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Bibliography of Secondary Sources
*A*
Adams, Anthony. "The Virtues of `Curiosity' - The Work of Father R.
Eric O'Connor." International Journal of University Adult
Education 28/3 (November, 1989) 24-29. - About Eric O'Connor
and the Thomas More Institute, Montreal, on the occasion of the
book edited by J. Martin O'Hara (see 8/87/20).
Ahner, Eugene. "Can the Church Still be Missionary Today?"
Verbum 19:15-33 (1978).
Albacete, Lorenzo. "In Search of Insight." Triumph 5:16-19
(October, 1970).
Albano, Peter Joseph. Freedom, Truth and Hope. The Relationship of
Philosophy and Religion in the Thought of Paul Ricoeur. Lanham,
MD: University Press of America, 1987. - xvi, 252 p. Reference
passim to Lonergan; see pp. 1, 11-13, 41-43, 226-28, 232- 33.
Albright, Raymond W. `Lonergan, Bernard Joseph Francis.' New 20th
Century Encyclopedia of Religious Knowledge. 2nd ed., ed. J.D.
Douglas (Grand Rapids, MI: Baker Book House, 1991) 519. - Brief
biographical paragraph.
Allen, Sr. Prudence. `Metaphysics of Form, Matter, and Gender.'
Lonergan Workshop 12 (1996) 1-25.
Allen, Sister Prudence. `Nietzsche's Tension About Women.' Lonergan
Review: A Multidisciplinary Journal. Number 2 (Nietzsche:
An Interdisciplinary Approach) 1993, 42-67. - Draws `upon
Lonergan's theory of dialectics, and Robert Doran's interpretation
and development of that theory' (from p. xiv of `Introduction' by
John C. Robertson [q.v.]).
Ambrosio, Michael P. 'Natural Law as a Wisdom Tradition' Knowledge
and Wisdom: Proceedings of the Center for Catholic Studies, Summer
Seminar 1998. (South Orange, NJ: Seaton Hall University, 1999) pp.
31-36.
Anastaplo, George. "Liberation Pedagogy: R. Eric O'Connor and the
Thomas More Institute." Cross Currents 39 (1989), 463-68.
Ancona, Andres. `La palabra que procede de la universidad.'
Magistralis: Publicacion Semestral de la Universidad
Iberoamericana-Golfo Centro 1:1 (Julio-Diciembre 1991) 47- 56.
- In these pages `las operaciones fundamentales de la consciencia
intencional estan expuestas' (communication of the author).
Ancona, Andres. "Prologo." Xavier Cacho Vazquez, La Espiral de la
Conciencia (Mexico City: Universidad Iberoamericana, 1982) 5-
7. - Sets the mission of the Iberoamericana in the context of
Lonergan's ideas.
Anderson, Bruce . 'Basic Economic Variables.' Journal of
Macrodynamic Analysis 2 (2002): 37-60 . 'When I lectured on
Lonergan's economic writings people asked me the same question: What's
the big deal about Lonergan's economics? How does it differ from
mainstream economics? What's Lonergan's solution to poverty? This
paper is a move towards answering these questions.' Available online
at http://www.mun.ca/jmda/vol2/variables.pdf
Anderson, Bruce . 'From Leeches to Economic Science: A Review of
Philip McShane's Pastkeynes Pastmodern Economics: A Fresh
Pragmatics.' Journal of Macrodynamic Analysis 3 (August
2003) 308-23 . http://www.mun.ca/jmda/vol3/anderson.pdf 'Philip
McShane has two things to say about his book Pastkeynes Pastmodern
Economics . One, he claims the book is "introductory," "a
beginner's book pointing to the emergence of economic science." Two,
he claims the book is "pragmatic," 'a new reach for economic wisdom."
My aim is to assess these claims.'
Anderson, Bruce. `Current Views on Legal Reasoning: The Problem of
Communication.' METHOD: Journal of Lonergan Studies
15:2 (Fall 1997) 151-68.
Anderson, Bruce. `Discovery' in Legal Decision-Making. (Law
and Philosophy Library 24.) Dordrecht: Kluwer Academic
Publishers, 1996. - 180 p. `This book deals with a central
problem throughout the legal profession - "What is the nature of
discovery in legal decision-making?" ... The work of ... Lonergan
... is brought to bear on the problem' (from the publisher's
blurb).
Anderson, Bruce. `Foreign Trade in the Light of Circulation
Analysis.' The Journal of Macrodynamic Analysis, vol. 1,
no. 1 (Summer 2001) 9-31.
Anderson, Bruce. `Pointing Discussions of Interpretation toward
Dialectics: Some Comments on Michael Vertin's Paper "Is There a
Constitutional Right to Privacy?"' METHOD: Journal of Lonergan
Studies 18 (2000) 49-56.
Anderson, Bruce and Philip McShane. Beyond Establishment Economics.
No Thank-you Mankiw. Halifax, NS: Axial Press, 2002.
Anderson, Douglas Firth. 'Wisdom, Vanity, the Lessons from History.'
Christian Scholar's Review 27: 1 (Fall 1997) 46-61. Several
quite positive references to BL. Thesis: (1) the nature of historical
knowledge and explanation is not to provide lessons; (2) wisdom is
a value of studying history. Approach: 'What Was Going Forward,'
'Perspectivism', but a problematic identification of wisdom and common
sense.
Andrade, Barbara. Dios en medio de nosotros: Esbozo de una teología
trinitaria kerygmática. Salamanca: Secretariado Trinitario, 1999. 556
p. 22 cm. Relies on Lonergan for such key ideas as experience,
knowledge, transcendence; uses concept of scissors action for new
notion of person. The German original, Gott mitten unter uns:
Entwurf einer kerygmatischen Trinitätstheologie (Salamanca:
Secretariado Trinitario, 1999) was a doctoral dissertation.
Andres Vela, Jesus. "Elementos metodologicos en la Teologia de la
Liberacion.' Theologica Xaveriana 38 (1988) 105-133.
Angers, Pierre. La genèse d'une recherche sur l'art d'apprendre.
Avec la collaboration de Colette Baribeau. (Vol. 8 in the series,
L'activite educative, une theorie, une pratique.) Montreal:
Les Editions Bellarmin, 1995. - 140 p. 23 cm. `La theorie de la
connaissance qui sert ici d'assise a l'art d'apprendre est celle de
Bernard Lonergan' (`Preface,' by Colette Baribeau, p. 5).
Angers, Pierre and Bouchard, Colette. La mise en oeuvre du projet
d'integration. Montreal: Editions Bellarmin, 1984. De
l'experience a l'intuition. Montreal: Editions Bellarmin,
1985. L'Intuition dans l'apprentissage. Montreal: Editions
Bellarmin, 1985. L'Appropriation de soi. Montreal:
Editions Bellarmin, 1986. Le development de la personne.
Montreal: Editions Bellarmin, 1986. - These five volumes are part
of a series, L'Activite educative: Une Theorie, une
pratique, all based on Lonergan's Insight.
Angers, Pierre, and Bouchard, Colette. Le jugement, les valeurs et
l'action. Montreal: Les editions Bellarmin, 1990. - 232 p. 23
cm. Sixth volume in the series L'activite educative: une
theorie, une pratique,inspired throughout by Lonergan's ideas.
Angers, Pierre, and Colette Bouchard. L'auto-appropriazione,
trans. Natalino Spaccapelo (original: L'appropriation de
soi). Bologna: Edizioni Dehoniane, 1993. `Prefazione,' pp. 7-
17, by the translator. - 160 p. 22 cm. The second in a series of
seven volumes, L'attivita educativa: Una teoria - Una prassi
(original: L'Activite educative: Une theorie, une pratique),
that are to be translated into Italian.
Anon [Philip Hillyer?]. `Lonergan, Bernard Joseph Francis (1904-
85).' Chambers Dictionary of Beliefs and Religion, ed. Rosemary
Goring (Edinburgh and New York: Chambers 1992) 306.
Anon [John Bowker?]. `Lonergan, Bernard.' John Bowker, ed., The
Oxford Dictionary of World Religions (Oxford/New York: Oxford
University Press, 1997) 586.
Anon. Abstract of A Second Collection, 1996 reprint . The
Philosopher's Index 31:1 (Spring 1996) 236 . (Editor's note: except
for Lonergan's own works and dissertations, abstracts [and blurbs]
will not ordinarily be listed in LSN.
Anon. "Bernard Lonergan SJ: Canadian Philosopher and Theologian."
Margot Levy (ed.), The Annual Obituary 1984 (Chicago and
London: St. James Press, 1985), pp. 598-600.
Anon. `Bernard Lonergan, un Tommaso d'Aquino del XX secolo: Un gesuita
filosofo da (ri)scoprire.' San Fedele Incontri: Notiziario del
Centro Culturale San Fedele [Milan]. Numero zero (Gennaio
1995) 6. - On the Milan conference of January 28, 1995.
Anon. "Buckingham honore le Pére Bernard Lonergan." Le Bulletin: La
Revue de la Liévre, Vol. 8, No. 27 (le 8 mai 1989), p. 15.
Anon. "Buckingham to Honour Father Bernard Lonergan." English Zone
VOICE in the Gatineau-Hull Diocese, Vol. 2, No. 2 (January
1989), p. 1.
Anon. `Chronica Universitatis.' Liber Annualis (Gregorian
University) 1994, pp. 398-421. - See pp. 405-6, on the launching,
October 29, 1993, of the Italian edition of Lonergan's Collected
Works.
Anon. Filosofia Educativa de la UIA. Mexico City: Universidad
Iberoamericana, 1985. - 32 p. Document, based in part on Lonergan,
adopted by the University Senate, March 7, 1985.
Anon. Informazioni [Publication of the Istituto per la
promozione delle scienze umane (Perugia)]. Anno I, Numero 1 (June
1994). - This issue is devoted mainly to the statutes of the IPSU
(an 8-page insert); but the first interdisciplinary study of the
Institute, led by Natalino Spaccapelo in June, drew largely on
Lonergan's interdisciplinary thought; hence the issue included two
short anonymous articles on Lonergan (`Incontro con Lonergan: Prima
Giornata di studio sulle tematiche interdisciplinari,' p. 1,
announcing the meeting; and `Opere di B. Lonergan: un "Organon" per
una nuova epoca della storia,' p. 3, a brief account of Lonergan's
work) along with an extract from the Italian translation of Hugo
Meynell's book, Bernard Lonergan (`Una vita dedicato allo
studio metodico e all'insegnamento,' p. 2), and a bibliography of
writings by and about Lonergan (p. 3). See also G. Rapini, N.
Spaccapelo, and A. Tenda.
Anon.`Lonergan, Bernard.' The Blackwell Encyclopedia of Modern
Christian Thought, ed. Alister E. McGrath (Oxford: Blackwell,
1993) 349.
Anon. "Lonergan, Bernard J.F." The Concise Oxford Companion to
Canadian Literature (Oxford University Press, 2001. Editor William
Toye) 284.
Anon . `Lonergan, Bernard Joseph Francis 1904-85 [sic].' Chambers
Biographical Dictionary. Fifth ed. (Edinburgh: Chambers, 1996
reprint) 911.
Anon. "Lonergan, J. Gregory." Dictionary of Jesuit Biography:
Ministry to English Canada 1842-1987. Toronto: Canadian
Institute of Jesuit Studies, 1991, 192-93.
Anon. "Lonergan, Joseph Francis Bernard" [sic]. Dizionario
dei filosofi del novecento (Firenze: Leo S. Olschki, 1985), pp.
438-39. - The editors attribute the fundamental work of the
dictionary to Carlo Giacon; it was completed on his death by a
team.
Anon. Notice of Lonergan's death. Current Biography Yearbook
1985, p. 470.
Anon. Notice of Lonergan's death. Origins: NC Documentary
Service, Vol. 14, No. 26 (Dec. 13, 1984), p. 417.
Anon. "O'Connor, R. Eric." Dictionary of Jesuit Biography: Ministry
to English Canada 1842-1987. Toronto: Canadian Institute of
Jesuit Studies, 1991, 266-67.
Anon. `Padre Lonergan, Gesuita filosofo.' Avvenire (January 28,
1995) 18. - On the Milan conference of that date.
Anon. Reprint of the invitation to the Buckingham ceremony, June 3,
1989, with brief notes. Nouvelles du mois: Province du Canada
Francais 8/4 (avril, 1989) 40.
Anon. "Sex Revolves around Love." Overview: A Continuing Survey of
Issues Affecting Catholics [Chicago] 24/12 (December 1990) 4-
5. - On S. Moore's article in The Tablet (October 7, 1989).
Anon. "The Lonergan Centre." Milltown Studies 22 (1988) 126.
- Brief note on holdings and activities of the "Lonergan Centre" at
Milltown Institute of Theology & Philosophy.
Arbuckle, Gerald A. `Understanding Refounding and the Role of
Conversion.' Ch. 3 (pp. 51-79), Gerald A. Arbuckle and David L.
Fleming (eds), Religious Life: Rebirth Through Conversion
(New York: Alba House, Society of St. Paul, 1990). - See
especially `Conversion: Definition and Types,' pp. 63-66, expanding
Lonergan's list considerably.
Archer, Liam. Letter (under title, "Faith and reason"). The
Tablet 243 (March 25/April 1, 1989) 357. - Response to Hugo
Meynell (q.v., 10/89, 11).
Arevalo, Catalino G. 'In His Body Given to Us, We Touch
Everlasting Life," Today, April 15, 2001, pp.1 and 3. Fr.
Arevalo starts off with a long quote from Lonergan's lecture on
"History" in Topics in Education, makes the comment, "If
one were to articulate, what, in the end, Easter means for us, it
would be hard to put it more clearly than that," then elaborates on
this Easter meaning.
Arevalo, C.G., SJ, And They Shall Name Him Emmanuel. Quezon
City:Claretian Publications, 1999. Pp.xiv. 197. "A pastoral application
of Lonergan's idea of the 'incarnate meaning' of Christ as experienced and
communicated internally and externally by Christ to Christians and by
Christians to one another...." (W.Ysaac's comment; see pp.148-49).
Arndt, Stephen W. "Bernard J.F. Lonergan (1904-1984)." Emerich Coreth
et al. (eds.), Christliche Philosophie im katholischen Denken
des 19. und 20. Jahrhunderts. Band 2: Rueckgriff auf scholastisches
Erbe (Graz: Verlag Styria, 1988), pp. 753-70. - An exposition
of the main ideas of Insight, chapter by chapter (with
omissions noted for some: chs. 5, 16, 19).
Arndt, Steven Wentworth. "The Structures of Interpersonal
Relationships." METHOD: Journal of Lonergan Studies Vol. 7,
No. 1 (March 1989), pp. 51-70.
Arndt, Stephen Wentworth. "The Justification of Lonergan's Cognitional
and Volitional Process." American Catholic Philosophical
Quarterly 65 (1991) 45-61.
Arndt, Stephen Wentworth. "Transcendental Method and Transcendental
Arguments." International Philosophical Quarterly 27:43-58
(1987).
Arndt, Stephen W. "Bernard J.F. Lonergan (1904-1984)." Emerich Coreth
et al. (eds.), Christliche Philosophie im katholischen Denken
des 19. und 20. Jahrhunderts. Band 2: Rueckgriff auf scholastisches
Erbe (Graz: Verlag Styria, 1988), pp. 753-70. - An exposition
of the main ideas of Insight, chapter by chapter (with
omissions noted for some: chs. 5, 16, 19).
Arroyabe, Estanislao. Das reflektierende Subjekt: Zur
Erkenntnistheorie des Thomas von Aquin. Frankfurt am Main:
Athenaeum, 1988. - Depends for some points on Lonergan; see, v.g.,
p. 37, n. 105.
Arruda Campos, Fernando. "El tomismo en el dialogo con el pensamiento
contemporaneo." Revista de Filosofia (Mexico City) 18
(1985), 493-507; 19 (1986), 3-15. - Translated from Portuguese by
Jose Ruben Sanabria. Has section on Lonergan, 19 (1986) 11-13. An
earlier pair of articles, "El tomismo en el mundo contemporaneo,"
13 (1980) 407-424 and 14 (1981) 9-26, has brief references to
Lonergan: 13 (1980) 415, 419-20.
Ashley, Benedict M. `Thomism and the Transition from the Classical
World-View to Historical-Mindedness.' Deal W. Hudson and Dennis
Wm. Moran (eds), The Future of Thomism (Notre Dame:
University of Notre Dame Press, 1992), pp. 109-121. - Discusses
the question why Thomists have difficulty with the transition from
a classicist world-view to historical-mindedness; suggests the
`tendency to reduce philosophy to metaphysics, a tendency foreign
to Aquinas himself' (p. 110).
Avis, Paul. Truth beyond Words: Problems and Prospects for Anglican-
Roman Catholic Unity. Cambridge, MA: Cowley Publications,
1985. - xv, 142 p. Reference passim to Kueng, Lonergan, Rahner,
etc.
Avis, Paul. The Methods of Modern Theology: The Dream of Reason.
Basingstoke, Hants: Marshall Pickering, 1986. - See Ch. 7, "Bernard
Lonergan: Mind, Method and God"; also Preface and Conclusion,
passim.
Avis, Paul. "Fundamental Theology." Ch. 9 in Paul Avis (ed.), The
Threshold of Theology (Basingstoke, Hants: Marshall Pickering,
1988) 160-78. - Pp. 165-68, "Contemporary Roman Catholic
Fundamental Theology," are mostly on Lonergan and David Tracy.
*B*
Babich, Babette E., (Ed.). Hermeneutic Philosophy of Science, Van
Gogh's Eyes, and God: Essays in Honor of Patrick A. Heelan, S. J.
Dordrecht/Boston/London: Kluwer Academic Publishers, 2002. In parts
of the afterword, Heelan discusses the influence of Lonergan on his
thought.
Bacik, James J. `Contemporary Spirituality.' Michael Downey (ed.),
The New Dictionary of Catholic Spirituality (Collegeville,
MN:: The Liturgical Press, 1993) 214-30. - See `Theological
influences,' pp. 225-28: Rahner, Lonergan, et al.
Bacik, James. "Theological Trends." Overview Feature. (One-page
supplement to Overview, April 1984.)
Bacik, James J. Contemporary Theologians. Chicago: The Thomas
More Press, 1989. - 292 p. Study, by a Rahnerian theologian,
of 20 religious thinkers. Ch. 2 (pp. 27-38): "Bernard Lonergan";
see also "Postscript" (pp. 275-92) passim.
Baker, Russell C . 'It's Not Easy.' Word in the World: Graduate
Journal of Theological Studies, 1/1 (Spring 2003) 1-9 . 'As
concerned theologians we suspect that what we have to offer is needed
by society . Yet that same society has no place for us in their
universe [T]here is no place for religion within the horizons of a
western secular intelligence other than a personal commitment to a
highly individualized God The only place where the two worlds join,
the only true element that they have in common, is the presence of
active and inquiring minds If there are any foundations to be found
to ground a common intelligibility, then they will be found only in
this area . Such is the basic implications of the work of Bernard
J.F. Lonergan, S.J.'
Baker, Russell C. ‘What’s To Be Done?’ Word in the World 1/2
(Summer, 2004) 125-51. ‘Deconstructive normlessness has its roots in
a crisis of valuation that started around the turn of the 20th
century, a crisis that now threatens to become the norm… If Robert
Doran is right, the only viable option for religious Christians (as
opposed to social Christians) is that of discovering “norms of human
genuineness.” ’
Barden, Garrett. "After Principles," Irish Philosophical Journal
4 (1987) 20-40.
Barden, Garrett. After Principles. Notre Dame/London:
University of Notre Dame Press, 1990. - x, 160 p. 22 cm. Of
interest because of positions that resonate with Lonergan's (common
sense and theory, the question as operator, the responsible
subject, the operative criteria of intelligibility, reasonableness,
and responsibility, etc.) The index is not quite complete on
references to Lonergan.
Barden, Garret. "An Incoherent God?" Doctrine and Life
35:541-42 (1985).
Barden, Garrett. "Insight and Mirrors." Method: Journal of Lonergan
Studies 4:105-107 (1986).
Barden, Garrett . 'On Intellectual Conversion.' Journal of
Macrodynamic Analysis 3 (August 2003) 117-41.
http://www.mun.ca/jmda/vol3/barden.pdf. 'There is a first
intellectual conversion, or development, from infancy to adulthood
that consists in the establishment of the mature conscious pattern of
intellectual and moral activities Intimately connected with this
conversion or development is a second conversion . This is a moral
conversion [to truth as a value] that determines the way in which a
person conducts the intellectual life The third intellectual
conversion is that to which Lonergan refers by the term "intellectual
conversion." I have written of the first and the second to bring out
the fact that the third is in some respects unlike them.'
Barden, Garrett. "Sources of Value." METHOD: Journal of Lonergan
Studies 7/2 (October 1989), pp. 132-140.
Barden, Garrett. "The Intention of Truth in Mythic Consciousness." In
Philip McShane (ed.). Language, Truth and Meaning. South
Bend, IN: University of Notre Dame Press, 1972, pp. 4-32.
Barden, Garrett. "What is Pluralism?" Austin Flannery (ed.),
Abortion & Law (Dublin: Dominican Publications, 1983), 68-
73. - Traces of Lonergan's influence.
Barden, Garrett and McShane, Philip. Toward Self-Meaning. New
York: Herder and Herder, 1969.
Barrera, Jaime P. 'El tao de método en teología.' Theologica
Xaveriana 54/2, No. 150 (2004) 231-56.
Barrera Vélez, Julio César. 'A propósito de las funciones
especializadas de la teología y su índole social.' Franciscanum:
Revista de las ciencias del espiritu 38:113-14 (May-December
1996) 339-44. - See reference to Method in Theology, p. 339.
Barron, Robert. 'Why Bernard Lonergan Matters for Pastoral People.'
Chicago Studies 43/3 (Fall/Winter 2004) 240-5. 'Although
Bernard Lonergan's complex theology can appear abstract and even
remote from pastoral life, in fact, his analysis of human knowing
contains four indispensable pastoral imperatives: be prayerfully
attentive, be Biblically intelligent, be discerningly reasonable, and
be spiritually responsible.'
Bathersby, John. `Bernard Lonergan and Spirituality.' Australian
Lonergan Workshop 93-99 (1985: Lonergan and You 111-18).
Bauckham, R.J. "Lonergan, Bernard (1904-85)" [sic]. Sinclair B.
Ferguson and David F. Wright (eds.), New Dictionary of
Theology (Downers Grove, IL and Leicester, Eng.: Intervarsity
Press, 1988), pp. 397-98.
Bauckham, R.J. `Lonergan, Bernard ... (1904-84).' New Dictionary
of Theology. Chinese edition, ed. Arnold M.K. Yeung (Taipei,
Taiwan: Campus Evangelical Fellowship, 1997) 696-97. - From
English edition, ed. Sinclair B. Ferguson and David F. Wright, 1988
(see LSN 11/90/09).
Baur, Michael. "A Conversation with Hans-Georg Gadamer: Conducted and
translated by Michael Baur." METHOD: Journal of Lonergan
Studies 8/1 (March 1990), pp. 1-13.
Baur, Michael. "A Contribution to the Gadamer-Lonergan Discussion."
METHOD: Journal of Lonergan Studies 8/1 (March 1990), pp. 4-
23.
Baur, Michael. "Ethics, Rationality, Dialectic, and Community."
Claremont Journal of Philosophy 5:12-29 (1985). - Argues
that the roots of emotivist ethics lie in the neglect of the
knowing, doing subject; surveys some modern trends in ethics that
attend to the subject, but in an incomplete way (MacIntyre and
Hauerwas); the need for dialectical reasoning that raises the issue
of the differing horizons of ethical decisions; and the role of
community in initiating and sustaining productive ethical dialogue.
The author relies heavily on the work of Lonergan.
Baur, Michael . 'Kant, Lonergan, and Fichte on the Critique of
Immediacy and the Epistemology of Constraint in Human Knowing.'
International Philosophical Quarterly 43/1, Issue 169 (March
2003) 91-112 . 'One of the defining characteristics of Kant's
"critical philosophy" is what has been called the "critique of
immediacy" or the rejection of the "myth of the given." According to
the Kantian position, no object can count as an object for a
human knower apart from the knower's own activity or spontaneity .
That is, no object can count as an object for a human knower
on the basis of the object's givenness alone [H]ow is it possible to
accept the Kantian critique of immediacy while also giving an
epistemologically adequate account of the constrained or finite
character of human knowing (i.e., an account that does not rely on
some appeal to what is simply "given")? This paper examines how this
critical question is addressed (with more or less success) in the
"critical philosophies" of Kant, Lonergan, and Fichte.'
Baur, Michael. "On the Aim of Scientific Theories in Relating to the
World: A Defence of the Semantic Account." Dialogue: Canadian
Philosophical Review 29 (1990) 323-33. - After critique of
some arguments for the semantic view, the article suggests "a more
convincing `meta-methodological' argument (based on the thought of
Bernard Lonergan) ..." (p. 323).
Baur, Michael. "Questions Philosophers Ask." Eidos VI, 1 (June
1987), pp. 21-35.
Bazdresch Parada, Juan, and Villegas, Patricia. Introduccion al
problema del hombre: Guia del curso. Mexico City: Universidad
Iberoamericana (Centro de Integracion Universitaria), 1994. - 67
p. 22 cm. The methodology of the work is inspired by Method in
Theology (p. 12, n. 1 - especially in the use passim of the
levels of consciousness. See also the `Presentacion,' by Luis
Gonzalez-Cosio, p. 7).
Bazdresch Parada, Juan E. Porque y Como una Area de Integracion en
el Curriculo Universitario? (Cuadernos de reflexion
universitaria, 15.). Universidad Iberoamericana, Mexico City,
1990. - 50 p. Use of transcendental precepts: see pp. 38-40.
Beards, Andrew. `Anti-Realism and Critical Realism: Dummett and
Lonergan.' The Downside Review 113 (1995) 119-55.
Beards, Andrew. `Christianity, "Interculturality," and Salvation: Some
Perspectives from Lonergan.' The Thomist 64 (2000) 161-210.
Beards, Andrew. "Creator and Causality: A Critique of Pre-Critical
Objections." The Thomist 53 (1989) 573-86. - For article's
relation to Lonergan, see p. 574-75.
Beards, Andrew. `Davidson and Lonergan on Scepticism and Truth.'
Journal of the British Society for Phenomenology 26:3
(October 1995) 300-25.
Beards, Andrew. `John Searle and Human Consciousness.' The Heythrop
Journal 35 (1994) 281-95. - Approves Searle's turn to the
mental (against analytic philosophers) but finds inadequate his
positive account of the conscious agent and offers instead an
account based on Lonergan.
Beards, Andrew. "Kenny and Lonergan on Aquinas." Method: Journal of
Lonergan Studies 4:115-23 (1986).
Beards, Andrew. `Lonergan and Analytical Philosophy of History.'
METHOD: Journal of Lonergan Studies 11:2 (Fall 1993) 155-98.
Beards, Andrew. "Lonergan's Relative Relativity: A Response to Ronald
McKinney." The Modern Schoolman 65 (1987-88) 255-62.
Beards. Andrew. `Moral Conversion and Problems in Proportionalism.'
Gregorianum 78 (1997) 329-57. - Examines elements in the
ethical thought of Lonergan; finds a continuity in the transcendental
precepts and values of Method with the earlier position of
Insight; applies this to proportionalism (from the résumé).
Beards, Andrew. Objectivity and Historical Understanding.
Aldershot, Hants & Brookfield, VT, 1997. (Avebury series in
philosophy.) - viii, 173 p. 23 cm. `This book is both an Introduction to
the philosophy of Bernard Lonergan and an essay in the application of
his approach in the areas of contemporary epistemology and philosophy
of historiography' (Preface, p. vii).
Beards, Andrew. "On Knowing and Naming." Method: Journal of
Lonergan Studies [Los Angeles] 8/2 (October 1990), pp. 106-128.
Beards, Andrew. `Reversing Historical Skepticism: Bernard Lonergan on
the Writing of History.' History and Theory: Studies in the
Philosophy of History 33 (1994) 198-219.
Beards, Andrew. `Self-refutation and Self-knowledge.'
Gregorianum 76 (1995) 555-73. - Examines `the contributions
made by J.L. Mackie, Jaakko Hintikka and Bernard Lonergan to an
understanding of what is involved in some forms of self-refuting
argument.'
Beards , Andrew . 'The Philosophies of Religion of Bertrand Russell
and Anthony Flew . ' Theos, Christos, Anthropos: A Compendium of
Modern Philosophical Theology' . Ed. Roy Varghese (New York:
Peter Lang, 2000:).
Beards, Arthur [read Andrew?]. "The Relevance of a Liturgical
Language." The Downside Review 110 (1992) 30-44. - Uses
some of Lonergan's ideas on meaning, aesthetics, etc.
Beards, Andrew. "Uebersicht as Oversight: Problems in
Wittgenstein's Later Philosophy." Method: Journal of Lonergan
Studies 5/2:1-17 (1987).
Becnel, Barbara. `From Fortress to Tent.' Sisters Today 70
(1998) 250-54. Originally a talk to Franciscan Sisters of Mary. See pp.
252-54 on the transcendental precepts and the dynamic of religious life.
Bedolla, Miguel. `Process Medical Ethics: A Contribution Towards An
Adequate Lonerganian Position on Medical Ethics.' METHOD:
Journal of Lonergan Studies 15 (1997) 21-28.
Bedolla, Miguel. "The Patient's Bill of Rights of the American Hospital
Association: A Reflection." The Lineacre Quarterly [Elm
Grove, WIS] 57/3 (August 1990) 33-37. - Applies Lonergan's ideas,
distinguishing hospitals motivated by charity from those run on the
profit motive.
Beer, Peter. `Can I Be Certain That I Am Justified?: Trent and Today.'
Australian Lonergan Workshop 267-88 (1989 workshop).
Beer, Peter . 'Did Jesus Have Faith in God?' Australian Lonergan
Workshop II. Ed. Matthew C. Ogilvie and William J. Danaher.
Drummoyne, Sydney: Novum Organum Press, 2002, 120-34 . 'In our
inquiry we will draw mainly upon Lonergan's insights on this point in
his De Verbo Incarnato.'
Beer, Peter. "G.B. Sala and E. Schillebeeckx on the Eucharistic
Presence: A Critique." Science et Esprit 38:31-48 (1986).
Beer, Peter. "Purgatory, Trent and Today." The Australasian
Catholic Record 61:369-84 (1984). - Uses Lonergan to develop a
contemporary understanding of purgatory.
Beer, Peter . 'Religious Experience and God's Call to Prayer.'
Australian Lonergan Workshop II . Ed. Matthew C. Ogilvie and
William J. Danaher . Drummoyne, Sydney: Novum Organum Press, 2002,
92-119 . 'I propose in this paper to show that Lonergan's
understanding of actual grace and of experience offer us a theological
systematic framework of gaining some fruitful understanding of God's
relating with us and of our relating with God, both in our lives and
especially in prayer.'
Beer, Peter. `The Holy Spirit and Lonergan's Psychological Analogy.'
Australian Lonergan Workshop 169-98 (1987 workshop).
Beer, Peter . 'The Redemptive Vicarious Suffering of Christ: An
Inquiry.' Australian Lonergan Workshop II . Ed. Matthew C.
Ogilvie and William J. Danaher . Drummoyne, Sydney: Novum Organum
Press, 2002, 135-50 . 'This paper seeks some minimal but fruitful
understanding of how Lonergan's notion of satisfaction contributes to
his concept of the Law of the Cross as found in his inquiry in the
De Verbo Incarnato.'
Beer, Peter. `Transsubstantiation oder Transsignification?": Giovanni
Sala and Edward Schillebeeckx on the Eucharistic Presence.'
Australian Lonergan Workshop 47-68 (1985: Lonergan and
You 65-92). - Previously published (under the subtitle),
Science et Esprit 38 (1986) 31-48.
Beer, Peter. "Trent's Eucharist Today." The Australasian Catholic
Record 68 (1991) 416-29. - Explores "one aspect of tridentine
eucharistic teaching [sacrifice] from a new viewpoint" (p. 416)
drawing on Lonergan's 1958 lecture "The Redemption" and other
writings of his.
Beer, Peter . 'Trent's Eucharist Today.' Australian Lonergan
Workshop II . Ed. Matthew C. Ogilvie and William J. Danaher.
Drummoyne, Sydney: Novum Organum Press, 2002, 75-91 . 'I wish to
explore but one aspect of tridentine eucharistic teaching from a new
viewpoint gained from my effort to study Bernard Lonergan's
achievement in systematic theology.'
Belair, Jean. 'The Contribution of the Nurse to the Human Good.'
Lonergan Workshop 14 (1998) 1-57.
Belair, Jack. "Lonergan College." Mainline/Sideline, 1987, 12-
13.
Belaire [read Belair], Jack. "Bernard Lonergan." Nuacht
(Newsletter of St Patrick's Society of Montreal), August 1991, p.
8.
Beltran, Hugo Florez. "Del Metodo Cientifico Al Metodo Filosofico (y
Viceversa)." Universitas Philosophica [Bogota] 2 (June
1985) 63-77. - "... se parte del concepto de `estructura del
conocimiento' formulado por B J Lonergan" (from abstract in The
Philosopher's Index 20 [1986] 305).
Beni, Arialdo. "La funzione fondante della conversione." In Alfredo
Marranzini (ed.). Correnti teologiche post-conciliari. Rome,
1974, pp. 91-92.
Bent, C. Interpreting the Doctrine of God. Glen Rock, NJ:
Paulist Press, 1969.
BenzMiller, Patricia. Poems in dedication to Sebastian Moore.
Lonergan Workshop 14 (1998) xi, xiii.
Berchmans, Thomas Robert. A Framework for Christian
anthropology: A study of Lonergan's self-transcending subject and
Kegan's evolving self. Ann Arbor, Michigan: UMI
Dissertation Services, 2000. xi, 193 p. 22 cm. See list of
dissertations, June 2000 issue of Newsletter.
Bernard, Johannes. "Bernard Lonergans Methode der Theologie."
Theologie und Glaube 80 (1990), 243-52. - An address
(reworked editorially after J. Bernard's death) before an
Arbeitskreis in Berlin, April 1989.
Bernstein, Richard J. "Radical Plurality, Fearful Ambiguity, and
Engaged Hope." The Journal of Religion 69 (1989) 85-91. -
Review article on David Tracy, Plurality and Ambiguity:
Hermeneutics, Religion, Hope.
Bertocci, Rosemary Juel, and Francis H. Rohlf. æA Lonerganian Kritik
of the Evolutionary Sciences and Religious Consciousness: The
Isomorphism of Structures, Activities and Analysis.Æ METHOD:
Journal of Lonergan Studies 20: 1 (Spring 2002) 1-19.
Berzosa Martínez, Raül. ¿Qué es teología? Una aproximación
a su identidad y a su método. Bilbao: Desclée de Brouwer,
1999. Pp. 118-25 are on transcendental method in Lonergan.
Information from Archivum Historicum Societatis Iesu 69,
p. 380.
Beshear, Beth . 'The Problem of Desire in Human Knowing and Loving:
Lonergan's Contribution to a Solution.' Method: Journal of Lonergan
Studies 20/2 (2002): 155-73 . 'Does desire impede or aid human
beings in living ethically? Does desire need to be eliminated,
ignored, limited, redirected, transformed, or liberated in order for
human beings to live responsibly? In Insight Lonergan develops
some distinctions that could shed light on these issues.'
Beuchot, Mauricio. Conocimiento, causalidad y metafisica.
Mexico: Universidad Veracruzana, 1987. - 191 p. 21 cm. "...
plantea la cuestion del ser conectada con la cuestion del conocer y
avanza en la busqueda de respuestas siguiendo los lineamientos de
Bernard Lonergan" (from review by F. Salmeron).
Beuchot, Mauricio. Conocimiento, Causalidad y Metafisica.
Xalapa, Mexico: Universidad Veracruzana, 1987. - 191 p. 21 cm.
Follows Lonergan on the critical problem (p. 5); ch. 2 is, with
slight changes, the author's contribution to volume 10 of
Humanidades Anuario.
Beuchot, Mauricio. "El proceso cognoscitivo y el acceso a la realidad
segun Bernard Lonergan." Humanidades Anuario (Universidad
Iberoamericana, Mexico City) 10 (1987), pp. 59-76.
Bevans, Stephen. "Models of Contextual Theology." Missiology: An
International Review 13:185-202 (1985). - Discusses six models
of contextual theology, including the transcendental which, the
author claims, has been developed by Rahner and Lonergan.
Bevans, Stephen B. Models of Contextual Theology (Maryknoll, NY:
Orbis Books, 1992). - References passim to Lonergan; see esp. pp.
97-102 (with notes, 136-37) of ch. 8, `The Transcendental Model.'
Bindeman, Steven. `A Dialogue on Spiritual Matters.' Dialogue
1:3-4 (December 1996) 15-16. - The article regards Daniel
Helminiak's part in a panel at the American Psychological Association
meeting in Toronto, August 1996, but also takes into account
Helminiak's book The Human Core of Spirituality: Mind as Psyche
and Spirit.
Biolo, Salvino. `Coscienza e conoscenza di se in S. Agostino.'
Interiorita e intenzionalita nel `De civitate Dei' di
Sant'Agostino (Atti del III Seminario Internazionale del Centro
di Studi Agostiniani di Perugia). Ed. Remo Piccolomini (Roma:
Institutum Patristicum `Augustinianum', 1991) 75-86. - General
relevance in study of interiority in Augustine; particular
relevance in author's debt to Lonergan on the present question (see
note 2, pp. 75-76).
Biolo, Salvino. L'autocoscienza in S. Agostino. 2nd ed. Gregorian
University Press, Rome, 2000. Originally a doctoral dissertation,
directed by Lonergan and published by the Gregorian University Press
in 1969 under the title La coscienza nel `De Trinitate' di S. Agostino.
The data on the publisher's flyer for the new edition suggest that the
changes are slight.
Bird, T. (ed.). Modern Theologians: Christians and Jews. South
Bend, IN: University of Notre Dame Press, 1967.
Blanchette, Oliva. Philosophy of Being: A Reconstructive Essay in
Metaphysics. Washington: Catholic University of America, 1004.
Reviewer David Burrell quotes Louis Dupré’s observation that this work
‘may count as the most insightful treatise on Aristotelian-Thomist
metaphysics to appear since Lonergan’s Insight.’
Blandino, Giovanni. `Discussion about the Critical Problem of
Knowledge.' Giovanni Blandino and A. Molinaro (eds), The
Critical Problem of Knowledge: The Solutions Proposed in the
Various Ecclesiastical Faculties of Rome, pp. 127-43. - Pp.
136-37 are on Szaszkiewicz's contribution (q.v.).
Blandino, Giovanni, and A. Molinaro (eds). The Critical Problem of
Knowledge: The Solutions Proposed in the Various Ecclesiastical
Faculties of Rome. Rome: Herder (Pontifical Lateran
University), 1989. - 164 p. 23 cm. Translation of discussions in
Aquinas: Rivista Internazionale di Filosofia 27 (1983-87).
See also J. Szaszkiewicz, `The Solution ...' and `J. Szaszkiewicz's
Reply ...'; G. Blandino, `Discussion ...'
Blandino, Giovanni. `Discussione sul problema critico.' Aquinas:
Rivista Internazionale di Filosofia 28 (1985) 519-33. - Pp.
527-28 are on Szaszkiewicz's contribution (q.v.).
Blandino, Giovanni. "Una discussione sul problema critico della
conoscenza." La Civilta Cattolica 138(III):150-56 (1987).
Blandino, Giovanni. "Discussione sul problema critico." Aquinas:
Rivista Internazionale di Filosofia 28:519-33 (1985).
Blandino, G. "La 'Filosofia dell'uomo' di J. Szaszkiewicz e la
possibilita di costruire una macchina che si autoriproduca."
Aquinas 25:191-202 (1982). - A study of the philosophy of
humanness proposed by Szaszkiewicz in the book noted below.
Boberg, John. "Contextual Theology at Catholic Theological Union."
Verbum 21:373-83 (1980).
Boberg, John T. "The Mission of the Local Church and the Missionary
Institutes: The United States of America." Mary Motte and Joseph
R. Lang (eds.), Mission in Dialogue. The Sedos Research
Seminar on the Future of Mission March 8-19, Rome, Italy
(Maryknoll, NY: Orbis Books, 1982), ch. 15, pp. 231-44. - Notable
use of Lonergan on (1) authentic humanism and Christianity, and (2)
theological method.
Boland, Vivian. "Teachers of Moral Theology." The Furrow 40
(1989) 375-76. - Brief report on meeting of moral theologians, with
account of paper by Donal Harrington: Conversion and Moral Theology
according to Bernard Lonergan.
Boly, Craig. The Road to Lonergan's Method in Theology: The
Ordering of Theological Ideas. Lanham, MD: University Press of
America, 1991. - xv, 278 p. 22cm. Originally a Ph.D. thesis,
University of St. Michael's College, Toronto, 1982; retitled, with
new preface, and some rewriting and reordering.
Bonnot, Bernard R. `Media Literacy and Lonergan's Levels of
Consciousness.' Educommunication News (Unda, Brussels),
No. 34 (March 1996) 2-5.
Bonnot, Bernard R. `Theology of Communications.' Proceedings of the
Forty-Eighth Annual Convention: The Catholic Theological Society of
America 48 (1993) 100-102. - Reports discussion of the Seminar
on the `Theology of Communications,' with contributions from B.
Bonnot, P. Drilling, R. Liddy, et al., and special reference to the
functional specialty, communications.
Bonsor, Jack A. Athens and Jerusalem: The Role of Philosophy in
Theology. New York: Paulist Press, 1993. - 183 p. 22 cm. See
pp. 69-73 on `Bernard Lonergan and the Notion of Being' (in ch. 7,
`Being, God and Creation'); also pp. 164-66 on `Bernard Lonergan'
(in ch. 15, `Philosophy and Theology'); and passim in ch. 15.
Bonsor, Jack A. "Irreducible Pluralism: The Transcendental and
Hermeneutical as Theological Options." Horizons 16 (1989)
316-28. - Part of Editorial Symposium (see also F. Fiorenza and F.
Lawrence). Opposes Peter Drilling's position, in "The Pyramid or
the Raft ...," on Fiorenza and Lonergan.
Borgmann, Albert. "Prospects for the Theology of Technology." In C.
Mitcham and J. Grote (eds.). Theology and Technology.
Lanham, MD: University Press of America, 1984, pp. 305-22.
Bowden, John. "Lonergan, Bernard (1904-85 [sic])." Who's Who
in Theology (London: SCM, 1990) 78.
Bowers, Albert Wayne. "A Cognitive Model of Original Sin." The
Saint Luke's Journal of Theology 30 (1986-87) 21-30. - Studies
human brain as it operates in Lonergan's realm of common sense.
Bowker, John. See Anon, `Lonergan, Bernard.'
Boyack, Kenneth G., Robert Duggan, and Paul Huesing. Catholic Faith
Inventory: Guidebook. New York: Paulist Press, 1986. - 46 p.
See p. 8 on work's relation to Lonergan.
Boyack, Kenneth; Duggan, Robert; and Huesing, Paul. "Catholic Faith
Inventory: A Tool for Fostering Spiritual Growth." New Catholic
World 229:123-28 (May-June, 1986).
Boyle, J. "Faith and Christian Ehtics in Rahner and Lonergan."
Thought 50:247-65 (1975).
Boyle, J. "Lonergan's Method in Theology and Objectivity in Moral
Theology." Thomist 37:589-601 (1973).
Boys, Mary C. "The Role of Theology in Religious Education."
Horizons 11:61-85 (1984). - Occasional mention of Lonergan,
Tracy et al. in discussing religious education within the
contexts of religious studies and theology.
Boys, Mary C. "Conversion as a Foundation of Religious Education."
Religious Education 77:211-24 (1982).
Braaten, Carl E., and Robert W. Jenson. `Transcendental Thomism.'
A Map of Twentieth-Century Theology: Readings from Karl Barth
to Radical Pluralism, eds eidem, 276-81. - Introduction to their
ch. 10, which prints excerpts from Lonergan and Karl Rahner.
Bracken, Joseph A. "Authentic Subjectivity and Genuine Objectivity."
Horizons 11:290-303 (1984). - Some discussion of Lonergan's
notions of subjectivity and objectivity.
Braio, Frank Paul. "Twine in the Labyrinth: Lonergan, the Non-Relative,
and the Horizon of Three Pluralisms." Method: Journal of
Lonergan Studies 9/2 (October 1991) 72-133.
Braio, Frank Paul. "Lonergan's Recovery of the Notion of Natural Right:
Introduction to a New Context for an Old Discussion." Vera
Lex [Published at Pace University, Pleasantville, N.Y., by
Natural Law Society] 10/2 (Summer/Fall, 1990) 4-5, 10.
Braio, Frank Paul. Lonergan's Retrieval of the Notion of Human
Being: Clarifications of and Reflections on the Argument of
Insight, Chapters I-XVIII. Lanham, MD: University Press of
America, 1988. xviii, 441 p. The author's doctoral dissertation,
revised.
Braio, Frank Paul. Lonergan's Retrieval of the Notion of Human
Being: Clarifications of and Reflections on the Argument of
Insight, Chapters I-XVIII. Lanham, MD: University Press of
America, 1988. 440 pp. - A corrected and expanded version of the
author's dissertation. The author writes: In the recently
recovered original preface of Insight, Lonergan indicates
that the problem of human Self-knowledge has taken on the
proportions of a social crisis and that it could be interpreted as
the key "historical issue" of this age. Insight
addresses this issue by transcendentally establishing a universally
invariant heuristic of human Being. This consists in a "basic" set
of terms and relations which 1) specify an open set of connected
questions; 2) answer to the performance of any human subject in the
fullness of his/her humanness, the reader included.
Braio, Frank. `Towards the Re-Horizoning of Subjects: Re-Structuring
Classical-Modern Educational Perspectives.' Method: Journal of
Lonergan Studies 13:1 (Spring 1995) 99-109. - Review-article
on Topics in Education.
Braio, Frank. `The "Far Larger" Work of Insight's Epilogue.'
Lonergan Workshop 16 (2000) 49-66.
Braman, Brian J. 'Mutilating Desire? Lonergan and Nussbaum: A
Dialectic Encounter.' METHOD: Journal of Lonergan Studies
17:1 (Spring 1999) 1-26.
Brannigan, John. `A response to "Lonergan and Feminist Theology."'
Himig Ugnayan (Quezon City, Phiippines) 1:2 (1998-99) 22-26. (See
Brendan Lovett, below.) Data as reported in Theologie im Kontexte
21:1 (2000) 58.
Bravo, Armando J. Una Introducción a Lonergan.
Mexico, D.F.: Universidad Iberoamericana, 2001. 264 p. 21 cm.
Based on master's thesis (see LSN 22:1, p. 4).
Braxton, Edward K. "Dynamics of Conversion." Chicago
Catechumenate 8:5-14 (1985).
Braxton, Edward K. "Bernard Lonergan's Hermeneutics of the Symbol."
International Theological Quarterly 43:186-97 (1976).
Braxton, Edward K. The Faith Community: One, Holy, Catholic and
Apostolic. Notre Dame, IN: Ave Maria Press, 1990. - 196 p. 23
cm. Reference to Lonergan passim, esp. in ch. 3, Pluralism and the
Church (pp. 43-69).
Braxton, Edward K. "Faith: The Source of Every Vocation."
Origins (NC Documentary Service) 12:152-57 (1982). - Text
of address to 1982 Serra International convention, with
considerable use of Lonergan's notion of conversion.
Braxton, Edward K. 'Theological Method, the Joint Declaration on
the Doctrine of Justification by Faith, and the Work of Ecumenical
Theologians.' Mid-Stream 40 (Jan/April, 2001) 177-195.
'My remarks will be under five heading. I. Lonergan's Theological
Methodology and the Pivotal Role of Dialectic, II. From Dialectic
to Foundations: The Centrality of Conversion, III. Community
Constituted by Common Meaning, IV. The Three Contexts of
Theology, V. Concluding Observations: The Importance of
Communication and Dominus Jesus (pp. 179- 9).
Brena, G.L. Contribution to Triani, Pierpaolo (ed.). Sperimentare,
conoscere, decidere: Riflessioni sull'educare a partire da B.
Lonergan. Piacenza: Editrice Berti, 2001. 200 p. Acts of Seminar,
Catholic University of Piacenza-Bobbio, September 21-22, 2000, pp. 57-
80).
Brena, G.L. Forme di verita: Introduzione all'epistemologia.
Cinisello Balsamo (MI): Edizioni San Paolo, 1995. - Contrasts the
experiential knowledge of Merleau-Ponty (priority of perception)
with the analysis of scientific research and its method as
developed by Lonergan (centrality of understanding). See pp. 6,
127-34, 142-45 (a long note, p. 145, admits Lonergan's cognitional
structure only for scientific knowledge).
Brennan, Patrick McGinley. 'Discovering the Archimedean Element in
(Judicial) Judgment.' Law and Philosophy 17 (1998) 177-92.
- Review article on Bruce Anderson, 'Discovery' in Legal Decision
Making (LSN 17/96/09).
Brennan, Patrick M. See Coons, John E., and Patrick M. Brennan,
`Nature and Human Equality.'
Brennan, Patrick M. See Coons, John E., infra.
Brennan, Patrick McKinley. `Free Exercise! Following Conscience,
Developing Doctrine, and Opening Politics.' Notre Dame Law Review
74:3 (1999) 933-85. Review article on John T. Noonan, Jr. The
Lustre of Our Country: The American Experience of Religious
Freedom. Reference passim to Lonergan, especially from p. 964 to
p. 970, and to the relation of John Courtney Murray to Lonergan.
Brennan, Patrick M. See Coons, John E.
Brennan, Mary. `The A Priori in Human Knowledge: A Critique of Kant
from the Point of View of Lonergan's Insight.' Australian
Lonergan Workshop 289-95 (1989 workshop).
Bresciani, C. Personalismo e morale sessuale. Casale
Monferrato: Edizioni Piemme, 1983. - Extensive use of the
dialectic of Method.
Bretz, Michael . 'Emergent Probability - A Directed Scale-Free
Network Approach to Lonergan's Generic Model of Development,'
InterJournal, Article #531 (Dept. of Physics, University of
Michigan Ann Arbor, MI, 48109), InterJournal is an on-line archival
refereed journal of the New England Complex Systems Institute . See
http://www.interjournal.org/ . Use the search function for either
'Bretz' or '531' (article number).
Brown, Patrick . 'Implementation in Lonergan's Early Historical
Manuscript.' Journal of Macrodynamic Analysis 3 (August 2003)
231-49 . http://www.mun.ca/jmda/vol3/brown.pdf 'My remarks touch
briefly on three sections of McShane's paper: "Lonergan's Stages of
Meaning (section 10), "Theoretic Conversion" (section 8), and the
comment in section 7 regarding a tradition of Lonerganism that
neglects the planning question . But they mainly address section 2,
"Implementation of Wisdom in History," and they mostly relate to the
earliest phases of that idea in Lonergan's thought during the
1930s.'
Brown, Patrick . 'Reply to Fred Crowe's Note on "The History That is
Written." ' Journal of Macrodynamic Analysis 2 (2002): 125-52 .
'By formulating more explicitly and expansively the grounds on
which I disagree with Crowe, I hope with his help to identify an
important element in Lonergan's thinking on history and to advance the
state of the question concerning it.' Available online at
http://www.mun.ca/jmda/vol2/reply.pdf
Brown, Patrick . `System and History in Lonergan's Early
Historical and Economic Analysis.' The Journal of
Macrodynamic Analysis, vol. 1, no. 1 (Summer 2001) 32-76.
Brown, Phillip J. Canon 17 CIC 1983 and the Hermeneutical
Principles of Bernard Lonergan. (Tesi Gregoriana. Serie
Diritto Canonica 32.) Rome: Gregorian University Press, 1999.
435 p. 24 cm. See list of dissertations, June 2000 issue of
Newsletter.
Bruno, Francesco and Cattaneo, Enrico . 'La teologia a partire
dall'esperienza di fede.' Rassegna di Teologia 42 (2001): 592-
603.
Bryant, John. `Categories of Data in Meaning-Centered Resarch.'
The Korean Journal of Thinking & Problem Solving 10:1
(April 2000).
Buchanan, Carrie. "Buckingham: Preparing for its 100th birthday party."
The Ottawa Citizen, Sunday, June 25, 1989, p. C3. - Mostly
on the history of the town. There is a paragraph on the library to
be named after Lonergan (one of the centennial projects for 1990),
also a box with a synopsis of his life and work.
Buckley, James J. "The Language of Dogma and Theological Discourse."
CTSA Proceedings 42:140-3 (1987).
Budenholzer, Frank E. ‘Emergence, Probability, and
Reductionism.’ Zygon: Journal of Religion and Science 39/2
(2004) 339- 56. ‘Philosopher-theologian Bernard J.F. Lonergan
defines emergence as the process in which “otherwise coincidental
manifolds of lower conjugates acts invite the higher integration
effected by higher conjugate forms…. The meaning and
implications of Lonergan’s concept of emergence are considered in
the context of the problem of reductionism in natural sciences.
Examples are taken primarily from physics, chemistry, and
biology.’ (From the Abstract.)
Budenholzer, Frank. Review of William J. Danaher, Insight in
Chemistry. METHOD: Journal of Lonergan Studies 9/1
(March 1991), pp. 63-69.
Budenholzer, Frank. "Science and Religion: Seeking a Common Horizon."
Zygon: Journal of Religion and Science 19:351-68 (1984).
Budenholzer, Frank . 'Some Comments on the Problem of Reductionism in
Contemporary Physical Science.' Zygon: Journal of Religion and
Science 38/1 (March 03) 61-69.
Budenholzer, Frank. "The Missionary in a Pluralistic University: Some
Personal Reflections." Verbum, SVD 3:211-18 (1984).
Burghardt, Walter. "From a Theologian." Continuum 2:308-10
(1964).
Burghardt, Walter J. "A Half Century of Theological Studies:
Retrospect and Prospect." Theological Studies 50 (1989)
761-85. - Epilogue to 1989 volume celebrating the 50 years of the
journal. References, occasional to Bernard Lonergan (716, 770-71,
773), passim to John Courtney Murray.
Burke, C. Letter (under title [editor's?], "Crisis over
contraception"). The Tablet 243 (4 November 1989) 1273. -
On article by Sebastian Moore, ibid., 7 October).
Burley, Peter . 'A 3-Level Lonergan Von Neumann Model.' In
Australian Lonergan Workshop II . Ed. Matthew C. Ogilvie and
William J. Danaher. Drummoyne, Sydney: Novum Organum Press, 2002, 68-
74 . 'This paper considers a two-tool Lonergan generalization of the
lagged technical accelerator production function model, i.e.: Ct+1
=k1K1t, K1t+1 =k2K2t, K2t+1 =k'3K2t.'
Burley, S. Peter. `A Summary of Lonergan's Economic Diagram.'
Australian Lonergan Workshop 3-11 (1985: Lonergan and
You 1-10).
Burley, S. Peter. `A Von Neumann Representation of Lonergan's
Production Model.' Australian Lonergan Workshop 103-122
(1987 workshop). - Previously published, Economic Systems
Research 1:3 (1989) 317-30.
Burley, Peter. "A von Neumann Representation of Lonergan's Production
Model." Economics System Research 1 (1989) 317-30. - Refers
to Lonergan on the person-nature distinction, authenticity, the
natural desire to see God, and the self-constitutive function of
meaning and decision.
Burley, Peter. `Economic Development as an Escape from Full Employment
Entropy Ceilings.' Economics and Thermodynamics: New
Perspectives on Economic Analysis, ed. Peter Burley and John
Foster (Boston-Dordrecht-London: Kluwer, 1994) 39-45. - `A von
Neumann formulation of the simplist Lonergan generalisation of the
lagged technical accelerator production function for clay clay type
machines ... The point of Lonergan ... is that accumulation of the
new machine tools is only socially useful up to the level required
by the new stationary state' (from the text, pp. 40, 44).
Burley, Peter . 'Ethical Notions Conditioning Lonergan's Economics.'
In Australian Lonergan Workshop II . Ed. Matthew C. Ogilvie
and William J. Danaher . Drummoyne, Sydney: Novum Organum Press,
2002, 24-30 . ' Lonergan was strongly interested in human development
. So even a preliminary interpretation of the ethical notions
conditioning his economics should advert to the fact that his ethical
thinking has normally been considered to have undergone important
development during a long break in his career-long labours in
economics.'
Burley, Peter. `Evolutionary von Neumann models.' Journal of
Evolutionary Economics 2 (1992) 269-80. - The author continues
his study of Schumpeter, von Neumann, Lonergan, et al. `The
present paper, first, incorporates credit money into the von
Neumann framework and, second, permits additions to the input and
output matrices to incorporate improvements in technology in the
simplest Lonergan Schumpeter production model' (from the abstract).
Burley, Peter . 'Lonergan and Interest Rates.' In Australian
Lonergan Workshop II . Ed. Matthew C. Ogilvie and William J.
Danaher . Drummoyne, Sydney: Novum Organum Press, 2002, 61-67 .
'There was a strong and persistent teaching in the Judeo-Christian
tradition that any taking of interest was usurious The Section on
Circuit Acceleration of Lonergan cites an obviously progressive
development that laws against usury (were) attacked in the ensuing
commercial and industrial revolutions! How are we to understand this
contradiction? This present paper is concerned to answer this question
in terms of a von Neumann model representation of the Lonergan
production model.'
Burley, S. Peter. `Lonergan as a Neo-Schumpeterian.' Australian
Lonergan Workshop 249-57 (1989 workshop).
Burley, Peter. `Lonergan, Economics, and Moral Theology.'
METHOD: Journal of Lonergan Studies 15 (1997) 51-55.
Burley, Peter and Laszlo Csapo. "Money Information in Lonergan-von
Neumann Systems." Economic Systems Research 4:2 (1992) 133-
41.
Burns, R. "Bernard Lonergan's Proof of the Existence and Nature of
God." Modern Theology 3:137-56 (1986-87).
Burns, R.M. "Meynell's Arguments for the Intelligibility of the
Universe." Religious Studies 23:183-97 (1987).
Burrell, David. æFrom Analogy of ôBeingö to the Analogy of Being.Æ
Lonergan Workshop 17 (2002) 53-66.
Burrell, David B. "Lonergan and Philosophy of Religion." Method:
Journal of Lonergan Studies, 4:1-5 (1986).
Burrell, David. `Religious Experience and Religious Truth: The
Contribution of Philosophy Today.' The Irish Theological
Quarterly 62 (1996-97) 185-99. - `I shall be guided by three
mentors and friends in this exploration: Bernard Lonergan, Stanley
Hauerwas, and Aurelius Augustine' (p. 188).
Burrell, David B. `Human Freedom as Response,' `Medieval Jewish,
Islamic, and Christian Perspectives on Love and Will,' and `The
Structure and Rhythms of Love in Today's World.' Lonergan
Workshop 13 (1997) 1-6, 7-11, 13-16 respectively. - A lecture at
the Workshop delivered `from notes that have been transformed into
the three papers published here' (p. iii in the `Editorial Note' by Fred
Lawrence).
Burrell, David B. "Analogy and Judgment." Continuum 2:434-46
(1964).
Burrell, David B. "Argument in Theology: Analogy and Narrative." Carl
A. Raschke (ed.), New Dimensions in Philosophical Theology
(Journal of the American Academy of Religion Studies 49/1, 1982),
37-52. - Reference to Lonergan passim.
Burrell, David B. `Jacques Maritain and Bernard Lonergan on Divine and
Human Freedom.' Deal W. Hudson and Dennis Wm. Moran (eds), The
Future of Thomism (Notre Dame: University of Notre Dame Press,
1992), pp. 161-68.
Burrell, David B. "Argument in Theology: Analogy and Narrative."
Journal of the American Academy of Religion: Thematic
Studies 49:37-52 (1982).
Burrell, David B. "Faith and the Nature of Mind as Inquiry." In M.
Muckenhirn (ed.). The Future as the Presence of Shared
Hope. New York: Sheed and Ward, 1968, pp. 130-47.
Burrell, David B. "How Complete Can Intelligibility Be? A Commentary
on Insight: Chapter XIX." ACPA Proceedings 250-53
(1967).
Burrell, David B. "C.S. Pierce: Pragmatism as a Theory of Judgment."
International Philosophical Quarterly 5:521-40 (1965).
Burrell, David B. Friendship and Ways to Truth (Notre
Dame, Indiana: University of Notre Dame Press, 2000). 'The
inspiration of my teaching and writing has been Bernard
Lonergan's reflections on hermeneutics, directing contemporary
readers of ancient writers to identify the questions to which these
writers' arguments were directed' (p. 25; other references to
Lonergan on pp. 6, 41, 45-50, 64).
Burrell, David. `Theology and Philosophy.' Lonergan
Workshop 16 (2000) 67-82.
Burrell, David B. "Indwelling: Presence and Dialogue." Theological
Studies 22:1-17 (1961).
Burrell, David B. "Aquinas on Naming God." Theological Studies
24:183-212 (1963).
Burrell, David B. `Beyond Onto-Theology: Negative Theology and
Faith.' Lonergan Workshop 15 (1999) 1-11.
Burrows, William R. 'Lent as a Time for Going Deeper.' The
Living Pulpit 9/1 (Jan.-Mar. 2000) 16-17. 'What Lonergan
maintains is that God is met not "out there" but within, as the Spirit
breathes within (Rom 5:5). A worthy goal for Lenten preaching is
helping one's congregation learn to listen to that inner voice, thus
dying to illusion and the search for false security' (p. 16).
Burt, Julian. "Lonergan Doctrine: Is it Orthodox? Homiletic and
Pastoral Review 86:26-32, 50-53 (Jan 1986). - "... I believe
that (Lonergan's) theological method leads to a denial of DS 3007,
and his epistemological teaching denies the dogmas of Vatican I,
especially that of DS 3020" (p. 27). Burt would deny to the
(foundational) theologian the right to "determine the meaning of
revealed doctrine" (p. 27), since that theologian is not an
official member of the magisterium.
Butler, B.C. "Lonergan and Ecclesiology." In Philip McShane (ed.).
Foundations of Theology. Dublin: Gill and MacMillan, 1971.
Butler, B.C. "Bernard Lonergan and Conversion." Worship
49:329-36 (1975).
Butler, B.C. "Conversion and Theology: Lonergan Congress, St. Leo's
Abbey, Florida, 1970." Tablet 224:424-25 (May 2, 1970).
Butler, B.C. "God: Anticipation and Affirmation." Heythrop
Journal 20:365-79 (1979).
Byrne, Patrick H. "Analogical Knowledge of God and the Value of Moral
Endeavor." METHOD: Journal of Lonergan Studies 11:2 (Fall
1993) 103-135. - The article takes its departure from the
statement (p. 102, ch. 4, Method in Theology): `To
deliberate about deliberating is to ask whether any deliberating is
worth while.'
Byrne, Patrick H. Analysis and Science in Aristotle . Albany,
NY: State University of New York Press, 1997. (SUNY Series in
Ancient Greek Philosophy.) - xxi, 303 p. 23 cm. The author's full
acknowledgment of `my deep indebtedness to the late Bernard
Lonergan, S.J., not only for his writings, but also for my personal
encounter with him as a teacher and in conversation' will justify listing
this book among Lonergan studies; also consult the Index for several
references to Lonergan in the notes.
Byrne, Patrick H. "Consciousness: Levels, Sublations, and the Subject
as Subject." Method: Journal of Lonergan Studies 13:2 (Fall
1995) 131-50.
Byrne, Patrick H. "Economic Transformations: The Role of Conversions and
Culture in the Transformation of Economies." In Fallon, Timothy P.
and Philip Boo Riley (eds.). Religion and Culture: Essays in
Honor of Bernard Lonergan, S.J. Albany, N.Y.: State University
of New York Press, 1987, pp. 327-48.
Byrne, Patrick H. "Insight, Inference, and Aristotle's Theory of
Demonstration." American Catholic Philosophical
Quarterly 73 (1999, Supp.) 237-250.
Byrne, Patrick H. " Insight and the Retrieval of Nature." In
Lawrence, Fred (ed.). Lonergan Workshop 8. Atlanta, GA:
Scholars Press, 1990. pp. 1-59.
Byrne, Patrick H. "Jane Jacobs and the Common Good." Ethics in
Making a Living: The Jane Jacobs Conference [April 10-11,
1987]. Supplementary Issue of the Lonergan Workshop
Journal, Vol VII. Atlanta: Scholars Press, 1989, pp. 169-89
(including brief reply by Jane Jacobs, 186-87).
Byrne, Patrick H . 'Lonergan's Retrieval of Aristotelian Form.'
American Catholic Philosophical Quarterly 76/3 (2002): 371-
92 . 'Lonergan's written reflections on the notion of form span
almost thirty years This article first presents an account of the
mature, Insight stage of Lonergan's notion of form . It then shows
how Lonergan arrived at this position . It concludes with some
remarks in response to a criticism of Lonergan according to which
Lonergan's effort to ground philosophy in self-appropriation rather
than metaphysics condemns him to a subjectivist or idealist position.'
Byrne, Patrick H. "Mystery and Modern Mathematics." In Lonergan
Workshop, Volume 7. Atlanta, GA: Scholars Press, 1988, pp. 1-
33.
Byrne, Patrick H. "Phronêsis and Commonsense Judgment: Aristotle and
Lonergan on Moral Wisdom." American Catholic Philosophical
Quarterly 71 (Supp. 1997) 163-77.
Byrne, Patrick H. "Research: An Illustration from Galileo Studies."
METHOD: Journal of Lonergan Studies 20:1 (Spring 2002) 21-32.
Byrne, Patrick H. "Ressentiment and the Preferential Option for the
Poor." Theological Studies 54 (1993) 213-41. - For this
article `Bernard Lonergan's writings have been especially helpful';
in particular the meaning of preferential option for the poor is
worked out in the context of Lonergan's `structure of the human
good' (p. 214).
Byrne, Patrick H. "Some Further Reflections and Comments: A Letter."
Ethics in Making a Living: The Jane Jacobs Conference [April 10-
11, 1987]. Supplementary Issue of the Lonergan Workshop
Journal, Vol VII. Atlanta: Scholars Press, 1989, pp. 203-210.
Byrne, Patrick H. "Spirit of Wonder, Spirit of Love: Reflections on the
Work of Bernard Lonergan." The Cresset: A Review of Literature,
Arts, and Public Affairs [Valparaiso University] 57:8
(September 1994) 5-12.
Byrne, Patrick H. "Spirit of Wonder, Spirit of Love: Reflections on the
Work of Bernard Lonergan" BUDHI 1:2 (1997) BUDHI
(Filipino word for "conscience") is published by the Philosophy
Department of Ateneo de Manila University, and edited by Fr. Luis
David, SJ.
Byrne, Patrick H . 'Statistics as Science: Lonergan, McShane, and
Popper.' Journal of Macrodynamic Analysis 3 (August 2003) 55-75.
http://www.mun.ca/jmda/vol3/byrne.pdf 'On the occasion of honouring
the achievement of Philip McShane, I would like to recall his earliest
and most important work, Randomness, Statistics and Emergence
I will recall how that work situated Lonergan's important
breakthrough on statistical method in relation to the major currents
of thought on the subject, many of which remain influential still
today.'
Byrne, Patrick H. "Teleology, Modern Science and Verification."
Lonergan Workshop 10 (1994) 1-47.
Byrne, Patrick (Hugh). The Dialogue between Science and Religion:
What We Have Learned from Each Other. Scranton, PA: The
University of Scranton Press, 2005. 'The dialogue between science and
religion found in this work is based on the positive portrait of
competence and good will found among all those involved: scientists,
philosophers, and theologians alike. This book makes effective use of
these relational aspects The level of respect thus established has
produced a very interesting read which sheds light on an obviously
complex problem.'
Byrne, Patrick H. "The Fabric of Lonergan's Thought." In Fred Lawrence
(ed.). Lonergan Workshop, Volume 6. Atlanta, GA: Scholars
Press, 1986, pp. 1-84.
Byrne, Patrick H. ‘The Good Under Construction and Research
Vocation of a Catholic University.’ Catholic Education: A
Journal of Inquiry and Practice 7/3 (2004) 320-38. ‘Relying
on the works of Philip Gleason, Ignatius of Loyola, and Bernard
Lonergan, the author provides a framework for the important
research function of Catholic universities and conceives the
mission of Catholic institutions of higher education as
contributing to the ongoing, creative, and redemptive work that
is ultimately God’s plan for humanity.’ (From the Abstract.)
Byrne, Patrick H. and Keeley, Richard D. "LeCorbusier's Finger and
Jacob's Thought: The Loss and Recovery of the Subject in the City."
In Fred Lawrence (ed.). Communicating a Dangerous Memory:
Soundings in Political Theology (supplementary issue of the
Lonergan Workshop Journal, v. 6), 1987, pp. 62-111.
*C*
Cacho Vazquez, Xavier. La Espiral de la Conciencia. (Cuadernos
de reflexion universitaria, 5.) Universidad Iberoamericana, Mexico
City, 1982. - 15 p. Use passim of Lonergan's ideas; see also
Andres Ancona, "Prologo."
Cacho, Xavier. "Reflexiones sobre el pensamiento historico de Bernard
Lonergan, S.J." Humanidades Anuario (Universidad
Iberoamericana, Mexico City) 10 (1987), pp. 77-103.
Cacho, Xavier. `Una reflexion historica.' Magistralis: Publicacion
Semestral de la Universidad Iberoamericana-Golfo Centro 2:3
(Julio-Diciembre 1992) 67-71. - This section `impregnada
invisiblemente por la nocion de meaning' (information kindness of
Andres Ancona).
Cacopardo, Rocco. "Bernard Lonergan." Appunti di cultura e di
politica 7:38-40 (1984). - Brief outline of Lonergan's
activities and works; emphasis on Insight and on cognitional
theory.
Cahill, P. "A Primary Affirmation." Continuum 2:489-96 (1964).
Cahill, P. Joseph. "Theological Doctrines." Response to Sean McEvenue.
In McEvenue, Sean E., and Ben F. Meyer (eds). Lonergan's
Hermeneutics: Its Development and Application. Washington,
D.C.: The Catholic University of America Press, 1989, pp. 155-57.
Cahill, P. Mended Speech: The Crisis of Religious Studies and
Theology. New York: Crossroad, 1982. - The author relates his
work, passim, to Lonergan's thought.
Cahill, P. Joseph. "Is Theology Necessary to Religious Studies?"
Religious Studies and Theology 9 (1989), 27-34. - Considers
positions of M. Meslin, N. Smart, and Lonergan.
Campbell, John Angus. "Insight and Understanding: The `Common Sense'
Rhetoric of Bernard Lonergan." Quarterly Journal of Speech
71 (1985) 476-506. - In "Book Reviews" section, edited by Allen
Scult.
Campbell, John Angus. `References' (with annotations). Communication
and Lonergan: Common Ground for Forging the New Age, ed. Thomas
J. Farrell and Paul A. Soukup (Kansas City, MO: Sheed & Ward, 1993)
330-62. - Some sixty of the several hundred references listed in
the bibliography are selected for a comment varying in length from
one to fifteen or twenty lines.
Campbell, John Angus. `Insight and Understanding: The "Common Sense"
Rhetoric of Bernard Lonergan.' Communication and Lonergan:
Common Ground for Forging the New Age, ed. Thomas J. Farrell
and Paul A. Soukup (Kansas City, MO: Sheed & Ward, 1993) 3-22. -
This article appeared earlier; it is somewhat revised here (see,
for example, the addition of a section on satire and humor).
Carley, Moira T. `Bernard Lonergan and the Catholic Teacher.' Caroline
F. DiGiovanni (ed.), The Philosophy of Catholic Education
(Collected Papers from the OSSTA Symposium on the Philosophy of
Catholic Education, February 28 and March 1, 1991 [Ottawa: Novalis,
1992]) 75-88.
Carley, Moira T. `Creativity and Consciousness: Can It Be
Learned?' Studies (Dublin) 90 (August 2001) 188-96. Part
2 is on James Joyce, Parts 3 and 4 are on Lonergan.
Carley, Moira T . 'Teaching and Learning.' The Globe and Mail,
Toronto, February 4 th , 2003: A18.
Carmody, Denise Lardner. "The Desire for Transcendence: Religious
Conversion." In The Desires of the Human Heart: An Introduction
to the Theology of Bernard Lonergan. New York: Paulist Press,
1988, 57-73.
Carmody, John. Ecology and Religion: Toward a New Christian Theology
of Nature. New York: Paulist Press, 1983. - Modeled on
Lonergan's functional specialties.
Carmody, John. "Faith in Religious Studies." Communio 3:39-49
(1976).
Carmody, John. How to Handle Trouble: A Guide to Peace of Mind.
New York: Ivy Books, 1993. - 181 p. 18 cm. Offering to the
suffering `the help of a fellow sufferer' (p. 1), the book could be
taken as an exercise in Lonergan's self-appropriation (see pp. 17-
18 and ch. 1), with more stress than Lonergan gives to feelings and
sharing, and with the addition of a chapter on prayer.
Carmody, Denise Lardner. `Cognitive Conversion: A New Way of
Understanding.' The Human Experience of Conversion: Persons and
Structures in Transformation, ed. Francis A. Eigo, 1987, pp.
75-107. - In a volume that treats the various dimensions of the
conversion experience, this article discharges `an old debt' to
Lonergan, but analyzes `the problem in components different from
those my master used' (p. 75).
Carmody, Denise Lardner and Carmody, John Tully. "Lonergan and the
Comparative Study of Religions." Religious Studies and
Theology (Commemorative Issue: Bernard Lonergan, SJ) 5:24-41
(1985).
Carmody, Denise Lardner. "The Utilities of Bernard Lonergan."
Religion and Intellectual Life 3:60-77 (1986).
Carmody, Denise Lardner. Seizing the Apple: A Feminist Spirituality
of Personal Growth. New York: Crossroad, 1984.
Carmody, Denise Lardner. Ethics and Freedom (Warren Lecture
Series in Catholic Studies, March 13, 1989). The University of
Tulsa, 1989.
Carmody, Denise Lardner. `Lonergan's Transcendental Precepts and the
Foundations of Christian Feminist Ethics.' Lonergan and
Feminism, ed. C. Crysdale (Toronto, 1994) 134-45.
Carmody, John. "Lonergan on the Divine Missions." Laval Theologique
et Philosophique 30:315-32 (1974).
Carmody, Denise Lardner. "Authority and Responsibility in the
Classroom." The Council of Societies for the Study of Religion
Bulletin 19/1 (Feb. 1990), 1, 3-5. - Delivered on receiving
the l989 Outstanding Teacher Award (AAR meeting). Reference passim
to Lonergan's influence.
Carmody, Brendan. "Faith Development: Fowler and Lonergan." The
Irish Theological Quarterly 54 (1988) 93-106.
Carmody, Brendan P. "Conversion to Roman Catholicism in Zambia.
Shifting Pedagogies," African Christian Studies 4/2 (June
1988) 5-24. - Brief exposition of Lonergan on conversion, in
context of applying Freire's liberation pedagogy.
Carruthers, Gregory H. The Uniqueness of Jesus Christ in the
Theocentric Model of the Christian Theology of World Religions: An
Elaboration and Evaluation of the Position of John Hick.
Lanham, MD: University Press of America, 1990. - xii, 363 p. -
The author's S.T.D. thesis of that title, rewritten throughout with
stylistic changes, omission of Appendices, reduction of the
Bibliography, etc.
Casey, Gerard. `Immateriality and Intentionality.' At the Heart of
the Real: Philosophical Essays in Honour of The Most Reverend
Desmond Connell, Archbishop of Dublin, ed. Fran O'Rourke
(Dublin: Irish Academic Press, 1992) 97-112. - Reference passim to
Lonergan; see especially, pp. 99-101, a defence of Verbum on
intentionality against the critique of A. Kenny.
Cassidy, Richard J. æThe Conversions of Paul in the Light of
LonerganÆs Theory of Conversion.Æ Lonergan Workshop 17 (2002)
67-84.
Cassidy, Richard. "The Ethics of Jesus, Christ-Centered Ethics, and
Lonergan's Method." In Frederick Lawrence (ed.). Lonergan
Workshop, Vol. 4. Chico, CA: Scholars Press, 1983, pp. 27-40.
Cere, Daniel. `Newman's "Prejudiced Man": Christianity,
Civilization, and Bias.' Louvain Studies 26 (2001) 27-49. Has a
number of references to Lonergan.
Cernera, Anthony J. (ed.). Continuity and Plurality in Catholic
Theology: Essays in Honor of Gerald A. McCool, S.J.
Fairfield, CN: Sacred Heart University Press, 1998.
Cichello, Anthony. "In Defense of Jane Jacobs: An Appreciative
Overview." Ethics in Making a Living: The Jane Jacobs Conference
[April 10-11, 1987]. Supplementary Issue of the Lonergan
Workshop Journal, Vol VII. Atlanta: Scholars Press, 1989, pp.
99-168.
Cipollone, Paolo. Studio sulla spiritualita trinitaria nei capitoli
i-viii della "Lumen gentium". Roma: Pro sanctitate, 1986. -
See pp. 15-17 on Lonergan; pp. 17-20 on Rahner.
Clark, R. Michael. `Byway of the Cross: The Early Lonergan and
Political Order.' Lonergan Workshop 12 (1996) 27-44.
Clark, Thomas Joseph. " 'The Form of Inference' - Revisited."
Continuum 2:402-408 (1964).
Clark, H. Francis. `Godward Awareness Before, Within and Beyond the
Rational Arguments for the Existence of God.' Dialogue &
Alliance 6:1 (Spring 1992) 30-41. - Draws on the positions of
Insight for his argument.
Clifford, Catherine E. "The Joint Declaration, Method, and the
Hermeneutics of Ecumenical Consensus." Journal of Ecumenical
Studies 38:1 (2001): 79-91. "In my interpretation of the
hermeneutical significance of the Joint Declaration [on Justification
by Faith], I will make use of the model for theological method
developed by Jesuit theologian Bernard Lonergan in his work, Method
in Theology."
Clifford, Catherine E. "Lonergan's Contribution to Ecumenism."
Theological Studies 63:3 (2002) 521-38.
Clooney, Francis X. "Christianity and World Religions: Religion,
Reason, and Pluralism." Religious Studies Review 15 (1989)
197-204. - Review Essay on several books, including Vernon
Gregson, Lonergan, Spirituality, and the Meeting of
Religions (pp. 199, 200).
Clore, Victor. "Of reunions, remembering and relearning." The
Michigan Catholic, October 26, 1990, p. 7. - Recalls study
under Lonergan in Rome.
Clore, Victor and Fitzgerald, Joseph. "Intentional Faith: An
Alternative View of Faith Development." Journal of Adult
Development 9:2 (April, 2002) 97-107. Makes use of Lonergan's
intentional analysis.
Coelho, Ivo. `"Et Judaeus et Graecus E Methodo." The
Transcultural Mediation of Christian Meanings and Values in
Lonergan.' Lonergan Workshop 16 (2000) 83-106.
Coelho, Ivo N. Hermeneutics and Method: A Study of the Universal
Viewpoint in Bernard Lonergan (Excerpta ex dissertatione ad
Doctoratum in Facultate Philosophiae Pontificiae Universitatis
Gregorianae). Rome: Gregorian University Press, 1994. - 106 p. 24
cm. Contains the introduction (pp. 1-15), ch. 10 (pp. 18-43), and
the concluding pages, along with appendices A and B, the
bibliography, and the table of contents of the dissertation.
Coelho, Ivo. Hermeneutics and Method: The `Universal
Viewpoint' in Bernard Lonergan. Toronto: University of
Toronto Press, 2001. xx, 345 p. 25 cm. Originally a doctoral
dissertation (LSN 15/94/17), but there has been `an almost
complete re-elaboration of parts two and three' (p. xiii). Has a
wealth of information on primary and secondary sources, and on
archival papers.
Coelho, Ivo. 'Hermeneutics and the Critical Problem in Lonergan's
Insight.' Job Kozhamthadam, ed., Interrelations and
Interpretation: Philosophical Reflections on Science, Religion and
Hermeneutics in honour of Richard De Smet, S.J., and Jean de
Marneffe, S.J. (New Delhi: Intercultural Publications, 1997) 214-
32.
Coelho, Ivo. `Lonergan on Interpretation: An Outline.' Divyadaan
6:1 (1995) 19-28. - Fr Coelho's inaugural lecture as Rector of the
Salesian Institute of Philosophy at Nasik, India.
Coelho, Ivo. 'RortyÆs Anti-foundationalism and Fides et ratio.'
Divyadaan: Journal of Philosophy and Education 13:1 (2002) 17-
57.
Coffey, David. Deus Trinitas: The Doctrine of the Triune
God. New York and Oxford: Oxford University Press, 1999.
viii, 196 p. 24 cm. Reference passim to Lonergan; see the index.
Coffey, David. Believer, Christian, Catholic: Three Essays in
Fundamental Theology. Sydney: Catholic Institute of Sydney,
1986.
Colapietro, Vincent M. `The Critical Appropriation Of Our Intellectual
Tradition: Toward A Dialogue Between Polanyi and Lonergan.'
Tradition & Discovery: The Polanyi Society Periodical 17:1-2
(1990-91) 29-43.
Colborn, Francis R. `Grace and Pastoral Practice.' Chicago
Studies 33:1 (April 1994) 67-79. - Examines John Milbank's
Theology and Social Theory: Beyond Secular Reason (69-73),
and suggests Lonergan's thought as an alternative (73-79).
Colleran, Kevin J. "Bernard Lonergan on Conversion." Dunwoodie
Review 11:3-23 (1971).
Collier, Jane. The culture of economism: An exploration of barriers
to faith-as-praxis (Studies in the intercultural history of
Christianity, 65). Frankfurt am Main (New York, etc.): Peter Lang,
1990. With `Preface: Can economists be converted?' by Walter J.
Hollenweger, pp. ix-x. - xii, 407 p. 21 cm. A dissertation for
the Ph.D. in theology, Birmingham University, 1989. While
acknowledging Anthony Giddens and Arthur Rich as sources, the
author states that `I owe the greatest debt to the work of Bernard
Lonergan' (p. 5); see also the introduction to ch. 2 on the need
for a model of human action: `We can find such a model in the
thought of Bernard Lonergan' (p. 65), and the end of ch. 6: `The
model of action presupposed in this study has been based on
Lonergan's philosophy of consciousness' (p. 337). The work is not,
however, a study of Lonergan (except for ch. 6 on `Conversion' and
appendix 3 on `Lonergan's notion of consciousness'), but a wide-
ranging essay which touches base in Lonergan (somewhat
eclectically) from time to time.
Collinge, William J. Historical Dictionary of Catholicism.
Lanhan, MD: Scarecrow Press, 1997. Entry on Lonergan 251-52.
(Source: Archivumm Historicum Societatis Iesu 67 [1998] #
263.)
Conn, Walter E. "Transcendental Analysis of Conscious Subjectivity:
Bernard Lonergan's Empirical Methodology." Modern Schoolman
54:215-31 (1977).
Conn, Walter. Christian Conversion: A Developmental Interpretation
of Autonomy and Surrender. New York: Paulist Press, 1986.
Conn, Walter E. 'The Self in Post-Freudian Psychoanalytic Theory.'
Pastoral Psychology 46:2 (1997-98) 85-97. - The final
section, The Unity of the Self, discusses Lonergan's views, among
others.
Connell, D. "Father Lonergan and the Idea of Being." Irish
Theological Quarterly 37:118-30 (1970).
Conn, Walter E. "The Desire for Authenticity: Conscience and Moral
Conversion." In The Desires of the Human Heart: An Introduction
to the Theology of Bernard Lonergan. New York: Paulist Press,
1988, 36-56.
Conn, Walter E. "Christian Conversion: Developmental and Theological
Reflections on Young Thomas Merton." Ronald P. Hamel and Kenneth
R. Himes (eds.), Introduction to Christian Ethics: A Reader.
New York and New Jersey: Paulist Press, 1989, pp. 227-41. -
Reprinted from The Perkins School Journal of Theology (Fall
1983) 11-23.
Conn, Walter E. "Adult Conversions." Pastoral Psychology 34
(1985-86) 225-36.
Conn, Walter E. "Two-Handed Theology." Proceedings of the Catholic
Theological Society 38:66-71 (1983). - Discusses feminist
theology in context of cognitive, moral, and affective conversion.
Conn, Walter E. The Desiring Self: Rooting Pastoral Counseling and
Spiritual Direction in Self-Transcendence. New York/Mahwah, NJ:
Paulist, 1998. 188 p. 23 cm. Reference passim to Lonergan.
Conn, Walter. "Bernard Lonergan on Value." Thomist 40:243-57
(1976).
Conn, Walter E. 'Understanding the Self in Self-Transcendence.'
Pastoral Psychology 46:1 (1997-98) 3-17. - 'Based on the
work of William James and Bernard Lonergan, this article proposes an
understanding of the self as a duplex, dialectical, first-person reality
constituted by consciousness and experienced as "I" and "me"
(Abstract, p. 3)'.
Conn, Walter E. 'Self-Transcendence, the True Self, and Self-Love.'
Pastoral Psychology 46:5 (1997-98) 323-32. - 'This essay
presents a unified view of Bernard Lonergan's model of self-
transcendence, Thomas Merton's notion of the true self, and Erich
Fromm's meaning of self-love' (abstract, p. 323).
Conn, Walter E. "Pastoral Counseling for Self-Transcendence: The
Integration of Psychology and Theology." Pastoral
Psychology 36 (1987-88) 29-48.
Conn, Walter E. 'Self-Transcendence: Integrating Ends and Means in
Value Counseling.' Counseling and Values 38 (April 1994)
176-86. - 'The overall, fundamental criterion or norm presented here,
following Bernard Lonergan' ... is self-transcendence (p. 177).
Conn, Joann Wolski, and Walter E. Conn. `Self.' Michael Downey (ed.),
The New Dictionary of Catholic Spirituality (Collegeville,
MN:: The Liturgical Press, 1993) 865-75. - See, under `Major
Contributors' to understanding of self: Teresa of Jesus, C.G. Jung,
Robert Kegan, Lonergan (pp. 871-73), and Thomas Merton.
Conn, Walter E. "Merton's 'True Self': Moral Autonomy and Religious
Conversion." Journal of Religion 65:513-29 (1985). - The
relation between morality and religion (moral autonomy and
religious surrender) is discussed in reference to the specific
example of the mature Merton. Genuine religious
surrender/conversion (Kohlberg's cosmic orientation) denies, not
(postconventional) moral autonomy, but only the illusion of its
absoluteness. In religious conversion, moral autonomy is
relativized, not sacrificed. Authentic self-realization includes
both moral autonomy and the surrender of its absolute claims in
religious conversion.
Conn, Joann Wolski, and Walter E. Conn. "Discerning Conversion." The
Way Supplement: The Place of Discernment. No. 64 (Spring
1989) 63-79. - Article studies conversion (see note 2: "The basic
source on conversion is Bernard Lonergan ...") and considers it in
lives of Ther se of Lisieux and Thomas Merton.
Conn, Joann Wolski, "Spirituality," . In Joseph A. Komonchak, Mary
Collins, and Dermot A. Lane (eds). The New Dictionary of
Theology. Wilmington, DE: Michael Glazier, 1987, pp. 972-86.
Conn, Walter. "Conversion as Self-Transcendence Exemplified in the Life
of St. Therese of Lisieux." Spirituality Today 34:303-11
(1982).
Conn, Walter. "Bernard Lonergan and Authenticity: The Search for a
Valid Criterion of the Moral Life." American Benedictine
Review 30:301-21 (1979).
Conn, Walter. "Affective Conversion: The Transformation of Desire." In
Fallon, Timothy P. and Philip Boo Riley (eds.). Religion and
Culture: Essays in Honor of Bernard Lonergan, S.J. Albany,
N.Y.: State University of New York Press, 1987, pp. 261-76.
Conn, Walter E. "Moral Conversion: Development Toward Critical
Self-Possession." Thought 58:170-87 (1983).
Conn, Walter E. "Passionate Commitment: The Dynamics of Affective
Conversion." Cross Currents 34:329-36 (1984).
Conn, Walter E. "The Ontogenetic Ground of Value: On Bernard Lonergan's
Transcendental Analysis of the Human Subject and the Developmental
Perspectives of Erik Erikson, Jean Piaget, and Lawrence Kohlberg."
Theological Studies 39:313-35 (1978).
Connor, James L. `Business Aspects of Health Care and Woodstock
Methodology.' (Report of a Business Ethics Seminar held at the
Woodstock Theological Center over the past two years.) 8 pages from
the Center's Web site, dated March 18, 1996.
- Follows the 4
steps of transcendental method.
Conroy, Paul M. `Doing Theology in Scotland Today.' Irish
Theological Quarterly 61 (1995) 171-81. - Frequent references
to Lonergan; see p. 177: `Lonergan, I believe, has presented us
with both the problem and the solution' (the constructive use of
dialogue and dialectic).
Cooke, Prudence. Reports meeting of `Sacramental and Liturgical
Theology: Converted Commitment to Christ in Liturgy.'
Proceedings of the Forty-Ninth Annual Convention of The Catholic
Theological Society of America (Baltimore, 1994) 49 (1994) 210-
11. - The presenter, Donald L. Gelpi, dealt at some length with
forms of conversion, seeking `to move beyond the laconic treatment
of conversion in Bernard Lonergan.'
Cooley, Larry. "B. F. Skinner's Radical Behaviorist Theory of the
Cognitive Dimension of Consciousness: A Lonerganian Critique."
METHOD: Journal of Lonergan Studies, Vol. 6, No. 2 (October
1988), pp. 107-137.
Cooley, Larry. "Hayes' Radical Behaviorist Explanation of the Cognitive
Dimension of Consciousness: A Lonerganian Critique." METHOD:
Journal of Lonergan Studies Vol. 7, No. 1 (March 1989), pp. 18-
30.
Coons, John E., and Patrick M. Brennan. `The Idea of a Descriptive
Equality: Lonergan Explains Jefferson.' Lonergan Workshop
12 (1996) 45-76.
Coons, John E., and Patrick M. Brennan. `Nature and Human Equality.'
The American Journal of Jurisprudence 40 (1995) 287-334. - In
dealing with four theories of natural law, the authors locate Lonergan
in the series (pp. 295-97), and examine his position in itself (pp.
319-32). They introduce the term `obtension' - a word that suggests
`simultaneously the subjectivity of the act and the objectivity of the
good to which the act is directed as its ideal' (p. 291).
Coons, John E. and Patrick M. Brennan. By Nature Equal: The
Anatomy of a Western Insight. Princeton, NJ: Princeton
University Press, 1999. Foreword by John Witte, Jr, pp. xvii-xxiv.
xxiv, 362 p. 24 cm. Extensive references to Lonergan: on authenticity,
finality, fallibility, self-perfection, objectivity and subjectivity (see the
Index).
Cooper, Thomas. "The Voice of Insight." The Catholic Gazette
(monthly review of the Catholic Missionary Society of London)
78:9-14 (July 1987). - This seeks to relate the Hebrew idiom of
the Bath Qol, particularly as found in the Gospels, with the
Archimedean Eureka. Copies available from ll4 West Heath Road,
London NW3 7TX.
Cooper, Thomas. "The Oath of Fidelity: A Theological Perspective."
Priests & People 3 (1989) 344-47.
Cooper, Thomas. "The Eucharistic Heart of Mary." Adoremus
67:22-35 (1987). - This is the journal of the Priests' Eucharistic
League and is obtainable from the Editor, John Paul Centre, 55
Grange Road, Middlesborough, Cleveland, England.
Copeland, M. Shawn. `The New Anthropological Subject at the Heart
of the Mystical Body of Christ.' Proceedings of the Fifty-third Annual Convention of The
Catholic Theological Society of America 53 (June 11-14, Ottawa, 1998)
25-47.
Copeland, M. Shawn. "The Interaction of Racism, Sexism, and Classism in
Women's Exploitation." Elisabeth Schuessler Fiorenza and Anne Carr
(eds), Women, Work and Poverty (Concilium: Theology for the
Eighties, vol. 194, 1987) 19-27. - "The theoretical framework
comes from the work of ... Lonergan ..." (p. 26 n. 2).
Copeland, M. Shawn. `Commentary: Why Globalization?' The
Globalization of Theological Education, ed. Alice Frazer Evans,
Robert A. Evans, David A. Roozen (Maryknoll, NY: Orbis Books, 1993)
58-63. - Commentary on William E. Lesher, `Case Study [Midwestern
Theological Seminary]: Why Globalization?' ibid. 51-57 (and
notes 1-10, p. 62). Copeland begins her discussion from the
viewpoint of Lonergan's cognitional theory.
Copeland, M. Shawn. Report of the presentation by Robert M.
Doran `History in Theology.' Proceedings of the Fifty-fifth
Annual Convention of The Catholic Theological Society of
America (San Jose, June 8-11, 2000) 154-55. In the
Continuing Group `Method in Theology.'
Copeland, M. Shawn. "Black Theology." In Joseph A. Komonchak, Mary
Collins, and Dermot A. Lane (eds). The New Dictionary of
Theology. Wilmington, DE: Michael Glazier, 1987, pp. 138-41.
Copeland, M. Shawn. "Theology as Intellectually Vital Inquiry: A Black
Theological Interrogation." Proceedings of the Forty-Sixth
Annual Convention: The Catholic Theological Society of America
(Atlanta, June 12-15) 1991, 49-57. - Especially relevant for its
emphasis on questions.
Copleston, Frederick C. "From a Historian of Philosophy."
Continuum 2:311-13 (1964).
Corbett, Thomas. "Communion and Authority: Some Recent Books." The
Irish Theological Quarterly 50:67-74 (1983-84). - Includes
discussion of Terry Tekippe et al., Papal
Infallibility, on pp. 73-74.
Coreth, Emerich. "Immediacy and the Mediation of Being: An Attempt to
Answer Bernard Lonergan." In Philip McShane (ed.). Language,
Truth and Meaning. South Bend, IN: University of Notre Dame
Press, 1972, pp. 4-32.
Coreth, Emerich. "Dialectic of Performance and Concept."
Continuum 2:447-54 (1964).
Coreth, Emerich. `Unmittelbarkeit und Vermittlung des Seins:
Versuch einer Antwort an Bernard J. F. Lonergan SI. ' In his
Beiträge zur christlichen Philosophie (Innsbruck: Tyrolia,
1999) 248-61. Previously published in Zeitschrift für
katholische Theologie 1970; English translation in
Language Truth and Meaning: Papers from The International
Lonergan Congress 1970). Information partly from
Archivum Historicum Societatis Iesu 69, p. 380.
Coulson, J. "Front-line Theology: A Comment on Newman and Lonergan."
Clergy Review 58:803-11 (1973).
Cowdin, Daniel M. Report of the discussion on `Beyond
Revisionism: The Question of Moral Formation.' Proceedings
of the Fifty-fifth Annual Convention of The Catholic Theological
Society of America (San Jose, June 8-11, 2000) 135-36. In the
Continuing Group `Moral Theology.'
Cox, Harvey. The Silencing of Leonardo Boff: The Vatican and the
Future of World Christianity. Oak Park IL: Meyer-Stone Books,
1988. - See ch. 11, Guardian of Orthodoxy, pp. 85-93 (notes, pp.
190-91); pp. 88-90 are on Lonergan and the passing of classical
culture, but Cox thinks Lonergan would replace it with a single
modern culture.
Creamer, David G. Guides for the Journey: John Macmurray, Bernard
Lonergan, James Fowler. Lanham, MD: University Press of
America, 1996. - 222 p. 22 cm. `... an introduction to the lives
and thought of three significant thinkers ... shows how their work
is helpful in interpreting our lives and the world in which we live
... the first book to actually compare the thought of the three'
(publisher's blurb).
Creamer, David G. 'Bernard J. F. Lonergan: Existential Ethics.'
Life Ethics in World Religions. Ed. Dawne C. Mc Cance.
(Atlanta, Georgia: Scholars Press, 1998) 103-123.
Crean, Patrick. `Dealing with Difficult People: Advice from a Strata
Council Member.' Canadian Property Management Magazine: The
B.C. Edition 7:7 (November 1999) 5-6. The advice: Be attentive,
intelligent, reasonable, responsible.
Crespo, Joaquin. "Conversion." Christus: Revista de Teologia y
Ciencias Humanas, Ano 49, No. 581 (Diciembre 1984), 9-11.
Croken, Robert. Letter (with editor's title, "Lonergan Was Not
Mentioned"). University of Toronto Bulletin 46:4 (September
21, 1992) 9. - An article in a previous issue of the
Bulletin, on documentary publishing by the University of
Toronto Press, dealt with the series on John Stuart Mill and
Erasmus, but overlooked our Collected Works series.
Cronin, Brian. "Religious and Christian Conversion in an African
Context." African Christian Studies 3:19-35 (June, 1987).
Cronin, Brian. "Renewal of Philosophy Training for Priests in an
African Context." African Christian Studies, Vol. 4, No. 3
(Nov. 1988). [Page numbers not available.]
Cronin, Brian. "Missionary Motivation," Milltown Studies 23
(1989) 89-107. - Background of article: "the theological work of
... Lonergan" (p. 90).
Cronin, Brian. Foundations of Philosophy: Lonergan's
Cognitional Theory and Epistemology. (Guide to Philosophy
Series 10.) Nairobi: Consolata Institute of Philosophy Press, 1999. 360
p. 23 cm. Part One, Thinking: Direct and Inverse Insights. Part Two,
Knowing: Reflective Insights and Judgment.
Cronin, Brian. "`Renewal of Philosophical Training for Priests in an
African Context'," African Christian Studies 4/3 (Nov. 1988)
39-54. - Examines the state of philosophy in priestly training
today, sets forth what it should be, and proposes Insight as
meeting these demands.
Cronin Brian, "Foundations of Philosophy: Lonergan's Cognitional
Theory and Epistemology." Consolata Institute of Philosphy,
Guide to Philosophy Series. No. 10, 1999, (pp. 360), Nairobi.
A text book for a course in epistemology, developed in the context of
philosophy seminaries in Tanzania. For inquiries contact Catholic
Bookshop, Nairobi, PO Box 30249, Nairobi, Kenya. (Cost about
US $8 plus postage)
Crowe, Frederick E. "A Birthday to Notice." America 111:804-805
(December 19, 1964).
Crowe, Frederick E. `"A Bridge of Dialogue": Foundations for the
Bridge.' LuCe: a quarterly publication of the Lonergan
Communications Center (3, but unnumbered: Christmas 1995) 4- 5.
- Reflections on the metaphor used in the subtitle in the
LuCe masthead.
Crowe, Frederick E. A Time for Change: Guidelines for the Perplexed
Catholic. Milwaukee: Bruce Publishing Co., 1968.
Crowe, Frederick E. `"All my work has been introducing history into
Catholic theology" (Lonergan, March 28, 1980).' Lonergan
Workshop 10 (1994) 49-81.
Crowe, Frederick E. "An Expansion of Lonergan's Notion of Value." In
Lonergan Workshop, Volume 7. Atlanta, GA: Scholars Press,
1988, pp. 35-57.
Crowe, Frederick. E. "Analogy of Proportion: Note on a Favorite
Lonergan Thought-Pattern." Theoforum 32 (2001) 419-25.
Crowe, Frederick E. Appropriating the Lonergan Idea. Edited by
Michael Vertin. Washington, D.C.: The Catholic University of
America Press, 1989. - Collection of 23 items (all but one
previously published). Vertin has provided an Introduction, a list
of Crowe's writings to date, and a 12-page Index.
Crowe, Frederick E. 'Aquinas, Pascal, Lonergan, and the Spiritual
Exercises.' Review for Religious 64/1 (2005) 65-75. 'Lonergan
sees two patterns of advance in human development. I propose to see
them first in their unity and contrast, and then take each by itself.
There is a movement from below upwards: from experience through
understanding and judgment to decision and the commitment of love, and
this is the order of Ignatian Second Week. But there is also a
process from above downwards: from love through commitment and
judgment to understanding and enriched experience. This second
process gives us knowledge resulting from love, knowledge by
connaturality, and it is the more fundamental and the chronologically
prior process.'
Crowe, Frederick E. Bernard J.F. Lonergan: Progresso e tappe del suo
pensiero. Edited by Natalino Spaccapelo and Saturnino
Muratore. Translated by Gabriele Bonetti, with revisions by L.
Armando and N. Spaccapelo. - 192 p. 22 cm. Translation of the
`Outstanding Christian Thinkers' volume, with presentation by the
editors (pp. 7-8), and a preface for the Italian edition by the
author (pp. 11-14).
Crowe, Frederick E. "Bernard J.F. Lonergan, SJ, 1904-1984." Canadian
Theological Society Newsletter 5:6-8 (1985).
Crowe, Frederick E. "Bernard Lonergan." In T. Bird (ed.). Modern
Theologians: Christians and Jews. South Bend, IN: University
of Notre Dame Press, 1967.
Crowe, Frederick E. Bernard Lonergan and the Community of Canadians:
An Essay in Aid of Canadian Identity. Toronto: Lonergan
Research Institute, and Canadian Institute of Jesuit Studies, 1992.
- Pamphlet (v, 34 p.). Collects Lonergan's statements on
community, and begins to apply them to current Canadian questions.
Crowe, Frederick E. "Bernard Lonergan as Pastoral Theologian."
Gregorianum 67:451-70 (1986).
Crowe, Frederick E. "Bernard Lonergan y la teologia de la liberacion."
Anuario de Humanidades: Universidad Iberoamericana (Mexico
City) 8:11-23 (1984-85).
Crowe, Frederick E. "Bernard Lonergan's Thought on Ultimate
Reality and Meaning." Ultimate Reality and Meaning 4:58-89
(1981).
Crowe, Frederick E. "But Is There a Fault in the Very Foundations?"
Continuum 7:323-31 (1969).
Crowe, Frederick E. `Christian Thinker: Fr. Bernard Lonergan, SJ.'
Company: A magazine of the American Jesuits 13:3 (Spring
1996) 10-11. - Part of an issue devoted especially to the Jesuits
of Mexico and Canada, neighbors to south and north of the American
Jesuits.
Crowe, Frederick E. "Christologies: How Up-to-date Is Yours?"
Theological Studies 39:87-101 (1968).
Crowe, Frederick E. "Christology and Contemporary Philosophy."
Commonweal 87:242-47 (1967).
Crowe, Frederick E. "Complacency and Concern." Cross and Crown
11:180-90 (1959).
Crowe, Frederick E. `Complacency and Concern in the Risen Life.'
Lonergan Workshop 13 (1997) 17-32.
Crowe, Frederick E. "Complacency and Concern in the Thought of St.
Thomas." Theological Studies 20:1-39; 198-230; 343-95
(1959).
Crowe, Frederick E. "Creativity and Method: Index to a Movement.
A Review-Article." Science et Esprit 34:107-13 (1982).
Crowe, Frederick E. Developing the Lonergan Legacy: Historical,
Theoretical, and Existential Themes. Edited by Michael Vertin.
Toronto, Buffalo, London: University of Toronto Press, 2004.
Crowe, Frederick E. "Development of Doctrine." American
Ecclesiastical Review 159:233-47 (1968).
Crowe, Frederick E. "Development of Doctrine: Aid or Barrier to
Christian Unity?" CTSA Proceedings 21:1-20 (1966).
Crowe, Frederick E. "Development of Doctrine and the Ecumenical
Problem." Theological Studies 23:27-46 (1962).
Crowe, Frederick E. "Doctrines and Historicity in the Context of
Lonergan's Method." Theological Studies 38:115-24 (1977).
Crowe, Frederick E. "Dogma versus the Self-Correcting Process of
Learning." In Philip McShane (ed.). Foundations of
Theology. Dublin: Gill and MacMillan, Ltd., 1971.
Crowe, Frederick E. "First International Lonergan Congress: A Report."
America 122:452-53 (April 25, 1970).
Crowe, Frederick E. `For a Phenomenology of Rational
Consciousness.' METHOD: Journal of Lonergan Studies 18
(2000) 67-90.
Crowe, Frederick E. `For Inserting a New Question (26A) in the
Prima Pars.' The Thomist 64 (2000) 565- 80. Finds a new
human perfection in Lonergan's `rational consciousness,' transfers
it analogically to God, and sees it as uniting Thomas's questions on
the one God with those on the distinction of persons.
Crowe, Frederick E. 'Grace and the Spiritual Exercises of St Ignatius:
Editor's Note.' Method: Journal of Lonergan Studies 21/2 (2003)
87-88.
Crowe, Frederick E . 'History That Is Written: A Note on Patrick
Brown's "System and History." ' Journal of Macrodynamic Analysis
2 (2002): 115-24 . ' when toward the end of his [Brown's] article
he challenges a position I had taken some years ago, I can only
welcome the opportunity to return to the question.' Available at
http://www.mun.ca/jmda/vol2/written.pdf .
Crowe, Frederick E. "Insight: Genesis and Ongoing Context." In
Lawrence, Fred (ed.). Lonergan Workshop 8. Atlanta, GA:
Scholars Press. 1990, pp. 61-83.
Crowe, Frederick E. "Introduction." In F. Crowe (ed.). Spirit as
Inquiry: Studies in Honor of Bernard Lonergan. Continuum
2:306-307 (1964).
Crowe, Frederick E. `La Vocazione di Lonergan Quale Pensatore
Cristiano.' Rassegna di Teologia 37 (1996) 313-31. -
Translation by Saturnino Muratore of the lecture given at the Lonergan
conference in Milan January 28, 1995.
Crowe, Frederick E. `Law and Insight.' The Jurist 56:1
(1996) 25-40. (Special Issue for Ladislas Orsy, S.J., at the age of 75:
Theology and Canon Law.) - Treats an area of common interest to
Orsy and Lonergan studies.
Crowe, Frederick E. `Linking the Splintered Disciplines: Ideas from
Lonergan.' Lonergan Review: A Multidisciplinary Journal 3
(1994) 131-43. - A public lecture at Lonergan University College,
Montreal, celebrating the first fifteen years of the College (1978-
1993).
Crowe, Frederick E. Lonergan. London: Geoffrey Chapman, and
Collegeville, MN: The Liturgical Press, 1992. - xiv, 146 p. 22
cm. In series, Outstanding Christian Thinkers, edited by Brian
Davies.
Crowe, Frederick E. "Lonergan, Bernard." The Encyclopedia of
Religion. Editor-in-chief Mircea Eliade. New York: Macmillan
Publishing Co., 1987, Vol. 9, pp. 19-20.
Crowe, Frederick E . 'Lonergan at the Edges of Understanding.'
Method: Journal of Lonergan Studies 20/2 (2002):175-98 . 'I
find that my secondhand acquaintance with postmodernism has raised new
questions on Lonergan, or new aspects of old questions, that I had not
previously considered . I propose to consider some of them here '
Crowe, Frederick E. `Lonergan's "Moral Theology and the Human
Sciences": Editor's Introduction.'
METHOD: Journal of Lonergan Studies 15 (1997) 1-3.
Crowe, Frederick E. "Lonergan's Search for Foundations: The Early
Years, 1940-1945." In Philip McShane (ed.). Searching for
Cultural Foundations. Washington, D.C.: University Press of
America, 1984, pp. 113-39.
Crowe, Frederick E. `Lonergan's Universalist View of Religion.'
Method: Journal of Lonergan Studies 12 (1994) 147-79.
Crowe, Frederick E . 'McShane's Puzzles: Apologia for Those who Flunk
Them.' Journal of Macrodynamic Analysis 3 (August 2003) 186-93.
http://www.mun.ca/jmda/vol3/crowe.pdf 'Philip McShane has had as one
his leisure specialties the provision of tantalizing puzzles which are
meant to provide samples of insight but sometimes reduce his readers
to angry frustration I will take as point of departure for my
reflections a single puzzle Philip once presented on his own to some
learned society As one of the frustrated academics who didn't solve
the problem, I wish to reflect on this exchange [because] it gives me
an opportunity to ponder once more a question we will never ponder
enough of come close to exhausting: the working of the human mind as
it strives to achieve and sometimes does achieve an insight.'
Crowe, Frederick E. `Neither Jew nor Greek, but One Human Nature and
Operation in All.' Communication and Lonergan: Common Ground
for Forging the New Age, ed. Thomas J. Farrell and Paul A.
Soukup (Kansas City, MO: Sheed & Ward, 1993) 89-107. - Originally
published Philippine Studies 13 (1965) 546-71.
Crowe, Frederick E. "Neither Jew nor Greek, But One Human Nature and
Operation in All." Philippine Studies 13:546-71.
Crowe, Frederick E. "A Note on Lonergan's Dissertation and its Introductory
Pages." Method: Journal of Lonergan Studies 3:1-8 (1985).
Crowe, Frederick E. "A Note on the Prefaces of Insight." Method:
Journal of Lonergan Studies 3:1-3 (1985). - Fr. Crowe sketches
the history of Lonergan's work in writing the Preface to
Insight.
Crowe, Frederick E. `Objectivity versus Projection in Lonergan.'
International Philosophical Quarterly 40 (2000) 327-38.
Crowe, Frederick, E. Old Things and New: A Strategy for
Education. Altanta: Scholars Press, 1985. - Supplementary
Issue of the Lonergan Workshop journal, Vol. V. With appendix on
the spiritual exercises of St. Ignatius.
Crowe, Frederick E. "On the Method of Theology." Theological
Studies 23:637-42 (1962).
Crowe, Frederick E. `Putting old heads on young shoulders.'
The Canadian Messenger of the Sacred Heart 110: 9
(October 2000) 22-24. Applies the concept of scissors action to
teaching in the style of Newman and Lonergan.
Crowe, Frederick E. "Rethinking God-with-us: Categories from Lonergan."
Science et Esprit 41 (1989) 167-88.
Crowe, Frederick E. `Rethinking Eternal Life: Philosophical Notions
from Lonergan.' Science et Esprit 45 (1993) 25-39.
Crowe, Frederick E. `Rethinking Eternal Life: Theological Notions from
Lonergan.' Science et Esprit 45 (1993) 145-59. - Sequel to
article in previous issue of SE, `Rethinking Eternal Life:
Philosophical Notions from Lonergan.'
Crowe, Frederick E. "Rethinking Moral Judgments: Categories from
Lonergan." Science et Esprit 40 (1988) 137-52.
Crowe, Frederick E. "Rethinking the Religious State: Categories from
Lonergan." Science et Esprit 40 (1988) 75-90.
Crowe, Frederick E. `Rethinking the Trinity: Taking Seriously the
"Homoousios."' Science et Esprit 47 (1995) 13-31. - Part
II, `The "Homoousios" Accepted and Carried Forward' (pp. 16-21)
owes a good deal to Lonergan.
Crowe, Frederick E. 'Rhyme and Reason: On Lonergan's Foundations
for Works of the Spirit.' METHOD: Journal of Lonergan Studies
17:1 (Spring 1999) 27-45.
Crowe, Frederick E. "Son and Spirit: Tension in the Divine Missions?" In
Lawrence, Frederick (ed.). Lonergan Workshop, Volume V.
Chico, CA: Scholars Press, 1985, pp. 1-21.
Crowe, Frederick E. "Son and Spirit: Tension in the Divine Missions."
Science et Esprit 35:153-69 (1983). - A paper first given
at the 1983 Lonergan Workshop (Boston); discusses cultural
pluralism, interiority, Christology, and pneumatology.
Crowe, Frederick E. Son of God, Holy Spirit, and World Religions. The
Contribution of Bernard Lonergan to the Wider Ecumenism.
Toronto: Regis College Press, 1985. With Foreword by Jacques
Monet, and Introduction by Jean-Marc Laporte. Includes (pp. 35-40)
the text of Fr. Crowe's homily at the funeral of Bernard Lonergan.
The essay itself illuminates the relevance of Lonergan's work to
dialogue among the major religions of the world.
Crowe, Frederick E. "St. Thomas and the Isomorphism of Human Knowing and Its
Proper Object." Sciences Ecclesiastiques 13:167-90 (1961).
Crowe, Frederick E. 'Stare at a Triangle,' METHOD: Journal of
Lonergan Studies 19:2 (Fall 2001) 173-180.
Crowe, Frederick E. `The Dynamics of Spirit-Body Communication.'
Josephinum Journal of Theology 9:1 (Winter/Spring 2002) 95-107.
"My essay ... is not simply speculative, but in a scientific context
it is oriented to social and psychological healing, and in a religious
context it is oriented to pastoral purposes."
Crowe, Frederick E. "The Exigent Mind: Bernard Lonergan's
Intellectualism." Continuum 2:316-33 (1964).
Crowe, Frederick E. `The Genus "Lonergan and ..." and Feminism.'
Lonergan and Feminism, ed. C. Crysdale (Toronto, 1994) 13-
32.
Crowe, Frederick E. "The Future: Charting the Unknown with Lonergan."
Lonergan Workshop 17 (2002) 1-21.
Crowe, Frederick E. "The Human Mind and Ultimate Reality: A Lonerganian
Comment on Dr. Leahy." Ultimate Reality and Meaning 7:67-74
(1984).
Crowe, Frederick E. `The Ignatian Spiritual Exercises and Jesuit
Spirituality.' Review for Religious 53 (1994) 524-33. -
Uses Lonergan's view of horizons and heuristic to clarify the
relation between the Ignatian Exercises and the Jesuit way
as found especially in the Constitutions of the Society of
Jesus
Crowe, Frederick E. "The Life of the Unborn: Notions from Bernard
Lonergan." Michael Vertin (ed.), Appropriating the Lonergan
Idea (see 10/89/9), ch. 21, pp. 360-69. - Lonergan's ideas on
the soul, finality, self-mediation.
Crowe, Frederick E. "The Origin and Scope of Bernard Lonergan's
Insight." Sciences Ecclesiastiques 9:263-95 (1957).
Crowe, Frederick E . 'The Puzzle of the Subject as Subject in
Lonergan.' International Philosophical Quarterly 43/2, Issue
170 (June 2003) 187-205 . 'As soon as we attend to the subject, either
by asking questions or by making statements about it, we ipso facto
make the subject the object of our attention . The question then
is whether we can get behind the subject as object and attain the
subject as subject . Is the project not self-refuting? '
Crowe, Frederick E. 'The Role of a Catholic University in the Modern
World`--An Update." In Lawrence, Fred (ed.). Communicating a
Dangerous Memory: Soundings in Political Theology
(Supplementary Issue of Lonergan Workshop 6 [Atlanta: Scholars
Press, 1987]), pp. 1-16.
Crowe, Frederick E. `The Spectrum of "Communication" in Lonergan.'
Communication and Lonergan: Common Ground for Forging the New
Age, ed. Thomas J. Farrell and Paul A. Soukup (Kansas City, MO:
Sheed & Ward, 1993) 67-86.
Crowe, Frederick E. "The Task of Interpreting Lonergan." In Fallon,
Timothy P. and Philip Boo Riley (eds.). Religion and Culture:
Essays in Honor of Bernard Lonergan, S.J. Albany, N.Y.: State
University of New York Press, 1987, pp. 3-16.
Crowe, Frederick E. 'The "World" from Anthony of Egypt to Vatican
II.' Review for Religious 58 (1999) 470-80. An application of
the 'form of speculative development' as described in Lonergan's
doctoral dissertation.
Crowe, Frederick E. "Theological Terminology." New Catholic
Encyclopedia 14:37-38.
Crowe, Frederick E. "Thomas Aquinas and the Will: A Note on
Interpretations." Method: Journal of Lonergan Studies [Los
Angeles] 8/2 (October 1990), pp. 129-34.
Crowe, Frederick E. Three Thomist Studies. Edited by
Michael Vertin. Suplementary Issue of Lonergan Workshop,
vol. 16, Boston College, 2000. With `Editor's Introduction' (pp. i-xii),
by Michael Vertin, and `Editorial Note' (pp. xiii-xv), by Fred
Lawrence. xxii, 260 p. 23 cm. Publication in book form of `Universal
Norms and the Concrete Operabile in St. Thomas Aquinas'
(Sciences Ecclesiastques 1955); `Complacency and Concern
in the Thought of St. Thomas' (Theological Studies 1959); and
`St. Thomas and the Isomorphism of Human Knowing and Its Proper
Object' (Sciences Ecclesiastques 1961). All three studies lean
heavily on Lonergan. (Author's note: the name of the Editor, Michael
Vertin, was inadvertently omitted from the title page.) Note: The
above work is of particular importance. What Lonergan's 'Verbum'
articles did to clarify Aquinas' thought on the intellect, Crowe's
articles clarify Aquinas' thought on the will. - Ed.
Crowe, Frederick E. "Transcendental Deduction: A Lonerganian Meaning and
Use." Method 2:21-40 (1984).
Crowe, Frederick E. "Understanding (Intellectus)." New Catholic
Encyclopedia 14:389-91.
Crowe, Frederick, and Doran, Robert (eds.). Special issue of
Compass: A Jesuit Journal, dated Spring 1985, is dedicated
entirely to the achievement of Bernard Lonergan. Valentine Rice
offers a brief biography of the Lonergan family; personal tributes
are written by William Stewart, Tad Dunne, Bernard Tyrrell, William
Ryan, Joseph Komonchak, Michael Vertin, Tim Fallon and Sebastian
Moore. Several authors offer a glimpse of Lonergan's institutional
impact: Charlotte Tansey, Sean McEvenue, Charles Hefling, Patrick
Byrne and Mark Morelli. Other writers discuss Lonergan's work
itself: Philip McShane, Matthew Lamb, Hugo Meynell, Robert Doran,
Harvey Egan and Fred Lawrence. The 23-page special issue concludes
with the text of Fred Crowe's homily at Lonergan's funeral.
Crysdale, Cynthia S.W. `Bernard Lonergan's Notion of "Emergent
Probability" in Light of the Ecofeminist Critique of the "Great
Chain of Being" and Matter/Spirit Dualisms.' Proceedings of the
Fifty-third Annual Convention of The Catholic Theological Society of
America 53 (June 11-14, Ottawa, 1998) 114-15.
Crysdale, Cynthia S.W. Embracing Travail: Retrieving the Cross
Today. New York: Continuum, 1999 208 p. 24 cm. Of particular
interest for Lonergan studies is her use of the `insights and categories'
of Lonergan and Robert Doran in ch. 6 (`Grace, Conversion, and the
Law of the Cross'). There is a similar reliance on Sebastian Moore, especially in
ch. 1.
Crysdale, Cynthia S.W. `Feminist Theology: Ideology, Authenticity,
and the Cross.' Eglise et Théologie 28 (1997) 245-63. - First
presented as the Glasmacher Public Lecture at Saint Paul University,
Ottawa, November 12, 1996.
Crysdale, Cynthia A. "Heritage and Discovery: A Framework for Moral
Theology." Theological Studies 63:3 (2002) 559-78.
Crysdale, Cynthia S.W. `Introduction.' Lonergan and Feminism,
ed. C. Crysdale (Toronto, 1994) 3-12.
Crysdale, Cynthia S.W. "Kohlberg and Lonergan: Foundational Issues in
Justice Reasoning." Eglise et Theologie 22 (1991) 337-57.
Crysdale, Cynthia S.W. `Lonergan's "Philosophy and the Religious
Phenomenon": A Commentary.' Method: Journal of Lonergan
Studies 12:2 (Fall 1994) 181-204.
Crysdale, Cynthia S.W. `Revisioning Natural Law: From the Classicist
Paradigm to Emergent Probability.' Theological Studies 56
(1995) 464-84. - `The purpose of this article is to examine
emergent probability, as explicated by Lonergan, as a worldview
that incorporates both the regularities explained by classical laws
and the probabilities explained by statistical law. ... [and] to
delineate some of the implications of this worldview for natural
moral law' (pp. 466-67).
Cultrera Francisco. Hacia una religiosidad de la
experiencia. Madrid (Sociedad de educación Atenas) 1994. -
'Voir: La perspectiva de Lonergan, 65-77.' (Copied from Archivum
Historicum Societatis Iesu 66 [1997] # 1434.)
Curran, Charles E. "Christian Conversion in the Writings of Bernard
Lonergan." In Philip McShane (ed.). Foundations of
Theology. Dublin: Gill and MacMillan, Ltd., 1971.
Crysdale, Cynthia S.W. `Women and the Social Construction of Self-
Appropriation.' Lonergan and Feminism, ed. C. Crysdale
(Toronto, 1994) 88-113.
Crysdale, Cynthia. `Horizons That Differ: Women and Men and the Flight
from Understanding.' Cross Currents 44:3 (Fall 1994) 345-
61. - As the title will suggest to our readers, and as the
endnotes make clear, the influence of Lonergan on this article is
pervasive.
Crysdale, Cynthia S.W. "Development, Conversion, and Religious
Education." Horizons 17 (1990), 30-46.
Crysdale, Cynthia S.W. "Gilligan's Epistemological Challenge:
Implications for Method in Ethics." Irish Theological
Quarterly 56 (1990) 31-48. - Discusses "a foundational
position on knowing ... following the work of Bernard Lonergan" (p.
35).
Crysdale, Cynthia S.W. "Lonergan and Feminism." Theological
Studies 53 (1992) 234-56.
Crysdale, Cynthia. "From 'Is' to 'Ought': Kohlberg, Lonergan, and
Method in the Human Sciences." Laval theologique et
philosophique 43:91-107 (1987).
Crysdale, Cynthia. `Reason, Faith, and Authentic Religion.' The
Struggle Over the Past: Fundamentalism in the Modern World, ed.
William M. Shea. (The Annual Publication of the College Theology
Society 35 [1989]). Lanham: University Press of America, 1993, pp.
157-80. - For the problem `of adding critical thought to religious
experience' the author's `analysis relies on the work of ...
Lonergan.' She also draws out implications, based on Lonergan
(moral conversion) and R. Doran (psychic conversion), `for moral
and emotional life' (pp. 158-59).
Crysdale, Cynthia S.W. `Spirituality and the Theologian,'
Sisters Today 72 (2000) 433-37. Discusses the role of
authentic subjectivity in the theologian.
Curran, Charles E. Directions in Fundamental Moral Theology.
Notre Dame, IN: University of Notre Dame Press, 1985. - 286 p.
Reference passim to Lonergan (see the Index), esp. in ch. 5,
Natural Law (pp. 119-72), and ch. 8, Conscience (pp. 215-55).
Finally, in addition to the perspective it affords, the book is
meant to foster a systematic reading of Lonergan's Insight
from the hindsight afforded by his later work. It also includes an
extended bibliography of secondary literature on Lonergan's work.
The "grounds" of the heuristic are "established" by guiding the
reader through an expanding series of reflections upon the
increasingly differentiated "patterns" of his/her own conscious
performance. Again, these grounds "come up" because the subject
always inevitably raises of him/herself the question of what it
means to be human. Thus, the point of Lonergan's explorations of
heuristic structure in the sciences and in philosophy; of the
"patterns" of human aesthetic, biological, dramatic, and common
sense experience, etc., is that they bring us back to or reveal
facets of a possible answering to the question of and/or decision
for our own Being as human. Again, they engage us in the
performative inevitabilities of our own Being. But these reveal
the "form" of both a definitive answer and decision, and its
dialectically opposed, deficient modes and both admit and
p