Updated to March 2005
Bibliography of Secondary Sources
*D*
D'Souza, Lisbert. "Lonergan's Metaphysics of Proportionate Being."
Thomist 32:509-27 (1968).
Dabre, Thomas. "The Trinity: A Single Absolute Subject or a Community
of Subjects?" Vidyajyoti 50:39-48 (1986).
Dadosky, John D. ‘Healing the Psychological Subject: Towards a
Fourfold Notion of Conversion?’ Theoforum 35 (2004) 73-
91. ‘This paper addresses some of the developments in the
theoretical reflection on conversion following Lonergan’s
threefold differentiation of conversion as intellectual, moral,
and religious, and it also addresses the issues arising from this
development. Specifically, the paper begins by focusing on the
contribution of Robert Doran (psychic conversion) and Bernard
Tyrrell (affectional conversion). Each has made significant
contributions to integrate further Lonergan’s theories into
psychology. There follows an attempt to situate these
developments in light of Lonergan’s comments concerning
“affective” conversion in an attempt to bring some clarity and
succinctness to the discussion.’ (From the Abstract.)
Dadosky, John D. 'Returning to the Religious Subject.' METHOD:
Journal of Lonergan Studies 19:2 (Fall 2001) 181-202.
Dadosky, John D. `The Dialectic of Religious Identity: Lonergan and
Balthasar.' Theological Studies 60 (1999) 31-51.
Dadosky, John D. The Structure of Religious Knowing: Encountering
the Sacred in Eliade and Lonergan. Albany, New York: State
University of New York Press, 2004. ‘This study is a dialectical
reading of Eliade’s notion of the sacred, that is, the structures that
he identifies with “knowing” the sacred, using aspects from Lonergan’s
theory of consciousness.’
Daleiden, Francis F. "Quest for the Concrete." The American
Benedictine Review 38:343-52 (1985). - Makes some use of
Lonergan in a study of Aquinas.
Dalferth, Ingolf U. Theology and Philosophy. Oxford: Basil
Blackwell, 1988. x, 236 p. - Reference to Lonergan's thought: 15,
71, 134-38, 140-41, 175-76.
Dalton, Anne Marie. A Theology for the Earth: The Contributions of
Thomas Berry and Bernard Lonergan. Ottawa: University of Ottawa
Press, 1999. (Religions and Beliefs Series, No. 10.) `Foreword' by
Thomas Berry, pp. v-viii. x, 223 p. 23 cm. A reworking of her
doctoral dissertation, Thomas Berry's Religious Ecology in the Light of
Bernard Lonergan's Theory of Emergent Probability (see LSN
16/95/25).
Daly, Gabriel. "Catholic Theology During the Last Two Decades."
Doctrine and Life 34:52-62 (1984). - Uses Lonergan's notion
of theology to study recent trends.
Daly, Gabriel. "History, Truth and Method." The Irish Theological
Quarterly 47:43-55 (1980). - Review article on P. Gisel,
Verite et histoire..., and on M. Lamb, History, Method,
and Theology...
Daly, Thomas V. 'Consciousness and the human spirit: A personal view.'
Journal of Clinical Neuroscience 3:2 (April 1996) 114-17. -
`Keywords' for this article are listed as `Consciousness, Inquiry,
Insight, Decision, Spirit, Emergence, Lonergan.'
Daly, Thomas V. "Creation and the Scope for Growth." Pp. 30-48 (ch. 3)
in John Scullion (et al.), God's Creation and Human
Responsibility for the Earth. Melbourne: The Polding Press,
1981.
Daly, Thomas V . 'Exercises in Responsibility: St Ignatius' Mediation
of Morality.' Australian Lonergan Workshop II . Ed. Matthew C.
Ogilvie and William J. Danaher . Drummoyne, Sydney: Novum Organum
Press, 2002, 8-23 . Treats 'the importance of exercises in Lonergan's
philosophy, the importance of exercises in St Ignatius' spirituality,
Ignatius' exercises in responsibility, decision-making within the
retreat itself, mediation in these exercises and in Lonergan, the
mind's minder, basic education in morality, and enrichment of all this
by further mediation.'
Daly, Thomas V. 'How Lonergan Illuminates Aristotle.' Australian
Lonergan Workshop 13-29 (1985: Lonergan and You 11-32).
Daly, Thomas V. 'Learning-Levels.' Australian Lonergan Workshop
233-48 (1989 workshop).
Daly, Thomas V. "Learning from Lonergan at Eleven." METHOD:
Journal of Lonergan Studies 9/1 (March 1991), pp. 44-62.
Daly, Thomas V. 'Magisterium' by Francis A. Sullivan, S.J.: Pre-
Vatican II Theology?" Catholic Theological Review 6 (1984)
34-47.
Daly, Thomas V . 'Metaphysics.' Australian Lonergan Workshop
II . Ed. Matthew C. Ogilvie and William J. Danaher . Drummoyne,
Sydney: Novum Organum Press, 2002, 1-7 . '[Metaphysics] unifies and
organizes all we know through descriptive and explanatory science, all
that is known or constituted through the practical familiar knowledge
of common sense.'
Daly, Thomas V. "Reconciliation as Experience and Sacrament."
Compass Theology Review 21 (Winter 1987) 21-30.
Daly, Thomas V. 'Rediscovering Philosophies through Cognitional
Models.' Australian Lonergan Workshop 141-67 (1987
workshop).
Daly, Thomas V. "Some Basic Questions on Context: Can a Religious
Message Pass from One Context to Another Unchanged?" In Victor C.
Hayes (ed.). Toward Theology in an Australian Context.
Bedford Park, South Australia: The Australian Association for the
Study of Religious Publication, at the Stuart College of Advanced
Education, 1981, pp. 38-45.
Daly, Thomas V. "Teaching Philosophy through Puzzles in Year Six."
Catholic School Studies, Vol. 62, No. 2 (October 1989), pp.
50-54. - Abridged version of his lecture at the Seventh Lonergan
Colloquium, Toronto, November 1988. (The editor has added a super-
title, "Eleven-year-olds and Philosophy!")
Daly, Thomas V. "The Moral Status of the Human Embryo." Pp. 45-59 (ch.
5) in N. Tonti-Filippini and Thomas V. Daly (eds.),
Experimenting with the Origins of Human Lives. Melbourne:
St. Vincent's Bioethics Centre, 1985.
Daly, Thomas V. "The Peaceful Intellectualist Liberation from Logic."
Catholic Theological Review 4 (1982) 26-32.
Danaher, William J. `Chemistry and Insight.' Australian Lonergan
Workshop 123-39 (1987 workshop).
Danaher, William J. Insight in Chemistry. Lanham, MD:
University Press of America, 1988. - Identifies methodological
problems in the philosophy of science, particularly chemistry, and
shows that Lonergan's generalized empirical method can solve them.
Topics discussed include: scientific method; the structure and
unity of the sciences; key aspects of the thought and writings of
Lonergan; the relevance of his philosophy to solving problems of
scientific method; and the importance of his method for developing
a solution to chemists' methodological problems.
Danaher, William J. `Insight in Science.' Australian Lonergan
Workshop 225-31 (1989 workshop).
Danaher, William J. `Lonergan and the Philosophy of Science.'
Australian Lonergan Workshop 31-46 (1985: Lonergan and
You 33-52).
Danna, Valter R. 'Filosofia dell'auto-appropriazione per una
integrazione dei saperi.' Archivio Teologico Torinese 4:1
(1998) 116-48.
Danna, Valter R. `Il metodo teologico nel pensiero di Bernard
Lonergan.' Theologica & Historica (Cagliari) 5 (1996) 63-81.
Danna, Valter . 'Lo sviluppo della nozione di scienza in Bernard
Lonergan.' Rassegna di Teologia 42 (2001): 731-43.
Danna, Valter R. `Natura e valore della conoscenza umana: La
proposta gnoseologica de B. Lonergan.' Adiutor Gaudii Vestri'
(Miscellanea in onore del Card. Giovanni Saldarini, Archivescovo
di Torino in occasione del suo LXX compleanno. Turin: Editrice Elle
Di Ci, Leumann, 1995) 37-59. - This seems to be another publication
of the article previously listed in LSN 17/96/27.
Danna, Valter R. `Natura e valore della conoscenza umana: La
proposta gnoseologica di B. Lonergan.' Archivio teologico torinese
21 (1995) 37-59. (Source: Zeitschriften Inhaltsdienst
Theologie 22:9 [1996] 321.)
Danna, Valter. Percorsi dell'intelligenza: un viaggio nella
filosofia con Bernard Lonergan. Cantalupa (Torino): Effat…, 2003.
Danna, Valter R. `Un approccio originale a San Tommaso: Bernard J.
Lonergan.' Archivio Teologico Torinese 2 (1996) 7-37.
Darcus, Roy. "The Third Theorem: Contemporary Expression of Trinitarian
Thought." Dionysius 11 (1987) 147-80. - The author sets
forth Lonergan on the "theorem of the supernatural" (pp. 147-49),
then uses this to illuminate the "theorem of the eternal" and
Trinitarian theology, with further use passim of Lonergan's ideas.
He also develops a third theorem, that of the "relational"
(dialectical sublation).
Daurio, Janice. "Toward a Theology of Desire: The Existential
Hermeneutic in the Soteriology of Sebastian Moore." The
Downside Review 106 (1988) 195-232. - Reference passim to
relation between Moore and Lonergan.
Davidson, David. "The Spiritual Dimension of the Gay Experience."
Christopher Street 9:29-33 (Dec., 1986).
Davies, Brian. "The Intelligible Universe." New Blackfriars
63:381-89 (1982). - Review article on Hugo Meynell. The
Intelligible Universe, as below.
Davis, Charles. "Lonergan and the Teaching Church." In Philip McShane
(ed.). Foundations of Theology. Dublin: Gill and
MacMillan, Ltd., 1971.
Davis, Charles. "Lonergan's Appropriation of the Concept of Praxis."
New Blackfriars 62:114-26 (1981).
Davis, Charles. Response to Charles Hefling. In McEvenue, Sean E., and
Ben F. Meyer (eds). Lonergan's Hermeneutics: Its Development
and Application. Washington, D.C.: The Catholic University of
America Press, 1989, pp. 276-88.
Davis, Charles. What is Living, What is Dead in Christianity Today?
Breaking the Liberal-Conservative Deadlock. San Francisco:
Harper and Row, 1986.
Davis, Leo Donald. The First Seven Ecumenical Councils (325-787):
Their History and Theology. Wilmington, Del.: Michael Glazier,
1987.
de h-IDE, Sean. "Rahner and Lonergan." Studies 65:63-67 (1976).
De Marneffe, J. `Lonergan's Method in Theology and Its Relevance
for Theologizing in India.' Theologizing in India
(Selection of Papers presented at the Seminar held in Poona on
October 26-30, 1978), ed. M. Amaladoss, T.K. John, G. Gispert-Sauch
(Bangalore: Theological Publications in India, 1981) 116-33.
de Margerie, Bertrand. The Christian Trinity in History. Still
River, MA: St. Bede's Publications, 1982. - Translation from the
French by Edmund J. Fortman, foreword by Jaroslav Pelikan; frequent
references to Lonergan's trinitarian studies.
De Napoli, George A. "Inculturation as Communication." Pp. 69-98 in
Arij A. Roest Crollius (ed.), Effective Inculturation and Ethnic
Identity (Inculturation: Working Papers on Living Faith and
Cultures, IX). Rome: Gregorian University Press, 1987.
de Neeve, Eileen. Reviews Walter L. Ysaac (ed.), The Third World and
Bernard Lonergan. METHOD: Journal of Lonergan Studies
8/1 (March 1990), pp. 89-93.
de Neeve, Eileen O'Brien. 'Sospecha y recuperación: aproximaciones
éticas a la economía.' Theologica Xaveriana 48 (1998) 147-
69. - Translation by Francisco Sierra Gutiérrez of 'Suspicion and
Recovery: Ethical Approaches to Economics' (METHOD: Journal
of Lonergan Studies 15 [1997]; see LSN 18/97/09.
De Neeve, Eileen. `Suspicion and Recovery: Ethical Approaches to
Economics.' METHOD: Journal of Lonergan Studies 15
(1997) 29-49.
de Neeve, Eileen. "The Possibility of A Pure Cycle of the Productive
Process: The Potential for Decline in Economic Growth." In Fallon,
Timothy P. and Philip Boo Riley (eds.). Religion and Culture:
Essays in Honor of Bernard Lonergan, S.J. Albany, N.Y.: State
University of New York Press, 1987, 349-64.
De Neeve, Eileen, and Helene Loiselle (eds.). Future InSight:
Apercus de l'avenir. Conversations on Latent Futures. The
Thomas More Institute for Research in Adult Liberal Studies
(Montreal: Thomas More Institute Papers / 83), 1983. - Seminar
report. Session 3 (Imagination, pp. 113-68) uses quotations from
David Tracy (The Analogical Imagination) as basis for the
preparatory discussions.
de Roux G., Rodolfo Eduardo. 'Aportes de Bernard Lonergan para una
teología en opción preferencial por el pobre.' Theologica Xaveriana
47 (1997) 381-414. - Written for a special issue (No. 124)
celebrating the sixtieth anniversary of the theological faculty of
Universidad Javeriana, Bogota. See also p. 377 of the `Presentación'
by the Editor, Germán Neira F.
De Roux, Rodolfo Eduardo. "Dios y el poeta: Poesia Religiosa.
Aproximaciones Metodologicas." Theologica Xaveriana 39
(1989) 23-45. - Studies presence of God in Latin American poetry,
using Lonergan's categories: "por lo que respecta al metodo, somos
apenas discipulos de Bernard Lonergan" (p. 26).
de Roux, Rodolfo Eduardo. `En camino hacia "Método en Teología":
Presentación de los Ensayos Filosóficos y Teológicos 1958-1964 de
Bernard Lonergan.' Theologica Xaveriana 47 (1997) 181-202.
(See also F. Germán Neira, ed., presenting this issue [pp. 149-54, at
151-52]).
de Torre, Joseph M. `Transcendental Thomism and the Encyclical
Veritatis Splendor.' Fellowship of Catholic Scholars
Newsletter 18:2 (April 1995) 21-24. - Lonergan is listed among
the transcendental Thomists considered.
De Vries, Josef. "Intuitionistische Erkenntnistheorie?" Theologie
und Philosophie 58:566-69 (1983). - Reply to G. Sala. "Kants
Lehre..." article in same issue.
Deahl, Robert J. "A Postscript to Lonergan's Tribute: Following
Lonergan's Lead." Religious Studies and Theology 6:5-6
(1986).
Delaney, Hubert. "From 'Viewpoint' in Insight to 'Horizon' in
Method in Theology." Milltown Studies No. 11:75-98
(Spring 1983); No. 12:45-60 (Autumn 1983); No. 13:95- 106 (Spring
1984). The third part is entitled " 'Horizon' in Method:
Implications for Education."
Delaney, Hubert. "The Self-correcting Process in Bernard Lonergan's
Heritage." Milltown Studies, No. 24 (Autumn 1989) 5-47.
Delaney, Hubert. "The Theologian and Foundations: On the Road to
General and Special Categories in Theology." Milltown
Studies 28 (1991) 102-31. - A study of major Lonergan themes
in Robert M. Doran, Theology and the Dialectics of History.
Dembowski, Bronislaw. O filozofii chrzescijanskiej w Ameryce
Polnocnej. Warsaw, 1989. - On Christian philosophy in North
America, with passages on Lonergan, esp. ch. 8, "B. Lonergan o
podmiocie, filozofii Boga i teologii" (Lonergan on the subject,
philosophy of God and theology), pp. 201-16.
Dewart, Leslie. "The Nature of Truth in Relation to Language: A Reply
to Frederick Crowe." Continuum 7:332-40 (1969).
Dhavamony, Mariasusai. 'Christian Theology of Plenary Humanism.'
Studia Missionalia 47 (1998) 37-55. - See pp. 44-47,
'inspired by ... Lonergan's ... Faith and Beliefs,' on a meeting
of world religions.
Dias, Patick and Charlotte Tansey (Editors). Informed Dialogue:
Facets of Group Reading- Discussions (Thomas More Institute
Papers/ 2004.) Montreal, Quebec: Thomas More Institute, 2004.
DiCicco, Nick. `Method in Our Madness.' Grail 9:1 (March 1993)
83-107. - `... a Lonerganian critique of our philosophically
vacuous educational culture' (from `Editorial,' p. 6).
Di Girolamo, Michael . 'A Personal Encounter into the Foreground of
Lonergan's Eight Functional Specialties.' Word in the World:
Graduate Journal of Theological Studies, 1/1 (Spring 2003) 45-51 .
'The structure, function, and beauty of Method in Theology
starts to become clearer when one begins to grasp in "practice"
the connections between the functional specialties and how they relate
to one another, especially when it becomes more obvious that they all
strive to lead to and contribute to one end communications
which is actually the beginning.'
DiGiovanni, Caroline M. `The Philosophy of Catholic Education.'
Grail: An Ecumenical Journal 13:2 (June 1997) 35-46. - Pp.
41-46, guided by a paper of Moira Carley (`Bernard Lonergan and the
Catholic Teacher'), turn to Lonergan for this philosophy.
Dillon, Louise Hahn. "Growth and Development in Mystical Theology: Via
Bernard Lonergan's Cognitional Structure." Papers at the Eleanor
Giuffre Memorial Lonergan Conference, March 20-22, 1992. West
Coast Methods Institute Newsletter.
Dinh Duc Dao, Joseph. Preghiera rinnovata per una nuova era
missionaria in Asia (Inculturation: Testi di lavoro su Fede e
Culture, 15). Rome: Gregorian University Press, 1994. - Ch. 4
(pp. 79-116) examines the work of William Johnston. Lonergan's
influence on Johnston implicit (see the discussion of the
transcendental precepts, pp. 84-85).
Dobbin, Edmund. "Orthopraxis and Pneumatology." CTSA
Proceedings 35:27-46 (1980).
Dobbin, Edmund J. `Sensus Fidelium Reconsidered.' New Theology
Review 2:3 (August 1989) 48-64. - `This article explores both
the historical origins and a contemporary reconstruction of
sensus fidelium' (from the summary, p. 48) - for this second
part appealing to phronesis, with Lonergan (see pp. 57-61)
as a guide.
Dobroczynski, Grzegorz. Einsicht und Bekehrung: Ausgangspunkt der
Fundamentaltheologie bei Bernard Lonergan. Frankfurt/Bern/etc.:
Peter Lang, 1992. (Reihe XXIII: Theologie. Bd. 441.) - 381 p. 21
cm. Publication, with slight changes, of his dissertation.
Dobroczynski, Grzegorz. `Mysl Bernarda Lonergana a teologia
fundamentala.' Bobolanum 5 (1994) 183-200. - Source:
Archivum Historicum Societatis Iesu 69 (1995) 402, # 1308.
Resume (in German): The significance for fundamental theology of the
thought of Bernard Lonergan.
Doherty, R. "A Theology Relevant for Today." CTSA Proceedings
19:215-23 (1964).
Donahue, Eugene L. `Bernard Lonergan's Contribution to Social
Economics.' Forum For Social Economics 22:2 (Spring 1993)
45-60. - `An overview of Lonergan's macroeconomics model, with
implications for social economics' (from the author).
Donceel, Joseph F. The Searching Mind: An Introduction to A
Philosophy of God. Notre Dame: University of Notre Dame Press,
1979. - For proof of God's existence, uses "the principle of
intelligibility, as 'exercised'... in my 'pure desire to know'
(Lonergan)..."
Donnelly, Samuel, J. M. A . Personalist Jurisprudence, the Next
Step: A Person-Centered Philosophy of Law for the Twenty-First
Century . Durham, North Carolina: Carolina Academic Press, 2003 .
'Joining the personalism of John Macmurray and others with a critique
of method inspired by Lonergan is the central insight of this book'
(p. xv).
Donnelly, Samuel J.M. 'Principles, Persons, and Horizons: A Friendly
Analysis of What Dworkin Has Overlooked.' Saint Louis
University Law Journal 26 (1982) 217-94. - See especially
sections 4, 5, 6, 7: 'Introduction to the Problem of Crossing Horizons
...,' 'Horizons,' 'Crossing Horizons ...,' 'A Proposed Method.'
Donnelly, Samuel J.M. 'Towards a Personalist Jurisprudence: Basic
Insights and Concepts.' Loyola of Los Angeles Law Review 28
(1995) 547-617. - 'The principal nonlegal background for this Article
... is a melding of the thought of Bernard Lonergan and John
Macmurray' (548-49). Quotations and references occur throughout.
Dooley, Michael. 'Foundations for Prayer in Bernard Lonergan's
Method in Theology.' Compass Theology Review
(Australia) 31:4 (Summer 1997) 27-36.
Doorley, Mark J. `Nonviolence, Creation, Healing.' Method: Journal
of Lonergan Studies 17:2 (Fall 1999) 97-109.
Doorley, Mark J. `Resting in Reality: Reflections on Crowe's
"Complacency and Concern".' Lonergan Workshop 13 (1997)
33-55.
Doorley, Mark J. The Place of the Heart in Lonergan's Ethics: The
Role of Feelings in the Ethical Intentionality Analysis of Bernard
Lonergan. Lanham, MD: University Press of America, 1996. -
xix, 133 p. 22 cm. Publication in book form, with the addition of a
Preface and an Epilogue and minor changes, of his doctoral dissertation
(The Role of Feelings in the Ethical Intentionality Analysis of
Bernard Lonergan - see LSN 16/95/04).
Doran, Kevin. What is a Person: The Concept and the Implications for
Ethics. Lewiston, NY: The Edwin Mellen Press, 1989. -
"Relying on ... Lonergan's conceptions of `thing' and `immanent
finality,' Doran contends that a human embryo is a person from the
beginning of its existence."
Doran, Robert M. "Aesthetic Subjectivity and Generalized Empirical
Method." The Thomist 43:257-78 (1979).
Doran, Robert M. 'Affect, Affectivity.' Michael Downey (ed.), The
New Dictionary of Catholic Spirituality (Collegeville, MN:: The
Liturgical Press, 1993) 12-14. - Draws on Lonergan and Ignatius
Loyola to discuss feelings, values, discernment, and decision.
Doran, Robert M. 'Bernard Lonergan and the Functions of Systematic
Theology.' Theological Studies 59 (1998) 569-607.
Doran, Robert M. "Bernard Lonergan and the Future of Theology."
Canadian Theological Society Newsletter 10/2 (April 1991),
1-5.
Doran, Robert [M.] 'Bernard Lonergan at 100.' Regis Newsletter
2/2 (Winter, 2005) 3, 5.
Doran, Robert M. 'Bernard Lonergan: First Canadian Doctor of the
Church?' Catholic New Times: Educational Supplement
(November 7, 2004) 9.
Doran, Robert M. 'Bernard Lonergan, S.J. (1904-1984)' CTSA
Proceedings 59, June 10-13 (2004) 166-70. Address given at the
CTSA Centenarian Commemoration Banquet on June 12, 2004. Reminisces
were also given honoring three other 'theological giants of the 20th
Century,' Yves Congar, John Courtney Murray and Karl Rahner.
Doran, Robert M. "Christ and the Psyche." In Dunne, Thomas A., and
Laporte, Jean-Marc (eds). Trinification of the World.
Toronto: Regis College Press, 1978, pp. 112-43. - A Festschrift in
honour of Frederick E. Crowe in celebration of his 60th birthday.
Doran, Robert M. "Collected Works of Bernard Lonergan, S.J."
America 165 (July 27, 1991) 46-48.
Doran, Robert M. '"Complacency and Concern" and a Basic Thesis on
Grace.' Lonergan Workshop 13 (1997) 57-78.
Doran, Robert M. "Consciousness and Grace.' METHOD: Journal of
Lonergan Studies 11 (1993) 51-75. - Suggests `a transposition
of some of the principal elements in the first thesis of Lonergan's
De ente supernaturali' into `categories derived from
religiously and interiorly differentiated consciousness' (p. 51).
Doran, Robert M. "Cosmopolis and the Situation: A Preface to Systematics
and Communications." In Theological Foundations. 2 vols.
1: Intentionality and Psyche. 2: Theology and
Culture. Milwaukee: Marquette University Press, 1995. Ch. 11
in vol. 2, pp. 331-61.
Doran, Robert M. "Duality and Dialectic." In Lonergan Workshop,
Volume 7. Atlanta, GA: Scholars Press, 1988, pp. 59-84.
Doran, Robert M. "Education for Cosmopolis." Method: Journal of
Lonergan Studies 1:134-57 (1983).
Doran, Robert M. 'Foreword: Common Ground.' Communication and
Lonergan: Common Ground for Forging the New Age, ed. Thomas J.
Farrell and Paul A. Soukup (Kansas City, MO: Sheed & Ward, 1993)
ix-xvi.
Doran, Robert M. "From Psychic Conversion to the Dialectic of
Community." In Fred Lawrence (ed.). Lonergan Workshop,
Volume 6. Atlanta, GA: Scholars Press, 1986, pp. 85-107.
Doran, Robert M . 'Implementation in Systematics: The Structure.'
Journal of Macrodynamic Analysis 3 (August 2003) 264-72 .
http://www.mun.ca/jmda/vol3/doran.pdf 'The dimension [to the problem
of implementation] to which I wish to contribute is the need to lift
the chapter on Systematics in Method in Theology out of its
tired and minimalist context into the context that Lonergan seems to
have had in mind when, at the time of the breakthrough to functional
specialization, what eventually was called Systematics was named
'Explanation' and its mediated object was said to be Geschichte
.'
Doran, Robert M. "Insight and Archetype: The Complementarity of
Lonergan and Jung." In Theological Foundations. 2 vols. 1:
Intentionality and Psyche. 2: Theology and Culture.
Milwaukee: Marquette University Press, 1995. Ch. 8 in vol. 1, pp.
279-310.
Doran, Robert M. 'Intelligentia fidei in De Deo Trino: Pars
Systematica: A Commentary on the First Three Sections of Chapter One.'
METHOD: Journal of Lonergan Studies 19:1 (Spring 2001) 35-83.
Doran, Robert M. "Introduction--Lonergan: An Appreciation," In The
Desires of the Human Heart: An Introduction to the Theology of
Bernard Lonergan. New York: Paulist Press, 1988, pp. 1-15.
Doran, Robert M. "Jung and Catholic Theology." J. Marvin Spiegelman
(ed.), Catholicism and Jungian Psychology (Pheonix, Ariz.:
Falcon Press, 1988) 41-73.
Doran, Robert M. 'Jung, Gnosis, and Faith Refused.' Cross
Currents43:3 (Fall 1993) 307-323. - Excerpted from three
articles first published in Review for Religious, 1979
(`Jungian Psychology and Christian Spirituality') and reprinted in
Carl Jung and Christian Spirituality, ed. Robert L. Moore,
1988. Studies, with the help of Lonergan's intentionality
analysis, the Jungian understanding of the meaning of symbols.
Doran, Robert M. "Jungian Psychology and Christian Spirituality: I, II,
III." Pp. 66-108 in Robert L. Moore (ed.), Carl Jung and
Christian Spirituality (New York: Paulist, 1988). Reprinted
from Review for Religious 38 (1979).
Doran, Robert M. "Jungian Psychology and Lonergan's Foundations: A
Methodological Proposal." Journal of the American Academy of
Religion 47:23-45 (1979, Supplement G).
Doran, Robert M. "Jungian Psychology and Christian Spirituality."
Review for Religious 38:497-510, 742- 52, 857-66 (1979).
Doran, Robert M. La teologia y las dialecticas de la historia
(Coleccion de Estudios Filosoficos), trans. Jose Eduardo Perez
Valera con la colaboracion de Alfonso M. Nebreda. Mexico City:
Editorial Jus, Universidad Iberoamericana, 1993. - 568 p. 23 cm.
Translation of Theology and the Dialectics of History.
Unchanged, except that the author's `Acknowledgments' are
transferred to become the last pages (19- 20) of his
`Introduction,' and the translator has added a `Prologo del
Traductor' (21-24).
Doran, Robert M. Libertad, Sociedad e Historia. (Antologia de
textos de Bernard Lonergan y Robert Doran sobre Etica Social y
Politica, preparada por Armando J. Bravo.) Mexico City:
Universidad Iberoamericana, Departamento de Ciencias Religiosas,
1995.
Doran, Robert M. 'Lonergan und Balthasar: Methodologische
Betrachtungen.' (In Korean.) Sinhak Jonmang, No. 119
(1997) 122-53. - 'Vergleich der theologischen Methode von Bernard
Lonergan (1904-1984) und Hans Urs von Balthasar (1905-1988).'
Source: Theologie im Kontext 19:2 (June 1998); presumably a
translation, reported in German, of Doran's article on Lonergan and
Balthasar (see LSN 18/97/09).
Doran, Robert M. 'Lonergan and Balthasar: Methodological
Considerations.' Theological Studies 58 (1997) 61-84. - The
relation of these theologians to one another is not dialectical, but one of
`mutual complementarity' (p. 62). `Lonergan provides ... the principal
key to ... theology's general categories... But Balthasar is brilliant on the
special categories' (p. 67).
Doran, Robert M. "Lonergan, Bernard (1904-1984)." Rodney J. Hunter
(General Editor), Dictionary of Pastoral Care and Counseling
(Nashville: Abingdon Press, 1990), 664.
Doran, Robert M . 'Lonergan Research Institute: Preparing for 2004.'
Jesuits: Yearbook of the Society of Jesus, 2003 . Rome:
General Curia of the Society of Jesus, 2003.
Doran, Robert M. "Person - A Key Concept for Ethics." Linacre
Quarterly, Vol. 56, No. 4 (November, 1989), pp. 38-49. -
Studies concept of person in Boethius and Aquinas (pp. 39-40) and
Lonergan (pp. 43-45), and applies it to questions on embryo. (The
references for the article are lacking, presumably by oversight.)
Doran, Robert M. "Primary Process and the Spiritual Unconsciousness." In
Lawrence, Frederick (ed.). Lonergan Workshop, Volume V.
Chico, CA: Scholars Press, 1985, pp. 23-47.
Doran, Robert M. 'Prolegomenon for a New Systematics.' Grail: An
Ecumenical Journal 10:3 (September 1994) 75-87. - The
systematics envisioned `will attempt a synthesis of three
significant theological achievements of the century: the
transcendental theological anthropology of Bernard Lonergan; Hans
Urs von Balthasar's insistence on the drama of God's eternal
trinitarian love ... and ... two key insights of the theologies of
liberation' (pp. 75-76).
Doran, Robert M. "Psyche, Evil, and Grace." Communio (Gonzaga)
6:192-211 (1979).
Doran, Robert M. Psychic Conversion and Theological Foundations:
Toward a Reorientation of the Human Sciences. Chico, CA:
Scholars Press, 1981. - "The book argues that Bernard Lonergan's
notion of theological foundations needs to be complemented by an
account of psychic conversion, through which the subject gains
access to the elemental symbols in which one's existential
orientation and its affective momentum are reflected. These
foundations ground not only theology, but also reorient human
sciences and an interdisciplinary collaboration that would promote
the emergence of a crosscultural communitarian alternative to the
variants of totalitarianism." (Blurb, Scholars Press Catalogue,
Fall, 1981).
Doran, Robert M. "Psychic Conversion and Spiritual Development." In
Theological Foundations. 2 vols. 1: Intentionality and
Psyche. 2: Theology and Culture. Milwaukee: Marquette
University Press, 1995. Ch. 3 in vol. 2, pp. 65-93.
Doran, Robert M. "Reflections on Method in Systematic Theology."
Lonergan Workshop 17 (2002) 23-51.
Doran, Robert M. "Report on a Work in Progress." In Philip McShane
(ed.). Searching for Cultural Foundations. Washington,
D.C.: University Press of America, 1984, pp. 44-64.
Doran, Robert M. 'Response to Helminiak's "A Scientific Spirituality:
The Interface of Psychology and Theology"' [q.v.]. The
International Journal for the Psychology of Religion 6 (1996)
21-25.
Doran, Robert M. 'Revisiting "Consciousness and Grace."' Method:
Journal of Lonergan Studies 13:2 (Fall 1995) 151-59.
Doran, Robert M. "Self-knowledge and the Interpretation of Imaginal
Expression." Method: Journal of Lonergan Studies4:55-84
(1986).
Doran, Robert M. "Seminar on the Nature and Method of Theology:
Developing and Implementing Lonergan's Method in Theology,"
Proceedings of the Forty-Third Annual Convention of The Catholic
Theological Society of America (1988) 131-34. - With
contributions by Doran himself, Fred Crowe, and Matthew Lamb.
Doran, Robert M. Subject and Psyche: Ricoeur, Jung and the Search for
Foundations. Washington, D.C.: University Press of America,
1977. - The advertisement from the UPA states: "The power of
Bernard Lonergan's method is demonstrated in this use of it to
generate categories for a science of the psyche. At the same time,
it is shown how this science will complement Lonergan's method,
moving closer to its goal." Bernard Lonergan is then quoted: "The
search for foundations aims at complementing (Lonergan's) threefold
conversion (intellectual, moral, religious) with a fourth psychic
or aesthetic conversion that opens up free communications between
the appropriated existential subject and his or her roots in the
imaginal, in Heidegger's Befindlichkeit, in Progoff's
cognitypes and dynatypes. With this purpose I fully agree."
Doran, Robert M. Subject and Psyche. 2nd ed. Marquette Studies
in Theology, 3. Milwaukee: Marquette University Press, 1994. -
285 p. 22 cm. With a `Preface to the Second Edition' by the
author (pp. 3-5) and minor revisions of the text.
Doran, Robert M. "Suffering Servanthood and the Scale of Values." In
Frederick Lawrence (ed.). Lonergan Workshop, Vol. 4. Chico,
CA: Scholars Press, 1983, pp. 41-67.
Doran, Robert M. 'System and History: The Challenge to Catholic
Systematic Theology.' Theological Studies 60 (1999) 652-78. A
follow up, based on further discoveries in Lonergan, to his earlier
suggestion that systematic theology should be a theological theory of
history.
Doran, Robert M. "The Analogy of Dialectic and the Systematics of
History." In Fallon, Timothy P., and Philip Boo Riley (eds.).
Religion in Context: Recent Studies in Lonergan (College
Theology Society Resources in Religion - 4 [Lanham, MD: University
Press of America, 1988]), pp. 35-57.
Doran, Robert M. "The Theologian's Psyche: Notes Toward a Reconstruction
of Depth Psychology." In Frederick Lawrence (ed.). Lonergan
Workshop, v. 1. Missoula: Scholars Press, 1978, pp. 93-141.
Doran, Robert M. 'The First Chapter of De Deo trino. Pars
systematica: The Issues.' METHOD: Journal of Lonergan
Studies 18 (2000) 27-48.
Doran, Robert M. "The Truth of Theological Understanding in Divinarum
Personarum and De Deo Trino, Pars Systematica." METHOD: Journal of
Lonergan Studies 20:1 (Spring 2002) 33-75.
Doran, Robert M. Theological Foundations. 2 vols. 1:
Intentionality and Psyche. 2: Theology and Culture.
Milwaukee: Marquette University Press, 1995. - xii, 484 and x, 533
p. 22 cm. Collection of previously published essays, except for
"Insight and Archetype..."
Doran, Robert M. Theology and the Dialectics of History.
Toronto: University of Toronto Press, 1990. - xvi, 732 p.
Reference passim to Lonergan, with several chapters devoted to
interpretation of Lonergan's work.
Doran, Robert M. "Theology's Situation: Questions to Eric Voegelin." In
F. Lawrence (ed.), The Beginning and the Beyond, pp. 69-91.
Dore, Joseph. "Bulletin de theologie fondamentale." Recherches de
Sciences religieuses 73:527-60 (1985). Contains a review of
A Third Collection and a long analysis of Vernon Gregson,
Lonergan, Spirituality and the Meeting of Religions.
Doré, Joseph. `L'évolution des manuels catholiques de théologie
fondamentale de 1965 à 1995.' Gregorianum 77 (1996) 617-
36. - Pp. 625-26 discuss some elements in Method in
Theology.
Dorr, D. "Maynooth Seminar on Method in Theology: Holy Week, 1972."
Furrow23:358-61 (1972).
Dourley, John P. `To the Editors.' Cross Currents 43:4 (Winter
1993-94) 569-71. - Re Robert M. Doran, `Jung, Gnosis, and Faith
Refused,' ibid. 307-323.
Downey, Michael. `Spirituality Seminar.' Proceedings of the
Forty-Seventh Annual Convention of The Catholic Theological Society
of America47 (1992) 148-50. - Report on a seminar in which
David Granfield provided a synopsis of his Heightened
Consciousness ... and two papers were delivered in view of his
work, with discussions following in each session.
Doyle, Dennis M. "Lindbeck's Appropriation of Lonergan." Method:
Journal of Lonergan Studies, 4:18-28 (1986).
Doyle, Dennis M. "Objectivity and Religious Truth: A Comparison of
Wilfred Cantwell Smith and Bernard Lonergan." The Thomist
53 (1989) 461-80.
Drake, Lawrie. `Bernard Lonergan, Mechanism and Evolution.'
Australian Lonergan Workshop 259-66 (1989 workshop).
Drilling, Peter. "Experience in Lonergan's Theological Methodology."
Science et Esprit 31:303-21 (1979).
Drilling, Peter. "Lonergan's Method and Christian Ministry." Science
et Esprit38:181-202 (1986).
Drilling, Peter J. "Mysterium Tremendum." Method 5/2:58-72
(1987).
Drilling, Peter. "Preaching: A Mutual Self-Mediation of the Word of
God, a Preacher, and a Congregation." In Lonergan Workshop,
Volume 7. Atlanta, GA: Scholars Press, 1988, pp. 85-103.
Drilling, Peter. "The Pyramid or the Raft: Francis Schuessler Fiorenza
and Bernard Lonergan in Dialogue about Foundational Theology."
Horizons 13:275-90 (1986).
Drilling, Peter. Trinity and Ministry. Minneapolis: Fortress
Press, 1991. - viii, 223 p. 22cm. Among three distinctive
elements noted by publisher's reader [Bernard J. Cooke, back
cover]: "the application to ministry of Bernard Lonergan's and
Walter Conn's reflection on religious conversion"; see also the
index.
Drilling, Peter. "Uncovering the Foundations of Christian Ministry."
Science et Esprit 36:89-107 (1984).
Driscoll, Jeremy. "The Psalms and Psychic Conversion." Cistercian
Studies, fasc. 2, 1987, pp. 91-110.
Driscoll, Jeremy. `Deepening the theological dimensions of liturgical
studies.' Communio: International Catholic Review 23 (1996)
508-23. - Though there is reference to Lonergan only in the opening
pages, the whole article applies the principle that `the results of biblical
studies, indeed of any specialization within theology, must be
coordinated in a dynamic process with the other specializations' (p.
509, with reference to Method, esp. pp. 125-45).
Dromey, Francis. `A Community-Society Analogy for the Trinity
Based on Lonergan.' Milltown Studies 38 (Autumn 1996) 11-
18. - `A revised version of an address to the Dublin Lonergan Centre
on March 10th, 1995.'
Duddy, Marie. "`Liberation' in Religious Education: The application of
Bernard Lonergan's educational philosophical thinking to the
`education of faith' as an experience of liberation and self-
transcendence." Milltown Studies, No. 24 (Autumn 1989)
113-41.
Duffy, James. 'Insight Into and In the History of Philosophy.'
American Catholic Philosophical Quarterly 73 (1999, Supp.) 109-
124.
Duggan, John Francis. Multireligious Experience and Pluralist
Attitude: Raimon Panikkar and His Critics. Ph.D. thesis,
University of St. Michael's College, Toronto, 2000.
Duggan, John F . 'Vision of the Divine in an Anishinabe Catholic
Community.' Studies in Religion/Sciences Religieuses 30:3-4
(2001): 408-12 . 'My studies of the philosophical and
theological writings of Bernard Lonergan have convinced me that there
was a religious dimension to the human person that could be related to
other dimensions of human consciousness but could not be reduced to
them.'
Duggan, Robert. "Conversion: Toward a Better Understanding." Living
Light 18:216-24 (1981).
Dulles, Avery. The Assurance of Things Hoped For: A Theology of
Christian Faith. New York: Oxford University Press, 1994. -
xii, 299 p. The section on Transcendental Theology, pp. 151-55,
examines the views of Karl Rahner and Lonergan.
Dulles, Avery. "Fundamental Theology and the Dynamics of Conversion."
The Thomist 45:175-93 (1981).
Dumestre, Marcel J. `Finding Unity in Diversity in Church-related
Higher Education: Four Conceptual Principles.' Religious
Education 87 (1992) 587-605. - The author pursues his interest
in higher education in the U.S., basing his position to a notable
extent on Lonergan's views on values, meaning, the community of
learning, etc.
Dumestre Marcel J. "Liberal Arts Education as an Expression of
Religious Education: Higher Education for a Pluralistic Society."
Religious Education 86 (1991) 292-306. - Pp. 300-4 are on
Lonergan.
Dummett, Michael. "What Chance for Ecumenism?" New Blackfriars
69 (1988) 530-45. - Considers Joseph Fitzpatrick's "Response" to
his "Theology and Reason" (pp. 534- 37), with some attention to
Lonergan. The article concludes (pp. 544-45) with a list of the
contributions to the debate.
Dunne, Tad . 'Bernard Lonergan.' Internet Encyclopedia of
Philosophy . http://www.utm.edu/research/iep/l/lonergan.htm .
Article focuses on generalized empirical method in ethics . 'When
we try to reconcile opposing moral opinions we usually appeal to
shared ethical principles . Yet often enough the principles themselves
are opposed . We may then try to reconcile opposing principles by
clarifying how we arrived at them . But since most of our
principles are cultural inheritances, discussions halt at a tolerant
mutual respect, even when we remain convinced that the other person is
wrong . What is needed is a method in ethics that can uncover the
sources of error.'
Dunne, Tad. 'College and the Christian Vision.' Logos: A Journal of
Catholic Thought and Culture, 4:4 (Fall 2001), 122-132. A slightly
abbreviated version appeared in Perspectives (December 2001, pp 17-
19), a publication of the Center for Catholic Studies Program at the
University of St. Thomas, Minnesota, which also publishes Logos.
Dunne, Tad . 'Moral Objectivity.' Journal of Macrodynamic Analysis
3 (August 2003) 142- 66 . http://www.mun.ca/jmda/vol3/dunne.pdf
'Among the facts of life that youngsters learn, the one about moral
authority can remain unresolved for a lifetime . Once they discover
that the list of what's right and what's wrong is not cast in stone,
they question the moral authority of their parents, religious leaders
and government officials . Eventually they question even their own
moral authority They come to understand that anyone's moral authority
is essentially a matter of being objective about what is good . This
opens their perspective on what is arguably the most basic issue in
moral philosophy: "How do we know what is good?" '
Dunne, Tad. `National health care and the grammar of management.'
Medical Group Management Journal (September/October 1993)
19-30. - Studies the `questions' that need managing, `relying on
the empirical philosophy of ... Lonergan' (p. 30, note 1);
correlates 5 sets of questions (levels of consciousness) with 5
meanings of management: behavior, planning, objectives, quality,
mission.
Dunne, Tad . Spiritualità e Metodo: Un'introduzione a Bernard
Lonergan . Trans. Romeo Fabri . Padova: Messaggero di
Sant'Antonio, 2003 . Italian translation of the author's Lonergan
and Spirituality (Chicago: Loyola University Press, 1985).
Dunne, John S. The Homing Spirit: A Pilgrimage of the Mind, of the
Heart, of the Soul. New York: Crossroad, 1987. - viii, 132 p.
"Lastly, I am thankful to my teacher Bernard Lonergan, beloved in
memory, whose idea of `insight into image' is present everywhere
here" (p. viii).
Dunne, Tad. 'Authentic Feminist Doctrine.' Lonergan and
Feminism, ed. C. Crysdale (Toronto, 1994) 114-33.
Dunne, Tad. 'Being in Love.' Method: Journal of Lonergan
Studies 13:2 (Fall 1995) 161-75.
Dunne, Tad. 'Desire.' Michael Downey (ed.), The New Dictionary of
Catholic Spirituality (Collegeville, MN: The Liturgical Press,
1993) 265-69. - This entry written `from Lonergan's perspective'
(author's note).
Dunne, Tad. Enneatypes: Method & Spirit. Parkland, Florida:
Universal Publishers, 1999. On Claudio Naranjo's theory of
psychological compulsions. Includes: the place of spirituality and sin in
psychotherapy, method in generating psychological ideal types, and
helping teenagers know how to
be. See www.upublish.com/books/ dunne/htm.
Dunne, Tad. 'Experience.' Michael Downey (ed.), The New Dictionary
of Catholic Spirituality (Collegeville, MN: The Liturgical
Press, 1993) 365-77. This entry written `from Lonergan's
perspective' (author's note).
Dunne, Tad. "Extremism in Ignatius of Loyola." Review for
Religious 46:345-55 (1986).
Dunne, Tad. "Faith, Charity, Hope." 49-70. In Lawrence, Frederick
(ed.). Lonergan Workshop, Volume V. Chico, CA: Scholars
Press, 1985.
Dunne, Tad. 'Imaginal Theologies of History.' Lonergan Workshop
9 (1993) 1-23. - Subheadings: A Metaphysics of Images. Four
Process-Images (Preservative, Interruptive, Progressive,
Dialectical). History of the Dialectical Image. Etc.
Dunne, Tad. Lonergan and Spirituality: Towards a Spiritual
Integration. Chicago: Loyola University Press, 1985.
Dunne, Tad. 'National health care and the grammar of management.'
Medical Group Management Journal (September/October 1993)
19-30. - Studies the `questions' that need managing, `relying on
the empirical philosophy of ... Lonergan' (p. 30, note 1);
correlates 5 sets of questions (levels of consciousness) with 5
meanings of management: behavior, planning, objectives, quality,
mission.
Dunne, Tad. "Realism in Ignatius of Loyola." Review for
Religious 45:709-24 (1986).
Dunne, Tad. Spiritual Exercises For Today: A Contemporary
Presentation of the Classic Spiritual Exercises of Ignatius
Loyola. San Francisco: HarperSanFrancisco, 1991. - xv, 176 p.
20 cm.
Dunne, Tad. "Spiritual Integration in Ignatius of Loyola." Review
for Religious45:856-69 (1985).
Dunne, Tad. 'Spiritual Care at the End of Life.' Hastings Center
Report, March-April 2001, pp. 22-26. Translates Lonergan's
functional definitions of faith, hope, and charity into three issues
that caregivers need to attend to the commitments made by the dying
person, aesthetics in his/her environment, and the company-in-
authenticity they have kept.
Dunne, Tad. Spiritual Mentoring: Guiding People through Spiritual
Exercises to Life Decisions. San Francisco: HarperSanFrancisco,
1991. - xvi, 200 p. 20 cm. Of this and the preceding book, the
author says in accompanying letters: "There is too much Lonergan in
both of them to detail here. One of the overriding insights, however,
has been about the role of an imaginal theology of history in both
Lonergan and Ignatius." And again: "... the major thrust is the
attempt to define explanatory conjugates for spirituality."
Dunne, Tad. 'The Enneagram.' Review for Religious 54 (1995)
519-30. - Gives qualified approval to Naranjo's work on
enneagrams, but would carry it further with help of Lonergan's
transcendental precepts, self-transcendence, and love.
Dunne, Tad. 'The Cultural Milieus of the Spiritual Exercises.'
A New Introduction to the Spiritual Exercises of St.
Ignatius, ed. John E. Dister (Collegeville: The Liturgical
Press, 1993) 11-24. - `Although I don't refer to Lonergan
directly, his hand ... evident throughout' (the author).
Dunne, Tad. "The Dialectic of Vision and Purpose." In Joseph B. Gavin
(ed.). Tradition and Innovation: Essays by Jesuits from a
Canadian Perspective. Regina: Campion College Press, 1983, pp.
191-209. - The dialectical tension between the third and fourth
levels of consciousness.
Dunne, Tad. "Trinity and History." Theological Studies
45:139-52 (1984). - An update on Lonergan's "late" Trinitarian
work.
Dunne, Tad. We Love You, Matty: Meeting Death with Faith.
(Death, Value and Meaning Series.) Amityville, NY: Baywood
Publishing Co., 2000. x, 179 p. 23 cm. The book has `some direct
references to Lonergan and, of course, generalized empirical
method shows throughout the book' (the author).
Dunne, Tad. 'What Trouble Is.' Review for Religious 52 (1993)
532-40. - Law and coincidence, genetic and dialectical
development, and other ideas from Lonergan applied to the concept
of trouble.
Dunne, Tad. "What Makes a Story Interesting?" In Fallon, Timothy P.
and Philip Boo Riley (eds.). Religion and Culture: Essays in
Honor of Bernard Lonergan, S.J. Albany, N.Y.: State University
of New York Press, 1987, pp. 221-36.
Dunne, Tad. 'What Do I Do When I Paint?' METHOD: Journal of
Lonergan Studies 16 (1998) 103-132.
Dupre, Louis. A Dubious Heritage: Studies in the Philosophy of
Religion After Kant. New York: Paulist Press, 1977. -
Discusses Rahner and Lonergan under "Absolute Perfection and the
Dynamism of the Mind" in the chapter on the cosmological argument;
see pp. 143-48, but also 133-34.
Dupuis, Nicole. "La bibliothéque Bernard Lonergan, mieux adaptee aux
besoins des Buckinois." Le Bulletin: La Revue de la Livre
(Buckingham, Que.) le 23 mars 1922, p. 9.
Dupuis, Nicole. "La bibliothéque de Buckingham est baptisee
Bibliothéque Pére Bernard Lonergan." Le Bulletin: La Revue de
la Livre, Vol. 8, No. 32 (le 12 juin 1989), p. 3.
Dupuis, Nicole. "On inaugure le nouveau complexe communautaire et
culturel." Le Bulletin: La Revue de la Livre (Buckingham,
Que.) 11:45 (le 21 septembre 1992), pp. 1-3. - A good part of the
article is on the Bibliothéque Bernard Lonergan.
Dykstra, Craig. "Understanding the Place of 'Understanding.' "
Religious Education 76:187-94 (1981).
*E*
Economi, Claudio. `Introduzione al metodo fondazionale generale di
Lonergan inteso come struttura per la creatività in collaborazione:
Aspetti generali per un'adeguata applicazione didattica.' In his
Per una `Paideia' della `casa comune' (Bologna: Dehoniane,
1993) 203-6. Information from Archivum Historicum Societatis
Iesu 69, p. 380.
Edwards, Denis. "Apprentices in Faith to the Aboriginal View of the
Land." Compass Theology Review (Australia), pp. 23-31.
Edwards, M. "Transcendental Method." Priest 31:25-28 (Feb
1975).
Edwards, M. "Theological Expression: To Understand Trends and Changes."
Priest 31:27-30 (Jan (1957).
Egan, Harvey. Christian Mysticism: The Future of a Tradition.
New York: Pueblo Publishing Company, 1984. - Uses Lonergan; cf.
pp. 377-79.
Egan, Harvey D. "The Christian Mystics and Today's Theological
Horizon." Listening 17:203-16 (1982). - Extensive
references to Lonergan in discussing the relationship between the
spiritual life of the theologian and her/his professional
activities.
Egan, Harvey D. What Are They Saying About Mysticism? New York:
Paulist, 1982. - On Lonergan, see especially chapter 9, "A Future
Mystical Theology."
Egan, J. "Logos and Emanation in the Writings of Clement of
Alexandria." In Dunne, Thomas A., and Laporte, Jean- Marc (eds).
Trinification of the World. Toronto: Regis College Press,
1978, pp. 176-209. - A Festschrift in honour of Frederick E. Crowe
in celebraton of his 60th birthday.
Egan, Philip A. `Lonergan on Newman's Conversion.' The
Heythrop Journal 37 (1996) 437-55. Giddy, Patrick. `The
African University and the Social Sciences: The Contribution of
Lonergan's Epistemological Theory.' METHOD: Journal of
Lonergan Studies 14 (1996) 133-53.
Egan, Philip A. Newman and Lonergan: The Foundations of Human
Development (A Course Book for the M.A. in Personal, Moral and
Spiritual Development). Birmingham: The Maryvale Institute, 1993.
- P. 118 (plus six appendices with own pagination). Photocopy of
typescript.
Egan, Robert J. "Understanding Social Justice: A Context for the
Pastoral." Church 2:50-55 (Summer 1986).
Egonu, E. Kelechukwu. ‘Social Alienation and its Solution: Lonergan’s Vision.’
Hekima Review, 29 (2003) 46-57. ‘...what I want to do in this paper is,
first, to review the source of social alienation; second to articulate
Lonergan’s vision of a possible solution to it; and lastly, to offer a critical
analysis of Lonergan’s position, with regard to its relevance to the many issues
confronting our world today.’
Eidle, William Reynolds. The Self-Appropriation of Interiority: A
Foundation for Psychology. New York, Bern, etc.: Peter Lang,
1990. - xxi, 226 p. "It is the work of Lonergan and Progoff that
forms the backbone of this book" (p. vii).
Eigelsbach, Jo Ann. "Re-thinking Authority: Imaginative Options and the
Modernist Controversy." In Richard Penaskovic (ed.). Theology
and Authority. Peabody, MA: Hendrickson Publishers, 1987. -
Joby's essay demonstrates how Lonergan's "Dialectics of Authority"
and Matthew Lamb's categories can be used to clarify discussion of
the issue of authority in any particular historical situation. The
collection of 10 essays, with a Foreword by Charles Curran,
represents the best work of the College Theology Society's
Consultation on Authority and can be useful as a source book for
college courses and college or adult discussion groups. Examination
copies are available from Hendrickson Publishers, 1-800-358-3111.
Eigelsbach, Jo Ann. "The Historian and the Reformer: Gaining a Critical
Perspective on the Issue of Authority." Bernard P. Prusak (ed.),
Raising the Torch of Good News: Catholic Authority and Dialogue
with the World (Annual Publication of the College Theology
Society 32 [Lanham, Md.: University Press of America, 1986]),
41-60.
Eigo, Francis A. (ed.) The Human Experience of Conversion: Persons
and Structures in Transformation (Proceedings of the Theology
Institute of Villanova University 19). Villanova: Villanova
University Press, 1987. - 205 p. 23 cm. For contributions
relevant to Lonergan studies, see D. Carmody, D. Gelpi, B. Tyrrell.
Eilers, Franz-Josef. "On Intercultural Communication from a Missionary
Perspective." Verbum 23:309-16 (1982).
Elder, R. Bruce. 'Canadian Kant.' The Literary Review of Canada
6:6 (September 1997) 6-9. - Review article on Giovanni B. Sala,
Lonergan and Kant: Five Essays on Human Knowledge.
Englert, Robert. "Lonergan, Religious Experience and The Cloud of
Unknowing." Review for Religious 41:524-39 (1982).
Englert, Robert. "Revelatory Rhythms in Prayer and Life." Spiritual
Life 27:105-14 (1981).
Etienne, Jacques and Jean-Pierre Deschepper. "Chronique generale."
Revue philosophique de Louvain 83 (1985) 658. - Obituary
notice on Lonergan, with brief account of his works.
Ewens, Thomas. ‘Déconstruire le Design.’ Dissocier les
Raisons: Bilan et perspective en anthropologie clinique,
tétralogiques 10. (Presses Universitataires de Rennes) Fall
1996, 11-20. Proposes that the persistent ambiguity about the
meaning of ‘design’ found among artists, architects, and critics
can be effectively resolved by the interiority analysis proposed
by Lonergan.
Ewens, Thomas. `Lonergan and Gagnepain: The Human Sciences in
Question.' METHOD: Journal of Lonergan Studies 15 (1997)
57-90.
*F*
F., M.C. `Coscienza e realta nel pensiero di Lonergan.' SIR
(Servizio informazione religiosa - Italian Bishops' Conference) 76
(Nov. 3, 1993) 6. - An account of the launching, October 29, of
the Italian edition of the Collected Works of Bernard Lonergan.
Faber, Alyda. `The Unwanted Vibrancy of Suffering: A Reading of
Cynthia Crysdale's Embracing Travail.' Canadian Theological Society
Newsletter 20:1 (November 2000) [pages 8-12, unnumbered]. A
review-article; see p. 3 below.
Fagan, Sean. `Do We Still Need Natural Law?' Doctrine and Life
47 (1997) 407-16. - An excerpt from his most recent book,
Does Morality Change? (Gill and Macmillan, Dublin). See
especially the subdivisions `A Modern Version of Natural Law' (the
transcendental precepts), and `Classical and Statistical Laws.'
Fagan, Sean. "Theologians Query Theology: A.G.M. of the Irish
Theological Association." Doctrine and Life 29:246-51
(1978). - Includes report on paper by F.E. Crowe, "Theology and
the Future."
Falcao, Nelson. 'Knowing' According to Bernard Lonergan. Vatican
City: Urbaniana University Press, 1987.
Falcao, Nelson. "Theologies of Praxis." Kristu Jyoti[India]
7:2 (June 1991) 105-119. - Discusses three "praxic theologies":
political, liberation, and the author's personal theology of
cooperation; there is use here and there of Lonerganian ideas of
self-appropriation, levels of consciousness, conversion, etc.
Fallon, Timothy P. (ed.). West Coast Methods Institute
Newsletter. Mailed Dec. 6, 1990. - Continuation (pp. 65-91)
of transcription of conference (March 16-18, 1990) on Progress and
Decline. Presentations of Mark Morelli and Sebastian Moore, and
following discussions.
Fallon, Timothy P. (ed.). West Coast Methods Institute News
(Conference - March 17-19, 1989), April 1, 1989. - First 20 pp. of
report on Conference on Patterns of Experience (paper by Tom
McPartland).
Fallon, Timothy P. (ed.). West Coast Methods Institute
Newsletter (begins transcription of conference of March 16- 18,
1990: Progress and Decline)] - 16 p. Presentations of Thomas
McPartland, Glenn "Chip" Hughes, with questions and comments.
There is also a poem by Sebastian Moore, Homage to Bernard
Lonergan.
Fallon, Timothy P. (ed.). West Coast Methods Institute
Newsletter, March 11, 1991. - Continuation of papers read at
1990 conference on Progress and Decline; presentations of Paul
Kidder and David Oyler, and discussions following.
Fallon, Timothy P. (ed.). West Coast Methods Institute Newsletter
[title varies] (Conference - March 17-19, 1989 - cont.d). - Three
more reports have come in: July 1989 - 16 p. (further discussion of
papers of Frank Braio and David Oyler; paper by Martin Matustik).
August 1989 - 20 p. (paper by Martin Lonergan). September 1989 -
26 p. (papers by Glenn [Chip] Hughes and Paul Kidder).
Fallon, Timothy P. (ed.). West Coast Methods Institute Newsletter,
October 1989. - 23 p., plus Chart insert and 3 p. of notes. Final
report on conference of March 17-19: on papers by Mark Hart and
Louise Dillon. There is a supplement with papers by Mark Hart,
Louise Hahn Dillon, David Oyler, Martin J. Matustik, and Six
Sonnets for the Last Supper by Sebastian Moore.
Fallon, Timothy P. (ed.). West Coast Methods Institute News
(Conference - March 17-19, 1989) June 1989. - 16 p. Continuing
report on March conference (paper by David Oyler).
Fallon, Timothy P. (ed.). West Coast Methods Institute News
(Conference Supplement, March 1, 1989). - Schedule for March 17-
19 conference, with abstracts of papers (Mark D. Hart, The Practice
of Meditation and Lonergan's "Patterns of Experience"; Martin J.
Matustik, Lonergan on Education for Liberation; Louise Hahn Dillon,
Mystical Pattern of Experience; David Oyler, Patterns of Experience
in Lonergan) and a poem by James Torrens, Lonergan on the
Scent.
Fallon, Timothy P. (ed.). West Coast Methods Institute
Newsletter (Conference - March 16-18, 1990). Undated, but
mailed Aug. 31, 1990. - Continuation (pp. 15-64) of transcription
of conference on Progress and Decline. Presentations of Elizabeth
Morelli and Hubert Delaney, with discussions following.
Fallon, Timothy P. (ed.). West Coast Methods Institute
Newsletter (Conference - March 17-19, 1989 - cont'd), May 1989.
- 34 p. continuing report on March conference (paper by Frank
Braio).
Fallon, Timothy P. (ed.). West Coast Methods Institute News.
January 1989 - Patterns of Experience. - Contents: A selection of
quotations from various authors, with two unpublished items
(Michael McCarthy and Kevin St. George), and announcements.
Fallon, Timothy P. (ed.). [West Coast Methods Institute] Papers for the
Lonergan Conference. - Announcement of program and papers for the
conference at Santa Clara University, March 16-18, 1990. With
drafts and excerpts included: Tonia Riviello (Visconti's
L'innocente), Paul Kidder (Economic Progress and Decline),
Hubert Delaney (Progress and Decline in Education), David Oyler
(Progress and Decline in Business), Dennis Rosselli (Progress,
Decline and the Inner Light), Peter Loffredo (Reflections on a
Convocation).
Fallon, Timothy P. and Philip Boo Riley (eds.). "Foreword." Religion
and Culture: Essays in Honor of Bernard Lonergan, S.J. Albany,
N.Y.: State University of New York Press, 1987, pp. vii-x.
Fallon, Timothy P., and Philip Boo Riley (eds.). "Foreword."
Religion in Context: Recent Studies in Lonergan (College
Theology Society Resources in Religion - 4 [Lanham, MD: University
Press of America, 1988]), pp. vii-xiii.
Fallon, Timothy and Riley, Philip Boo (eds.). Religion and
Culture. Albany, NY: State University of New York Press, 1987.
Farrell, Thomas J. "A Call for Papers on Lonergan and Communication."
METHOD: Journal of Lonergan Studies 9/1 (March 1991), pp.
71.
Farrell, Thomas J. `Eric Voegelin on Plato and the Sophists.'
Communication and Lonergan: Common Ground for Forging the New
Age, ed. Thomas J. Farrell and Paul A. Soukup (Kansas City, MO:
Sheed & Ward, 1993) 108-36.
Farrell, Thomas J. `Writing, the Writer, and Lonergan: Authenticity and
Intersubjectivity.' Communication and Lonergan: Common Ground
for Forging the New Age, ed. Thomas J. Farrell and Paul A.
Soukup (Kansas City, MO: Sheed & Ward, 1993) 23-47.
Farrell, Thomas J., and Paul A. Soukup (eds). Communication and
Lonergan: Common Ground for Forging the New Age. Kansas City,
MO: Sheed & Ward, 1993. - xxxvii, 377 p. 23 cm. With dedication
`To Walter J. Ong, SJ: a pioneer of communication studies.' For
the contents of this volume, see the following names: J. Campbell
(bis), F. Crowe (bis), R. Doran, T. Farrell (bis), T. Farrell and
P. Soukup, F. Lawrence (bis), H. Meynell (bis), J. Mueller, W.
Rehg, F. Sierra Gutierrez, C. Streeter (bis), G. Williams.
Farrell, Thomas J. and Paul A. Soukup. `Preface: Transforming the
Wasteland.' Communication and Lonergan: Common Ground for
Forging the New Age, ed. Thomas J. Farrell and Paul A. Soukup
(Kansas City, MO: Sheed & Ward, 1993) xvii-xxxvii.
Farrelly, John. God's Work in a Changing World. Lanham, MD:
University Press of America, 1985.
Fasching, Darrell. "Technology as Utopian Technique of the Human."
Soundings: An Interdisciplinary Journal 63:135-58 (1980).
Fasching, Darrell J. The Ethical Challenge of Auschwitz and
Hiroshima: Apocalypse or Utopia? Albany: State University of
New York Press, 1993. - xvi, 366 p. 23 cm. Index (which needs
completion) lists esp. pp. 42-45, 215-31, for discussion of
Lonergan's ideas (and those of R. Doran).
Fay, C.R. "Fr. Lonergan and the Participation School." New
Scholasticism 34:461-87 (1960).
Fay, Terence J. "Lonergan, Bernard J." Dictionary of Jesuit
Biography: Ministry to English Canada 1842-1987. Toronto:
Canadian Institute of Jesuit Studies, 1991, 188-91. - Many Jesuits
in this dictionary have links with Lonergan. Some of special
interest to are: Bernard's brother, Gregory; Bernard's consultant
on Insight, Eric O'Connor; Henry Smeaton, to whom we owe
several of Bernard's early letters; John Hochban, who was working
in the Lonergan Research Institute at the time of his death; Tom
Hanley, who reported the 1951-52 lectures on Insight;
several provincial superiors who enter Lonergan's history and
correspondence; and many others. The articles are unsigned, but
Terence Fay wrote the one on Bernard.
Feingold, Barnet. `President's Column.' NOVA-Psi Newsletter
(Special NOVA-Psi Symposium Issue: `Spirituality in Recovery: A New
Approach') 13:1 (February 1995) 1-4. - The origin of this
symposium was a seminar led by Daniel Helminiak on `Spirituality as
a Psychological Concern.' `In this presentation ... I discovered
the first account of human spirit that I had ever found credible'
(p. 2).
Feingold, Barnet. `Towards a Science of Spirituality: Six Arguments for
an Authenticity-Oriented Approach to Therapy and Research.'
NOVA-Psi Newsletter (Special Nova-Psi Symposium Issue:
`Spirituality in Recovery: A New Approach') 13:1 (February 1995)
12-21. - Argues in support of the view of spirituality presented
by Daniel Helminiak at this symposium (q.v., `A Humanist
Model ...').
Feingold, Barnet D., and Daniel A. Helminiak. `A Credible Scientific
Spirituality: Can It Contribute to Wellness, Prevention and Recovery?'
Harris, Sara, Willard S. Harris, and Jonathan O. Harris, eds. Lifelong
Health and Fitness. Volume 1: Prevention and Human Aging (Albany,
NY: Center for the Study of Aging, 2000) 173-98. The second part
(pp. 177-87) presents a paradigm of spirituality; relying heavily on
Lonergan, it is clearly due mainly to Helminiak (see also pp. 197-98).
The third part (pp. 187-92), mainly due to Feingold, is a report on data
from a new program, data that `suggest that aspects of our model of
spirit can be engaged to help in a therapeutic process' (p. 192).
Fejfar, Anthony J. "Insight into Lawyering: Bernard Lonergan's Critical
Realism Applied to Jurisprudence." Boston College Law
Review 27:681-719 (1985-88).
Fejfar, Anthony. "Vatican Can't Bring Back That Old-Time Culture."
National Catholic Reporter, Jan. 23, 1987, p. 17.
Feldstein, Leonard C. Homo Quaerens: The Seeker and the Sought:
Method Becomes Ontology. New York: Fordham University Press,
1978. - Some influence of Lonergan's ideas passim.
Fennell, William O. "Lonergan, Bernard Joseph Francis." The
Canadian Encyclopedia. Edmonton: Hurtig, 1985, v. 2, p. 1033.
Fennell, William O. 'Lonergan, Bernard Joseph Francis.' The 1998
Canadian & World Encyclopedia (Toronto: McClelland &
Stewart, 1997). Available only on CD-ROM
Fennell, William O. `Lonergan, Bernard Joseph Francis.' The
Canadian Encyclopedia Year 2000 Edition (Toronto: McClelland &
Stewart Inc., 1999) 1366. Unchanged from 1985 edition.
Fernando, Sahayadas. `The Possibility of Ethics according to Lonergan.'
Jnanodaya Journal of Philosophy (Yercaud, India) 3:1
(1993-94) 15-22.
Ferro Bayona, Jesus. La estructura dinamica del conocimiento.
Barranquilla, Colombia: Universidad del Norte, 1992. In the
series, Monografias, 4; with `Presentacion' (pp. iii-iv -
unnumbered) by the series editor, Alfredo Marcos, and 2 appendices
translating selections from Lonergan. - 46 p. 23 cm. The key
themes of Insight: A Study of Human Understanding, with
running commentary.
Fields, Stephen. 'Image and Truth in Newman's Moral Argument for
God.' Louvain Studies 24 (1999) 191-210. See pp. 204-6,
'Lonergan and the Objectivity of Being'; also two sections on
Maréchal, pp. 206-9. From the Conclusion: 'Newman's argument
links the notional faculty of the mind to the objective order of being.
This link becomes explicit when the thought of Lonergan and Maréchal
is used to supplement' Newman (p. 210).
Figueroa, Pablo. "El rol del corazón en la bella tarea de hacernos a
nosotros mismos: Una reflexión a partir de la ética existencial de
Bernard Lonergan." Stromata 57: 1-2 (2001) 1-29.
Finamore, R. Contribution to Triani, Pierpaolo (ed.). Sperimentare,
conoscere, decidere: Riflessioni sull'educare a partire da B.
Lonergan. Piacenza: Editrice Berti, 2001. 200 p. Acts of Seminar,
Catholic University of Piacenza-Bobbio, September 21-22, 2000.
Finamore, Rosanna. `Il volto diveniente: Processo umano e
autenticazione, secondo B. Lonergan.' Gregorianum 82 (2001)
435-56.
Finamore, Rosanna. 'La dinamicità del comprendere e dell'interpretare:
Problemi speculativi nella traduzione italiana de Insight.'
Gregorianum 85/4 (2004) 774-94.
Finamore, Rosanna. `Le dimensioni dell'educazione: Autenticità,
libertà e verità nel pensiero di Bernard Lonergan.' In Servire
Ecclesiae: Miscellanea in onore di P. Scabini (Bologna: Dehoniane,
1998) 621-44. Information from Archivum Historicum Societatis
Iesu 69, p. 380.
Finamore, Rosanna. B. Lonergan e l'Education': 'L'alveo in cui
il fiume scorre'. Rome: Gregorian University Press, 1998. - 344
p. Originally a doctoral thesis; see LSN 18/97/23.
Finamore, Rosanna. ‘Lonergan Incompreso.’ Gregorianum 84/3 (2003)
696-700. A discussion of Siobhan Nash-Marshall’s work, La ricettività
dell’intelletto. Lonergan e la ripresa della gnoseologia scolastica nel XX
secolo. See Lonergan Studies Newsletter 24:4
Finance, Joseph de. "Une etude sur l'intelligence humaine."
Gregorianum 49:130-36 (1958).
Finnis, J.M. "Contraception." Tablet, Vol. 243 (1989), April
15, p. 423.
Finnis, John. Fundamentals of Ethics. Georgetown University
Press, 1983.
Finnis, John. `Historical Consciousness' and Theological
Foundations (The Etienne Gilson Series 14). Toronto:
Pontifical Institute of Mediaeval Studies, 1992. - 33 p. 22cm. A
lecture, March 20, 1992, challenging Lonergan's distinction of
classicism and historical consciousness; asks, `is the distinction
perhaps philosophically confused and historically inaccurate?' (p.
3); pays special attention to the implications for moral doctrine.
Finnis, John. Natural Law and Natural Rights. Oxford: Clarendon
Press, 1980.
Finnis, J.M. "The teaching on contraception." Tablet, Vol. 243
(1989), August 26, p. 973.
Finnis, J.M. "The teaching on contraception." Tablet, Vol. 243
(1989), July 15, p. 814.
Fiorenza, Francis Schuessler. `Systematic Theology: Task and Methods.'
Systematic Theology: Roman Catholic Perspectives, ed.
Francis S. Fiorenza and John P. Galvin (Dublin: Gill and Macmillan,
1992) 1-87. - Pp. 47-51, `Metatheory: Method in theology,' are on
Lonergan. See also p. 37 on current thinking: Karl Rahner, Bernard
Lonergan, et al.; p. 54 on Rahner's critique of Lonergan's method;
pp. 75-76 on Lonergan's account of shift in philosophical
background.
Fiorenza, Francis Schuessler. "Theology: Transcendental or Hermeneutical?"
Horizons 16 (1989) 329-41. - Reply to Bonsor, "Irreducible
Pluralism ..." Part of Editorial Symposium (see also F. Lawrence).
Fischer, Kathleen. "Religious Experience in Lonergan and Whitehead."
Religious Studies 16:69-79 (1980).
Fischer, Norbert. `Zur neueren Diskussion um Kants
Religionsphilosophie.' Theologie und Glaube 83 (1993)
170-94. - The first part (pp. 171-79) studies Giovanni Sala,
Kant unde die Frage nach Gott: Gottesbeweise und
Gottesbeweiskritik in den Schriften Kants.
Fitzpatrick, Joseph. "Bernard Lonergan: Educationist and Philosopher."
Lonergan Workshop 17 (2002) 85- 94.
Fitzgerald, Eddie. "Communication: The Gift of Sharing Meaning."
Doctrine and Life 32:499-505 (1982). - Review of John C.
Kelly's book, A Philosophy of Communication.
Fitzpatrick, Joseph. "Conversion in Anna Karenina." Universities
Quarterly 40:121-36 (1986).
Fitzpatrick, Joseph. "Conversion in Anna Karenina." New
Universities Quarterly 40 (1985-86) 121-36.
Fitzpatrick, Joseph. 'Hume's "Is-Ought" Problem: a solution.' New
Blackfriars 81 (2000) 216-24. This article confines itself `to
demonstrating just how effectively Lonergan answers Hume' (p. 224).
Fitzpatrick, Joseph. "Lonergan's Method and the Dummett-Lash Dispute."
New Blackfriars 69:126-38 (1988).
Fitzpatrick, Joseph. "Lonergan and the Later Wittgenstein." In
METHOD: Journal of Lonergan Studies 10:1 (Spring 1992), pp.
27-50.
Fitzpatrick, Joseph. "Lonergan and Poetry." New Blackfriars
59:441-50, 517-26 (1978).
Fitzpatrick, Joseph. "Lonergan and Leavis." Religious Studies and
Theology (Commemorative Issue) 5:42-67 (1985).
Fitzpatrick, Joseph. "Lonergan and Hume: Epistemology." New
Blackfriars 63:122-30 (Part I) and 219-28 (Part II) (1982). -
During his paper at the Lonergan workshop in Boston, 1982, Lonergan
noted Fitzpatrick's article as a concise and accurate presentation
of his epistemological teaching.
Fitzpatrick, Joseph. "Lonergan and Hume: Critique of Religion." New
Blackfriars 63:275-86 (Part III) and 363-72 (Part IV) (1982).
Fitzpatrick, Joseph. "Lonergan's Notion of Belief." Method
1:101-13.
Fitzpatrick, Joseph. "Matthew Arnold Re-applied (1)." Method
5/2: 18-38 (1987).
Fitzpatrick, Joseph. "Matthew Arnold Re-applied (2)." METHOD:
Journal of Lonergan Studies, Vol. 6, No. 2 (October 1988), pp.
69-92.
Fitzpatrick, Joseph. "Michael Dummett's 'Theology and Reason'--Joseph
Fitzpatrick replies." New Blackfriars 69 (1988) 295-96.
Fitzpatrick, Joseph. 'Reading as Understanding.' METHOD: Journal of
Lonergan Studies 12:1 (Spring 1994) 37-61. - Subheadings are
`Frank Smith on Reading' (Understanding Reading, 2nd ed.,
NY, 1978), `Lonergan on Cognition' (pp. 46-58, relating 12 points
in Smith to Lonergan's thought), and `Criticism of Smith.'
Fitzpatrick, Joseph. "Strawson and Lonergan on 'Person.' " Method:
Journal of Lonergan Studies 2:36-41 (1984).
Fitzpatrick, Joseph. "Subjectivity and Objectivity: Polanyi and
Lonergan." New Universities Quarterly 36:183-95 (1982).
Fitzpatrick, Joseph. 'The Structure of Cognition.' A talk with copyright
dated 1996. Eight pages downloaded from the British Lonergan
Association Web Site. Possibly Fitzpatrick's address in June of that
year to the BLA (see LSN 17/96/23).
Fitzpatrick, Joseph. "Town Criers of Inwardness" or Reflections
on Rorty.' Method: Journal of Lonergan Studies 13:1 (Spring
1995) 1-33.
Flanagan, Joseph. "Insight: Chapters 1-5." In Lawrence, Fred
(ed.). Lonergan Workshop 8. Atlanta, GA: Scholars Press,
1990, pp. 85-107.
Flanagan, Joseph. "Knowing and Language in the Thought of Bernard Lonergan."
In Philip McShane (ed.). Language, Truth and Meaning.
South Bend, IN: University of Notre Dame Press, 1972, pp. 49-78.
Flanagan, Joseph. "Literary Criticism of the Bible." In Dunne, Thomas A.,
and Laporte, Jean-Marc (eds). Trinification of the World.
Toronto: Regis College Press, 1978, pp. 210-40. - A Festschrift in
honour of Frederick E. Crowe in celebration of his 60th birthday.
Flanagan, Joseph. "Lonergan's Epistemology." Thomist 36:75-97
(1972).
Flanagan, Joseph. Quest for Self-Knowledge: An Essay in
Lonergan's Philosophy. Toronto: University of Toronto Press,
1997. - xii, 292 p. 23 cm. `My main purpose ... is to summarize the ...
chapters of Insight as they are related to ... self-knowledge. ...
with two exceptions ... a brief history of mathematics and science ...
certain major developments' between Insight and Method
(p. 11).
Flanagan, Joseph. "The Jesuit University as a Counter-Culture."
METHOD: Journal of Lonergan Studies 10:2 (Fall 1992),
pp.127-45 (listed in "Contents" with a slight difference).
Flanagan, Joseph. "Transcendental Dialectic of Desire and Fear." In
Frederick Lawrence (ed.). Lonergan Workshop, v. 1.
Missoula: Scholars Press, 1978, pp. 69-91.
Flanagan, Joseph. 'Transcultural Knowers and Lovers.' Jesus
Crucified and Risen: Essays in Spirituality and Theology in Honor of
Dom Sebastian Moore, eds William P. Loewe and Vernon J.
Gregson (Collegeville: The Liturgical Press, 1998) 67-93.
Flanagan, Joseph. 'Where the Late Lonergan Meets the Early Heidegger.'
Lonergan Workshop 10 (1994) 83-118.
Flannery, Kevin and Joseph Koterski. `Paul VI Was Right.'
America 169:8 (September 25, 1993) 7-11. - Critique of
Richard A. McCormick (q.v.). Deals only in passing with
Lonergan's position, but included here to make the dossier
complete.
Fleischer, Barbara J. `A Theological Methodology for Adult Education
Rooted in the Works of Tracy and Lonergan.' Religious
Education 95 (2000) 23-37.
Fleming, David L. "Ignatian Exercises and Conversion." Review for
Religious 48 (1989) 374-86.
Fleming, David L., ed. Ignatian Exercises: Contemporary
Annotations. (The Best of the Review - 4.) St. Louis: Review
for Religious, 1996. - viii, 358 p. 23 cm. A selection of
articles published in the Review for Religious from the
mid-1980s to the mid-1990s. Articles by Tad Dunne, two by Geoffrey
Williams, one each by Fred Crowe, David Fleming, John Navone, John
English, John Wickham, Brian O'Leary.
Fletcher, Frank. "Culture and Social Theology Within the Australian
Context." Compass Theology Review 22, 3 (Spring 1988) 28-
37. - Reference passim to R. Doran and B. Lonergan.
Fletcher, Frank. `Does spirituality need some concrete rootedness in
our land?' Compass Theology Review 33:3 (Spring 1999).
Reliance on Lonergan's views on intersubjectivity and symbols.
Fletcher, Frank. `Towards a Dialogue with Traditional Aboriginal
Religion.' Pacifica 9 (1996) 164-74. - After setting forth two
obstacles to such dialogue (`The Making of Meaning,' and `Expressing
Religious Experience'), the author faces the issues raised `by engaging
in the enterprise, initiated by... Lonergan' and continued by Robert
Doran.
Fletcher, Frank. "Drink from the Wells of Oz." Compass
Theology Review (Australia), pp. 16-22.
Fletcher, Frank. `Finding the Framework to Prepare for Dialogue with
Aborigines.' Pacifica 10 (1997) 25-38. - This essay, which
has Lonergan and Doran in the background, will interest those working
in crosscultural areas.
Fletcher, Frank. "Gospel and Australian Culture: The Role of Personal
Spiritual Experience and Praxis." Compass Theology Review
21:2-6 (1987).
Fletcher, Frank. `Mutual Self-Mediation with Christ.' Australian
Lonergan Workshop 79-84 (1985: Lonergan and You 93-
100).
Fletcher, Frank. "Striking the Rock." In Compass Theology
Review (A review of topical theology) 25:4 (Summer 1991), pp.
10-12.
Fletcher, Frank. `The Foundational Theologian as Prophet.'
Australian Lonergan Workshop 297-305 (1989 workshop).
Fletcher, Frank. "To Bring `The Common Good' into Public Discourse."
The Australasian Catholic Record 69 (1992) 86-95. -
Incorporates ideas of conversion, scale of values, etc., in
discussion of common good.
Fletcher, Frank. `Towards a Contemporary Australian Retrieval of
Sacral Imagination and Sacramentality.' Pacifica 13 (2000) 1-10. `...
the author seeks to establish the validity of sacral imagination and
sacramentality through a critical appropriation of the human subject as
incarnate spirit and symbolic animal' (from the abstract).
Fluri, Philipp H. `A New Paradigm for the Philosophy of History?
B.J.F. Lonergan and Emergent Probability.' Prima Philosophia
8:2 (1995) 187-202. - Examines Lonergan's cognitional theory in
application to history, introduces various philosophies of history
(Hegel, Marx, Ranke and Dilthey ...), and concludes by contrasting
them with Lonergan's.
Fluri, Philipp. Einsicht in INSIGHT: Bernard J.F. Lonergans
kritisch-realistische Wissenschafts- und Erkenntnistheorie.
Frankfurt am Main: Haag + Herchen, 1988. - ix, 182 p.
Folch Gomes, D. A Doutrina da Trindade Eterna: O Significado da
Expressao "Tres Pessoas". Rio de Janeiro: Edicoes 'Lumen
Christi', 1979. - Originally a thesis at the University of St.
Thomas, Rome; pp. 72-95 on Lonergan.
Forget, Mario. `Lonergan: les niveaux de conversion.' Cahiers de
spiritualité ignatienne 89 (janvier-mars 1999) 7-20.
Fortuna, Joseph J. "Daily Eucharist, Privatization and Community."
Liturgy: Journal of the Liturgical Conference, Vol. 7, No. 3
(Winter 1988) 21-27.
Foshay, Toby . "Bernard Lonergan and James Joyce: Literature as
De-Conversion." In Fred Lawrence (ed.). Lonergan
Workshop, Volume 6. Atlanta, GA: Scholars Press, 1986, pp.
109-125.
Fox, R. "Insight into Insight." Modern Schoolman 46:268-70
(1969).
Fragomeni, Richard N. `Conversion.' Michael Downey (ed.), The New
Dictionary of Catholic Spirituality (Collegeville, MN: The
Liturgical Press, 1993) 230-35. - Concluding section, `Conversion
in Contemporary Theology' (pp. 234-35), draws on Lonergan.
Francisco, Jose M. "Telic Contemplation as Unburdening." Philippine
Studies 28:363-69 (1980).
Fransen, P. "How Lonergan Does It." Month 5:229-31 (1972).
Fransmann, Majella, PBVM and Woolnough, Wrex. "Interpreting Christ in
an Australian Context." Compass Theology Review
(Australia), pp. 2-7.
Frings, M. "Insight, Logos, Love: Lonergan, Heidigger, Scheler."
Philosophy Today 14:106-15 (1970).
Frisby, Mark E. "Lonergan's Method in Ethics and the Meaning of Human
Sexuality." The Ethics of Having Children: Proceedings of the
American Catholic Philosophical Association (Edited by Lawrence
P. Schrenk) 63 (1989), 235-56.
Frohlich, Mary. `From Mystification to Mystery: Lonergan and the
Theological Significance of Sexuality.' Lonergan and
Feminism, ed. C. Crysdale (Toronto, 1994) 175-98.
Frohlich, Mary. `Spiritual Discipline, Disciple of Spirituality:
Revisiting Questions of Definition and Method.' Spiritus 1:1
(2001) 65-78. Relies on Lonergan for discussion of interiority.
Frohlich, Mary. The Intersubjectivity of the Mystic: A Study of
Teresa of Avila's Interior Castle (American Academy of Religion:
Academy Series 83). Atlanta, GA: Scholars Press, 1993. - xvii, 415 p.
24 cm. Her doctoral dissertation, retitled, with the addition of a
preface and three appendices, minor changes in the text, and some new
classifications of the chapters and subdivisions.
*G*
Galán, Francisco. `El Veinte que Cae.' Reforma. Hoja por hoja:
Suplemento de Libros (Mexico City) no. 34 (March 4, 2000) 15-16.
Review article on Francisco Quijano's Spanish translation of Insight,
INSIGHT: Estudio sobre la Comprensión Humana. (See 20:2/99/1)
Galán, Francisco V. `La Estructura del Conocimiento Humano segun
Lonergan y la Analogia Trinitaria de Beck.' Erwin Schadel and Uwe
Voigt (eds), Sein - Erkennen - Handeln. Interkulturelle,
ontologische und ethische Perspektiven (Festschrift für
Heinrich Beck zum 65. Geburtstag.) Frankfurt: Peter Lang, 1994)
255-66. - Heinrich Beck is a professor of philosophy at Bamberg
who sees all reality, including history and cultures, as an analogy
for the Trinity. Galan's article centers on Lonergan's work on the
verbum.
Galán, Francisco V. `La Estructura del Conocimiento Humano segun
Lonergan y la Analogia Trinitaria de Beck.' Revista de
Filosofia (Universidad Iberoamericana, Mexico City) 81 (1994)
255-65 (incomplete). - Reprint with minor changes of Galan's
contribution to Erwin Schadel and Uwe Voigt (eds), Sein -
Erkennen - Handeln ... (q.v.).
Galán Velez, Francisco V. `La Significatividad.' Magistralis:
Publicacion Semestral de la Universidad Iberoamericana-Golfo
Centro 2:3 (Julio-Diciembre 1992) 77-80. - This section
`impregnada invisiblemente por la nocion de meaning' (information
kindness of Andres Ancona).
Galán Vélez, Francisco V. ¿Qué es hacer metafísica según el Insight
de Lonergan? Gregorianum 85/4 (2004) 757-73.
Galán, Francisco V. 'XXVI Boston College Lonergan Workshop: The
Millennium's Mind, Lonergan and the Human Sciences.' Revista
de Filosofía 32 (no. 95, May-August 1999) 306-12.
Galantino, Nunzio. `"Comprendere e Essere": la filosofia come auto-
appropriazione e come integrazione.' (Review article on Bernard
Lonergan, Comprendere e Essere). Rassegna di
Teologia 35 (1994) 225-234.
Galdos, Antonia. `When Pragmatism and Instrumentalism Collide:
Lonergan's Resolution of the Peirce/Dewey Debate on Theory and
Practice in Science. With Historical Exemplification Drawn From
Einstein's Early Work on the Special Theory of Relativity.' METHOD:
Journal of Lonergan Studies 18 (2000) 123-44.
Gallagher, John A. "Theological Categories in the Social Encyclicals."
John Coleman and Gregory Baum (eds), Rerum Novarum: One Hundred
Years of Catholic Social Teaching (Concilium 1991:5), 36-46. -
The first part studies natural law and the law of grace "as
instances of [Lonergan's] general and special theological
categories" (p. 38).
Gallagher, John A. Time Past, Time Future: An Historical Study of
Catholic Moral Theology. Mahwah, NJ: Paulist Press, 1990. -
278 p. 23 cm. Reference passim to Lonergan (the index here is not
quite complete); see esp. pp. 151-58 on transcendental Thomism
(Rahner and Lonergan).
Gallagher, Michael Paul. 'Contexts and Horizons of Desire: Sebastian
Moore's Contribution to Fundamental Theology.' Lonergan
Workshop 14 (1998) 59-72.
Gallagher, Michael Paul. `Faith becoming culture: theological
perspectives.' New Blackfriars 78 (1997) 111-20. -
Discusses Kieran Flanagan's The Enchantment of Sociology,
concluding with two pages on `Lonergan on theology and culture.'
Gallagher, Michael Paul. 'Inculturation Debates: The Relevance of
Lonergan.' Studia Missionalia 52 (2003) 347-63.
Gallagher, Michael Paul. 'Lonergan's Newman: Appropriated Affinities.'
Gregorianum 85/4 (2004) 735-56.
Gallagher, Michael Paul. 'Retrieving Imagination in Theology.' In
The Critical Spirit: Theology at the Crossroads of Faith and
Culture. Essays in Honour of Gabriel Daly OSA. Edited by Andrew
Pierce and Geraldine Smyth. Dublin: The Columba Press, 2003, 200-07.
Gallagher, Michael Paul. ‘University and Culture: Towards a Retrieval
of Humanism.’ Gregorianum 85/1 (2004) 149-71. Bernard
Lonergan and Fred Crowe’s contribution are discussed in the last part
of the article. The author writes: ‘The fact that this article will
appear during the centenary year of the birth of Bernard Lonergan,
probably the most illustrious intellectual who taught at the Gregorian
University during the twentieth century, makes it appropriate to draw
on his wisdom here… He devoted special if intermittent attention to
questions of education and the university, and what he said still
seems fresh in this context… Lonergan’s constant emphasis on
self-appropriation and interiority echoes one of the main pillars of
the Ignatian method in spirituality and in education.’ (p. 167)
Gallagher, Thomas G. "Children are People." Religious Education
75:640-46 (1980).
Garafalo, Robert. "Lonergan, Conversion, and Marian Theology." The
Irish Theological Quarterly 54 (1988) 290-301.
Garafalo, Robert. "Marian Symbols and Marian Doctrines: Lonergan's
Contribution." New Blackfriars 70 (1989) 216-25.
Garafalo, Robert. "Priestly Spirituality: A Marian Perspective."
Spiritual Life 35 (1989) 153-59. - "In this effort, Bernard
Lonergan's notion of conversion will provide the link between
priestly and Marian spirituality" (p. 153).
Gavin, J. "The York House Conference, 1626: A Watershed in the
Arminian-Calvinist-Puritan Debate over Predestination." In Dunne,
Thomas A., and Laporte, Jean-Marc (eds). Trinification of the
World. Toronto: Regis College Press, 1978, pp. 280-311. - A
Festschrift in honour of Frederick E. Crowe in celebration of his
60th birthday.
Gelpi, Donald L. Committed Worship: A Sacramental Theology for
Converting Christians. 2 vols (I: Adult Conversion and
Initiation; II: The Sacraments of Ongoing Conversion).
Collegeville: Liturgical Press, 1993. - xvi, 278 p.; viii, 312 p.
23 cm. In vol. 1, the `Preface,' pp. v-xvi, with its references to
foundational theology and to conversion, and ch. 1, `The Ins and
Outs of Conversion,' pp. 3-55, may be related to Lonergan studies.
Gelpi, Donald L. "Conversion: Beyond the Impasses of Individualism."
Donald L. Gelpi (ed.), Beyond Individualism: Toward a Retrieval
of Moral Discourse in America (Notre Dame, IN: University of
Notre Dame Press, 1989) 1-30.
Gelpi, Donald L. `Creating the Human: Theological Foundations for a
Christian Humanistic Education.' Horizons 24 (1997) 50-72. -
`This article explores the contribution which a strictly normative
theology of conversion might make' in this matter (from the abstract).
Part two deals with affective, intellectual, moral (personal and public)
conversions. Part three adds Christian conversion.
Gelpi, Donald L. Experiencing God: A Theology of Human
Emergence. New York: Paulist Press, 1978. - Note: cover has
"Human Emergence" but title page has "Human Experience." See pp.
1-4, 13, 17, on the relation of the book in general to Lonergan's
thought; pp. 41-48 are specifically on Lonergan.
Gelpi, Donald L. Grace as Transmuted Experience and Social Process,
and Other Essays in North American Theology. Lanham, Md.:
University Press of America, 1988. - 202 p. Six essays. For
relation to Lonergan's ideas, see Preface on use of foundational
theology in author's previous books; also third and fourth essays.
Gelpi, Donald L. Inculturating North American Theology: An
Experiment in Foundational Method. Atlanta, GA: Scholars
Press, 1988 (American Academy of Religion Studies in Religion, no.
54).
Gelpi, Donald L. "Individualism and Conversion in R. Bellah and
Jonathan Edwards." CTSA Proceedings 42:187 (1987).
Gelpi, Donald L. `Religious Conversion: A New Way of Being.' The
Human Experience of Conversion: Persons and Structures in
Transformation, ed. Francis A. Eigo, 1987, pp. 175-202. -
Endorses `Lonergan's overall approach to conversion,' though with
reservations on his epistemology and theological method (p. 175).
Gelpi, Donald L. "The Conversity Jesuit." Studies in the
Spirituality of Jesuits 18:1-38 (1986).
Gelpi, Donald L. "The Converting Catechumen." Lumen Vitae 42:
401-15 (1987). - See section, "Recent Developments in the Theology
of Conversion" 404-11.
Gelpi, Donald L. The Divine Mother: A Trinitarian Theology of the
Holy Spirit. Lanham, MD: University Press of America, 1984.
Gelpi, Donald L . The Firstborn of Many: A Christology for
Converting Christians, 3 vol . Milwaukee, Wisconsin: Marquette
University Press, 2001 . Author says he espouses a 'contritely
fallibilistic, Peircean logic' (p. 8) . Although influenced by
Lonergan, he now finds Lonergan's method wanting (see, for example,
pp. 10-11, 40-41) . Still, he allows for some 'convergence' between
Peirce and Lonergan (see p. 82) . Chapter 3 of vol. 1, titled,
'Foundational Theology and the RCIA' (pp.90- 114) deals extensively
and critically with Lonergan . Thus, in one place he remarks: ' had
Lonergan studied the philosophy of C.S. Peirce and of Josiah Royce, he
would have realized that the pragmatic "turn to the community"
provides a better grounding for a theology of conversion than does the
"turn to the subject" ' (p. 103).
Gelpi, Donald L. `The Foundational Phoenix: Regrounding Theology in a
Postmodern Age.' Anthony J. Cernera (ed.), Continuity and Plurality
in Catholic Theology: Essays in Honor of Gerald A. McCool, S.J.,
35-51.
Gelpi, Donald L. The Turn to Experience in Contemporary
Theology. New York: Paulist Press, 1994. - 170 p. 22 cm. See
especially ch. 4, `The Turn to Experience in Transcendental
Thomism' (pp. 90-120), which criticizes Marechal, Rahner, and (to a
somewhat lesser extent) Lonergan.
Gelpi, Donald L. "Two Spiritual Paths: Thematic Grace vs. Transmuting
Grace." Spirituality Today 35:241-55, 341- 57 (1983). -
Rejects theology of grace built on transcendental method (special
reference to Rahner), but accepts Lonergan's foundations.
George, William P. 'Anticipating Posterity: A Lonerganian Approach
to the Problem of Contingent Future Persons.' In Contingent Future
Persons: On the Ethics of Deciding Who Will Live, or Not, in the
Future. Ed. Nick Fotion and Jan C. Heller (Dordrecht/ Boston/
London: Kluwer Academic Publishers, 1977) 191-208.
George, William P. `International Regimes, Religious Ethics, and
Emergent Probability.' The Annual of the Society of Christian
Ethics 1996, 145-70. - Presents the hypothesis that Lonergan's
emergent probability `can aptly join religious ethics to "regime
analysis" ... [in] the study of international relations. Regimes ... are
reconstrued as the "schemes of recurrence" central to emergent
probability ...' (from the abstract in The Philosopher's Index
31:1, 1997 - p. 176 in the Spring issue).
George, William P. `Looking for a Global Ethic? Try International
Law.' The Journal of Religion 76 (1996) 359-82. - The
influence of Lonergan appears passim; see, for example, the section on
interiority (377-79).
George, Michael. `Developing an Explanatory Theory of Imagination and
Ethics.' Synthesis Philosophica (Zagreb) 26:2 (1998) 577-94.
From the abstract: `The paper will look briefly at the general
problematic in the area of ethics, examine Lonergan's ethical
framework, and then suggest some structural features of how
imagination diversely interacts with the processes of ethical
deliberation.'
Gerhart, Mary. "Lonergan's Diverse Value." Commonweal
112:184-85 (1985).
Gerhart, Mary. "The 'New' Literature and Contemporary Religious
Consciousness." Anglican Theological Review 62:42-63
(1980).
Gerhart, Mary and Russell, Allan Melvin. "Metaphoric Process." CTSA
Proceedings 42:107-13 (1987).
Gerhart, Mary and Russell, Allan. Metaphoric Process: The Creation
of Scientific and Religious Understanding. Fort Worth, TX:
Texas Christian University Press, 1984.
Gerhart, Mary and Russell, Allan Melvin. New Maps for Old:
Explorations in Science and Religion . New York/London:
Continuum: 2001. vii, 232 pp.
Gibbons, Michael. "Economic Theorizing in Lonergan and Keynes." In
Fallon, Timothy P. and Philip Boo Riley (eds.). Religion and
Culture: Essays in Honor of Bernard Lonergan, S.J. Albany,
N.Y.: State University of New York Press, 1987, pp. 313-25.
Giddy, Patrick. 'A communitarian framework for understanding liberal
social practices?' South African Journal of Philosophy 16
(1997) 150-57. - The question indicated by the title is whether A.
MacIntyre's approach is adequate. The author believes it 'needs to be
supplemented' by Lonergan's 'moral discourse that can in principle
integrate the findings of the socials sciences' (pp. 150-51). The article
`is in part based on sections of a PhD thesis' (p. 155; see LSN
14/93/36).
Giesler, Michael. `La teologia y el evangelio de Cristo segun E.L.
Mascall.' Scripta theologica 12 (1980:2) 519-36. -
Review-article on Mascall's Theology and the Gospel of
Christ, with reference passim to Mascall and Lonergan.
Gilbert, Christopher. `A Lonerganian Critique of the Pragmatic Method
of Education.' METHOD: Journal of Lonergan Studies 11:2
(Fall 1993) 199-214.
Gilbert, Andre, and Roy, Louis. "La Structure ethique de la conversion
religiouse d'apres B. Lonergan." Science et Esprit
32:347-60 (1980).
Gilkey, Langdon. "Empirical Science and Theological Knowing." In
Philip McShane (ed.). Foundations of Theology. Dublin:
Gill and MacMillan, Ltd., 1971.
Gilkey, Langdon. "Response to Lonergan." The Journal of
Religion 58:S18-S23 (1978, Supplement). - The response in
question is to Bernard Lonergan's paper, "Aquinas Today: Tradition
and Innovation," published in the same volume.
Gillespie, V. Bailey. The Dynamics of Religious Conversion.
Birmingham, AL: Religious Education Press, 1991. - 261 p. 23 cm.
Cover adds subtitle: Identity and Transformation. Besides a
few pages on Lonergan (Index of Names: 57-59, 61, 96, 124, 222),
there are references passim to Walter Conn, Stephen Happel, and
others influenced by Lonergan on conversion.
Gioia, Mario (ed.). La Teologia Spirituale: Temi e Problemi. In
Dialogo con Charles-Andre Bernard. Rome: Editrice A.V.E.,
1991. - 293 p. 21 cm. See also L. Moscato Esposito, S. Muratore,
C. Taddei Ferretti.
Gispert-Sauch, G. "Theology of Religions: A Review Article."
Vidyajyoti 49:465-74 (1985).
Giustiniani, Pasquale. Bernard Lonergan. Brescia: Morcelliana,
2001.
Gleason, Philip. Keeping the Faith: American Catholicism Past and
Present. Notre Dame IN: University of Notre Dame Press, 1987.
- 285 p. Ch. 10 (History, Historical Consciousness, and
Present-Mindedness, pp. 202-225, 269-74 [endnotes]) makes
considerable use of Lonergan's ideas.
Glendon, Mary Ann. `Comparative Law as Shock Treatment.' METHOD:
Journal of Lonergan Studies 11:2 (Fall 1993) 137-53. - The
article studies comparative law as matrix of the creative insight
described by Lonergan and Arthur Koestler.
Glendon, Mary Ann. `Knowledge Makes a Noisy Entrance: The Struggle for
Self-Appropriation in Law.' Lonergan Workshop 10 (1994)
119-44.
Glenn, John L. Letter under editorial heading, `Much of Christian
expression is a denial of open-mindedness.' The Weekend Sun
Saturday Review (Vancouver), November 25, 1995, p. D16. -
Responses to article of Douglas Todd, ibid., November 10, 1995.
Glowienka, Emerine. "Bernard Lonergan on Primary vs. Secondary Causes."
Southwest Philosophical Studies 14 (Spring 1992) 63-73.
Going, Cathleen M. (Sister Mary of the Savior) . 'Comment.' Journal
of Macrodynamic Analysis 3 (August 2003) 224-30 .
http://www.mun.ca/jmda/vol3/going.pdf 'My note on the "Implementation"
article [McShane's] indicates what I have learned from it (a) about
its author, (b) about Lonergan, and (c) about implementation of
Lonergan's transcendental method.'
Going, Cathleen M. (Sister Mary of the Savior, OP).
'Contemplative Life for Women in the Church Today: One Nun's
Opinion." Dominican Monastic Search 17 (1998) 2-6.
Quotations of Lonergan in sections on "passivity and participation" and
on the communal role of the Singer. Introduction cites "merging
horizons" in F.E. Crowe's 'Rethinking the Religious State: Categories
from Lonergan' (1988).
Going, Cathleen M. (Sr Mary of the Savior, O.P.) "Enamorado del
Universo: Una breve introducción a la obra de Bernard Lonergan,"
Anámnesis 20:2 (2000) (a Mexican theological review). A
translation by Fr. José del Moral, O.P., of her article, "In Love with
the Universe" (LSN 19:2/1), about which translation she
remarks, "he did a wonderful job for Anámnesis!"
Going, Cathleen M. (Sr Mary of the Savior, o.p.). 'In Love with the
Universe: a brief introduction to the work of Bernard Lonergan.'
Dominican Monastic Search 16 (1997) 59-78. - Addressed to
Dominican nuns, but the choice of themes (polymorphic consciousness,
horizon, emergent probability and the universe) 'was intended to speak
to preoccupations of anyone whose life-style is predominantly
contemplative' (the author).
Going, Cathleen M. (Sr. Mary of the Savior, OP), 'Orar ante un
Cuadro.' Anßmnesis (Revista de teología de los Dominicos de
México) VIII No.2 (1998) 163-172. A Spanish translation of her
'Praying Before a Picture.' (See LSN 20/1/1.)
Going, Cathleen M. "Participating in Authentic Human Projects" (Seminar
on Theological Anthropology). CTSA Proceedings 35:202-207
(1980).
Going, Cathleen M. (Sister Mary of the Savior, OP). 'Praying Before a
Picture.' Dominican Monastic Search 17 (1998) 34-44.
Reflections on a canvas of Quebec artist Louis Belzile. Author
refers in a note to Lonergan's "mediated return to immediacy" as
helping with the tensions between incarnational spirituality and
response to transcendence. Available in Spanish by writing the author
at 29575 Middlebelt Road, Farmington Hills, MI 48334-2311.
Going, Cathleen M. "Vision, Method and the Humanness of the Local
Church" (Seminar on Theological Anthropology). CTSA
Proceedings 36:174-77 (1981).
Goizueta, Roberto S. Liberation, Method and Dialogue: Enrique Dussel
and North American Theological Discourse (American Academy of
Religion academy series, no. 58). Atlanta: Scholars Press, 1988.
- xxiv, 174 p. Publication under new title of doctoral dissertation
(Domination and Liberation ...), but with omission of
Glossary ..., and of Presentation at ... Defense (also of last six
entries in dissertation bibliography-- perhaps by printer's error).
Gomide, F. de Mello. 'Bernard Lonergan e o conhecimento cientifico.'
Revista da Universidade Católica de Petrópolis 7 (1994) 63-
67. (Copied from Archivum Historicum Societatis Iesu 66
[1997] # 1442.)
Goosen, Gideon C. "Lonergan's 'Systematics' in the Australian Context."
Compass Theology Review (Australia), pp. 32-36.
Gordon, George. "Legacy of Bernard Lonergan." Compass: A Jesuit
Journal. Spring, 1985, pp. 19-20.
Goulet, Jacques. "The Ultimate Indiscernibility of Faith." Afer
22:288-93 (1984). - Considerable use of Lonergan, among others, on
faith and subjectivity.
Grabert, Colman. "American Benedictines and American Benedictine
Institutions: A Narrative and Report." Benedictini Vivendi
Praceptores. Maredsous, Belgium, 1983, pp. 53-75. - Uses
Lonergan's ideas passim to suggest course of Benedictine
aggiornamento.
Grace, R. Jeffrey. `The Transcendental Method of Bernard Lonergan.'
Internet January 9, 1997. See note at WWW! p. 3 below.
http://home.sprynet.com/sprynet/rjeffrey/lonergan.htm - Printout of 6
pages. Sets forth Lonergan's transcendental method, then considers
criticisms, answering them in the light of `Metaphysics as Horizon,'
and with some dependence on Hugo Meynell.
Graham, Terry. `The dual aspect of hermeneutics.' Studies in
Religion 22 (1993) 105-116. - `The aim of this paper is to
depict the dual aspect of Schleiermacher's hermeneutics, and to
show how two modern thinkers, H.-G. Gadamer and Bernard Lonergan,
incorporate the dual aspect into their own views' (p. 105).
Granfield, David. La experiencia interna del Derecho: Una
jurisprudencia de la subjetividad. Mexico City: Universidad
Iberoamericana, 1996. - 307 p. 23 cm. Translation by Armando J.
Bravo Gallardo, with the collaboration of Victor M. Perez Valera
and Miguel Romero Perez, of The Inner Experience of Law ...
Granfield, David. Heightened Consciousness: The Mystical
Difference. New York/Mahwah: Paulist Press, 1991. - vi, 219
p. 23 cm. For influence of Lonergan, see the index of names and
note 6 to ch. 1: "His theory of conscious intentionality has proved
helpful in my analysis of mysticism" (p. 191).
Granfield, David. The Inner Experience of Law: A Jurisprudence of
Subjectivity. Washington, D.C.: The Catholic University of
America Press, 1988. - vii, 301 p. Reference passim to Lonergan's
ideas; see esp. pp. 49-57, 78-81, 205-209.
Grassi, Piergiorgio. "La prassi e il messagio." Rivista di teologia
morale 15:329-40 (1983). - See pp. 332, 334- 36 on Lonergan,
with some references to M. Lamb's work.
Gregson, Vernon. Lonergan, Spirituality, and the Meeting of
Religions. Lanham, MD: University Press of America, 1986. -
Vol. 2 in the College Theology Society Studies in Religion.
Foreword by Sebastian Moore.
Gregson, Vernon (ed.). "Preface." The Desires of the Human Heart:
An Introduction to the Theology of Bernard Lonergan. New York:
Paulist Press, 1988, pp. v-xii.
Gregson, Vernon. 'The Church and Our Desires: An Inquiry into
Ecumenical Criteria.' Jesus Crucified and Risen: Essays in
Spirituality and Theology in Honor of Dom Sebastian Moore, eds
William P. Loewe and Vernon J. Gregson (Collegeville: The Liturgical
Press, 1998) 133-45.
Gregson, Vernon (ed.). The Desire of the Human Heart: An
Introduction to the Theology of Bernard Lonergan. 2nd ed. Ottawa:
Lonergan Website, 2004. ‘These essays explore in detail the
contribution that Lonergan made to the solution of various pressing
questions, especially in theology.’ First published in 1988 by Paulist
Press, this second edition (reprint?) is now available from the
Lonergan Website at Ottawa.
Gregson, Vernon. "The Desire to Know: Intellectual Conversion.'" In
The Desires of the Human Heart: An Introduction to the Theology
of Bernard Lonergan. New York: Paulist Press, 1988, 16-35.
Gregson, Vernon. "The Dialogue of Religions and the Religious-Secular
Dialogue: The Foundational Perspective of Bernard Lonergan."
Journal of Ecumenical Studies 18:537-60 (1981).
Gregson, Vernon. "The Faces of Evil and Our Response: Ricoeur,
Lonergan, Moore." In Fallon, Timothy P., and Philip Boo Riley
(eds.). Religion in Context: Recent Studies in Lonergan
(College Theology Society Resources in Religion - 4 [Lanham, MD:
University Press of America, 1988]), pp. 125-39.
Gregson, Vernon. "Theological Method and Theological Collaboration I."
In The Desires of the Human Heart: An Introduction to the
Theology of Bernard Lonergan. New York: Paulist Press, 1988,
74-91.
Gregson, Vernon. "Theological Method and Theological Collaboration II."
In The Desires of the Human Heart: An Introduction to the
Theology of Bernard Lonergan. New York: Paulist Press, 1988,
92-119.
Grieco, Eileen. `Concupiscence and Benevolence in the Thomistic
Epistemology of Maritain, Lonergan, and Rahner.' METHOD: Journal of
Lonergan Studies 14 (1996) 155-82.
Griffin, Emilie. Turning: Reflections on the Experience of
Conversion. New York: Doubleday, 1980.
Grillmeier, A. "The Reception of Church Councils." In Philip McShane
(ed.). Foundations of Theology. Dublin: Gill and
MacMillan, Ltd., 1971.
Grollmes, Eugene E. "The Law of the Cross." American Ecclesiastical
Review 151:181-90 (1964).
Groome, Thomas H. "Catechesis and Religious Education: `Let's Stay
Together.'" The Living Light 29 (1992-93) 40-46. - Argues
for partnership in complementarity of catechesis and religious
education. Appeals in final section to "Defenders of the bond:
Newman and Lonergan."
Groome, Thomas H. "Conversion, Nurture and Educators." Religious
Education 76:482-96 (1981).
Groome, Thomas H. Sharing Faith: A Comprehensive Approach to
Religious Education and Pastoral Ministry. The Way of Shared
Praxis. San Francisco: Harper, 1991. - Pp. 116-21 are on
"Lonergan on the Cognitional Structure"; see also pp. 121-31
passim, esp. 129-31 on "Decision Making and Ongoing Conversion";
notes, pp. 480-83.
Guarino, Thomas G. Revelation and Truth: Unity and Plurality in
Contemporary Theology. Scranton: University of Scranton Press,
and London/Toronto: Associated University Press, 1993. - The
subdivision, `Pluralism and Contemporary Catholic Theology' (pp.
38-56 in chapter 1), has sections on W. Kasper (39-43), H. Urs von
Balthasar (43-47), Lonergan (47-49), and K. Rahner (49- 55).
Gula, Richard M. Reason Informed by Faith: Foundations of Catholic
Morality. New York: Paulist Press, 1989. - 334 p. 23 cm. Ch.
2, "The Task of the Moralist" (pp. 13-24), draws on Lonergan's
cognitional theory, and ch. 3, "The Context of Contemporary Moral
Theology" (pp. 25-40), on his notion of historical consciousness.
Gutiérrez, Francisco Sierra. "Education in Cosmopolis." In Lonergan
and Cosmopolis, edited by Timothy P. Fallon at The Lonergan
Center, Santa Clara University. Papers and discussions at the 12th
Eleanor Guiffre Memorial Lonergan Conference, Santa Clara
University, March 18-20, 1994.
Gutiérrez, Franciso Sierra. "Las Exigencias Del Sentido."
Universitas Philosophica 2 (June 1985) 9-28. - "La obra de
Lonergan se presenta con posibilidades insospechadas para
establecer una interacion critica con las principales tendencias
metodologicas de las ciencias y la filosofia de hoy ..." (from
abstract in The Philosopher's Index 20 [1986] 387.
Gutiérrez Jaramillo, Mario, and Germán Neira F. `La communicación,
inculturada como función de la teología.' Theologica Xaveriana
46, No. 117 (1996) 35-61. - Source: Theologie im Kontext
18:1 (January 1997) p. 74, # 801, which comments `Ausgehend
vom methodologischen Ansatz von B. Lonergan erörtert der Beitrag
die kommunicative Funktion der Theologie und ihre Bedeutung für die
Inkulturation heute.' (Seems to be a reprint of an article with the same
title published a year earlier in Teologia y Vida [see LSN
16/95/31].)
Gutiérrez Jaramillo, Mario. `"Estar-enamorado": base experiencial
para la "civilización del amor."' Theologica Xaveriana 49 (1999) 259-
76. `Estar-enamorado' is from Lonergan; `civilización del amor' from
a conference of Latin-American Bishops, Puebla, 1979.
Gutiérrez J., Mario. `Theologica Xaveriana, Cincuenta años: Breve
síntesis histórica.' Theologica Xaveriana, no. 134 (April-June
2000) 223-30. Pp. 227-30 follow Lonergan on communication.
Gutiérrez, Mario, and Neira, Germán. `La communicacion inculturada como
funcion de la teologia.' Teologia y Vida 36 (1995) 243-61.
- Based entirely on Method in Theology, with a focus on chs
2 and 14.
*H*
Hale, I.T. "Intelligence and Some Philosophers." Downside
Review 77:72-81 (1958).
Hall, Dorothy Judd. Poem in dedication to Sebastian Moore.
Lonergan Workshop 14 (1998) xv. Hefling, Charles. 'Grace,
Christ, Redemption, Lonergan (In That Order).' Lonergan
Workshop 14 (1998) 99-113.
Hall, Dorothy Judd. `Snapshots of a Holy Man: Harvard Professor
William Alfred (1922-1999).' Lonergan Workshop 16 (2000) 107-
19.
Hall, Dorothy Judd. 'The Meditative Path: "The Monk and the Poet
Are One".' Lonergan Workshop 14 (1998) 73-97.
Hall, Douglas C. The Trinity: An Analysis of St. Thomas Aquinas'
Expositio of the De Trinitate of Boethius. Leiden: E.J. Brill,
1992. (Studien und Texte zur Geistesgeschichte des Mittelalters,
Band XXXIII.) - 131 p. 25 cm. This book is of interest because
of the discussion ("Introduction," pp. 1-15, and pp. 112-15 of the
"Conclusion") of thematics in contemporary theology: transcendental
Thomism, etc.
Hammond, David M. "Doctrines, Praxis and Critical Theology: An
Interpretation and Critique of Charles Davis's Option," METHOD:
Journal of Lonergan Studies Vol. 7, No. 1 (March 1989), pp.
71-94.
Hammond, David M. `Hayden White: Meaning and Truth in History.'
Philosophy & Theology 8:4 (Summer 1994) 291-307. - See
p. 292: `What follows is a critical analysis, based on ... Lonergan,' of
White's position.
Hammond, David M. "Imagination in Newman's Phenomenology of Cognition."
The Heythrop Journal 29:21-32 (1988).
Hammond, David M. "The Influence of Newman's Doctrine of Assent on the
Thought of Bernard Lonergan: A Genetic Study." METHOD: Journal
of Lonergan Studies 7/2 (October 1989), pp. 95-115.
Hanink, James G. "A Reply from the Clapham Omnibus." Method
1:195-98. - Reply to Hugo Meynell, "Foundation and Empiricism..."
Hanink, James G. "A Worthy Fellow Wonders." Method 1:201- 203.
-Reply to Hugo Meynell, "Foundation and Empiricism..."
Hankey, Wayne. "Making Theology Practical: Thomas Aquinas and The
Nineteenth Century Religious Revival." Dionysius 9 (1985)
85-127. - Lonergan is one dialogue partner in the discussion, pp.
93-99, more specifically, pp. 117-23, of Marechal, Gilson, Coreth,
Thomism and Heidegger, etc.
Happel, Stephen. "Classical Culture and the Nature of Worship." The
Heythrop Journal 21:288-302 (1980). - Occasionally draws on
Lonergan's work.
Happel, Stephen. 'Metaphors and Time Asymmetry: Cosmologies in
Physics and Christian Meanings.' Quantum Cosmology and the
Laws of Nature: Scientific Perspectives on Divine Action. (1st ed.)
ed. Robert John Russell, Nancey Murphy, C. J. Isham (Vatican City
State: Vatican Observatory Publications, and Berkeley, CA: The Center
for Theology and the Natural Sciences, 1993) 103-34. - There is
recourse to Lonergan's ideas passim (see the index), especially on art
(118-20) and emergent probability (119, 123, 124-27). (A second
edition was published in 1996.)
Happel, Stephen. "Prayer and Sacrament: A Role in Foundational
Theology." The Thomist 45:243-61 (1981).
Happel, Stephen. "Religious Imagination." In Joseph A. Komonchak, Mary
Collins, and Dermot A. Lane (eds.). The New Dictionary of
Theology. Wilmington, DE: Michael Glazier, 1987, pp. 502-508.
Happel, Stephen. "Religious Rhetoric and the Language of Theological
Foundations." In Fallon, Timothy P. and Philip Boo Riley (eds.).
Religion and Culture: Essays in Honor of Bernard Lonergan,
S.J. Albany, N.Y.: State University of New York Press, 1987,
pp. 191-203.
Happel, Stephen. "Seminar on the Nature and Method of Theology."
Catholic Theological Society of America Proceedings
38:127-29 (1983).
Happel, Stephen. "Seminar on Sacramental and Liturgical Theology."
CTSA Proceedings 41:160-63 (1986).
Happel, Stephen. "Symbol." In Joseph A. Komonchak, Mary Collins, and
Dermot A. Lane (eds). The New Dictionary of Theology.
Wilmington, DE: Michael Glazier, 1987, pp. 996-1002.
Happel, Stephen. "The Social Context of Personal Prayer in Seminaries."
Review for Religious 39:846-54 (1980).
Happel, Stephen. "The 'Bent World': Sacrament as Orthopraxis." CTSA
Proceedings 35:88-101 (1980).
Happel, Stephen. 'The Sacraments, Interiority, and Spiritual
Direction.' A Promise of Presence: Studies in Honor of David N.
Power, O.M.I., ed. Michael Downey and Richard Fragomeni
(Washington, D.C.: Pastoral Press, 1992) 139-61. - Studying the
relationship of sacraments and spiritual direction, the author
finds help in Lonergan's inner and outer word.
Happel, Stephen. "The Sacraments: Symbols That Redirect Our Desires."
In The Desires of the Human Heart: An Introduction to the
Theology of Bernard Lonergan. New York: Paulist Press, 1988,
237-54.
Happel, Stephen. "Two Ways of Process Thought" (Seminar on the Nature
and Method of Theology). Proceedings of the Catholic
Theological Society of America 38:127-29 (1983). - Focus on
papers by Bernard Lee and Michael Vertin, with Whitehead and
Lonergan as central figures in the discussion.
Happel, Stephen. "Whether Sacraments Liberate Communities: Some
Reflections upon Image as an Agent in Achieving Freedom." In
Lawrence, Frederick (ed.). Lonergan Workshop, Volume V.
Chico, CA: Scholars Press, 1985, pp. 197-217.
Happel, Stephen and Tracy, David. A Catholic Vision.
Philadelphia: Fortress Press, 1983. - A study of Catholic
identity, past and present.
Happel, Stephen and Walter, James J. Conversion and Discipleship: A
Christian Foundation for Ethics and Doctrine. Philadelphia:
Fortress Press, 1986.
Hardie, Glenn. Letter under editorial heading, `Much of Christian
expression is a denial of open-mindedness.' The Weekend Sun
Saturday Review (Vancouver), November 25, 1995, p. D16. -
Responses to article of Douglas Todd, ibid., November 10, 1995.
Hardwick, Charley D. "New Openings for Religious Empiricism." Journal
of the American Academy of Religion 56 (1988) 545- 51. -
Review essay on Wm. Shea, The Naturalists and the
Supernatural, and Wm. Dean, American Religious
Empiricism.
Haring, Bernard. `Law and Gospel.' The Tablet 247 (1993,
January 9) 41-42. - A review article on Ladislas Orsy, Theology
and Canon Law: New Horizons for Legislation and Interpretation,
with remarks also on other writings of Orsy.
Harrington, Donal. "Conversion and Moral Technology [sic]." Milltown
Studies 26 (1990), 23-49. - Part 1 is on Lonergan and
conversion, the rest of the article works out "some details of the
kind of moral theology that might be consistent with the position
of Lonergan as set forth above" (p. 31). ("Technology" seems to be
a misprint for "Theology.")
Harvanek, Robert F. "Reflections on the Symposium on URAM Research:
Definition and Methodology." Ultimate Reality and Meaning
11 (1988) 146-49.
Hassel, David J. City of Wisdom: A Christian Vision of the American
University. Chicago: Loyola University Press, 1983. - See the
"End Notes" (pp. 444-461), passim, for author's use of
Lonergan's writings. The book examines such areas as pluralism and
unity, secularization, and the relationship of religious founding
groups to the schools they started.
Hassel, David. Radical Prayer. Ramsey, NJ: Paulist, 1983.
Haughey, John C. The Holy Use of Money: Personal Finance in Light of
Christian Faith. New York: Doubleday, 1986. Uses Lonergan's
categories passim, especially on realms of meaning.
Haughey, John C., S.J. ‘Reason and the Glory of God,’ Woodstock Report
75 (October 2003), 2-5. Transcript of an address given on June 3rd at the
Woodstock Theological Center’s annnual Riggs Dinner. Among many references to
Lonergan, he states, “I am of the opinion that Bernard Lonergan was of the same
stature as Thomas Aquinas and that, like Aquinas, was intended by God to be a
gift to the church and the world.’
Haughey, John C. 'Responsibility for Human Rights: Contributions from
Bernard Lonergan.' Theological Studies 63:4 (December 2002)
764-785. "Lonergan wanted to approach ethics through the same method
he had devised for dealing with any question, namely by having the
moral agent become aware of the structures of his or her subjectivity
through the transcendental precepts ..."
Haughey, John C. The Holy Use of Money: Personal Finance in Light of
Christian Faith. New York: Doubleday, 1986. Uses Lonergan's
categories passim, especially on realms of meaning.
Haught, John. What Is God? How to Think About the Divine. New
York: Paulist Press, 1986. - "The following chapters are a
reworking of the reflections of some important religious thinkers
of this century who have made significant contributions to our
understanding of 'the divine.' Such notable authors as Paul
Tillich, Alfred North Whitehead, Paul Ricoeur, Bernard Lonergan and
Karl Rahner and numerous others have influenced the ideas presented
here. I am deeply indebted to them all." (p. 10).
Haught, John. "Narrative, Truth and Illusion." Religious Studies
and Theology (Commemorative Issue) 5:68-78 (1985).
Haught, John. Religion and Self-Acceptance: A Study of the
Relationship Between Belief in God and the Desire to Know.
Washington, D.C.: University Press of America, 1980. - A reprint
of the 1976 Paulist Press book; an introductory essay in the
philosophy of religion based on Lonergan's perspective.
Haught, John (Catholic News Service). `Thinking grows out of thanking.'
Western Catholic Reporter (Edmonton), March 21 (1994) 14).
- Reflections based on Heidegger and Lonergan.
Hawkins, D.J. "Insight or Idealism?" Clergy Review 45:734-38
(1960).
Healy, Timothy. 'La sfida dell'autotrascendenza: Antropologia
della vocazione cristiana I e Bernard Lonergan.'
Antropologia interdisciplinare e formazione, a cura di Franco
Imoda (Bologna: Edizioni Dehoniane, 1997) 97-138. -
Antropologia della vocazione cristiana (I & II), by Luigi
Rulla, and its English translation have appeared in the pages of
LSN: 9/88/20 & 27, 10/89/27; several reviews have also been
listed here.
Healy, Tim. `The Challenge of Self-Transcendence: Anthropology of
the Christian Vocation and Bernard Lonergan.' Franco Imoda (ed.),
A Journey to Freedom: An Interdisciplinary Approach to the
Anthropology of Formation (Leuven: Peeters, 2000) 70-115.
Hearne, Brian. "Teaching Theology as Praxis and Experience." Lumen
Vitae 37:7-25 (1982).
Heelan, Patrick. "A Realist Theory of Physical Science."
Continuum 2:334-42 (1964).
Heelan, Patrick. "Horizon, Objectivity and Reality in the Physical
Sciences." International Philosophical Quarterly 7:375-412
(1967).
Heelan, Patrick A . 'Husserl, Lonergan, and Paradoxes of Measurement.'
Journal of Macrodynamic Analysis 3 (August 2003) 76-96 .
http://www.mun.ca/jmda/vol3/heelan.pdf 'The specific topic of this
paper is one close to the center of Philip's interest, namely, to
articulate the right balance among theory, experiment, and what
Husserl called 'die Sache selbst' or the 'givenness' of
scientific objects as experienced and understood . The method I shall
adopt is that of Husserl's phenomenology of perception, as modified by
Lonergan's method of 'self-appropriation.' I will be concerned then
with the 'constitution' of experimental data in science any
science.'
Heelan, Patrick A. `Lonergan and the Measures of God.' Francis J.
Ambrosio (ed.), The Question of Christian Philosophy Today (New
York: Fordham University Press, 1999) 165-88. Can one arrive at the
God of Scripture through natural science? Insight failed to do this,
but applying the apparatus of Method yields a philosophy of science
marked by conversions, horizons, history, and systematic beliefs (the
author, 165 and 171).
Heelan, Patrick. Quantum Mechanics and Objectivity: A Study of the
Physical Philosophy of Werner Heisenberg. The Hague: Martinus
Nijhoff, 1965.
Heelan, Patrick. "The Logic of Framework Transpositions." In Philip
McShane (ed.). Language, Truth and Meaning. South Bend,
IN: University of Notre Dame Press, 1972, pp. 93-114.
Hefling, Charles. C. "A Perhaps Permanently Valid Achievement:
Lonergan on Christ's Satisfaction." In METHOD: Journal of
Lonergan Studies 10:1 (Spring 1992), pp. 51-76.
Hefling, Charles C. "About What Might a 'Girard-Lonergan
"Conversation"' Be" Lonergan Workshop 17 (2002) 95-123.
Hefling, Charles. `Gratia : Grace and Gratitude. Fifty Unmodern Theses
as Prolegomena to Pneumatology.' Anglican Theological Review 83:3
(2001) 473-91. Verily, a new compendium theologiae with Lonergan's
language and ideas showing throughout.
Hefling, Charles. C. "Liturgy and Myth: A Theological Approach Based on
the Methodology of Bernard Lonergan." Anglican Theological
Review 61:200-23 (1979).
Hefling, Charles . 'Method and Meaning in Dominus Iesus.'
Sic et Non: Encountering Dominus Iesus . Ed. Stephen J. Pope
and Charles Hefling . Maryknoll, New York: Orbis Books, 2002, 107-23,
187-89 . Argues that the foundations of Dominus Iesus are
classicist, remaining with what Lonergan calls 'foundations in the
simple manner,' and that the systematics [in the document] is minimal
and so [the document] undermines its own credibility.
Hefling, Charles. C. "Miracle." In Joseph A. Komonchak, Mary Collins, and
Dermot A. Lane (eds). The New Dictionary of Theology.
Wilmington, DE: Michael Glazier, 1987, pp. 661-64.
Hefling, Charles. C. 'Newman on Apprehension, Notional and Real.'
METHOD: Journal of Lonergan Studies 14:1 (Spring 1996) 55-
84.
Hefling, Charles. C. 'On the Possible Relevance of Lonergan's
Thought to Some Feminist Questions in Christology.' Lonergan
and Feminism, ed. C. Crysdale (Toronto, 1994) 199-219.
Hefling, Charles. C. "On Understanding Salvation History." In
McEvenue, Sean E., and Ben F. Meyer (eds). Lonergan's
Hermeneutics: Its Development and Application. Washington,
D.C.: The Catholic University of America Press, 1989, pp. 221-75.
With afterword, pp. 294-99.
Hefling, Charles. C. "Philosophy, Theology and God." In The
Desires of the Human Heart: An Introduction to the Theology of
Bernard Lonergan. New York: Paulist Press, 1988, 120-43.
Hefling, Charles. C. "Redemption and Intellectual Conversion: Notes on
Lonergan's 'Christology Today.' " 219-61. In Lawrence, Frederick
(ed.). Lonergan Workshop, Volume V. Chico, CA: Scholars
Press, 1985.
Hefling, Charles. C. "Science and Religion." In Joseph A. Komonchak, Mary
Collins, and Dermot A. Lane (eds). The New Dictionary of
Theology. Wilmington, DE: Michael Glazier, 1987, pp. 938-45.
Hefling, Charles. C. "The Meaning of God Incarnate according to
Friedrich Schleiermacher: or, Whether Lonergan is Appropriately
Regarded as 'A Schleiermacher for Our Time,' and Why Not." In
Lonergan Workshop, Volume 7. Atlanta, GA: Scholars Press,
1988, pp. 105-177.
Hefling, Charles. C. "Turning Liberalism Inside Out." Method:
Journal of Lonergan Studies 3:51-69 (1985). - A review of
George Lindbeck's The Nature of Doctrine.
Hefling, Charles. C. Why Doctrines? Cambridge, MA: Cowley
Press, 1984 (Address: 980 Memorial Dr., Cambridge 02138). - In his
Preface, the author expresses gratitude to a "philosopher and
theologian whose name appears only once or twice but whose ideas
will be evident, to those who know his work, in nearly every page,"
namely, Bernard Lonergan, to whom the book is dedicated.
Hefling, Charles. C. Why Doctrines? 2nd edition, published in
the series Supplementary Issues of the journal Lonergan Workshop.
Chestnut Hill, MA: The Lonergan Institute at Boston College, 2000.
168 p. 24 cm. Cloth and paperback. It corrects the few mistakes of
the first edition and adds other changes -- `all of them small and
none of them intended to affect meaning' (Preface to the Second
Edition).
Hegarty, Seamus, 'Teaching as a Knowledge-based Activity.' Oxford
Review of Education 26:3&4 (September 2000) 451-65.
Helminiak, Daniel A. See Feingold, Barnet D.
Helminiak, Daniel A. 'A Humanist Model of Spirituality: Basis for
Holistic Psychotherapy.' NOVA-Psi Newsletter (Special
Nova-Psi Symposium Issue: `Spirituality in Recovery: A New
Approach') 13:1 (February 1995) 5-11. - Takes the tripartite model
of organism, psyche, and spirit, developed by Lonergan and Doran,
as basis for scientific research in spirituality.
Helminiak, Daniel A. 'A Scientific Spirituality: The Interface of
Psychology and Theology.' The International Journal for the
Psychology of Religion 6 (1996) 1-19. - Continues to apply
Lonergan's analysis of human consciousness or spirit to the area of
scientific spirituality. See comments of R. Doran and F.
Richardson.
Helminiak, Daniel A. 'Sexual Ethics in College Textbooks: A
Suggestion.' Journal of Sex Education and Therapy 26/4 (2001)
320-27. 'To help bring more consistency to the textbook offerings and
to argue the legitimacy of including scientifically based ethical
judgments in sexuality textbooks, this paper invokes the long-standing
Western tradition of natural law theory, which holds that adherence
to, or violation of, the inherent requirements of healthy and
wholesome collective human functioning are the essential meaning of
right and wrong, good and evil.' Brief
references to Lonergan on the transcendental precepts and on 'moral
absolutes that are not absolutist' occur on p. 321.
Helminiak, Daniel A. "Catholicism's Spiritual Limbo: A Shift in
'Incarnational' Spirituality." Spirituality Today 39:331-
48 (1987). - A study of 17th c. French spirituality with some
influence from Lonergan's ideas (342-46).
Helminiak, Daniel A. "Consciousness as a Subject Matter." Journal for
the Theory of Social Behavior 14:211-30 (1984). - Uses
Lonergan, as well as K. Rahner and Tarthang Tulku, to challenge
psychology to a more adequate understanding of consciousness as a
sui generis reality, legitimately described as spirit.
Helminiak, Daniel A. "Four Viewpoints on the Human: A Conceptual
Scheme for Interdisciplinary Studies." Part One: The Heythrop Journal
27:420-37 (1986); Part Two: The Heythrop Journal 28:1-15 (1987).
Helminiak, Daniel A. "Hearing What is Meant in the Dialogue: A
Response to Steven Bindeman.' Dialogues 2:1 (March 1997)
8-10. - See Bindeman above, p. 9; Helminiak's response draws on
Lonergan as his book The Human Core of Spirituality ... had
done. (Note that the plural Dialogues is not a misprint:
between Bindeman's article and Helminiak's the journal changed its
title slightly.)
Helminiak, Daniel A. "How is Meditation Prayer?" Review for
Religious 41:774-82 (1982). - Uses Lonergan's understanding of
consciousness (spirit) and higher viewpoint.
Helminiak, Daniel A. "Human Solidarity and Collective Union in Christ."
Anglican Theological Review 70 (1988) 34-59.
Helminiak, Daniel A. "Jesus' Humanity and Human Salvation."
Worship 63 (1989) 429-46. - Reference passim to Lonergan or
studies of his ideas.
Helminiak, Daniel A. 'Killing for God's Sake: The Spiritual Crisis in
Religion and Society.' Pastoral Psychology 45 (1997) 365-
74. - To deal with the violence that religion often supports, this article
proposes `to tease apart religion and spirituality and to explicate
spirituality as a human ... thing,' drawing on Lonergan for `the self-
aware and self-transcending dimension of the human mind' (from the
abstract).
Helminiak, Daniel A. "Lonergan and Systematic Spiritual Theology."
New Blackfriars 67:78-92 (1986).
Helminiak, Daniel A. "Neurology, Psychology, and Extraordinary Religious
Experiences." Journal of Religion and Health 23:33-46
(1984). - Uses Lonergan's notion of authenticity to assess the
validity of "religious" experiences that may result from pathology.
Helminiak, Daniel A. 'Non-Religious Lesbians and Gays Facing AIDS: A
Fully Psychological Approach to Spirituality.' Pastoral
Psychology 43:5 (1994-95) 301-18. - `Uses Lonergan's analysis
of consciousness/spirit and Doran's elaboration of psyche to
project a non-theist treatment of spirituality compatible with the
Judeo-Christian tradition' (author's note).
Helminiak, Daniel A. "Protesting the Sentence of Academic
Euthanasia: A Response to Joseph Bracken's Review of The
Human Core of Spirituality". Dialogues June 1997, 8-10.
Helminiak, Daniel A. 'Response to Doran and Richardson on "A Scientific
Spirituality."' The International Journal for the Psychology of
Religion 6 (1996) 33-38.
Helminiak, Daniel A. Religion and the Human Sciences: An
Approach via Spirituality . Albany, NY: State University of Hew
York Press, 1998. - xv, 332 p. 23 cm. See p. xi: '... a companion
volume to The Human Core of Spirituality ' (LSN
17/96/17). 'The major inspiration of my whole approach is the
thought of Bernard Lonergan' (p. 11). See esp. the study of human
conciousness, pp. 10-22 in ch. 1, the whole of ch. 2, 'Higher
Viewpoints from Bernard Lonergan,' and the 'Epilogue.' Chs 3 and 4,
dealing with Don Browning and Ken Wilber resp., also have numerous
references (see the book's Index).
Helminiak, Daniel A. 'Scripture, Sexual Ethics, and the Nature of
Christianity.' Pastoral Psychology 47 (1999) 255-265.
Helminiak, Daniel A. "Self-Esteem, Sexual Self-Acceptance and
Spirituality." Journal of Sex Education and Therapy 15
(1989) 200-210. - Refers to Lonergan's analysis of consciousness
to define spirituality in a non-theist context.
Helminiak, Daniel A. 'Sexuality and Spirituality: A Humanist
Account.' Pastoral Psychology 47 (1999) 119-126.
Helminiak, Daniel A. Spiritual Development: An Interdisciplinary
Study. Chicago: Loyola University Press, 1987. - Uses
Lonergan's analysis of consciousness, and especially the notion of
authenticity, to propose a technical definition of spiritual
development and to account for its dynamism and, borrowing on the
work of psychological developmental theorists, especially Fowler
and Loevinger, proposes five stages of spiritual development - all
within a strictly psychological context, redefined to be adequate
to these specifically human issues. Two subsequent and separate
parts treat the implications of theist faith in terms of growth in
holiness and, then again, of Christian faith in terms of the
indwelling of the Trinity and human divinization. Lonergan's
theology of God and of Trinity permeates these parts. A system of
"higher viewpoints" unites the whole presentation.
Helminiak, Daniel A. "Spiritual Concerns in Erich Fromm." J.I. Packer
(ed.), The Best in Theology, Volume Four (Carol Stream, IL:
Christianity Today, 1990) 227-43. - Reprint of original in
Journal of Psychology and Theology 16 (1988) 222-32.
Helminiak, Daniel A. "The Spiritual Dimension of the Gay and Lesbian
Experience." DIGNITY/USA Journal 24:2 (Spring 1992) 14- 19.
- A reprint of David Davidson, "The Spiritual Dimension of the Gay
Experience," published now under the author's own name. The article
relies "on Lonergan's analysis of consciousness/spirit to define
spirituality."
Helminiak, Daniel A. "The Quest for Spiritual Values." Pastoral
Psychology 38 (1989) 105-116. - Uses Lonergan on consciousness
and authenticity to define a humanist spirituality for a
pluralistic, secular society.
Helminiak, Daniel A. The Human Core of Spirituality: Mind as
Psyche and Spirit. Albany, NY: State University of New York
Press, 1996. - 324 p. `I wish Huxley, Tillich, Maslow, May and
Rogers were alive to champion this extension of their work. A
welcome merger of Lonergan and humanistic psychology ...' (in the
publisher's blurb).
Helminiak, Daniel A. The Same Jesus: A Contemporary Christology.
Chicago: Loyola Univerity Press, 1986. - "Following Lonergan, this
book correlates his notion of 'common sense' with the New Testament
mentality and accepts his philosophical analysis of the shift from
common sense to theory. There results a theoretically elaborated
account of the development from Jesus himself and the New Testament
through the ecumenical councils.... Moreover, accepting Lonergan's
revitalized explanation of the traditional notions of 'nature' and
'person,' this book discloses further implications in the commonly
accepted conciliar teaching about the humanity of Jesus.... Third,
contemporary Christology is enamored of the approach from below,
the move from Jesus' humanity to his divinity.... Lonergan's
understanding of human consciousness and its potential and his
understanding of the distinction between the 'natural' and the
'supernatural' are relevant here." (pp. xiv-xv).
Helminiak, Daniel A. "The Trinitarian Vocation of the Gay Community."
Pastoral Psychology 36 (1987-88) 100-111.
Helminiak, Daniel A. "To Be a Whole Human Being: Spiritual Growth
Beyond Psychotherapy." Human Development 13:3 (Fall 1992)
34-39. - "... this paper uses Lonergan's distinction between
consciousness/spirit and psyche to delineate areas of counselling
concerns, all in a nontheist context" (author's communication).
Helminiak, Daniel A. "Treating Spiritual Issues in Secular
Psychotherapy." Counseling and Values,45/3 (April 2001) 163-
189. A functional analysis of consciousness provides a nontheist
understanding of spirituality to show how one might legitimately
bracket the theist dimensions of the matter. There follow three
somewhat negative responses by Brent D. Slife and, P. Scott Richards
("How Separable Are Spirituality and Theology in Psychotherapy?"),
Richard E Watts ("Addressing Spiritual Issues in Secular Counseling
and Psychotherapy: Response to Helminiak's Views"), and Andre
Marquis, Janice Miner Holden, and E. Scott Warren ("An Integral
Psychology Response to Helminiak ..."); Helminiak provides a final
"Rejoinder and Clarifications," pp. 237-251.
Helminiak, Daniel A. "Where Do We Stand as Christians?" The Challenge
of Western Science and Oriental Religions." Spiritual Life
28:195-209 (1982). - Uses Lonergan's notion of "higher viewpoint"
to clarify the inter-disciplinary and comparative-religions
problematic.
Helminiak, Daniel A. and Chavez-Garcia, Sylvia. "Sexuality and
Spirituality: Friends, Not Foes." The Journal of Pastoral
Care 39:151-63 (1985). - Conceives personal integration in
terms of the Lonergan-Doran body-psyche-spirit model of the human.
Henle, Robert J. "Transcendental Thomism: A Critical Assessment."
Victor B. Brezik (ed.). One Hundred Years of Thomism: Aeterni
Patris and Afterwards. Houston: Center for Thomistic Center,
University of St. Thomas, 1982, pp. 90-116. - Author says that
Lonergan lies outside the tradition of transcendental Thomism;
claims that Lonergan's review of Coreth and Gilson misunderstands
both philosophers. "In my opinion," says Henle, "this is perhaps
the weakest piece of philosophical writing ever produced by Fr.
Lonergan." It is "simply absurd" to claim that for Gilson there
existed an epistemological problem of the "bridge," and totally
mistaken to call Coreth an "immediate realist" (111-12).
Henman, Robert. `Judgment, Reality, and Dissociative Consciousness.'
METHOD: Journal of Lonergan Studies 18 (2000) 179-86.
Henman, J. Robert. The Child as Quest: Method and Religious
Education. Washington: University Press of America, 1983. -
Elaborates a method of education based on Lonergan's work in
philosophy and theology.
Henn, William. "The Hierarchy of Truths and Christian Unity."
Ephemerides theologicae lovanienses 66 (1990) 111-42. - Has
short section on Lonergan, 136-37. See also 112, 123.
Herbut, Jozef. "Methode transcendentaina i obiektywnosc poznania i jej
kryterium omowienie koncepsji B.J.F. Lonergan." Roczniki
Filosoficzne (Lublin) 28:91-117 (1980).
Herr, William A. Catholic Thinkers in the Clear: Giants of Catholic
Thought from Augustine to Rahner. Chicago: Thomas More Press,
1985.
Higgins, David J. "Evil in Maritain and Lonergan: The Emerging
Probability of a Synthesis." John F.X. Knasas (ed.), Jacques
Maritain: The Man and His Metaphysics (Mishawaka, Indiana: The
American Maritain Association, 1988), 235-42.
Higgins, Jean. "Redemption." In The Desires of the Human Heart: An
Introduction to the Theology of Bernard Lonergan. New York:
Paulist Press, 1988, 201-221.
Hill, William J. "On 'Knowing the Unknowable God': A Review
Discussion." The Thomist 51:699-709 (1987).
Hill, William J. "Seeking Foundations for Faith: Symbolism of Person or
Metaphysics of Being?" The Thomist 45:219-42 (1981).
Hillman, Eugene. Many Paths: A Catholic Approach to Religious
Pluralism. Maryknoll, NY: Orbis Books, 1989. - Some use of
Lonergan's ideas (culture, faith and belief).
Hillman, Eugene. "Religious Community." Religious Life Review
30 (1991) 3-10. - Uses Lonergan's notions of community,
authenticity, etc.
Hillman, Eugene. Toward an African Christianity: Inculturation
Applied. New York: Paulist Press, 1993. - 101 p. 22 cm.
Writes `against the background of missionary activity in Africa,
and in the theological terms of the Catholic tradition, as
reflected notably in the writings of Karl Rahner and Bernard
Lonergan' (p. 2 of the `Introduction').
Himes, Michael J . 'Reading the Signs of the Times: Theological
Reflections.' Proceedings Catholic Theological Society of America
57 (2002): 1-17 . Argues that 'Christian theology is not possible
apart from the study of history, that the study of history implicitly
or explicitly appeals to theological categories.' Quotes Lonergan in
connection with the 'mystery of history' on pp. 8-9.
Himes, Michael J. "The Human Person in Contemporary Theology: From
Human Nature to Authentic Subjectivity." Albert S. Moraczewski et
al. (eds.), Technological Powers and the Person: Nuclear Energy
and Reproductive Technologies (St. Louis: The Pope John Center,
1983), 288-312 (ch. 10); see also "Editorial Preface," 288-290, and
"Afternoon Plenary Discussion," 344-50. - The article itself was
reprinted, Ronald P. Hamel and Kenneth R. Himes (eds.),
Introduction to Christian Ethics: A Reader. New York and New
Jersey: Paulist Press, 1989, pp. 49-62.
Hinchliff, Peter. "Christology and Tradition." Chapter 8 (pp. 82-96)
in A.E. Harvey (ed.). God Incarnate: Story and Belief.
London: SPCK, 1981. - Some discussion of The Way to Nicea
on pp. 84-85, 94.
Hinze, Bradford E. `Postliberal Theology and Roman Catholic Theology.'
Religious Studies Review 21 (1995) 299-304. - Review article
on four books (J. Buckley, J. DiNoia, H. Frei, J. Thiel); though
the books do not deal with Lonergan, the review refers passim to
his ideas.
Hirata, Tomiko. Dimensions of Hopkins' Poetry. Tokyo: The
Hokuseido Press, 2003. '[Sister Hirata] ventures to interpret the
poetry of this unique English Jesuit of the Victorian age in terms of
the theological insight of the unique Canadian Jesuit of the modern
age, Bernard Lonergan.' (From the Forward by Peter Milward.)
Hodes, Greg P . 'Intentional Structure and the Identity Theory of
Knowledge in Bernard Lonergan: A Problem with Rational Self-
Appropriation.' International Philosophical Quarterly 42/4,
Issue 168 (December, 2002): 437-52 . 'I argue that because of
conflicts between the identity and intentionality components of the
theory [of Lonergan's, that is at once transcendentally secure and
able to ground a correct metaphysics and ontology], rational self-
appropriation (RSA) cannot, as Lonergan claims, be an iteration of
just the same acts by which we acquire other sorts of knowledge . I
propose an amended theory in which the relation between intending-
subject and intended-object of first-level cognition becomes, in RSA,
a numerical identity of knower and known and of the epistemic and the
ontological.'
Hogan, John P. Collingwood and Theological Hermeneutics.
(College Theology Society Studies in Religion, 3). Lanham, MD:
University Press of America, 1989. - 238 p. 22 cm. Originally a
Ph.D. thesis at The Catholic University of America (1979). "The
kinship between Collingwood and Gadamer (and, to a lesser extent,
Lonergan) is stressed" (G. Pattison, q.v. below).
Hollenbach, David. `Freedom and Truth: Religious Liberty as
Immunity and Empowerment.' John Courtney Murray & The
Growth of Tradition, eds J. Leon Hooper and Todd D. Whitmore
(Kansas City: Sheed & Ward, 1996) 129-48. - See pp. 144-46 on
historical consciousness.
Holloway, Edward. `You have made him a little less than the angels.'
Faith [England] 24:4 (July-August 1992) 12-18. - `The
author meditates upon the meaning of man and of grace. He offers a
constructive alternative to the thought of Lonergan and Rahner on
the ability of the human mind to know and on the relationship of
the human person to the transcendent God' (initial summary).
Hooper, J. Leon, ed. Bridging the Sacred and the Secular: Selected
Writings of John Courtney Murray, S.J. Washington, D.C.:
Georgetown University Press, 1994. - xvii, 373 p. 23 cm. Hooper
provides very helpful notes on the relationship between Murray and
Lonergan; consult the index (adding 167, and see 328, n. 6); for ix
and xii read xi and xiv.
Hooper, Leon. `John Courtney Murray on Legitimate and Needed
Social Plurality.' Lonergan Workshop 12 (1996) 77-93.
Hooper, Leon. Reports meeting of `John Courtney Murray Group: Murray's
Shift from a Conceptualistic to a Historically Embedded
Christology.' Proceedings of the Forty-Ninth Annual Convention
of The Catholic Theological Society of America (Baltimore,
1994) 49 (1994) 194-95. - The Lonergan/Murray connection formed
part of the discussion.
Hooper, J. Leon. `The Theological Sources of John Courtney Murray's
Ethics' and `Conclusion: A Closing Reflection on Our Academic
Praxis.' John Courtney Murray & The Growth of
Tradition, eds Hooper and Todd David Whitmore (Kansas City:
Sheed & Ward, 1996) 106-25, 262-69. - Deals passim with the
relation of Murray and Lonergan.
Hooper, J. Leon. The Ethics of Discourse: The Social Philosophy of
John Courtney Murray. Washington, D. C.: Georgetown University
Press, 1986. - "Fr. Hooper reveals in detail for the first time
the importance of Bernard Lonergan's thought in moving Murray
toward and then beyond his vital contribution to Vatican II's
Declaration on Religious Liberty."
Hosinski, Thomas E. 'Insight.' A New Handbook of Christian
Theology, ed. Donald W. Musser and Joseph L. Price (Nashville:
Abingdon Press, 1992) 256-58.
Hosinski, Thomas. "Lonergan and a Process Understanding of God." In
Fallon, Timothy P. and Philip Boo Riley (eds.). Religion and
Culture: Essays in Honor of Bernard Lonergan, S.J. Albany,
N.Y.: State University of New York Press, 1987, pp. 63-78.
Hoyt-O'Connor, Paul. Bernard Lonergan's Macroeconomic Dynamics.
Lewiston, New York: Edwin Mellen Press, 2004.
Hoyt-O'Connor, Paul E. `Lonergan and Bellah: Social Science as Public
Philosophy.' Proceedings of The American Catholic Philosophical
Association 68 (1994: Reason in History) 259-70.
Hoyt-O'Connor, Paul. `Macroeconomic Dynamics and the Work of
Nations: Lonergan and Reich on the Global Economy.' Method: Journal
of Lonergan Studies 17:2 (Fall 1999) 111-31.
Hudson, Deal W. `Neo-Thomism.' The Cambridge Dictionary of
Philosophy, ed. Robert Audi (Cambridge University Press, 1995)
527. - A brief overview of the varieties of modern Thomism, including
those Thomists `willing to engage modern thought ... using the
principles of Aquinas' (Lonergan et al.).
Hudson, Deal W. `The Future of Thomism: An Introduction.' Deal W.
Hudson and Dennis Wm. Moran (eds), The Future of Thomism
(Notre Dame: University of Notre Dame Press, 1992) 7-21. -
Introduces a volume (from the American Maritain Association) of
general relevance to Lonergan studies, with some contributions of
more particular interest.
Hugessen, Kathleen. `Lonergan University College: Where great thinkers
are the calendar.' Concordia University Magazine 16:2 (June
1993) 13-16. - On the nature of the College, and its relation to
Bernard Lonergan.
Hughes, Glenn. "A Critique of 'Lonergan's Notion of Dialectic' by Ron
McKinney." Method 1:60-73 (1983). - Includes a reply by
McKinney and a further response from Hughes.
Hughes, Glenn. "Consciousness as Self-Presence, and the Religious
Pattern of Experience." In Fallon, Timothy P. (ed.).
Presentations and Discussions from the VIIth Annual West Coast
Eleanor Giuffre Memorial Lonergan Conference, March 22-24, 1991
[10th Anniversary of the Santa Clara University Lonergan Center].
May 16, 1991.
Hughes, Glenn. 'Images, Art, and Cosmopolis.' Lonergan Workshop
11 (1995) 1-19.
Hughes, Glenn. "Imaginal Horizons." Method: Journal of Lonergan
Studies 6, 1 (March 1988) 63-68.
Hughes, Glenn. 'Languages of Transcendence Across the Realms of
Meaning.' Method: Journal of Lonergan Studies 21/2 (2003) 107-
24.
Hughes, Glenn. "Lonergan's Notion of Cosmopolis and the Artistic
Critique of Practicalism." In Lonergan and Cosmopolis,
edited by Timothy P. Fallon at The Lonergan Center, Santa Clara
University. Papers and discussions at the 12th Eleanor Guiffre
Memorial Lonergan Conference, Santa Clara University, March 18- 20,
1994.
Hughes, Glenn. "Notes for an Essay on Certain Obstacles to Human
Development." Papers at the Eleanor Giuffre Memorial Lonergan
Conference, March 20-22, 1992. West Coast Methods Institute
Newsletter.
Hughes, Glenn. 'The Drama of Living, and Lonergan's Retrieval of
Transcendence.' Lonergan Workshop 10 (1994) 145-58.
Hughes, Glenn. "The Discussion of Mystery in Insight."
Method: Journal of Lonergan Studies, 4:6-17 (1986).
Hughes, Glenn. Transcendence and History: The Search of Ultimacy
from Ancient Societies to Postmodernity. Columbia, MO: University
of Missouri Press, 2003. 'Depending primarily on the treatments of
transcendence found in the writings of twentieth century philosophers
Eric Voegelin and Bernard Lonergan, Hughes explores the historical
discovery of transcendent meaning and then examines what it indicates
about the structure of history.'
Hughes, Glenn (287-91) and Jacobs, Jane (292). "Exchange of Letters."
Ethics in Making a Living: The Jane Jacobs Conference [April
10-11, 1987]. Supplementary Issue of the Lonergan Workshop
Journal, Vol VII. Atlanta: Scholars Press, 1989, pp. 287-92.
Hughes, Glenn and Moore, Sebastian. "Hamlet and the Affective
Roots of Decision." In Lonergan Workshop, Volume 7.
Atlanta, GA: Scholars Press, 1988, pp. 179-202.
Hughes, Glenn and Moore, Sebastian. "The Affirmation of Order: Therapy
for Modernity in Bernard Lonergan's Analysis of Judgment." In
Lawrence, Fred (ed.). Lonergan Workshop 8. Atlanta, GA:
Scholars Press, 1990, pp. 109-133.
Hughson, Thomas. 'Public Catholicism: An American
Prospect.' Theological Studies 62:4 (December
2001) 701-729. Relies on Lonergan for an 'empirical
principle' for positioning Catholicism as a civil
constituency for racial, social and environmental
justice. Critiques 'Catholic imagination,' and
'Catholic ethic' as ambivalent in this regard.
Hunt, Anne. 'Psychological Analogy and Paschal Mystery in
Trinitarian Theology.' Theological Studies 59 (1998) 197-
218. - 'The author suggests ... that the psychological model,
appropriately transposed in light of Lonergan and Doran, offers a
healthy complement to Balthasar's trinitarian theology' (TS
editor's note, p. 197).
Hunt, Anne. The Trinity and the Paschal Mystery: A Development
in Recent Catholic Theology. (New Theology Studies 5.)
Collegeville: Liturgical Press, 1997. - ix, 198 p. 23 cm. Doctoral
dissertation (LSN 16/95/25) in published form.
Hunt, Anne. What Are They Saying about the Trinity? New
York: Paulist Press, 1998. 97 p. See especially ch. 6, pp. 62-74,
`Trinity of Love: The Psychological Analogy Revisited,' and the
`Conclusion,' pp. 75-83.