intellectual Conversion.' Method: Journal of Lonergan Studies
21/2 (2003) 125-43.
Liddy, Richard M. `Method in Theology.' Proceedings of the
Fifty-sixth Annual Convention of the Catholic Theological Society of
America (Milwaukee, 2001) 181-83. Report on the meeting of a
Continuing Group; topic of the group for this year: `Rahner and Lonergan
on the "Natural-Supernatural" Distinction.' Conveners: Shawn Copeland
and Richard Liddy; Presenter: Michael Stebbins.
Liddy, Richard M. 'The Mystery of Lonergan.' America 191/10
(October 11, 2004) 16-20.
Liddy, Richard M. `The Passionateness of Being: A Meditation.' There
Are No Simple Answers: A Tribute to Archbishop Peter Leo Gerety,
D.D., ed. Cassian J. Yuhaus, (New York and Mahwah, NJ: Paulist
Press. 1996) 30-37. - This article, which receives special mention by the
late Joseph Cardinal Bernardin in his `Preface' (pp. 1- 4), examines the
notion of being as a call to go beyond experience, as a call to the love
saints and scholars show.
Liddy, Richard M. 'Wisdom and the Transformation of the Disciplines.'
Knowledge and Wisdom (Proceedings of the Center for Catholic
Studies, Seton Hall Univ.: Summer Seminar 1998) 54-59. Addresses the
relationships between classical wisdom and Lonergan's articulation of
intellectual conversion, critical realism, method in the human sciences, and
the question of God. See GEMS below.
Liddy, Richard . `Can Lonergan Replace Aquinas?' Commonweal
123:12 (June 14, 1996) 22-25. - On Philip Gleason, Contending
with Modernity: Catholic Higher Education in Twentieth Century
America.
Liddy, Richard. `Lonergan, Bernard, S.J. (1904-1984).' The Modern
Catholic Encyclopedia, ed. Michael Glazier and Monika K. Hellwig
(Collegeville: The Liturgical Press, 1994) 525-26.
Liddy, Richard M. "Lonergan on the Catholic University." METHOD:
Journal of Lonergan Studies 7/2 (October 1989), pp. 116-131.
Liddy, Richard M. "Lonergan on the Catholic University." METHOD:
Journal of Lonergan Studies 7/2 (October 1989), pp. 116-131.
Liddy, Richard. "Lonergan's Method: An Alternate View." CTSA
Proceedings 28:149-56 (1973).
Liddy, Richard M. `What Bernard Lonergan Learned From Susanne K.
Langer.' Lonergan Workshop 11 (1995) 53-90.
Liddy, Richard. "What is Truth?" Catholic Charismatic 3:26-29
(Dec. 1978-Jan. 1979).
Liddy, Richard M. `Formation: Developing Habits of the Mind and Heart.'
Seminary Journal [NCEA, Washington] 1:3 (Winter 1995) 20-30. -
`In this article I intend to use some of Lonergan's categories as a way of
thinking about formation and the seminary system' (p. 20). The author
relies a good deal on `Questionnaire on Philosophy,' the paper Lonergan
prepared for a symposium on philosophical studies in the Jesuit system of
formation.
Liddy, Richard M. Transforming Light: Intellectual Conversion in the
Early Lonergan. Collegeville, MN: Liturgical Press, 1993. - xxii, 225
p. 23 cm. `What is intellectual conversion? This book will try to answer
... by focussing on this event in Lonergan's early life.... It brings
Lonergan's early story up to the clearest expression of the meaning of
intellectual conversion in his major work, Insight ...' (p. ix).
Lilburn, Tim. "Bernard Lonergan and the Feeling of Powerlessness."
Review for Religious 43:243-51 (1984).
Lindbeck, George A. "Protestant Problems with Lonergan on
Development of Dogma." In Philip McShane (ed.). Foundations of
Theology. Dublin: Gill and MacMillan, Ltd., 1971.
Lindbeck, George A. The Nature of Doctrine: Religion and Theology
in a Postliberal Age. Philadelphia: The Westminster Press, 1984. - See
the Index for references to Lonergan: note esp. pp. 12, 31 and 94.
Lischer, Richard. "Theology for Ministry: A Conversation with Edward
Farley's Theologia." Encounter 46:107-15 (1985). Little, Joyce A.
Toward a Thomist Methodology. Lewiston, N.Y.: Edwin Mellen
Press, 1988. - xiii, 558 p. (Toronto Studies in Theology, 34.) Originally a
doctoral dissertation with the title Esse/Essence and Grace: A
Theological Inquiry into Thomist Methodology. Pp. 300-32 are on
transcendental Thomism (esp. Rahner, 303-11, and Lonergan, 311-20).
Little, John. `Insight, Strategic Thinking and Control.' The Practising
Manager 17:1 (October 1996) 19-29. - An exposition of Lonergan's
four-level Structure of Control, directed at senior executives, making
comparisons with many current books on management.
Lo Biondo, Gasper. `Algunos elementos del aporte de Bernard Lonergan
a la politica.' In: Lo politico en América Latina (Buenos Aires:
Bonum, 1999) 281-302. Information from Archivum Historicum
Societatis Iesu 69, p. 380.
Little, John . 'Mind Your Own Business.' Australian Lonergan
Workshop II . Ed. Matthew C. Ogilvie and William J. Danaher .
Drummoyne, Sydney: Novum Organum Press, 2002, 48-60 . 'In my
present work as a management consultant I find I am increasingly drawn to
the challenge of bringing Lonergan's ideas to business executives.'
Little, John, `Mindfulness at work: A Five Rooms Model for thinking
about thinking.' Mt Eliza Business Review 3:1 (Winter/Spring
2000) 19-29. Five rooms because, besides the familiar four operations (be
attentive, intelligent, reasonable, responsible) there is a power that
coordinates and drives the work in each.
Lobo, Joe. "Mission Methods in Gujarat." Indian Missiological
Review 10 (1988) 344-358. - See first note, "Throughout this essay I
am indebted to" Method in Theology.
Loewe, William P. "Encountering the Crucified God: The Soteriology of
Sebastian Moore." Horizons 9:216-36 (1982).
Loewe, William. "Irenaeus' Soteriology: Transposing the Question." In
Fallon, Timothy P. and Philip Boo Riley (eds.). Religion and Culture:
Essays in Honor of Bernard Lonergan, S.J.. Albany, N.Y.: State
University of New York Press, 1987, pp. 167-79.
Loewe, William P. "Chalcedon, Council of." In Joseph A. Komonchak,
Mary Collins, and Dermot A. Lane (eds). The New Dictionary of
Theology. Wilmington, DE: Michael Glazier, 1987, pp. 177-78.
Loewe, William P. "Jesus Christ." In Joseph A. Komonchak, Mary
Collins, and Dermot A. Lane (eds). The New Dictionary of
Theology. Wilmington, DE: Michael Glazier, 1987, pp. 533-43.
Loewe, William P. "Dialectics of Sin: Lonergan's Insight and the
Critical Theory of Max Horkheimer." Anglican Theological
Review 61:224-45 (1979).
Loewe, William P. "Towards a Responsible Contemporary Soteriology."
In Matthew L. Lamb (ed.). Creativity and Method: Essays in Honor of
Bernard Lonergan. Milwaukee: Marquette University Press, 1981, pp.
213-37.
Loewe, William P. `Foreword.' Lonergan and Feminism, ed. C.
Crysdale (Toronto, 1994) ix-xi.
Loewe, William P. "Jesus, the Son of God." In The Desires of the
Human Heart: An Introduction to the Theology of Bernard Lonergan.
New York: Paulist Press, 1988, 182-200.
Logan, Marty. "Buckingham's community centre opens: Library dedicated
to native-born philosopher." The Post (West Quebec) 97:16
(September 23, 1992), p. 1. - On ceremonies of September 16, and
dedication of Lonergan library; with photo, p. 3.
Long, Edward LeRoy. "Trends and Problems in Contemporary Ethical
Reflection: A Bibliographical Essay." Journal of Religious Ethics
11:3-22 (1983). - Discusses Walter E. Conn, Conscience... on pp.
15-16.
López, Edgar Antonio, ed. Interdisciplinariedad y Teolog¡a.
Report of a Seminar, Pontificio Universidad Javeriana, Bogota, 2001 xvi,
82 p. 24 cm. Dependence passim on Lonergan and his followers.
Lopez Silonis, Raphael. "The Idea of God and Its Origins According to
Modern Catholic Theologians." Katorikku Kenkyu: `Catholic
Studies' 47 (1985) 21-47. - Studies H. de Lubac, B. Lonergan, and K.
Rahner. In Japanese, with English summary, pp. iv-vi.
Lovett, Brendan. A Dragon Not for the Killing. Quezon City:
Claretian Publications, 1998. - x, 204 p. 21 cm. The Preface (ix-x) is
devoted entirely to the author's relationship to Lonergan's thought; see
also pp. 76-99 and numerous references throughout the book to Lonergan
and his students.
Lovett, Brendan. It's Not Over Yet: Christological Reflections on
Holy Week. Quezon City, Philippines: Claretian Publications, 1999.
69 pages. "A Pastoral Reflection on the vulnerability, fragility,
authenticity as ever a withdrawal from unauthenticity, of human
consciousness/life as loved by God." - W. Isaac
Lovett, Brendan. Life before Death: Inculturating Hope. Quezon
City: Claretian Publications, 1986.
Lovett, Brendan. `Lonergan and Feminist Theology.' Himig Ugnayan
(Quezon City, Phiippines) 1:2 (1998-99) 1-21. (See John Brannigan,
above.) Data as reported in Theologie im Kontexte 21:1 (2000)
58.
Lovett, Brendan. "On Earth as in Heaven: Corresponding to God in
Philippine Context." Pacifica 2 (1989) 1-25.
Lovett, Brendan. On Earth as in Heaven: Corresponding to God in
Philippine Context. Quezon City, Philippines: Claretian Publications,
1988. - viii, 79 p. See p. 2 on relation of this work to Doran and
Lonergan.
Lovett, Brendan. "Religion and Popular Religiosity in the Philippines."
Asia Journal of Theology 1:477-85 (1987). - The author makes
significant use of Lonergan's ideas.
Lynch, Timothy. `Consciousness and the Metaphor of Distance: Remarks
from Winter Twilight.' Method: Journal of Lonergan Studies 13:2
(Fall 1995) 177-85.
Lynch, Tim. `Human Knowing: Passivity, Experience, and Structural
Actuation. An Approach to the Problem of the A Priori.' Method:
Journal of Lonergan Studies 17:2 (Fall 1999) 133-69.
Lynch, Tim. 'Human Knowing: Passivity, Experience, and Structural
Actuation. An Approach to the Problem of the A Priori.'
METHOD: Journal of Lonergan Studies 17:1 (Spring 1999) 61-
95.
Lynch, Tim. "Philosophy and Culture." Milltown Studies No.
17:35-64 (Spring 1986).
*M*
MacGillivray, Leo. "Fr. Eric O'Connor." Mainline/Sideline,
(1987) 9-12. - Review of J. Martin O'Hara (ed.), Curiosity at the
Center of One's Life, reprinted from The Catholic Times.
MacGuigan, Gerry. "A TMI Assignment." Mainline/Sideline,
1987, 14-17.
MacKenzie, R.A.F. "Ben Sira as Historian." In Thomas A. Dunne and
Jean-Marc Laporte (eds.). Trinification of the World. Toronto:
Regis College Press, 1978. - A Festschrift in honour of Frederick E.
Crowe in celebration of his 60th birthday, pp. 312-27.
Mackey, J. "Divine Revelation and Lonergan's Transcendental Method in
Theology." International Theological Quarterly 40:3-19 (1973).
MacKinnon, Edward M. "Understanding According to Bernard J.F.
Lonergan, SJ." Thomist 28:97-132, 338-72, 475-522 (1967)
MacKinnon, Edward M. "The Transcendental Turn: Necessary But Not
Sufficient." Continuum 6:225-31 (1968).
MacKinnon, Edward M. "Cognitional Analysis and the Philosophy of
Science." Continuum 2:343-68 (1964).
Mackinnon, James . 'Subsidiarity vs. Centralism: A Dialectic of
Contradictories in the Political Order.' Australian Lonergan Workshop
II . Ed. Matthew C. Ogilvie and William J. Danaher . Drummoyne,
Sydney: Novum Organum Press, 2002, 180-200 . 'The political order is
marked by a dialectic of contradiction between centralism and subsidiarity
This paper examines this dialectic with particular emphasis on how it
shapes the structures of government and their development.'
Madden, Peter. "From Cave to Sunlight - Method and Discovery in
Philosophy of Science." Faith and Culture, published by the
Catholic Institute of Sydney, Australia, 1983, pp. 117-31.
Madden, Peter. "From the Enlightenment to Enlightenment." In Margaret
Press and Neil Brown (eds). Faith and Culture: A Pastoral
Perspective. Catholic Institute of Sydney, 1984, pp. 146-58.
Maddox, Randy L. Toward an Ecumenical Fundamental
Theology. Chico, CA: Scholars Press, 1984.
Madigan, Patrick. `Lonergan and the Completion of American
Philosophy.' METHOD: Journal of Lonergan Studies 19:1 (Spring
2001) 85-100.
Maestri, William. "Contemporary Theological Method." Priest
37:46-49 (1981).
Magill, Gerard. `Interpreting Moral Doctrine: Newman on Conscience and
Law.' Horizons 20 (1993) 7-22. - Section 4, `Historical Moral
Consciousness' (pp. 15-18), links Lonergan with Newman on this question.
Maguire, John F. "Price Markups and Moral Decline." Method:
Journal of Lonergan Studies 3:49-57 (1985).
Mahaney, Brian. "The Affective Narrative: A Grammar of Praxis." The
Irish Theological Quarterly 54 (1988) 50-58.
Mahonski, Thomas J. Insights from INSIGHT: An Introduction to
Philosophy Using the Transcendental Method of Bernard Lonergan, S.J.,
S.T.D. (Another subtitle: A Philosophical Handbook of
Self-Appropriation). - 196 p. (typescript and photocopy). "Compiled
from various sources." Not published, but printed ad usum
privatum.
Malone, Peter, MSC. "A Note on Communications." Compass
Theology Review (Australia), pp. 36-38.
Malone, Peter, MSC. "A Note on Research." Compass Theology
Review (Australia), p. 1.
Maloney, Raymond. ‘Rahner and Lonergan on Spirituality.’
Louvain Studies 28 (2003) 295-310. ‘There are two issues
in particular which will enable us to bring out the contrast
between the two authors. The first arises within ethics and
moral theology. It concerns the relationship between the general
principles of moral behaviour and how these are applicable to
particular situations. The second issue comes from the Spiritual
Exercises of St. Ignatius and the procedure described there for
discerning God’s will in the particular decisions of life.’
Manca, G. La Grazia: Dialogo di comunione. Cinisello Balsamo
(MI): San Paolo, 1997. - References passim to Lonergan; see especially
pp. 201-7 on Grazia e Libert… .
Manno, Bruno V. "Ways of Viewing Reality: A Proposed Convergence of
Polanyi, Lonergan and Tracy." Journal of Christian Education
Papers 81:5-10 (1984). - This article proposes several similarities in
the writings of Polanyi, Lonergan and Tracy. It offers a brief biographical
introduction to the three, exposes the reductionist model underlying the
critical philosophical model that all three authors discuss, and outlines
certain convergences in a proposed post-critical model.
Mansini, Guy. "Henri de Lubac, the Natural Desire to See God, and Pure
Nature." Gregorianum 83: 1 (2002) 89-109. Useful discussion,
with reference to Lonergan on p. 98.
Mansini, Guy. "Quasi-formal Causality and 'Change in the Other': A Note
on Karl Rahner's Christology." The Thomist 52 (1988) 293-306.
Mansini, Guy. `Understanding St. Thomas on Christ's Immediate
Knowledge of God.' The Thomist 59 (1995) 91-124. - The first
part (pp. 92-101) is on the position of Thomas; the second part (pp.
101-24), entitled `A Contemporary Path to St. Thomas's Position,' is to
some extent a running dialogue with Lonergan, for the most part favorable
to his Christology.
Mansini, Guy. What is a Dogma? The Meaning and Truth of Dogma
in Edouard LeRoy and His Scholastic Opponents. Rome: Gregorian
University Press, 1985.
Marasigan, Vincent, SJ 'Emergent Probability and the Anthropic Principle'
(January 2000)
http://www.lonergan.on.ca/dialectics/marasigan2000-epap.htm
Marasigan, Vicente. `Asian Theology of Harmony?' Landas 9
(1995) 139-42. -`Theologians ... may discern in these insights of
Lonergan [on artistic objectification] a basis for optimism about an Asian
theology of harmony' (p. 142).
Marasigan, Vicente. `Educating for Salvation History.' Landas 9
(1995) 155-58. - Review article on Topics in Education.
Marasigan, Vicente. A Banahaw Guru: Symbolic Deeds of Agapito
Illustrisimo. Ateneo de Manila University Press, P.O. Box 154, Manila,
Philippines, 1985. - An attempt to concretize the four transcendental
precepts in Lonergan's Method in Theology with a case-study
based on the author's experiential immersion as a participant observer in a
religious community residing in a remote rural village on Mount Banahaw.
The study includes an English translation of an historical document
compiled in Tagalog by the elders of this community and some
photographs of its religious activities.
Marasigan, Vicente. 'Globalization of Knowledge,' and 'Financial
Speculation': review-articles on Knowledge and Development in the
Information Age: Preliminary Canadian Consultations and on The
World's Monetary System: Towards Stability and Sustainability in the
Twenty-First Century. Landas 12 (1998) 104-7 and 116-22,
respectively. - Reference passim to Lonergan's work in economics.
Marasigan, Vicente. "Visions and Collaborative Praxis."
Landas [Manila] 4 (1990) 3-14. - "Pastoral linkage [of the two
areas named in the title] may emerge from an application of Lonergan's
notion of praxis" (p. 3).
Marasigan, Vicente. "Bribery." Landas 3 (1989) 17-24. - Uses
Lonergan's economics (the function of payments) in study of John T.
Noonan's book, Bribes.
Marasigan, Vicente. `Programmable Heuristic for Emergent Probability.'
An `Annex' to Alfeo G. Nudas (q.v.), Was Rizal Happy?
1993, pp. 267-77. - Reflections on the way Lonergan `anticipates the
applications of emergent probability to world process that includes
macroeconomics and environmental science' (p. 268).
Marasigan, Vicente. `Framework for Eschaton.' Landas 6 (1992)
203-11. -Classical cosmology not being adequate now for inculturating
eschatology, the author draws on Lonergan's emergent probability,
meaning, etc., for the task.
Marasigan, Vicente. `Dialogue of Religions.' Landas 8 (1994)
292-98. Review article discussing Richard M. Liddy, Transforming
Light ..., and Ruben L.F. Habito, Healing Breath ...
Marasigan, Vicente. "Conflict Management: Lonergan's Method."
Landas [Manila] 3 (1989), 187-98. - Applies Lonergan's ideas to
three fields of conflict: religious, economic, military.
Marasigan, Vicente. "Southeast Asian Shamanism: Liturgical
Dramatization." East Asian Pastoral Review 20:353-56 (1983/84). -
Brief study relating shamanism to the dramatic pattern of experience
and to inculturation.
Marasigan, Vicente. `Halifax Lectures: Plus and Minus.' Landas 6
(1992) 76-83. - Review article on Understanding and Being
(Collected Works of Bernard Lonergan, 5).
Marasigan, Vicente. "Economic Dysfunctions." Landas 2 (1988)
194-203.
Marasigan, Vicente. "Lonergan's Probabiliorism for an Economic
Civilization." Landas, Vol. 2, No. 1 (Jan., 1988), 81-92.
Marasigan, Vicente. `Love through Anarchy.' Landas 8 (1994)
135-38. - Review article; though the books reviewed (Jacques Ellul,
Anarchy and Christianity; Michael O'Carroll, Medjugorje
) do not treat Lonergan, this article is included here because of its
use of `intentionality analysis' throughout.
Marasigan, Vicente. "Tatlong Persona Solo Dios." Philippine
Studies 30:552-62 (1982). - Uses Lonergan on communication of
meaning in study of Filipino popular religon.
Marasigan, Vicente. `Atheism and Transcendent Knowledge.'
Landas 8 (1994) 72-78. - On the value of Lonergan's thought for
the mandate given the Jesuits by Pope Paul VI of confronting atheism.
Marasigan, Vicente. "Crisis and Discernment." Landas 5 (1991)
177-88. -Use of Lonergan's insights in communal discernment of modern
crisis, with economics as example.
Marasigan, Vicente. Review articles or reviews on: Lyall Watson,
Beyond Supernature ...; Harvey Cox, Fire from Heaven ;
Jane Jacobs, Systems of Survival ...; David Tracy, On
Naming the Present ... Landas 10 (1996) 124- 28, 129-32,
133-34, 136-37 respectively. - Though the books reviewed do not deal
with Lonergan, the reviewer makes continual reference to his work. ).
Marasigan, Vicente. `Patterns in One Religious Experience.' Landas
11 (1997) 91-98. - Considers the question: `how can Lonergan's
method help me understand and judge Balthasar's spiritual direction of the
mystic von Speyr ...?'
Marasigan, Vincent, SJ. 'Lonergan's New Political Economy' (July 1996)
http://www.lonergan.on.ca./reprints/marasigan1996.htm
Marasigan, Vincent, SJ 'Lonergan's Rates of Flow in Economic Theory'
(November 1999) http://www.cag.lcs.mit.edu/bayanihan/lonergan/
Marasigan, Vicente. `Atheism and Transcendent Knowledge.'
Landas 8 (1994) 72-78. - Proposes Lonergan's thought as a
response to the mandate given the Jesuits by Paul VI to confront atheism.
Marasigan, Vincent, SJ. 'Lonergan's Diagram of Monetary Flows' (May
1998) http://www.concentric.net/~Mmorelli/econ.htm
Marasigan, Vicente. `Lonergan and von Balthasar' (Review article on
Philosophical and Theological Papers 1958-1964 and Angelo
Scola, Hans Urs von Balthasar: A Theological Style ). Landas
11 (1997) 99-101.
Marasigan, Vicente. `Lonergan's New Political Economy.' Landas
10 (1996) 165-73.
Marasigan, Vicente. `Balthasar's "Infinite Becoming".' Landas 11
(1997) 218-20. - In this short review-article on Balthasar's Presence
and Thought: An Essay on the Religious Philosophy of Gregory of
Nyssa, Fr Marasigan continues to explore Lonergan's relationship to
that great thinker.
Marmion, Declan, and Moloney, Raymond, 'Rahner and Lonergan - A
Centenary Tribute,' The Furrow 55:9 (September 2004) 483-490.
Marroum, Renata-Maria. 'The Role of Insight in Science Education: An
Introduction to the Cognitional Theory of Bernard Lonergan.'
Science & Education 13/6 (2004) 519-40.
Marsh, James L. "Reply to McKinney on Lonergan: A Deconstruction."
International Philosophical Quarterly 31 (1991), 95-104.
Marsh, James L. Process, Praxis, and Transcendence. Albany:
State University of New York Press, 1999. 370 p. 24 cm. The endnotes
show the influence of Lonergan to be pervasive, especially in chs 1 to 4, 7,
10, and 12.
Marsh, James L. "Feature Book Review." International Philosophical
Quarterly 25:201-206 (1985). - A review of John D. Caputo,
Heidegger and Aquinas: An Essay on Overcoming Metaphysics
(Fordham U. Press, 1982). - Presents alternative to Caputo, based on
transcendental Thomism, mostly Lonergan's.
Marsh, James. "Objectivity, Alienation, and Reflection." International
Philosophical Quarterly 22:131-39 (1982). - Some brief references to
Lonergan's notion of objectivity.
Marsh, James L. `Post-Modernism: A Lonerganian Retrieval and Critique.'
International Philosophical Quarterly 35 (1995) 159-73.
Marsh, James. "Lonergan's Mediation of Subjectivity and Objectivity."
Modern Schoolman 52:249-61 (1975).
Marsh, James L. Post-Cartesian Meditations: An Essay in Dialectical
Phenomenology. New York: Fordham University Press, 1988. - xiii,
279 p. Lonergan's name does not appear in the index, but he is referred to
passim in the notes.
Marsh, James L. 'Postmodernism: A Lonerganian Retrieval and Critique.'
Postmodernism and Christian Philosophy, ed. Roman T. Ciapalo
(Washington: The Catholic University of America Press [distributor for
the American Maritain Association], 1997) 149-67.
Marsh, James. "Interiority and Revolution." Philosophy Today
29:191-202 (1985).
Marsh, James L. "Praxis and Ultimate Reality: Intellectual, Moral, and
Religious Conversion as Radical Political Conversion." Ultimate Reality
and Meaning: Interdisciplinary Studies in the Philosophy of
Understanding [Toronto] 13 (1990) 222-40. - "The purpose of this
paper is to establish a connection between conversion as Lonergan ...
understands it and a radical, critical, political stance" (p. 222).
Martin, Brice. "Reflections on Historical Criticism and Self-
Understanding." David J. Hawken and Tom Robinson (eds), Self-
Definition and Self-Discovery in Early Christianity: A Study in Changing
Horizons. Essays in appreciation of Ben F. Meyer from former
students (Lewiston/Queenston/Lampeter: The Edwin Mellen Press, 1990)
55-77. - See p. 55 n. 1: "Those ... familiar with the work of Ben F. Meyer
and... Lonergan will recognize that I owe them a great debt."
Martin, Stephen L. ' "In Economics, It Takes a Theory to Kill a Theory": A
Review Article on Bruce Anderson and Philip McShane, Beyond
Establishment Economics: No Thank-You Mankiw.' Journal of
Macrodynamic Analysis 3 (August 2003) 302-27 .
www.mun.ca/jmda/vol3/martin.pdf 'Bruce Anderson and Philip McShane
attempt to promote in economics what McShane calls in his editor's
introduction a "short term revolutionary change," the long-term one
pivoting around the integration of Bernard Lonergan's functional specialties
in economics and every other discipline.'
Martinez, Edmundo. "Promotion of Faith and Justice and the Philippine
Jesuit University." Philippine Studies 29:477-500 (1981).
Martini, Carlo Maria. Preghiera e conversione intellettuale: Quattordici
meditazioni per presbiteri. Casale Monferrato: Edizioni Piemme,
1992. - 206 p. 21 cm. Transcribed from tape recordings, and not revised
by the author, these `meditations' lack footnotes, but the Lonergan
influence is easily discernible. Part 2 of the book deals with the way to
intellectual conversion; the concluding talk (`Importanza della conversione
intellettuale') distinguishes religious, moral, intellectual, and mystical
conversion, represented respectively by Augustine, Ignatius Loyola, John
Henry Newman, and Teresa of Avila (pp. 191-200). Martos, Joseph.
Doors to the Sacred: A Historical Introduction to Sacraments in the
Catholic Church. Garden City, NY: Doubleday, 1981.
Marty, Martin E. "Theologians I Have Known." The Critic
42/2:3-15 (1987) with 4-6 on Lonergan.
Marty, Martin E. "Theologians I have Known." International Christian
Digest 2/8 (October 1988) 33-35. - Condensed from The
Critic 42/2 (Winter 1987) 3-15. The section on Lonergan is only
slightly shortened.
Mary of the Savior, Sister. "Contemplative Life for Women in the Church
Today: One Nun's Opinion." Sisters Today 62 (1990), 243-47. -
Reference passim to Lonergan's ideas.
Mascall, Eric Lionel. Whatever Happened to the Human Mind? Essays
in Christian Orthodoxy. London: SPCK, 1980. - Contains a section
on Lonergan's work, pp. 16-22.
Mascall, E[ric] L[ionel]. He Who Is: A Study in Traditional
Theism. London: Darton, Longman & Todd (Libra Books), 1966.
"Had space permitted, I should have liked to include a full discussion of
Bernard Lonergan's brilliant but heartlessly monumental work
Insight (1957), which places the notion of contuition on the
broadcast basis and applies it to every conceivable branch of human
thought; I can only refer the reader to my review of it in Theology
of February 1958 and to the issue of Continuum of Autumn 1964,
which is wholly devoted to Lonergan's life and work." (viii.)
Mascall, E[ric] L[ionel]. The Openness of Being: Natural Theology
Today. Gifford Lectures in the University of Edinburgh 1970-1971.
Philadelphia: The Westminster Press, 1971. Contains a discussion of
Lonergan and several other references to him.
Masciarelli, P. `Fine del mito della visione? Considerazioni su un libro di
G.B. Sala.' Studi kantiani (1996) 111-24. (Review article on Giovanni B.
Sala, Lonergan and Kant: Five Essays on Human Knowledge.)
Mason, Melbourne and Therese (eds.). Inquiry and Attunement: Five
Interviews about Adult Learning with Directors of the Thomas More
Institute of Montreal. Montreal: Thomas More Institute, 1981. -
Topics include the liberation of curiosity (R. Eric O'Connor), the search
for values in economics (Eileen de Neeve), the role of symbols and images
in unleashing the psyche (Charlotte Tansey), the importance of art and
poetry (Martin O'Hara), and intelligent patience in the education process
(Cathleen Going).
Mason, Th‚rŠse. Letter to the Editor. Grail 8 (1992) 9-11. - On
criticism of Lonergan in interview of previous issue.
Mason, Th‚rŠse. `A Woman of Common Sense Addresses the High
Culture.' METHOD: Journal of Lonergan Studies 19:1 (Spring
2001) 101-11.
Mathews, William. "Curiosity at the Center of One's Life: Reflections on
Eric O'Connor and the Thomas More Institute." METHOD: Journal of
Lonergan Studies 8/1 (March 1990), pp. 74-88. Review-article on J.
Martin O'Hara.
Mathews, William. "Explanation in Social Science." In Fallon, Timothy P.
and Philip Boo Riley (eds.). Religion and Culture: Essays in Honor of
Bernard Lonergan, S.J. Albany, N.Y.: State University of New York
Press, 1987, pp. 245-60.
Mathews, William. "Intellectual Conversion and Science Education." In
Lawrence, Frederick (ed.). Lonergan Workshop, Volume V.
Chico, CA: Scholars Press, 1985, pp. 115-44; rejoinder 58:357-67 (1977).
Mathews, William. "Interpreting Lives: Some Hermeneutical Problems in
Autobiography and Biography." Irish Philosophical Journal 3
(1986) 27-41. - Note 11 states this to be a sequel to a chapter in the
author's thesis, Questioning and Its Object.
Mathews, William. `Kant's Ambiguous Insights: A Note on Kant and
Lonergan.' METHOD: Journal of Lonergan Studies 14:1 (Spring
1996) 85-98.
Mathews, William. `Lonergan's Apprenticeship 1904-46: The Education of
Desire.' Lonergan Workshop 9 (1993) 43-87.
Mathews, W. "Lonergan's Awake: A Reply to Fergus Kerr." New
Blackfriars 57:11-21 (1976). Reply by N. Lash 57:124-26.
Mathews, William. "Lonergan's Economics." Method: Journal of
Lonergan Studies 3:9-30 (1985).
Mathews, William. "Lonergan's Quest." Milltown Studies No.
17:3-34 (Spring 1986).
Mathews, William. `On Lonergan and John Stuart Mill.' Milltown
Studies 35 (1995) 39-50. - The article documents in detail the view
`that at a highly formative point in his unfolding intellectual journey, just
when his interests in methodology were beginning to erupt, Lonergan had a
significant encounter with the thought of Mill' (p. 39).
Mathews, William. "Personal Histories and Theories of Knowledge."
Milltown Studies No. 8:58-73 (Autumn, 1981).
Mathews, William . 'The Fragmented Self/Subject.' Journal of
Macrodynamic Analysis 3 (August 2003) 205-23 .
http://www.mun.ca/jmda/vol3/mathews.pdf 'Dr McShane's discussion
paper drew my attention to the theme of fragmentation . There is the
fragmentation in our sense of our known worlds brought about by the
relentless explosion of change in our collective knowledge and the related
life styles which it necessitates . There is also the fragmentation in our
sense of ourselves which will be our present concern.'
Mathews, William. "The Questioning Imagination." Milltown
Studies 27 (1991) 14-37. - Studies imagination as immediate and
direct, but partial cause of human wonder (p. 21), applies this in field of
personal life-story.
Mathews, William. "Theology as Collaborative Wonder. A Portrait of the
Work of Bernard Lonergan, SJ." The Expository Times 91:172-76
(1979-80).
Mathews, William. `Understanding the Author as Artist: Composing
Insight.' Lonergan Workshop 15 (1999) 43-75.
Mathews, William. "Wonder as Narrative." Philosophical Studies
21:256-79 (1986/87).
Matovina, Timothy. "Liturgy, Popular Rites, and Popular Spirituality."
Worship 63 (1989) 351-61. - Uses Margaret Mary Kelleher's
methodology (derived from Lonergan on horizon) in study of a Mexican
rite.
Matteo, Anthony M. Quest for the Absolute: The Philosophical Vision
of Joseph Marechal. DeKalb, IL: Northern Illinois University Press,
1992. - xi, 173 p. 22cm. Of interest for its study of the origins of
transcendental Thomism, as well as for references to Lonergan. The
chapter titles are: 1. The Rise and Fall of the Aristotelian-Thomistic
Syntheses. 2. The Plight of Pre-Kantian Philosophy. 3. Kant and the
Post-Kantian Idealists. 4. Beyond Kant: The Roots of Transcendental
Thomism. 5. Critique and Conclusion.
Matteo, Anthony M. `Maréchal's Dialogue with Kant: The Roots of
Transcendental Thomism and the Search for Ultimate Reality and
Meaning.' Ultimate Reality and Meaning 22 (1999) 264-75. Like
previous writings this one deals with `Lonergan questions,' with explicit
reference to his work.
Matteo, Anthony M. "The Harmony of Faith and Reason: Hegel and
Lonergan on the Arguments for the Existence of God." George C.
Berthold (ed.), Faith Seeking Understanding: Learning and the Catholic
Tradition (Selected Papers from Symposium Celebrating the Saint
Anselm College Centennial. Manchester, N.H.: Saint Anselm College
Press, 1991) 261-74.
Matteo, Anthony M. "Can Belief in God Be Basic?" Horizons 15
(1988) 262-82. - Section 3 (272-74) deals with transcendental Thomism
on belief in God, and section 4 (274-80) with Marechal's position.
Matthews, William. 'A Biographical Perspective on Conversion and the
Functional Specialties in Lonergan.' METHOD: Journal of Lonergan
Studies 16 (1998) 133-160.
Matustik, Martin J. `Democratic Multicultures and Cosmopolis: Beyond
the Aporias of the Politics of Identity and Difference.' METHOD:
Journal of Lonergan Studies 12:1 (Spring 1994) 63- 89. - Proposes `a
relation between critical social theory and existential thought' using
`Habermas's critical social perspectives' and `Lonergan's existential critique
of the social surd' (p. 64).
Matustik, Martin. "Transcendental-Phenomenological Retrieval and
Critical Theory." METHOD: Journal of Lonergan Studies 8/1
(March 1990), pp. 94-105. - Review-article on James L. Marsh.
Matustik, Martin J. Mediation of Deconstruction: Bernard Lonergan's
Method in Philosophy. The Argument from Human Operational
Development. Lanham, MD: University Press of America, 1988. -
Major headings: Chapter 1, Mediation as a Dynamic Structure of
Functional Relations; Chapter 2, Consciousness as Self-Constituting;
Chapter 3, Consciousness as Mediated by Meaning; Chapter 4,
Consciousness as Differentiated through Controls of Meaning and Value;
Epilogue, From Suspicion to Recovery: Mediation of Education for
Liberation.
Maxwell, Michael P., Jr. `A Dialectical Encounter Between MacIntyre and
Lonergan on the Thomistic Understanding of Rationality.' International
Philosophical Quarterly 33 (1993) 385-99.
Maxwell, Michael P., Jr. `Deconstruction or Genuineness: A Response to
Jerome Miller.' Method: Journal of Lonergan Studies 13:1 (Spring
1995) 83-87. - Reply to Miller's article in the Spring 1994 issue of the
same journal.
Maxwell, Michael P., Jr. `A Critique of Jerome Miller's Interpretation of
Lonergan on Knowing and Being.' METHOD: Journal of Lonergan
Studies 11:2 (Fall 1993) 229-41.
May, Collin. `Bernard Lonergan and Political Theory.' Religious
Studies and Theology 12:2-3 (May & September 1992) 43-68.
Mayer, Daniel. 'Interiority and the Challenge for Primatology:
Anthropomorphism as an Instance of High- Level Cognition about High-
Level Cognition.' Method: Journal of Lonergan Studies 21/2
(2003) 145-60.
McAlpin, Kathleen. 'Conversion: A Summons from the Word of God.'
Review for Religious 61:1 (January/February 2002) 39-50.
McBrien, Richard P. Catholicism. Completely Revised and
Updated (HarperSanFrancisco, 1994). - References passim to Lonergan,
but more specifically pp. 148-50 (in ch. 4, `Understandings of Human
Existence'), 214-15 (in ch. 6, `Belief and Unbelief'), pp. 1192-96 (`The
Philosophical Focus of Catholicism: Christian Realism,' in ch. 32,
`Catholicism: A Synthesis').
McCabe, Michael A. `The Contribution of Bernard Lonergan and Karl
Rahner to Contemporary Theology.' African Christian Studies
10:4 (December 1994) 3-13.
McCallion, Tom . 'Climbing the Cantowers.' Journal of Macrodynamic
Analysis 3 (August 2003) 273- 86 .
http://www.mun.ca/jmda/vol3/mccallion.pdf 'In his seventieth year,
paralleling Ezra Pound's life work of 117 Cantos, Phil McShane began the
long project of writing 117 essays He calls these essays
'Cantowers,' The Cantowers could be described as 'one
small step', one man's attempt to shift the historical probabilities, be it ever
so marginally, in favour of the eventual implementation of the vast
project begun by Lonergan.'
McCallion, Tom . 'The Basic Price Spread Ratio.' Journal of
Macrodynamic Analysis 2 (2002): 61-80 . 'This essay endeavours to
follow my reading of the argument in Bernard Lonergan's quite brief
discussion of the above topic ' Available at
http://www.mun.ca/jmda/vol2/spread.pdf
McCarroll, Joseph. "A Scissors Ever Sharpening: A Retrospective Glance
at the Emergence and Development of Voegelin's Method." Religious
Studies Review 10:26-29.
McCarroll, Joseph. "Some Growth Areas in Voegelin's Analysis."
Philosophical Studies 31:280-300 (1986-1987).
McCarroll, Joseph. Journey to the Centre of the Person. Dublin:
Radix Press, 1986.
McCarroll, Joseph. "Some Growth Areas in Voegelin's Analysis."
Philosophical Studies 31 (1986-87) 280-300.
McCarthy, Michael. ‘Authority, Autonomy, and Authenticity.’
Lonergan Workshop 17 (2002) 143-62.
McCarthy, Michael. `Critical Christian Renewal.' Lonergan Workshop
15 (1999) 77-97.
McCarthy, Michael. `Early Christianity and the Public Realm: Troeltsch's
Distinctions of Gospel, Kingdom, and World.' Lonergan Workshop
13 (1997) 115-25.
McCarthy, Michael. `Liberty, History, and the Common Good: An
Exercise in Critical Retrieval.' Lonergan Workshop 12 (1996)
111-45.
McCarthy, Michael. `Pluralism, Invariance, and Conflict.' The Review
of Metaphysics 51:1 (1997-98) 3-23. - Finds in Insight the
Socratic means to deal effectively with the disarray of philosophies.
McCarthy, Michael H. The Crisis of Philosophy. Albany, NY:
State University of New York Press, 1989. - "My work attempts to bring
Lonergan's metaphilosophical project into conjunction with the main
currents of contemporary Anglo-American philosophy" (the author).
McCarthy, Michael H. "The Critique of Realism." METHOD: Journal
of Lonergan Studies 10:2 (Fall 1992), pp.89-125 (listed in "Contents"
as "The Critique of Reason").
McCarthy, Michael. `Towards A New Critical Center.' METHOD:
Journal of Lonergan Studies 15:2 (Fall 1997) 111-34.
McCool, Gerald A. `Spirituality and Philosophy: The Ideal of the Catholic
Mind.' Anthony J. Cernera (ed.), Continuity and Plurality in Catholic
Theology: Essays in Honor of Gerald A. McCool, S.J., 215-33.
Originally the Bishop Curtis Lecture at Sacred Heart University (Fairfield)
on April 27, 1989.
McCool, Gerald. `The Tradition of St. Thomas since Vatican II.'
Theology Digest 40 (1993) 324-35. - Examines some recent forms
of Thomism, among them those of K. Rahner, Lonergan, W. Clarke, K.
Wojtyla, and A. McIntyre.
McCool, Gerald A. From Unity to Pluralism: The Internal Evolution of
Thomism. New York: Fordham University Press, 1989. - 243 p. 24
cm. - Only occasional reference to Lonergan, but useful historical
background; see p. 3, "we will locate the point at which the Thomism of
Rousselot and Marechal evolved into the independent theologies of Rahner
and Lonergan."
McCool, Gerald A. "Social Authority in Transcendental Thomism."
ACPA Proceedings 49:13-23 (1975).
McCool, Gerald A. "Die englischsprachige Neuscholastik." Emerich
Coreth et al. (eds.), Christliche Philosophie im katholischen Denken des
19. und 20.Jahrhunderts. Band II: Rueckgriff auf scholastisches Erbe
(Graz: Verlag Styria, 1988), pp. 739-52. - Neoscholasticism in England
and North America; mention passim of Lonergan.
McCool, Gerald. "An Alert and Independent Thomist: William Norris
Clarke, SJ." International Philosophical Quarterly 26:3-22 (1986).
McCool, Gerald A. "How Can There Be Such a Thing as a Christian
Philosophy?" ACPA Proceedings 54:126-34 (1890). - Discusses
Aeterni Patris, Blondel, Gilson, and (pp. 132-34) "Christian Philosophy in
Rahner and Lonergan."
McCool, Gerald A. "Why St. Thomas Stays Alive." International
Philosophical Quarterly 30 (1990), 275-87. - Only occasional
reference to Lonergan, but useful for background to his Thomist studies.
McCool, Gerald A. "History, Insight and Judgment in Thomism."
Proceedings of the Jesuit Philosophical Association 47:37-68
(1985).
McCool, Gerald A. Review of Pierre Rousselot, The Eyes of Faith
(New York, 1990, trans. Joseph Donceel et al.). The Thomist 56
(1992) 145-49. -Of interest to Lonergan studies because of Rousselot's
role in the history of Thomism and his influence on Lonergan.
McCool, Gerald A. "Neo-Thomism and the Tradition of St. Thomas."
Thought 62:131-46 (1987).
McCool, Gerald A. "The Tradition of Saint Thomas in North America: At
50 Years." The Modern Schoolman 65 (1987-88) 185-206.
McCool, Gerald A. "Introduction." Thought 65 (1990) 278- 79. -
Introducing reprint of Lonergan's "The Form of Inference."
McCool, Gerald A. The Neo-Thomists. (Marquette Studies in
Philosophy, 3.) Milwaukee: Marquette University Press, 1994. - 166 p. 22
cm. Though the book has only a few references to Lonergan (see esp. the
paragraph on Rahner and Lonergan, p.160), it provides useful background
for Lonergan studies.
McCool, Gerald A. `Is Thomas's Way of Philosophizing Still Viable
Today?' Deal W. Hudson and Dennis Wm. Moran (eds), The Future of
Thomism (Notre Dame: University of Notre Dame Press, 1992) 51-64. -
Discusses current Thomism, with reference on several points to
Lonergan's position.
McCormick, Richard A. `"Humanae Vitae" 25 Years Later.'
America 169:2 (July 17, 1993) 6-12. - Deals only briefly with
Lonergan's position, but included here to complete dossier for later
exchanges (for which see also K. Flannery and J. Koterski, above).
McCormick, Richard A. `A Response.' America 169:8
(September 25, 1993) 11-14. - Answers criticisms made by Kevin Flannery
and Joseph Koterski (see above) of an article by McCormick (see above).
Reproduces most of the letter in which Lonergan stated his position.
McDade, John. `Jesus: peasant Messiah or master-builder?' The
Month 28 (1995) 439-45. - `... looks at some of the issues raised by ...
Crossan's recent picture of Jesus ... and contrasts them with Ben Meyer's
alternative account ...' (from editorial summary). `Meyer seems to me to
offer the most credible and rich account of Jesus available to us through
Biblical scholarship' (author, p. 443).
McDargh, John. "Theological Uses of Psychology: Retrospective and
Prospective." Horizons 12:247-64 (1985). - After historical
review, the author discusses Tracy's model of mutual critical correlation:
then, he notes the emergence of neo-psychoanalytic theory as a new
dialogue partner for theology, explored in the soteriological projects of
Juergen Moltmann and Sebastian Moore.
McDermott, John M. `The Methodological Shift in Twentieth Century
Thomism.' Seminarium 31 (1991) 245-66. - Studies two
theological methods used this century by Thomists: conceptualist,
following Cajetan; and transcendental Thomism, especially as found in
Rahner (from the summary, p. 210; on Lonergan see pp. 261-64). This
whole issue of Seminarium (no. 2 of 1991) was subtitled `De
methodo in theologia,' with contributions from various fields.
McDermott, John M. `Tensions in Lonergan's Theory of Conversion.'
Gregorianum 74 (1993) 101-40. - `La notion de conversion,,
centrale a la pensee de Lonergan, manifeste un developpement notoire. ...
Pour comprendre correctement sa pensee, il faut tenir compte des tensions
continuelles entre objectif et subjectif, Dieu et l'homme, concept et
intellection, la relation intellect-volonte, l`ordre naturel et surnaturel' (from
the summary, p. 140).
McDermott, John M. `Person and Nature in Lonergan's De Deo
Trino.' Angelicum 71 (1994) 153-85.
McDermott, John M. 'Bernard Lonergan.' Dans: Storia della teologia.
III (Roma: Edizioni Dehoniane, 1996) 751-64. (Copied from
Archivum Historicum Societatis Iesu 66 [1997] # 1443.)
McDermott, John M. `Bernard Lonergan.' In Storia della teologia (III)
(Roma: Edizioni Dehoniane, 1996) 751-64.
McDermott, John M. `The Sacramental Vision of Lonergan's Grace and
Freedom.' Sapientia (Buenos Aires) 50 (1995) 115-48.
McDermott, John M. `The Sacramental Vision of Lonergan's Grace and
Freedom.' Sapientia 50 (1995-96) 115-48. (Source of our
information: abstract in The Philosopher's Index 30:1 [Spring
1996] 178.)
McDonough, Brian. ‘Higher Viewpoints in Lonergan’s Structure of the
Human Good.’ Word in the World 1/2 (Summer, 2004) 121-24 ‘By
identifying Lonergan’s core pattern in the human good, namely that
“individuals have the capacity to operate according to specific rules
of cooperation to produce a particular good”, McDonough demonstrates
that all the other categories and relationships are replications of
the same basic pattern operative through a series of ever higher
viewpoints.’ (From Russell C. Baker’s Introduction on p. 120.)
McEvenue, Sean. Interpretation and Bible: Essays on Truth in
Literature. Collegeville: The Liturgical Press, 1994. - 187 p. 23 cm.
`These essays ... written over a decade or more ... attempt to exploit the
extraordinary clarity which ... Lonergan has brought to our understanding
of interpretation within the general task of theology' (p. 5).
McEvenue, Sean E. "Theological Doctrines and the Old Testament:
Lonergan's Contribution." In McEvenue, Sean E., and Ben F. Meyer
(eds). Lonergan's Hermeneutics: Its Development and Application.
Washington, D.C.: The Catholic University of America Press, 1989, pp.
133-54. With afterword, pp. 158-60.
McEvenue, Sean. "Uses and Abuses of the Bible in the Liturgy and
Preaching." Wim Beuken, Sean Freyne and Anton Weiler (eds), The
Bible and Its Readers (Concilium 1991/1) 91-99. - "The basic source
of this presentation lies in the work of ... Lonergan, Method in
Theology, especially chapters 3 and 7" (author's note, p. 99).
McEvenue, Sean. "The Spiritual Authority of the Bible." In Fallon,
Timothy P. and Philip Boo Riley (eds.). Religion and Culture: Essays
in Honor of Bernard Lonergan, S.J. Albany, N.Y.: State University of
New York Press, 1987, pp. 205-219.
McEvenue, Sean. "The Spirituality of the Bible." In T. Fallon and P. Riley
(eds.). Religion and Culture, pp. 205-19.
McEvenue, Sean. Interpreting the Pentateuch (Old Testament
Studies, Vol. 4). Collegeville, Minnesota: The Liturgical Press, 1990. -
194 p. 22cm. Debt to Lonergan acknowledged, pp. 4, 178 n. 35; see esp.
ch. 7, Original Meaning and Contemporary Theology, pp. 152-64. (Note:
the index to Lonergan is faulty.)
McEvenue, Sean. "The Old Testament: Scripture or Theology?"
Interpretation 35:229-42 (1981).
McEvenue, Sean. "Academic Interpretation and Religious Truth."
Bulletin of the Canadian Society of Biblical Studies 50 (1990)
5-23. - Presidential Address. See esp. part 1, "Religious Truth" (5-17):
"In defining my terms here, I shall depend very much on ... Lonergan" (p.
5).
McEvenue, Sean E. "Reading Theology": A Response.' Toronto
Journal of Theology 13 (1997) 227-34. - Response to John Webster,
'Reading Theology,' Toronto Journal of Theology 13 (1997) 53-
63. Though not a study of Lonergan, the 'Response' depends throughout
on his ideas.
McEvenue, Sean. `Truth and Literature in Exodus 16.' Theologie und
Philosophie 69 (1994) 493-510. - Takes up, with specific application,
a theme discussed in his Interpretation and Bible: Essays on Truth in
Literature.
McEvenue, Sean. `Emploi et abus de la Bible en liturgie et dans la
predication.' Concilium (French ed.), No. 233 (1991) 121- 31. -
See also publication in English.
McEvenue, Sean. `Scholarship's Impenetrable Wall.' Lonergan
Workshop 16 (2000) 121-38.
McGinley, Kevin. 'Intersubjectivity, Groups, and Common Life.'
Lonergan Workshop 14 (1998) 155-71.
McGinley, Kevin. `Common Sense, Space, and The Problem of Troubled
Consciousness.' METHOD: Journal of Lonergan Studies 15:2 (Fall
1997) 169-89.
McGinn, Bernard. "Critical History and Contemporary Catholic Theology:
Some Reflections." Criterion 20:18-25 (1981).
McGinn, Bernard. `Theological Reflections on "Philosophy and the
Religious Phenomenon."' Method: Journal of Lonergan Studies 12
(1994) 205-13.
McGovern, Eileen T. "Conversion - A Journey to Trust." Sisters
Today [Collegeville, MN] 6 (1990), 426-32. - Some use of Lonergan's
ideas.
McGrath, Sophie. "Theology and Women's History." In Compass
Theology Review (A review of topical theology) 25:4 (Summer 1991),
pp. 36-43.
McGrath, P.J. `Knowledge, Understanding and Reality: Some Questions
Concerning the Philosophy of Bernard Lonergan.' Ch. 4 (pp. 57-72) in his
Believing in God: Reason and Religious Belief (Dublin: Millington
Books, 1995); see also pp. 11, 89. - A reprint of his contribution to
Patrick Corcoran, ed., Looking at Lonergan's Method (Dublin,
1975).
McGrath, Tom. `Foundations, the Subject of Psychology, and Science.'
Lonergan Workshop 16 (2000) 139-51.
McGrath, Tom. `Foundations, the Subject of Psychology, and Science.'
Lonergan Workshop 16 (2000) 139-51.
McGuckin, Terence. "St Thomas Aquinas Revisited." Priests &
People 4 (1990) 66-70. - Overview of outstanding Thomists in this
century; on Lonergan see pp. 68-70.
McGurk, Neil J. I Speak as a White: Education, Culture, Nation.
Marshallton, S. Africa: Heinemann Southern Africa (Pty) Ltd., 1990. - vii,
159 p. 22 cm. "Readers of Bernard Lonergan will find recurring echoes of
his works throughout these papers" (vi). McInerny, Ralph. "Eureka!
Sebastian Moore Instructs the Pope." Crisis 8/5 (May 1990) 20-25. -
On Moore's articles in The Tablet and Commonweal.
McInerny, Ralph. Letter ("Ralph McInerny replies").
Crisis 8/7 (July-August 1990), 11.
McIntyre, John P. Customary Law in the Corpus Iuris Canonici.
San Francisco: Mellen Research University Press, 1990. Foreword by
Ladislas M.Orsy (pp. v-x). - xx, 230 p. 24 cm. Finds Lonergan's two ways
of human development (from below, from above) helpful in understanding
the roles, respectively, of customary and statutory law; see the
`Introduction,' pp. xi-xx; for recourse passim to various ideas of Lonergan,
see the index.
McIntyre, John P. `The Two Phases of Canon Law.' Studia
canonica 27 (1993) 335-52. - `Given the range of ecclesiastical
disciplines, where does one ...situate canon law? If Lonergan provides no
immediate answer ... he does provide a method and a model.' On this basis
the author suggests an answer to his question.
McKelvey, Charles. "Christian Epistemology and Social Scientific
Method: Bernard Lonergan's Achievement." Thought 59:334-47
(1984).
McKelvey, Charles. Beyond Ethnocentrism: A Reconstruction of
Marx's Concept of Science. New York / Westport CN / London:
Greenwood Press, 1991. - x, 221 p. 24 cm. After chs 2-5 on Marx, the
book draws on Lonergan's philosophy (ch. 6, The Cognitional Theory of
Bernard Lonergan) to reformulate Marx's concept of science (ch. 7, A
Reconstruction of Marx's Concept of Science).-- Several entries may be
added to the Index on Lonergan: ix, 22-23, 31, 39, 95, 153, 154, 161.
McKenzie, J. "An Exegetical Answer to Lonergan's Method in Theology."
Listening 10:2-12 (1975).
McKinney, Ronald H. "Reply to Marsh." International Philosophical
Quarterly 31 (1991) 349-351. - Previous items in this exchange:
McKinney, "Deconstructing Lonergan"; James L. Marsh, "Reply to
McKinney on Lonergan: A Deconstruction."
McKinney, Ronald. "The Role of 'Conversion' in Lonergan's
Insight." The Irish Theological Quarterly 52:268-78
(1986).
McKinney, Ronald. "The Hermeneutical Theory of Bernard Lonergan."
International Philosophical Quarterly 23: 277-90 (1983).
McKinney, Ronald. "Lonergan's Notion of Dialectic." The
Thomist 46:221-41 (1982).
McKinney, Ronald H. 'Navigating Scylla and Charybdis: Contemporary
Philosophy and GC 34.' In Promise Renewed: Jesuit Higher Education
for a New Millennium. Ed. Martin R. Tripole, S.J. (Chicago: Loyola
Press, 1999) 256-266. 'This essay tells the story of the author's
philosophical journey: a quest to integrate the more traditional ideas of
Lonergan with the more postmodern insights of Derrida.'
McKinney, Ronald. "Beyond Objectivism and Relativism: Lonergan vs.
Bohm." The Modern Schoolman 64:97-110 (1987).
McKinney, Ronald H. "Deconstructing Lonergan." International
Philosophical Quarterly 31 (1991), 81-93.
McLaughlin, Michael C. `Cross-cultural Models of Consciousness:
Contrasting the Epistemologies of Bernard Lonergan and Early Chinese
Mahƒyƒna.' Contacts between Cultures, vol. 3: Eastern Asia:
Literature and Humanities, ed. Bernard Hung-Kay Luk and Barry D.
Steben (Lewiston, NY; Queenston, ON; and Lampeter, Wales: The Edwin
Mellen Press, 1992) 108-13.
McLaughlin, Michael T. Knowledge, Consciousness and Religious
Conversion in Lonergan and Aurobindo. Rome: Editrice
Pontificia Università Gregoriana, 2003. ‘The following study is
a comparison of the theological and philosophical views of the
Catholic theologian Bernard Lonergan with those of the modern
Hindu philosopher Sri Aurobindo Ghose on the topics of knowledge,
consciousness and religious conversion. The structure of this
work proceeds from a conviction that it is impossible to create a
lasting and coherent theology without reference to metaphysics.’
(From the Preface.)
McLaughlin, Michael T. 'Prof. Dhavamony, Lonergan and the Christian
Theology of World Religions.' Studia Missionalia 53 (2004) 385-
436. 'This article develops the connection between the work of
Mariasusai Dhavamony in the theology of world religions and the
projects of Bernard Lonergan and the Lonergan school as exemplified in
Method in Theology and other writings Lonergan may express a
more western emphasis on social process, shared meanings, and
social progress. Where Dhavamony is focused on key elements of
Christian understanding which cannot be sacrificed, Lonergan's
philosophical foundations would raise questions for an even deeper
confrontation with Hinduism over the real, the true, and the good.'
McMullin, Ernan. "Insight and the Meno." Continuum 2:369-73
(1964).
McNorgan, David. `Conversion and storytelling.' Celebrate 33:5
(September-October 1994) 7-10. - Continues to explore, with the help of
Tad Dunne's Lonergan and Spirituality, `the workings of
intellectual, moral, religious, Christian, and psychic conversion' in relation
to the liturgy.
McNorgan, David. `Heart-rending and good?' Celebrate
33:3 (May-June 1994) 7-9. - Third article in the series based on Tad
Dunne's Lonergan and Spirituality.
McNorgan, David. `The power of the "in between."' Celebrate
33:1 (January-February 1994) 7-9. - In regular column, `McNorgan's
Musings.' Announces intention to use the column this year to explore, with
the help of Tad Dunne's Lonergan and Spirituality, `the workings
of intellectual, moral, religious, Christian, and psychic conversion' in
relation to the liturgy (p. 7).
McNorgan, David. `The work of conversion.' Celebrate 33:6
(November-December 1994) 7-9. - Concluding article in series based on
Tad Dunne, Lonergan and Spirituality.
McNorgan, David. `The eye of love.' The Catechumenate 33:4
(July-August 1994) 7-9. - Fourth article in the series based on Tad
Dunne's Lonergan and Spirituality.
McNorgan, David. `From experience to understanding.' Celebrate
33:2 (March-April 1994) 5-7. - The second article in the series based on
Tad Dunne's Lonergan and Spirituality..
McPartland, Thomas J. `Consciousness and Normative Subjectivity:
Lonergan's Unique Foundational Enterprise.' Method: Journal of
Lonergan Studies 13:2 (Fall 1995) 111-29.
McPartland, Thomas. "Lonergan's Cosmopolis." In Lonergan and
Cosmopolis, edited by Timothy P. Fallon at The Lonergan Center,
Santa Clara University. Papers and discussions at the 12th Eleanor Guiffre
Memorial Lonergan Conference, Santa Clara University, March 18-20,
1994.
McPartland, Thomas. `In Memoriam: Timothy Patrick Fallon, S.J. Sept.
23, 1922 - August 9, 1994.' Method: Journal of Lonergan Studies
12:2 (Fall 1994) two front pages (unnumbered). - With a photo of Fr
Fallon.
McPartland, Thomas. "Growth and Development in History." Papers at
the Eleanor Giuffre Memorial Lonergan Conference, March 20-22, 1992.
West Coast Methods Institute Newsletter.
McPartland, Thomas J. Lonergan and the Philosophy of Historical
Existence. (Eric Voegelin Institute Series in Political Philosophy)
Columbia, Missouri: University of Missouri Press, 2001. Relates
Lonergan's work to existentialist themes and to the work of Eric Voegelin.
Argues that Lonergan illuminates what seem to be quite alien topics:
reason as religious experience, the anxiety of existence, the existential
roots of bias, and mythopoesis and mystery. A remarkable parallel to the
philosophy of history of Eric Voegelin.
McPartland, Thomas. "Lonergan's Philosophy of Consciousness." In
Fallon, Timothy P. (ed.). Presentations and Discussions from the VIIth
Annual West Coast Eleanor Giuffre Memorial Lonergan Conference,
March 22-24, 1991 [10th Anniversary of the Santa Clara University
Lonergan Center]. May 16, 1991.
McPartland, Thomas. "Historicity and Philosophy: The Event of
Philosophy: Past, Present, and Future." In Fallon, Timothy P., and Philip
Boo Riley (eds.). Religion in Context: Recent Studies in Lonergan
(College Theology Society Resources in Religion - 4 [Lanham, MD:
University Press of America, 1988]), pp. 87-112.
McPartland, Thomas J. "Meaning, Mystery, and the History of
Consciousness." In Lonergan Workshop, Volume 7. Atlanta, GA:
Scholars Press, 1988, pp. 203-267.
McPartland, Thomas J. "Dread and the Horizon of Existence."
Method 6/1:18-27 (1988).
McPartland, Thomas. "Historicity and Philosophy: The Existential
Dimension." In Fallon, Timothy P. and Philip Boo Riley (eds.).
Religion and Culture: Essays in Honor of Bernard Lonergan, S.J.
Albany, N.Y.: State University of New York Press, 1987, pp. 107-122.
McReynolds, Sally Ann. `Toward an Understanding of Prejudice:
Contributions from Paul Ricoeur's Theory of Narrative.' Ethnicity,
Nationality and Religious Experience, ed. Peter C. Phan (The Annual
Publication of the College Theology Society, 1991), Vol. 37, pp. 103-27. -
A study, as the title says, of Ricoeur, but the author draws on Lonergan's
ideas (conversion, intentionality analysis, bias, cosmopolis ...) throughout.
McShane, Philip. "A Brief History of Tongue: From Big Bang to Coloured
Wholes. Halifax, NS: Axial Press Inc., 1998. 166 p. 22 cm. `Language
emerges in you, in Helen Keller, in civilization with a Big Bang. McShane
cuts beyond current nonsense ... by focusing on the roots of that Big Bang
in human creativity and speech. The result is a new and radical view of
language' (from the publisher's blurb).
McShane, Philip . 'A Reform of Classroom Performance,' Divyadaan:
Journal of Philosophy and Education 13/3 (2002) 279-309.
McShane, Philip. "An Improbable Christian Vision and the Economic
Rhythms of the Second Million Years." In Frederick Lawrence (ed.).
Lonergan Workshop, Volume III. Chico, CA: Scholars Press,
1982, pp. 53-82.
McShane, Philip. Economics for Everyone: Das Jus Kapital.
Edmonton: Commonwealth Publications, 1996. - 160 p. 21 cm. `The view
of economic realities towards which I point my reader is ... derivative. I
am ... trying to make available the achievement of ... Lonergan' (p. 11); but,
in a review listed in this issue of LSN, Bruce Anderson calls it `a
significant book in its own right' (p. 2), and sees it as `the textbook for a
new half-year course in Economics' (p. 1).
McShane, Philip. "Elevating Insight." METHOD: Journal of Lonergan
Studies 19:2 (Fall 2001) 203-229.
McShane, Philip . 'Foundational Ethics, Feminism, and Business Ethics.'
Journal of Macrodynamic Analysis 2 (2002): 81-114 . ' in the style
of random dialectic McShane addresses the teaching of business ethics in
university [and] provides us with a foundational vision of future teaching
of business ethics that takes seriously both macrodynamic dynamics and
functional specialization.' (From 'Editor's Introduction.') Available at
http://www.mun.ca/jmda/vol2/business.pdf
McShane, Philip (ed.). Foundations of Theology. Dublin: Gill and
MacMillan, Ltd., 1971.
McShane, Philip. "General Method." Method: Journal of Lonergan
Studies 13:1 (Spring 1995) 35-52.
McShane, Philip. "Hacia una oscuridad luminosa de las
circunstancias.Insight, cuarenta a¤os despu‚s", en: Universitas
Philosophica, 32, a¤o 16, Junio 1999: 11-41. Tr., Francisco Sierra-G. 'To
celebrate the first edition in Spanish of Lonergan's Insight. Estudio sobre
la comprensi¢n humana (Salamanca; S¡gueme / M‚xico: Universidad
Iberoamericana, 1999. Tr. Francisco Quijano), McShane shares his own
Quixotic climbing to that work since his first reading in 1957, and
discusses a fundamental pointing toward the type of effort needed in
appropriating Insight as we start a new millennium.
McShane, Philip . 'Implementation: The Ongoing Crisis of Method.'
Journal of Macrodynamic Analysis 3 (August 2003) 11-32 .
http://www.mun.ca/jmda/vol3/implementation.pdf 'The editor has raised
what for me is the central present problem of Lonergan studies . His
invitation to me is that I provide an etching of the problem, a brief basis for
discussion.' This the author does under sixteen headings.
McShane, Philip. "Insight and the Strategy of Biology."
Continuum 2:374-88 (1964).
McShane, Philip. Language, Truth and Meaning. South Bend,
IN: University of Notre Dame Press, 1972.
McShane, Philip. Lonergan's Challenge to the University and the
Economy. Washington, DC: University Press of America, 1979. - Dr.
McShane published this book on the occasion of Lonergan's 75th birthday.
McShane, Philip. "Middle Kingdom: Middle Man." In Philip McShane
(ed.). Searching for Cultural Foundations. Washington, D.C.:
University Press of America, 1984, pp. 1-43.
McShane, Philip. "Mission and Spirit: Questions of Probability and
Providence." Lonergan Workshop 9 (1993) 89-97. - Sets `Mission
and the Spirit' in the context of expression and interpretation
(Insight, ch. 17) and the enlarged context of faith (De Deo
trino II: 65-215).
McShane, Philip . 'Our Journaling Lonelinesses: A Response.' Journal
of Macrodynamic Analysis 3 (August 2003) 324-42 .
http://www.mun.ca/jmda/vol3/response.pdf McShane's remarks in response
to the various papers of the Festschrift in his honour.
McShane, Philip. Pastkeynes Pastmodern Economics. A Fresh
Pragmatism. Axial Press, Halifax, 2002. This work is the promised
sequel to Lonergan’s two volumes on Economics. (See For A New
Political Economy, 325, where the sequel was originally titled Lonergan’s
Economics: Structures and Implementations.) McShane, Philip. Plants
and Pianos: Two Essays in Advanced Methodology. Dublin: Milltown
Institute, 1970.
McShane, Philip. "Preface: Distant Possibilities of Persons Presently Going
Home Together in Transcendental Method." In Philip McShane (ed.).
Searching for Cultural Foundations. Washington, D.C.: University
Press of America, 1984, pp. 1-43.
McShane, Philip. "Psychic Differentiations and Systematic Heuristics."
Response to Robert Doran. In McEvenue, Sean E., and Ben F. Meyer
(eds.). Lonergan's Hermeneutics: Its Development and
Application. Washington, D.C.: The Catholic University of America
Press, 1989, pp. 209-216.
McShane, Philip. "Scientific Methods and the Investigation of Ultimate
Meanings." Ultimate Reality and Meaning 11 (1988) 142-44.
McShane, Philip. "Systematics, Communications, Actual Contexts." In
Fallon, Timothy P., and Philip Boo Riley (eds.). Religion in Context:
Recent Studies in Lonergan (College Theology Society Resources in
Religion - 4 [Lanham, MD: University Press of America, 1988]), pp.
59-86.
McShane, Philip. "Systematics, Communications, Actual Contexts." In
Fred Lawrence (ed.). Lonergan Workshop, Volume 6. Atlanta,
GA: Scholars Press, 1986, pp. 143-74.
McShane, Philip. "The Hypothesis of Intelligible Emanations."
Theological Studies 23:545-68 (1962).
McShane, Philip. "The Core Psychological Present of the Contemporary
Theologian." In Thomas A. Dunne and Jean-Marc Laporte (eds.).
Trinification of the World. Toronto: Regis College Press, 1978. -
A Festschrift in honour of Frederick E. Crowe in celebration of his 60th
birthday, pp. 84-96.
McShane, Philip. "The Contemporary Thomism of Fr. Bernard Lonergan."
Philosophical Studies (Irish) 11:63-80 (1961).
McShane, Philip. "Towards a Luminous Darkness of Circumstances:
Insight After Forty Years" [In Spanish]. Universitas Philosophica
16 (1999) 11-41. An essay celebrating the Spanish translation of
Insight: Estudio sobre la comprension humana in Spanish (1999).
McShane shares his own quixotic climbing of that work since his first
reading in 1957 and discusses directions for a new millennium.
Information from Philosopher's Index. An English version of the
article appears at http://www.lonergan.org/axialpress/Articles/Insight after
40.html.
McShane, Philip. "Underminded Macrodynamic Reading." The
Journal of Macrodynamic Analysis, vol. 1, no. 1 (Summer 2001)
77-100.
McShane, Philip and Anderson, Bruce. Beyond Establishment
Economics. No Thank-you Mankiw Halifax, NS: Axial Press, 2002.
Mealey, Mark T. `Lonergan's Notion of Speculative Theology in His
Dissertation on GRATIA OPERANS, in Comparison with the Notions of
Method in Method in Theology.' METHOD: Journal of Lonergan
Studies 19:1 (Spring 2001) 113-41.
Meissner, W.W. `A Psychoanalytic Commentary on Lonergan's "Moral
Theology and the Human Sciences."' METHOD: Journal of Lonergan
Studies 15 (1997) 91-110.
Melchin, Kenneth R. Aprender a convivir: Introducción a la ética
cristiana de Bernard Lonergan. Mexico: Trillas, 2000. This is a
spanish translation of Living with Other People: An Introduction to
Christian Ethics Based On Bernard Lonergan (Ottawa:Novalis;
Collegeville: Liturgical Press, 1998).
Melchin, Kenneth R. `Economies, Ethics, and the Structure of Social
Living.' Humanomics 10:3 (1994) 21- 57. - The question studied
in this essay is `how ethical values are related to social and economic
structures.' Tools for an answer `have been drawn from ethical theory,
most notably from ... Lonergan.' Applications are seen in `a consumer
purchase transaction, an ancient trade scheme of Karl Polanyi, and a recent
set of insights into the economy of cities advanced by Jane Jacobs' (p. 49).
Melchin, Kenneth R. "Ethics in Insight." In Lawrence, Fred (ed.).
Lonergan Workshop 8. Atlanta, GA: Scholars Press, 1990, pp.
135-47.
Melchin, Kenneth R . 'Exploring the Idea of Private Property: A Small Step
Along the Road from Common Sense to Theory.' Journal of
Macrodynamic Analysis 3 (August 2003) 287-301 .
http://www.mun.ca/jmda/vol3/melchin.pdf ' I would like to provide a brief
introductory illustration of an application of Lonergan's method that
represents my own efforts to learn from the work of Phil McShane. As best
I have been able, I have written these pages with Phil's two directives [stick
with the method and be content with beginnings] in mind . The focus of
these explorations will be the notion of "private property." '
Melchin, Kenneth R. History, Ethics and Emergent Probability: Ethics,
Society, History in the Work of Bernard Lonergan. Lanham, MD:
University Press of America, 1987. - Author's doctoral dissertation in new
format with Preface added, some quotations omitted, and minor changes in
text and references.
Melchin, Kenneth R. "History, Ethics, and Emergent Probability." In
Lonergan Workshop, Volume 7. Atlanta, GA: Scholars Press,
1988, pp. 269-94 - "This study examines the relationship between Bernard
Lonergan's ethical theory and his philosophy of history. The author argues
that Lonergan's heuristic, emergent probability can set the framework for
understanding the link between personal moral responsibility and the
dynamic structure of society and history."
Melchin, Kenneth R. Living with Other People: An Introduction to
Christian Ethics Based on Bernard Lonergan. Ottawa: Novalis, Saint
Paul University, 1998. - x, 148 p. 23 cm. Melchin, a long-time professor
of ethics at Ottawa's Saint Paul University, uses vivid examples drawn from
everyday life to demonstrate how we can all learn to do the right thing
(from the publisher).
Melchin, Kenneth. "Military and Deterrence Strategy and the 'Dialectic of
Community.'" In Fallon, Timothy P. and Philip Boo Riley (eds.).
Religion and Culture: Essays in Honor of Bernard Lonergan, S.J.
Albany, N.Y.: State University of New York Press, 1987, pp. 293-309.
Melchin, Kenneth R. `Moral Decision-Making and the Role of the Moral
Question.' METHOD: Journal of Lonergan Studies 11:2 (Fall
1993) 215-28. (A `Note.')
Melchin, Kenneth R. "Moral Knowledge and the Structure of Cooperative
Living." Theological Studies 52 (1991) 495-523. - "This study
draws upon Bernard Lonergan's concept of `recurrence schemes' to show
how an analysis of the social structure of cooperative living can set the
basis for understanding and evaluating moral issues" (opening sentence of
article).
Melchin, Kenneth R. `Pluralism, Conflict, and the Structure of the Public
Good.' The Promise of Critical Theology: Essays in Honour of Charles
Davis, ed. Marc P. Lalonde (Waterloo, ON: Wilfrid Laurier
University, 1995) 75-92. - `... a dialogue with Charles Davis. ... I draw
upon contributions from the field of conflict studies and utilize insights
from Lonergan and George Herbert Mead ...' (from the opening
paragraph).
Melchin, Kenneth R. ‘Reaching Toward Democracy: Theology and Theory
When Talk Turns to War.’ Catholic Theological Society of America
Proceedings 58 (June 5-8, 2003) 41-59. ‘What is democracy, what
sort of creature has been born in our midst and how is it related to
our destiny as persons before God? If we are to nurture it, we must
know something about what it is, how it is structured, how it grows,
how it can fall ill, what observable signs mark its development and
what indicators signal it has gone astray. These are not simple
questions about institutions that we construct, they are questions
about what Lonergan would understand as emergent structures of
meaning; patterns of meaningful cooperation among persons that emerge
with an inner logic and dynamism that call forth our efforts to
understand. They carry with them ethical and theological questions
about the goals of democracy, the obligations it places on citizens,
and our sense of its place in the plan of Salvation History.’
Melchin, Kenneth R. Response to Ben F. Meyer. In McEvenue, Sean E.,
and Ben F. Meyer (eds). Lonergan's Hermeneutics: Its Development
and Application. Washington, D.C.: The Catholic University of
America Press, 1989, pp. 120-28.
Melchin, Kenneth R. "Revisionists, Deontologists, and the Structure of
Moral Understanding." Theological Studies 51 (1990), 389-416. -
Recourse to many of Lonergan's ideas: on abstraction,
description/explanation, insight into concrete, meaning, objective, virtually
unconditioned, etc.
Melchin, Kenneth. `What Is a Democracy, Anyway? A Discussion between
Lonergan and Rawls.' Lonergan Workshop 15 (1999) 99-116. Title
as given at the beginning of the paper.
Melchin, Kenneth R. with Hubert Doucet and Jean-Marc Larouche, eds.
Ethical Deliberation in Multiprofessional Health Care Teams.
Ottawa: University of Ottawa Press, 2001. Draws on Lonergan's work for
an analysis of the dynamics of ethical deliberation in teams of health care
practitioners.
Merrigan, Terrence. "Newman on the Practice of Theology." Louvain
Studies 14 (1989) 260-84. - Only incidental mention of Lonergan, but
the article treats topics of interest to us (method, creativity, etc.) and refers
to Lonergan-related literature.
Metz, J. B. "Communicating a Dangerous Memory." In Lawrence, Fred
(ed.). Communicating a Dangerous Memory: Soundings in Political
Theology (Supplementary Issue of Lonergan Workshop 6 [Atlanta:
Scholars Press, 1987]), pp. 37-53.
Meures, Franz. "Un progetto interdisciplinare di antropologia Cristiana."
La Civilta Cattolica 138(I):222-36 (1987). - A study of the work of
L.M. Rulla which relies on Lonergan for a philosophy of the person (226).
Meyer, Ben F. "A Tricky Business: Ascribing New Meaning to Old
Texts." Gregorianum 71 (1991) 743-61. - After distinguishing
ways of interpreting, the article "concentre sur l'ascription, offrant quelques
exemples de reussite (S. Augustin; Bernard Lonergan) et de faillite ..."
(from the resume, p. 761).
Meyer, Ben F. Christus Faber: the master builder and the house of
God (Princeton Theological Monograph Series, 29). Allison Park, PA:
Pickwick Publications, 1992. - 300 p. 22 cm. See pp. 1-7 (Preface) and
171-76 (Introduction to Part II) for the book's relation to Lonergan; also
pp. 197-205 on chs 19-20 of Insight. The Names Index adds
further references.
Meyer, Ben E. "Conversion and the Hermeneutics of Consent." Ex
Auditu 1:36-46 (1985). - A commentary on, and response to,
Stuhlmacher's 1977 essay on "Historical Criticism and Theological
Interpretation of Scripture: Toward a Hermeneutics of Consent." The
relevance of Lonergan's work to biblical hermeneutics is treated. The
periodical is an annual of the Frederick Neumann Symposium on
Theological Interpretation of Scripture, Princeton Theological Seminary.
Subscriptions: Pickwick Publications, 4137 Timberlane Drive, Allison
Park, PA 15101.
Meyer, Ben A. "Critical Realism and Biblical Theology." Religious
Studies and Theology 6:39-51 (September, 1968).
Meyer, Ben F. "Ideology Therapy." First Things 17 (November
1991) 11-13. - A critique of ideology (deconstruction in particular) on the
basis of Lonergan's philosophy.
Meyer, Ben F. "In Tune With a World That is Good: Variations on the
Theme of Authenticity." Toronto Journal of Theology 6 (1990)
3-14. - The "Lonergan Colloquium" lecture of 1988.
Meyer, Ben F. "Introduction." In McEvenue, Sean E., and Ben F. Meyer
(eds). Lonergan's Hermeneutics: Its Development and Application.
Washington, D.C.: The Catholic University of America Press, 1989, pp.
1-18.
Meyer, Ben. "Locating Lonerganian Hermeneutics." In his book,
Critical Realism and the New Testament ch. 1, pp. 3-16.
Meyer, Ben F. "Lonergan's `Breakthrough' and The Aims of
Jesus." In his book, Critical Realism and the New Testament,
ch. 7, pp. 147-56.
Meyer, Ben F. `Mises en question de la methode historico-critique par le
texte et le lecteur.' Concilium (French ed.), No. 233 (1991) 13-25. -
See also publication in English.
Meyer, Ben F. Reality and Illusion in New Testament Scholarship: A
Primer in Critical Realist Hermeneutics. Collegeville, MN: The
Liturgical Press, 1995. -xi, 244 p. The book `offers an entry into the
thought of the late, great Bernard Lonergn on insight and judgment,
subjectivity and objectivity, horizons and changes of horizon, alienation and
ideology. It focuses on what it takes to measure up to the literature of the
New Testament.'
Meyer, Ben. The Aims of Jesus. London: SCM Press, 1979. - See
pp. 16-18 on relation of the book to Lonergan's thought.
Meyer, Ben F. "The Challenges of Text and Reader to the
Historical-Critical Method." Wim Beuken, Sean Freyne and Anton Weiler
(eds), The Bible and Its Readers (Concilium 1991/1) 3-12. - The
relevance to Lonergan studies is seen especially in the second part, "Critical
realist hermeneutical reflections" (pp. 5-8).
Meyer, Ben. The Early Christians: Their World Mission and
Self-Discovery. Wilmington, DE:Michael Glazier, 1986.
Meyer, Ben F. "The Philosophical Crusher." First Things [New
York], No. 12 (April 1991) 9-11. - The "crusher" is Lonergan's "reduction
of implicit to explicit self-contradiction."
Meyer, Ben. "The Primacy of Consent and the Uses of Suspicion." Ex
Auditu 2:7-18 (1986). - This is the yearbook of the Frederick
Neumann Symposium on Theological Interpretation of Scripture. The
author states that the article is in large part an exposition of Lonerganian
hermeneutics. The yearbook is sponsored by Princeton Theological
Seminary but published by Pickwich Press, 4137 Timberlane Drive, Allison
Park, PA 15101.
Meyer, Ben F. "The Primacy of the Intended Sense of Texts." In
McEvenue, Sean E., and Ben F. Meyer (eds). Lonergan's
Hermeneutics: Its Development and Application. Washington, D.C.:
The Catholic University of America Press, 1989, pp. 81-119. With
afterword, pp. 129-31.
Meyer, Ben F. "The Question of the Sign." First Things, No. 22
(April 1992) 52-56. - Review-essay on David Lehman, Signs of the
Times: Deconstruction and the Fall of Paul de Man. Lehman's critique
of deconstruction valid so far as it goes, but needs philosophic
underpinning, which Meyer would supply from Lonergan.
Meyer, Ben F. `The Relevance of "Horizon."' The Downside
Review 112 (1994) 1-14. - On the relevance of `horizons' to method
and proof, especially in biblical and literary studies.
Meyer, Ben F. `The Temple: Symbol Central to Biblical Theology.'
Gregorianum 74 (1993) 223-40. - Follows a model of biblical
theology established in his previous writings: Christian, based on the
critical realism of Marechal and Lonergan, etc. (from the resume, p. 240).
Meynell, Hugo A. See Russell J. Sawa.
Meynell, Hugo. "A Note on Cosmological Arguments." New
Blackfriars 64:287-91 (1983). - Some comments on Brian Davies'
"The Intelligible Universe" re: proof of God's existence.
Meynell, Hugo. "A Pseudo-Problem of Communication and
Understanding." In Fred Lawrence (ed.). Lonergan Workshop,
Volume 6. Atlanta, GA: Scholars Press, 1986, pp. 175-93.
Meynell, Hugo. "A Way of Looking at Heidegger." The Thomist
55 (1991) 613-29. - A first part examines some of Heidegger's basic ideas,
a second assesses them from the viewpoint of Lonergan's generalized
empirical method.
Meynell, Hugo. "An Approach to Truth." The Heythrop Journal
29 (1988) 192-204.
Meynell, Hugo A. An Introduction to the Philosophy of Bernard
Lonergan. Second edition, Toronto and Buffalo: University of
Toronto Press, 1991 (London: Macmillan). - x, 224 p. 21 cm. The
contents and pagination for the body of the work are unchanged (except
for correction of typos), but an Afterword (pp. 169-84) has been inserted
before the Conclusion, the Index made to correspond, and the Bibliography
greatly expanded.
Meynell, Hugo. "Analytical Philosophy and the Critique of Culture."
Method: Journal of Lonergan Studies 1:74-81 (1983).
Meynell, Hugo. "Aspects of the Philosophy of Kai Nielsen."
Dialogue 25:83-92 (1986).
Meynell, Hugo A. Bernard Lonergan (I Teologi del Ventesimo
Secolo 4). Presentazione di Natalino Spaccapelo. Milan: Edizioni San
Paolo, 1994. - 270 p. 22 cm. Translation, by Franco Follo and Natalino
Spaccapelo, of The Theology of Bernard Lonergan. With `Bernard
Lonergan: Nota biografica' (pp. 5-8) and `Presentazione: Bernard
Lonergan e il suo "orizzonte"' (pp. 9- 57), both by N. Spaccapelo.
Meynell, Hugo. Freud, Marx and Morals. London: Macmillan,
1981. - Defense of an Aristotelian account of the basis of morality, with
frequent references to Lonergan.
Meynell, Hugo. "Bernard Lonergan." David Ford (ed.), The Modern
Theologians: An Introduction to Christian Theology in the Twentieth
Century, 2 vols. (Oxford: Blackwells, 1989), I, 205- 216.
Meynell, Hugo. "Bernard Lonergan." In P. Toon and J.D. Spiceland
(eds.). One God in Trinity. Westchester, IL: Cornerstone Books,
1980.
Meynell, Hugo. "Bernard Lonergan, Philosopher." Month
6:305-308 (1973).
Meynell, Hugo A. `Enlightenment: Old and New.' Lonergan Workshop
13 (1997) 127-39.
Meynell, Hugo. "Faith and reason." The Tablet 243 (March 11,
1989) 276-77. - Refers to chs. 19-20 of Insight.
Meynell, Hugo. "Fish Fingered: Anatomy of a Deconstructionist."
Journal of Aesthetic Education 23/2 (Summer 1989) 5-15. - Uses
Lonergan's principles to deal with some tendencies in contemporary literary
criticism.
Meynell, Hugo. "From Crisis to Insight." METHOD: Journal of
Lonergan Studies, Vol. 6, No. 2 (October 1988), pp. 93-106.
Meynell, Hugo. "From Epistemology to Metaphysics." The
Thomist 51:205-21 (1987).
Meynell, Hugo. "Foundation and Empiricism: An Exercise in Dialectic."
Method 1:174-94 (1983); followed by "A Reply from the Clapham
Omnibus," by James G. Hanink, pp. 195-98; "A Reply to James G. Hanink"
(Meynell), pp. 198-201; and "A Worthy Fellow Wonders" (Hanink), pp.
201-203.
Meynell, Hugo. "How Right Plato Was." In Lawrence, Fred (ed.).
Lonergan Workshop 8. Atlanta, GA: Scholars Press, 1990, pp.
149-63.
Meynell, Hugo. `In Defense of the Humanities.' New Blackfriars
81 (2000) 327-38. See pp. 328-31 for use of transcendental precepts, and
p. 334 for use of the argument from retortion.
Meynell, Hugo. 'Insight, Inference, and Induction.' American Catholic
Philosophical Quarterly 73 (1999 Supp.) 47-61. Mentions Lonergan
only in footnotes 'to avoid raising prejudices and provoking party spirit,'
but says his manner of approaching the topic 'will be strongly influenced
by a philosopher [Lonergan] whose work is by no means as influential in
professional circles as I and some others think it should be.'
Meynell, Hugo A. Is Christianity True? London: Geoffrey
Chapman, and Washington: Catholic University of America Press, 1994. -
149 p. 22 cm. Reference passim to Lonergan; on the author's debt for a
Meynell, Hugo. `Literary Theory: What is to be Done?' METHOD:
Journal of Lonergan Studies 14 (1996) 201-16.
Meynell, Hugo. 'Lonergan, Bernard Joseph Francis (1904-84).'
Routledge Encyclopedia of Philosophy, ed. Edward Craig, Vol. 5
(London and New Yok, 1998) 822-25.
Meynell, Hugo. `Lonergan's Insight in Education.' The Literary
Review of Canada 3:5 (May 1994) 18-19. - A review-article on
Topics in Education, with special attention to cognitional theory,
general education, the human good, the new learning, and education in the
arts.
Meynell, Hugo. `Lonergan's Search for Knowledge.' The Literary
Review of Canada 2:2 (February 1993) 14-15. - Review article (the
pages are tabloid size) on Insight: A Study of Human
Understanding (Collected Works of Bernard Lonergan, 3). Title
presumably supplied by the editor (on the front cover it is `Bernard
Lonergan's Wisdom'). There is a jolly cartoon of Lonergan by Tina
Seemann.
Meynell, Hugo. "Lonergan's Theory of Knowledge and the Social
Sciences." New Blackfriars 56:388-98 (1975).
Meynell, Hugo . 'Modern Philosophy and the Flight from the Subject .
Method: Journal of Lonergan Studies 20/2 (2002): 199-216 . 'The
flight from the conscious subject in modern analytic philosophy proceeds
down two distinct though related avenues, Humean empiricism on the one
hand, and scientism and behaviorism on the other . Humean empiricism
yields a truncated subject, while scientism and behaviorism eliminate the
subject entirely'
Meynell, Hugo. "On Analytical Philosophy and the Critique of Culture."
Venant Cauchy (ed.), Philosophy and Culture (Proceedings of the
XVIIth World Congress of Philosophy, Editions Montmorency, Montreal),
Vol. 2 (1988) 212-17. -"It is argued that the solution to [the problem of a
rational critique of culture] is to be found in the philosophical principles of
Bernard Lonergan" (from the abstract in The Philosopher's Index
23 [1989]). This article was previously published in a slightly longer form
in METHOD: Journal of Lonergan Studies (1:1 [1983]).
Meynell, Hugo. "On Being an Aristotelian." The Heythrop
Journal 32 (1991) 233-48. - Reference passim to Lonergan.
Meynell, Hugo. "On Objections to Lonergan's 'Method.' " The
Heythrop Journal 19:405-10 (1978).
Meynell, Hugo A. "On the Aims of Education." Proceedings of the
Philosophy of Education Society of Great Britain 10:79-97 (1976). -
Discussion of education as inculcation of Lonergan's transcendental
precepts.
Meynell, Hugo A. `Philosophy After Philosophy.' Communication and
Lonergan: Common Ground for Forging the New Age, ed. Thomas J.
Farrell and Paul A. Soukup (Kansas City, MO: Sheed & Ward, 1993)
137-52.
Meynell, Hugo A. `On Truth, Method, and Gadamer.' Communication
and Lonergan: Common Ground for Forging the New Age, ed.
Thomas J. Farrell and Paul A. Soukup (Kansas City, MO: Sheed & Ward,
1993) 212-26.
Meynell, Hugo. "Post-Analytic Philosophy: Its Causes and Its Cure."
METHOD: Journal of Lonergan Studies 10:2 (Fall 1992), pp.
77-88.
Meynell, Hugo A. Postmodernism and the New Enlightenment.
Washington, D.C.: The Catholic University of America Press, 1999. xii,
198 p. 20 cm. The term `New Enlightenment' was coined by Fred
Lawrence and applied by him to the work of Lonergan; in essence it is an
account of truth and value determined by the four transcendental precepts
(p. ix).
Meynell, Hugo A. Redirecting Philosophy: Reflections on the Nature
of Knowledge from Plato to Lonergan. Toronto: University of
Toronto Press, 1998. - xiii, 327 p. 23 cm. The four parts are: Prelude
(Scepticism, etc.), Anglo-Saxon Attitudes (Wittgenstein, etc.), Continental
Drift (Husserl and Heidegger, etc.), Recovering the Tradition (ch. 14 in
this part is on Two Methods: Descartes and Lonergan). Earlier versions of
several chapters appeared as articles.
Meynell, Hugo. "Reply to Garrett Barden." Method: Journal of
Lonergan Studies 4:105-107 (1986).
Meynell, Hugo. "Reversing Rorty." Method: Journal of Lonergan
Studies 3:31-48 (1985).
Meynell, Hugo. "Scepticism Reconsidered." Philosophy 59 (1984)
431-42. -John Kekes, "Scepticism Reconsidered: A Reply to Meynell,"
ibid. 61 (1986) 519-25, does not take up Meynell's use of Lonergan.
Meynell, Hugo. "The Great Code and the Christian Faith." In McEvenue,
Sean E., and Ben F. Meyer (eds). Lonergan's Hermeneutics: Its
Development and Application. Washington, D.C.: The Catholic
University of America Press, 1989, pp.49-74. With afterword, pp. 79-80.
Meynell, Hugo. The Intelligible Universe: A Cosmological
Argument. London: Macmillan, 1982. - Considerable use of
Lonergan's ideas on cognitional theory.
Meynell, Hugo. "The Intelligible World of Bernard Lonergan."
Canadian Catholic Review 3:85-87 (1985).
Meynell, Hugo. "The Lonergan Phenomenon: Ongoing Collaboration."
Month 2:11-13 (1970).
Meynell, Hugo. The Nature of Aesthetic Satisfaction. Albany,
N.Y.: State University of New York Press, 1986. - vi, 158 p. Ch. 2,
Aesthetic Satisfaction, uses Lonergan's categories extensively (see
Meynell's article with this title, The British Journal of Aesthetics 14
[1974] 115-23).
Meynell, Hugo . 'The Plight and the Prospect of Lonergan Studies: A
Personal View.' Journal of Macrodynamic Analysis 3 (August
2003) 167-85 . http://www.mun.ca/jmda/vol3/meynell.pdf 'I would like in
what follows to discuss the uses for civilization of Lonergan's philosophical
work, and then say something about the broader significance of the method
which he propounded for theology.'
Meynell, Hugo. The Theology of Bernard Lonergan. Chico, CA:
Scholars Press, 1986.
Meynell, Hugo. "Towards a New Dialectic of Religions." Religious
Studies 18:417-31 (1982).
Meynell, Hugo. "Transcendental Psychology." The Heythrop
Journal 21:153-67 (1980).
Meynell, Hugo. "Two Directions for Pneumatology." Religious
Studies Bulletin 2:101-117 (1982). Also in Irish Theological
Quarterly 49:172-83 (1982). - Several references to Lonergan's
Method and Latin works.
Meynell, Hugo. "Values in Social Science: Foundations and Applications."
In Fallon, Timothy P., and Philip Boo Riley (eds.). Religion in Context:
Recent Studies in Lonergan (College Theology Society Resources in
Religion - 4 [Lanham, MD: University Press of America, 1988]), pp.
23-34.
Meynell, Hugo. "Where the Philosophy of Science Should Go From
Here." The Heythrop Journal 23:123-38 (1982).
Milano, Andrea. "La Trinita dei Teologi e dei Filosofi: L'intelligenza della
na in Dio." Antonio Pavan and Andrea Milano (eds.), Persona e
nalismi (Naples: Edizioni Dehoniane, 1987), 1-286. - See ch. 12.2
istenza e autocoscienza nella Persona trinitaria: B. Lonergan, M. Schmaus,
faro), pp. 241-48 (Lonergan: pp. 242-45).
Milhaven, John Giles. "The Role of the Affective in the Moral Life."
CTSA edings 39:163-65 (1984). - Part of the report on "Seminar
on Moral ogy"; see pp. 164-65 for Nancy Ring's use of Lonergan's ideas.
Miller, Michael. `Transcendence and Divine Causality.' American
Catholic sophical Quarterly 73 (1999) 537-54. Post- Reformation
authors tried ill in the gaps' of Aquinas's explanation of this topic; Miller
joins cs of that approach and `shows that ... Lonergan offers a ... satisfying
nation which supports Aquinas's conclusion' (as reported (Review of
hysics 53 [1999-2000] 743).
Miller, Jerome A. "Wonder As Hinge." International Philosophical
erly 29 (1989) 53-66. - The author's perspective "has been profoundly
enced by Bernard Lonergan's Insight" (note 2, p. 53).
Miller, Jerome. `"All Love is Self-Surrender."' Method: Journal of
Lonergan es 13:1 (Spring 1995) 53-81.
Miller, Jerome A. "On the Way between Heidegger and Lonergan."
The Journal eculative Philosophy 2/2 (1988) 63-88. - "The article
is to be a er in a forthcoming book, In the Throe of Wonder, which
SUNY Press blishing" (author).
Miller, Whitney G. Psychomysticism: Toward a Method of
Contemplative eling. Donaldson, IN: Graduate Theological
Foundation Ancilla Domini, (Dissertation Monograph Series.) - xii, 119 p.
Originally a thesis for egree of Ph.D., Graduate Theological Foundation,
1996. this work `is an pt ... to bring [the] cousins of Lonergan method and
mystic madness to at the same table of convergent themes for the
contemplative counselor' iii). Titles for chs 1-5 are: The Art of Awareness
and Sensitivity: Being tive. The Art of Authentic Inquiry: Being
Intelligent. The Art of Wisdom's f Knowing: Being Reasonable. The Art of
Flexible Simultaneity: Being nsible. The Art of Allurement: Being in Love.
Miller, Edward Jeremy. "The Role of Moral Dispositions in the
Cognitional ies of Newman and Lonergan." Thought 67 (1992)
128-47.
Miller, Jerome. `A Reply to Michael Maxwell.' METHOD: Journal of
Lonergan es 12:1 (Spring 1994) 109-19. - On `A Critique of Jerome
Miller's pretation of Lonergan on Knowing and Being.'
Miller, Edward Jeremy. `Newman on Conscience and Lonergan on
Conversion: The w of Plato.' Critical Essays on John Henry
Newman, ed. Ed Block, University of Victoria, B.C., 1992) 105-119.
Miller, Jerome A. In the Throe of Wonder: Intimations of the Sacred in
a Modern World. Albany, NY: State University of New York Press,
1992. - 222 p. 23 cm. Ch. 2 is "On the Way between Heidegger and
Lonergan"; and ndnotes show a dialogue with Lonergan running through
the book (see also p.
Moleski, Martin X. "The Role of Retortion in the Cognitional Analyses of
gan and Polanyi." Steven J. Bartlett and Peter Suber (eds.),
Self-Reference: Reflections on Reflexivity
(Dordrecht/Boston/Lancaster: ff, 1987), 218-38.
Molnar, Paul D. "Deus Trinitas: David Coffey on the Trinity." Irish
Theological Quarterly 67:1 (2002) 33-54. "...explores Coffey's
Lonerganian method and conclusions, and suggests that, while it is
important to have a contemporary doctrine of the immanent Trinity,
Coffey's own starting point causes him to compromise some of the
important insights of the doctrine that he originally intended to uphold."
Moloney, Raymond. 'Conversion and Spirituality: Bernard Lonergan
(1904-1984),' The Way 43:4 (October 2004) 123-134.
Moloney, Raymond. `Lonergan and Eucharistic Theology.' The Irish
Theological Quarterly 62 (1996-97) 17-28. - Subheadings are: The
Meaning of `Real'; The Meaning of `Presence'; The Nature of Symbolism;
The Concept of Substance; An Analogy from Sublation.
Moloney, Raymond. `Lonergan on Eucharistic Sacrifice.' Theological
Studies 62 (2001) 53-70.
Moloney, Raymond. `Patristic Approaches to Christ's Knowledge: Part I.'
Milltown Studies 37 (Spring 1996) 65-81. - The article takes `as
one of its main guides the florilegium of texts in ... Lonergan's De
Verbo incarnato .'
Moloney, Raymond. `Patristic Approaches to Christ's Knowledge: Part II.'
Milltown Studies 38 (Autumn 1996) 34-47. - A `kind of
commentary on Lonergan's treatment of the patristic evidence on the
question' (see LSN 17/96/18).
Moloney, Raymond. The Eucharist. (Problems in Theology.)
London: Chapman, and Collegeville, MN: Liturgical Press, 1995. - xi, 274
p. 22 cm. `A particular philosophical influence on the author has been the
work of Bernard Lonergan. ... Those ... interested in ... Method in
Theology could view this book as an instance in which the principles of
his method have been applied' (p. ix).
Moloney, Raymond. The Knowledge of Christ. London and New
York: Continuum, 1999. (In the series, Problems in Theology.)
148 p. 22 cm. On Lonergan: pp. 95-101, 112-15, and passim (see the
index).
Moloney, Raymond. "The Mind of Christ in Transcendental Theology:
Rahner, Lonergan and Crowe." The Heythrop Journal 25:288-300
(1984).
Moloney, Raymond. "The Notion of Fundamental Theology after Rahner
and Lonergan." Milltown Studies No. 17:65-74 (Spring 1986).
Moloney, Raymond. `The Spiritual Journey in the Writings of Bernard
Lonergan.' Milltown Studies 46
Moloney, Raymond. `The Person as Subject of Spirituality in the Writings
of Bernard Lonergan.' Milltown Studies 45 (Summer 2000) 66- 80. `... a
revised version of a section of a paper read at a meeting of the Dublin
Lonergan Centre on 13 November 1998.'
Mondin, Battista. La Nuova Teologia Cattolica da Karl Rahner a Urs
von Balthasar. Roma: Edizioni Logos, 1978. - Chapter 6, "Il Metodo
Teologico (Bernard Lonergan)," pp. 91-206, is a reprint, with minor
changes, of Mondin's articles in Osservatore Romano of Dec.,
1976 ("Il metodo trascendentale di Bernard Lonergan") and of Feb. 3 and
11, 1977 ("Teologia trascendentale di Bernard Lonergan").
Mondin, Battista. Introduzione alla teologia. Milan: Massimo,
1983. - 382 p. 20 cm. (Collana `Problemi del Nostro Tempo,' No. 59.)
Part 4 (sketches of `I Maggiori Teologi') has a paragraph on Lonergan (p.
373); see also the discussion (pp. 27-35 in ch. 1) of theological methods.
Mondin, Battista. `Lonergan Bernard.' Dizionario dei teologi
(Bologna: Edizioni Studio Domenicano, 1992) 350-53.
Monette, Peter L. "Conversion and the Constitutive Function of Grace."
Science et Esprit 44 (1992) 79-82. - Finds Lonergan's solution to
the problem of evil relevant to the Latin American experience.
Mongeau, Gilles. 'Reading Aquinas as a Pedagogue of the Christian Life.'
Proceedings of the Sixtieth Annual Meeting of the Jesuit Philosophical
Association (St Paul, 5 November 1999) 12-30. Topics: the work of
Pierre Hadot, the medieval university at Paris, St Thomas, and Lonergan.
Mongu¡ S nchez, Jos‚ Ra£l. 'La fragilidad de la condici¢n humana en
Andr‚ Malaux: Siete posibiles l¡neas de investigaci¢n.' Cuadernos de
filosof¡a latinoamericana 68/69 (August- December 1996) 79-97. - In
sequence with Fred Lawrence's article (LSN 14/93/12, 15/94/02)
this essay studies the fragility embodied in contingency, under the
headings: the virtually unconditioned, the nonsystematic, understanding,
language, interpretation, contingent predication, and liberty - with
reference to Lonergan throughout.
Monsour, Daniel. `Reaching Up to the Mind of Aquinas: A Profile of
Canadian Theologian Bernard Lonergan.' Books in Canada: The
Canadian Review of Books 28:4 (May 1999) 10-13 (tabloid size). A
succinct and careful study of Lonergan's life and works, concluding with a
brief presentation of the volumes so far published in the Collected Works
series.
Montalvo, Hilda. "The Spiritual Director as Mediator of Meaning."
Spirituality Today 40 (1988) 128-34.
Mooney, Hilary A. The Liberation of Consciousness: Bernard
Lonergan's Theological Foundations in Dialogue with the Theological
Aesthetics of Hans Urs von Balthasar (Frankfurter theologische
Studien, 41). Frankfurt am Main: Verlag Josef Knecht, 1992. - 284 p. 22
cm. Publication of doctoral dissertation.
Mooney, Hilary Anne-Marie. `Bernard Lonergan and the Role of the
Aesthetic in Theology.' The Irish Theological Quarterly 63:4
(1998) 362-78.
Moore, Sebastian. "A stand on contraception." Tablet, Vol. 243
(1989), April 8, p. 393.
Moore, Sebastian. "An Empty Tomb Revisited." The Downside
Review 99:239-47 (1981).
Moore, Sebastian. "Crisis over contraception." The Tablet 243 (7
October 1989) 1146-48. - Use passim of Lonergan's ideas.
Moore, Sebastian. "Critical and Symbolic Realism: Lonergan and
Coleridge." Lonergan Workshop 12 (1996) 147-78.
Moore, Sebastian. "F.R. Leavis: A Memoir." Method 1:214-22
(1983).
Moore, Sebastian. "In Water and in Blood." Lonergan Workshop
11 (1995) 91-104.
Moore, Sebastian. "Jesus the Liberator of Desire: Reclaiming Ancient
Images." The Downside Review 108 (1990) 1-19. - Partly
rewrites sections of the book he published under this title.
Moore, Sebastian. "Jesus the Liberator of Desire: Reclaiming Ancient
Images." Cross Currents 40 (1990) 477-98. - See note, p. 477:
"... a slightly amended version of an essay that appeared in Downside
Review, January 1990" (under the same title).
Moore, Sebastian. Jesus: The Liberator of Desire. New York:
Crossroad, 1989. - xi, 122 p. Final paragraphs include two sonnets that
try to express Lonergan's insight on knowing and the real, and Moore's
notion of desire.
Moore, Sebastian. Let This Mind Be in You: The Quest for Identity
Through Oedipus to Christ. Minneapolis: Winston Press, 1985. xv,
174 p.
Moore, Sebastian. Letter ("Moore's Defense"). Crisis 8/7
(July-August 1990) 10-11. - On R. McInerny, "Eureka! ...," ibid. 8/5 (May
1990) 20-25.
Moore, Sebastian. "Notes for a Retreat." In Fallon, Timothy P. (ed.).
Presentations and Discussions from the VIIth Annual West Coast
Eleanor Giuffre Memorial Lonergan Conference, March 22-24, 1991
[10th Anniversary of the Santa Clara University Lonergan Center]. May
16, 1991.
Moore, Sebastian. "Original Sin, Sex, Resurrection, and Trinity." In
Frederick Lawrence (ed.). Lonergan Workshop, Vol. 4. Chico,
CA: Scholars Press, 1983, pp. 85-98.
Moore, Sebastian. "Philosophical Insight." Month 22:102-107
(1969).
Moore, Sebastian. "Poems by Moore and Boris Pasternak and certificates
of gratitude presented to Mr. Guy Giuffre and Dr. Mark Morelli." In
Fallon, Timothy P. (ed.). Presentations and Discussions from the VIIth
Annual West Coast Eleanor Giuffre Memorial Lonergan Conference,
March 22-24, 1991 [10th Anniversary of the Santa Clara University
Lonergan Center]. May 16, 1991.
Moore, Sebastian. "Ratzinger's `Nature' Isn't Natural: Aquinas,
Contraception & Statistics." Commonweal 117 (Jan. 26, 1990)
49-52. - Expands his Tablet letters on contraception to whole area
of nature and grace, with recourse again to Lonergan's ideas.
Moore, Sebastian. "Realism or Empiricism? Defense of Lonergan and
Reply to Hawkins." Clergy Review 46:98-103 (1961).
Moore, Sebastian. "Self-Love: The Challenge to Theology." Compass:
A Jesuit Journal [Toronto] 8/4 (September 1990) 32- 35. Moore,
Sebastian. "Spirituality and the Primacy of the Dramatic Pattern of
Living." Lonergan Workshop 10 (1994) 279-96.
Moore, Sebastian. "Teaching on contraception." Tablet, Vol. 243 (1989),
September 9, p. 1027.
Moore, Sebastian. "The author replies." Response to John Sullivan.
Commonweal 107 (March 9, 1990), p. 130.
Moore, Sebastian. "The Body Speaks and God Is a New Language."
Lonergan Workshop 16 (2000) 153-71.
Moore, Sebastian. "The Communication of a Dangerous Memory." In
Fallon, Timothy P. and Philip Boo Riley (eds.). Religion and Culture:
Essays in Honor of Bernard Lonergan, S.J. Albany, N.Y.: State
University of New York Press, 1987, pp. 237-41.
Moore, Sebastian. "The Communication of a Dangerous Memory." In
Lawrence, Fred (ed.). Communicating a Dangerous Memory:
Soundings in Political Theology (Supplementary Issue of Lonergan
Workshop 6 [Atlanta: Scholars Press, 1987]), pp. 55-61.
Moore, Sebastian. "The Crucified Jesus Is No Stranger." New York:
Seabury, 1977. - Contains, as Appendix, "Christian Self-Discovery: A
Paper Read at the Lonergan Workshop, Boston College... 1976," pp.
95-116.
Moore, Sebastian. "The Discovery of Metaphysics - One Man's War."
Continuum 2:420-24 (1964).
Moore, Sebastian. "The Doxology of Joy." Lonergan Workshop
13 (1997) 141-59.
Moore, Sebastian. The Fire and the Rose Are One. New York:
Seabury, 1980. - Acknowledges influence of Lonergan's ideas and several
direct references.
Moore, Sebastian. "The Forming and Transforming of Ego: An
Explanatory Psychology of Soteriology." In Lawrence, Fred (ed.).
Lonergan Workshop 8. Atlanta, GA: Scholars Press, 1990, pp.
165-89.
Moore, Sebastian. The Inner Loneliness. New York: Crossroad,
1982.
Moore, Sebastian. "The Language of Love." In Frederick Lawrence (ed.).
Lonergan Workshop, Volume III. Chico, CA: Scholars Press,
1982, pp. 83-106.
Moore, Sebastian. "The New Life." In Lawrence, Frederick (ed.).
Lonergan Workshop, Volume V. Chico, CA: Scholars Press,
1985, pp. 145-62.
Moore, Sebastian. "The New Life." The Way 24:42-52 (1984). -
Reflects on consciousness and religion.
Moore, Sebastian. "The Resurrection: A Confusing Paradigm- Shift."
The Downside Review 98:257-66 (1980).
Moore, Sebastian. "The teaching on contraception." Tablet, Vol. 243
(1989), July 1, p. 755.
Moore, Sebastian. "The teaching on contraception." Tablet, Vol. 243
(1989), July 29, pp. 867-68.
Moore, Sebastian. "The Zen of Thinking: Preparing for a New Age" (first
draft for paper at Lonergan workshop 92; with poem "For Bernard
Lonergan," and "Appendix: on the move from the dramatic to the
intellectual pattern for the resurrection"). Papers at the Eleanor Giuffre
Memorial Lonergan Conference, March 20-22, 1992. West Coast
Methods Institute Newsletter.
Moore, Sebastian. "Tod als Entgrenzung des Begehrens: Ein
Schluesselbegriff fuer die Soteriologie." Concilium
(Einsiedeln/Zurich) Bd. 18, Nr. 6/7:413-19 (1982).
Moore, Sebastian. "What God Has Joined and Man Has Put Asunder."
Lonergan Workshop 17 (2002) 163- 74.
Moore, Sebastian. "Where the Spirit of the Lord Is, There Is Freedom."
Lonergan Workshop 14 (1998) 173- 95.
More, John Blake. "Antony's Conversion Experience: A Psychodynamic
Perspective." The American Benedictine Review 39 (1988)
287-303. - Use passim of Lonergan's ideas.
Morelli, Elizabeth Murray. 'Ressentiment and Redemption.'
Lonergan Workshop 14 (1998) 197-227.
Morelli, Elizabeth Murray, "The Duality in Sartre's Account of Reflective
Consciousness," French Existentialism: Consciousness, Ethics and
Relations with Others, ed. James Giles (Amsterdam: Rodopi, 1999), pp.
19-32. Employs basic distinctions from Lonergan's intentionality analysis
to critique Sartre's notion of reflective consciousness.
Morelli, Elizabeth Murray. `Oversight of Insight and the Critique of the
Metaphysics of Presence.' METHOD: Journal of Lonergan Studies
18 (2000) 1-15.
Morelli, Elizabeth Murray. `Reflections on the Appropriation of Moral
Consciousness.' Lonergan Workshop 13 (1997) 161- 88.
Morelli, Elizabeth A. "A Reflection on Lonergan's Notion of the Pure
Desire to Know. Remarks on F.E. Crowe's Essay Entitled `Bernard
Lonergan's Thought on Ultimate Reality and Meaning, URAM 4:
58-89.'" Ultimate Reality and Meaning: Interdisciplinary Studies in the
Philosophy of Understanding 13 (1990) 50-60.
Morelli, Elizabeth A. "The Appropriation of Existential Consciousness."
Method: Journal of Lonergan Studies 6, 1 (March 1988) 50-62.
Morelli, Elizabeth. "The Feeling of Freedom." In Fallon, Timothy P. and
Philip Boo Riley (eds.). Religion and Culture: Essays in Honor of
Bernard Lonergan, S.J. Albany, N.Y.: State University of New York
Press, 1987, pp. 95-106.
Morelli, Elizabeth A. `Women's Intuition: A Lonerganian Analysis.'
Lonergan and Feminism, ed. C. Crysdale (Toronto, 1994) 72- 87.
Morelli, Elizabeth A. Anxiety: A Study of the Affectivity of Moral
Consciousness. Lanham, MD: University Press of America, 1985.
Morelli, Elizabeth A. `Post-Hegelian Elements in Lonergan's Philosophy of
Religion.' Method: Journal of Lonergan Studies 12 (1994) 215-38.
Morelli, Elizabeth A. `The Elizabeth Morelli Interview.' The Lonergan
Web Site (www.lonergan.on.ca), 1999, 16 pp. The interview was
conducted by Paul Allen during the Fall 1998 meeting of The West Coast
Methods Institute and The Lonergan Philosophical Society, and was
edited by Dr Christine Jamieson.
Morelli, Elizabeth A. `The Question of Woman's Experience of God.'
Alvin F. Kimel, Jr. (ed.), Speaking the Christian God: The Holy Trinity
and the Challenge of Feminism (Grand Rapids: Eerdmans, 1992)
222-36. - Using `experience' in its most generic sense, the author studies
the history of `the attribution of rationality exclusively to men' (224),
analyzes `woman's intuition' in the light of Lonergan's cognitional theory,
and concludes, `If, as I have argued, the process of conscious intentionality
is not gender- specific, it follows that there is no conscious access to God
unique to women' (235).
Morelli, Mark D. `Affinities of Lonergan and Voegelin.' Lonergan
Workshop 12 (1996) 179-98.
Morelli, Mark. `Authentication of Common Sense from Below Upwards:
Mediating Self-Correcting Folk Psychology.' Lonergan Workshop
15 (1999) 117-39. Morelli, Mark. "Cosmopolis, A Review." In
Lonergan and Cosmopolis, edited by Timothy P. Fallon at The
Lonergan Center, Santa Clara University. Papers and discussions at the
12th Eleanor Guiffre Memorial Lonergan Conference, Santa Clara
University, March 18-20, 1994.
Morelli, Mark D. "Lonergan and Existentialism." Method
6/1:1-17 (1988).
Morelli, Mark D. `Lonergan's Unified Theory of Consciousness.' Method:
Journal of Lonergan Studies 17:2 (Fall 1999) 171-88. `An earlier version
of this essay was presented in a panel session on Lonergan's Philosophy of
Science at the Institute for Liberal Studies Tenth Annual Interdisciplinary
Conference, Kentucky State University, April 10, 1999' (footnote 1)
Morelli, Mark D. `No Mean Act of Self-Transcendence.' METHOD:
Journal of Lonergan Studies 11:2 (Fall 1993) 243-56. - Review-
article on F. Crowe, Lonergan.
Morelli, Mark E. "Obstacles to Heightening Consciousness: A Context for
Discussion." In Fallon, Timothy P. (ed.). Presentations and Discussions
from the VIIth Annual West Coast Eleanor Giuffre Memorial Lonergan
Conference, March 22-24, 1991 [10th Anniversary of the Santa Clara
University Lonergan Center]. May 16, 1991.
Morelli, Mark D. Philosophy's Place in Culture: A Model.
Lanham, MD: University Press of America, 1984. - Examines the notion
of culture, and discusses the role of philosophy within culture.
Morelli, Mark. "Reversing the Counter-Position: The Argumentum ad
Hominem in Philosophic Dialogue." In Fred Lawrence (ed.).
Lonergan Workshop, Volume 6. Atlanta, GA: Scholars Press,
1986, pp. 195-230.
Morelli, Mark D. `The Polymorphism of Human Consciousness and the
Prospects for a Lonerganian History of Philosophy.' International
Philosophical Quarterly 35 (1995) 379-402.
Morelli, Mark D . 'The Realist Response to Idealism in England and
Lonergan's Critical Realism.' METHOD: Journal of Lonergan Studies
21/1 (Spring 2003) 1-23 . 'My general aim is to contribute to the
understanding of Lonergan's mature philosophical position by seeking
harbingers in the intellectual drama being played out in England during the
late 1920s when Lonergan took up residence at Heythrop College,
Oxfordshire, to begin his earliest philosophical studies and to pursue an
external degree at the University of London.'
Morelli, Mark D. "The URAM Collaboration: Method and Organization."
Ultimate Reality and Meaning 11 (1988) 137- 42.
Morelli, Mark. "The Usefulness of Philosophy." Method 1:82-87
(1983).
Morelli, Mark D., and Elizabeth A. Morelli. `Introduction.' The
Lonergan Reader (ed. Mark D. Morelli and Elizabeth A. Morelli) 3-
28. See LSN 18/97/01. - This introduction deserves its own
separate entry in the Newsletter. It includes a biographical sketch,
an assessment of Lonergan's place in culture, and the rationale of the
selections chosen for the Reader.
Morelli, Mark and Liz (eds.). Understanding and Being: An
Introduction and Companion to Insight. Lewiston, NY: The Edwin
Mellen Press, 1980. - Lonergan's first series of lectures on Insight,
known for twenty years as "The Halifax Lectures," have been edited,
rewritten and extensively indexed by Mark and Liz Morelli.
Morelli, Mark D., and Elizabeth A. Morelli. See Lonergan, Bernard,
The Lonergan Reader, p. 1 above.
Morfin, Luis. "Du depassement comme devoir quotidien - Les 75 ans de
Bernard F. Lonergan." Relations 40:39 (1980).
Moriarity, William R. "Stare decesis sed concreta intelligere - Precedent
and Lonergan's Common Sense." The Catholic Lawyer 27:326-39
(1982). - Moriarity is a member of the St. Thomas More Institute for
Legal Research.
Morin St. Onge, James. 'Consideraciones Epistemol¢gicas Acerca la
Formaci¢n de Profesores de Religi¢n en Tiempos de Reforma.' Primer
Encuentro Nacional de Centros Acad‚micos para la Educaci¢n Religiosa
(various authors, Talca, Chile: Universidad Cat¢lica del Maule, 1996)
109-37. - Section 4, Epistemolog¡a Trascendental, pp. 119-29, studies
Lonergan throughout; see also Section 5, Praxis Hermen‚utica, pp.
129-34.
Morita, Kenji. The Structure of Judgement according to Bernard
Lonergan. (In Japanese.) Sophia University, Tokyo, 1990. - 66 p.
"... graduation paper ...written under the guidance of Professor Perez
Valera."
Morris, William S. Lectures on Contemporary Religious Thought.
Edited posthumously by J.D. Rabb, R.C.S. Ripley, M.E. Coates and D.M.
Henderson. Kingston, Ontario: Ronald P. Frye, 1988. - 228 p. 23 cm.
Ch. 7 ("Bernard Lonergan," pp. 142-76) studies Lonergan on the limited
basis of selected lectures and passages.
Morrissey, Michael P. `Voegelin, Religious Experience and Immortality.'
Lonergan Workshop 12 (1996) 199-226.
Morrissey, Michael P. Consciousness and Transcendence: The
Theology of Eric Voegelin. Notre Dame, IN: University of Notre
Dame Press, 1994. - Pp. xiii, 354. 24 cm. Originally a doctoral
dissertation, the work has been rewritten under a new title, with a
reordering of the contents; `Lonergan's Foundational Theology' is now ch.
5, pp. 171-225. Table 4, pp. 223-25, compares key terms in Lonergan and
Voegelin. See pp. 15-16 of the `Introduction' on the relation of these two
thinkers to this volume; also ch. 6, passim.
Moscato Esposito, Liliana. "L'oscurita luminosa." Mario Gioia (ed.),
Teologia spirituale: Temi e problemi (Roma: A.V.E., 1991) 75-82. -
A study of William Johnston and Bernard Lonergan.
Moseley, Romney M. "Faith Development and Conversion in the
Catechumenate." In Robert D. Duggan (ed.). Conversion and the
Catechumenate. New York: Paulist Press, 1984.
Moses, Greg. `A Response to Lonergan and Finnis.' Australian
Lonergan Workshop 211-21 (1987 workshop).
Motl, James R. "Homiletics and Integrating the Seminary Curriculum."
Worship 64 (1990) 24-30. - Develops theme with considerable
reference to Lonergan on conversion and communication. Muck, Otto.
The Transcendental Method. New York: Herder and Herder,
1968.
Muck, Otto. `Lonergan's "Insight" Deutsch: Bemerkungen zu einer
Neuerscheinung.' Zeitschrift fr katholische Theologie 118 (1996)
59-64.
Mueller, J.J. `The Role of Theological Symbols in Mediating Cultural
Change.' Communication and Lonergan: Common Ground for Forging
the New Age, ed. Thomas J. Farrell and Paul A. Soukup (Kansas City,
MO: Sheed & Ward, 1993) 294-311.
Mueller, Denis. "Le pare methodologique de B. Lonergan." Revue de
theologie et de philosophie 25:37-44 (1975). - A review article on
Lonergan's Method in Theology.
Mueller, J. What Are They Saying about Theological Method?
New York: Paulist Press, 1984. - Discusses Rahner and Lonergan (ch. 1)
as well as Lonergan and Tracy (ch. 2); see also the Conclusion.
Mugambi, J.N.K. `Theological Method in African Christianity.'
Theological Method and Aspects of Worship in African
Christianity, ed. Mary N. Getui (Nairobi: Acton Publishers, 1998)
5-40. Dr. Mugambi makes a remarkably strong claim that African
theologians should base their work on the methodology of Bernard
Lonergan. See especially section 4, `Method as Framework for
Collaborative Activity' (pp. 21-26 - mostly on Lonergan). Also section 5,
`From Theological Anthropology to Theological Introspection' (pp. 26-32,
with pp. 30-32 on Lonergan again). The volume is part of the African
Christianity Series edited by J.N.K. Mugambi and Carroll Houle (Acton
Publishers, PO Box 74419, Nairobi, Kenya).
Muhigirwa Rusembuka. Les deux voies du d‚veloppement humain
selon Bernard J.F. Lonergan: Anticipation dans Insight. Excerpts from
doctoral dissertation with that title (q.v., p. 32 infra), Gregorian
University, Rome, 1997. - viii, 88 p. 24 cm. The main part excerpted is
ch. 3 of the thesis.
Mulligan, Charles. "Pastoral Theology: Can There Be An Institutional
Format for Praxis?" In Frederick Lawrence (ed.). Lonergan
Workshop, Volume III. Chico, CA: Scholars Press, 1982, pp. 107-24.
Mura, Gaspare. "Ermeneutica, Gnoseologia e Metafisica: Attualita del
Commento di S. Tommaso al Perihermeneias di Aristotele." Euntes
Docete 40 (1987) 361-89. - Reference passim to Lonergan's
Conoscenza e Interiorita: il Verbum nel pensiero di S. Tommaso;
see esp. p. 386: "Lonergan ... sembra essere in questo [objectivity of
interpretation] il pi— acuto interprete del pensiero ermeneutico di
Tommaso."
Mura, Gaspare. Ermeneutica e Verita: storia e problemi della filosofia
dell'interpretazione. Roma: Citta Nuova Editrice, 1990. - Section
4.12 (pp. 326-36, with notes, pp. 501-502), is titled "L'ermeneutica come
verita e metodo: Lonergan."
Muratore, S. Contribution to Triani, Pierpaolo (ed.). Sperimentare,
conoscere, decidere: Riflessioni sull'educare a partire da B. Lonergan .
Piacenza: Editrice Berti, 2001. 200 p. Acts of Seminar, Catholic
University of Piacenza-Bobbio, September 21-22, 2000.
Muratore, Saturnino. "Teologia e teologia spirituale." Mario Gioia (ed.),
Teologia spirituale: Temi e problemi (Roma: A.V.E., 1991)
103-24. - Extensive use of ideas from Method in Theology,
especially the functional specialties.
Muratore, Saturnino. "Teologia biblica e specializzazioni funzionali."
Ettore Franco (ed.), La teologia biblica: Natura e prospettive
(Roma: Editrice A.V.E., 1989), 119-44.
Muratore, Saturnino. L'evoluzione cosmologica e il problema di
Dio. Roma: Editrice AVE, 1993. - 241 p. 18 cm. The author
collects studies previously published on the anthropic principle, now
gaining favor over a cosmological principle that denied centrality to the
earth and the human race. `Naturalmente l'impostazione epistemologica e
metafisica di Lonergan fa da sfondo e da criterio per l'intera ricerca' (from
the author).
Muratore, Saturnino. `Simbolo, mistero e mito: il quadro epistemologico.'
Pp. 9-39 in La conoscenza simbolica, ed. Saturnino Muratore and
Carlo Greco. Cinisello Balsamo (Milan): Edizioni San Paolo, 1998.
Reference throughout to Lonergan.
Muratore, Saturnino. `L'"Opera Omnia" di B. Lonergan.' La Civilta
Cattolica 1993, IV, 233-38. - Presents Comprendere e Essere,
the Italian translation of Understanding and Being, in the general
context of Lonergan's thinking.
Muratore, Saturnino. `La "via ad Deum" nella teologia contemporanea.'
La Civilt… Cattolica, 1997, I, 558- 69. - This overview of the
history of theology can be viewed as a general contribution to the ongoing
search for `the primary and fundamental meaning of the name, God'
(Method in Theology, 341, 342, 350); see also in particular the
sections on theology in its new cultural context (563- 65) and on the `via
ad Deum' in theology today (565-69).
Muratore, Saturnino. "La crisi della neoscolastica." S. Muratore (ed.),
Teologia e filosofia: Alla ricerca di un nuovo rapporto (Roma:
Editrice A.V.E., 1990), 135-67. - After examining three periods of
scholasticism, with some reference to Lonergan, the author comes to "La
crisi" (pp. 157-64) and "Quale futuro?" (pp. 164-67), with extensive
reference to Lonergan in both parts. See also Cloe Taddei Ferretti, ibid.,
183-201, and in "Discussione": S. Muratore, pp. 235-39, and Sergio
Ferraro, pp. 252-55.
Muratore, Saturnino. " ' Intelligentia et esse.' La dottrina tomista del
conoscere." In S. Muratore and Armando Rolla (eds.), Una Hostia:
Studi in onore del Cardinale Corrado Ursi. Napoli: D'Auria, 1983.
Muratore, Saturnino. `La nozione di persona nella sistematica teologica di
Bernard J.F. Lonergan S.I.' Pp. 237- 56 in La personalit… dello Spirito
Santo: In dialogo con Bernard Sesbo‚, ed. Sergio Tanzarella.
Cinisello Balsamo (Milan): Edizioni San Paolo, 1998.
Muratore, Saturnino. "Il teorema del soprannaturale." Nunzio Galantino
(ed.), Il Concilio venti anni dopo. 3. Il rapporto chiesa-mondo
(Roma: Editrice A.V.E., 1986) 177-85. Muratore, Saturnino. "Storicita,
moralita, oggettivita." Sergio Ferraro (ed.), Morale e coscienza storica:
In dialogo con Josef Fuchs (Roma: Editrice A.V.E., 1988) 115-47.
Muratore, Saturnino. `Incontro: Filosofia dell'Essere.' Insert of 4 pages in
Informazioni (IPSU, Perugia), no. 7 (August 26, 1996). - List of
theses in course given at the theological faculty of southern Italy in
Naples, communicated by interview to delegates from Perugia preparing
for an August institute. The program for the institute in Perugia is given in
the same issue, p. 7-8.
Muratore, Saturnino. `L'itinerario di Insight.' Inserto: Informazioni
(IPSU, Perugia), No. 9 (August 25, 1997) 5-6.
Muratore, Saturnino. `La frammentazione del sapere e le sfide del futuro.'
Informazioni IPSU (Perugia), No. 8 (January 10, 1997) 2-4. -
Part of his notes for the course of August 1996, Per una antropologia
meta-fisica (reported LSN 17/96/23 & 30).
Muratore, Saturnino. `"Probabilit… emergente" e il principio antropico
cosmologico.' La Civilt… Cattolica 2001 III 518-24.
Murnion, William E. "The American Catholic Bishops' Peace Pastoral: A
Critique of its Logic." Horizons 13:67-89 (1986). Murnion,
William. `Method in the Arts and Sciences.' Lonergan Workshop
16 (2000) 173-97.
Murnion, William E. "The Self-Corrective Process of Learning."
Argumentation: Perspectives and Approaches (Proceedings of the
Conference on Argumentation. 3 vols. Frans H. van Eemeren et al., eds.
[Dordrecht, Holland; Providence, U.S.A.: Foris Publications, 1987]) 3A,
381-88.
Murnion, William E. "Foundations of Ethics." Method 5/2:39-57
(1987).
Murnion, William E. "Nuclear Violence: A Philosophical Framework for
the Problem." Journal of Social Philosophy 18/2 (Summer 1987)
5-13.
Murnion, William E. "The Logic of Learning." Philosophy Research
Archives 12 (1986-87) 267-91.
Murphy Francesca. `Images and Witnesses.' Lonergan Workshop
15 (1999) 141-72.
Murray, Mary M. Artwork of the Mind: An Interdisciplinary
Description of Insight and the Search for It in Student Writing.
Cresskill, NJ: Hampton Press, 1995. - 160 p. 23 cm. Uses Lonergan (see
the index, which, however, is notably incomplete) and others, for a
program to increase insight in student writing; two measurement
instruments are presented.
Murray, John Courtney. The Problem of God. New Haven: Yale
University Press, 1964.